Talk:List of topics characterized as pseudoscience: Difference between revisions

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Revision as of 21:31, 21 July 2014 editJohn Carter (talk \| contribs)Autopatrolled, Extended confirmed users176,670 edits →Revisit the question of the name of the article: questions← Previous edit		Revision as of 21:54, 21 July 2014 edit undoLogos (talk \| contribs)2,474 edits →Revisit the question of the name of the article: WP:ASSERT works other way roundNext edit →
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	*'''Question''' I don't think WP:ASSERT can be applied to this article to the level being proposed. The inclusion criteria for this article is rather weak, but for good reason. Given "one point or another in their history", we allow for entries that were once characterized as pseudoscience but do not any longer, correct? --] (]) 21:09, 21 July 2014 (UTC)		*'''Question''' I don't think WP:ASSERT can be applied to this article to the level being proposed. The inclusion criteria for this article is rather weak, but for good reason. Given "one point or another in their history", we allow for entries that were once characterized as pseudoscience but do not any longer, correct? --] (]) 21:09, 21 July 2014 (UTC)
	::Without trying to come across as tendentious, the above raises questions about which synonyms of pseudoscience would be considered acceptable equivalents for periods before the word itself was in regular use, or whether retroactive histories and discussions are the preferred sources for inclusion. Also, what would be the minimum number or percentage of sources, or would one such description be sufficient? ] (]) 21:31, 21 July 2014 (UTC)		::Without trying to come across as tendentious, the above raises questions about which synonyms of pseudoscience would be considered acceptable equivalents for periods before the word itself was in regular use, or whether retroactive histories and discussions are the preferred sources for inclusion. Also, what would be the minimum number or percentage of sources, or would one such description be sufficient? ] (]) 21:31, 21 July 2014 (UTC)
			:::] works, but in the other way. That is; there are many items in the list whose "pseudoscience" property is not a mere fact, because there are serious disputes. Arbcom also once ruled in this way; astrology was stated as "" and ] as "". If they called astrology as "generally considered pseudoscience" instead of "obvious pseudoscience", what would they call acupuncture, for instance. ] (]) 21:54, 21 July 2014 (UTC)

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Arbitration Ruling on the Treatment of Pseudoscience

In December of 2006 the Arbitration Committee ruled on guidelines for the presentation of topics as pseudoscience in Misplaced Pages:Requests for arbitration/Pseudoscience. The final decision was as follows:

Neutral point of view as applied to science: Misplaced Pages:Neutral point of view, a fundamental policy, requires fair representation of significant alternatives to scientific orthodoxy. Significant alternatives, in this case, refers to legitimate scientific disagreement, as opposed to pseudoscience.
Serious encyclopedias: Serious and respected encyclopedias and reference works are generally expected to provide overviews of scientific topics that are in line with respected scientific thought. Misplaced Pages aspires to be such a respected work.
Obvious pseudoscience: Theories which, while purporting to be scientific, are obviously bogus, such as Time Cube, may be so labeled and categorized as such without more justification.
Generally considered pseudoscience: Theories which have a following, such as astrology, but which are generally considered pseudoscience by the scientific community may properly contain that information and may be categorized as pseudoscience.
Questionable science: Theories which have a substantial following, such as psychoanalysis, but which some critics allege to be pseudoscience, may contain information to that effect, but generally should not be so characterized.
Alternative theoretical formulations: Alternative theoretical formulations which have a following within the scientific community are not pseudoscience, but part of the scientific process.

In July 2008 the Arbitration committee issued a further ruling in the case reported above: Any uninvolved administrator may, on his or her own discretion, impose sanctions on any editor working in the area of conflict (defined as articles which relate to pseudoscience, broadly interpreted) if, despite being warned, that editor repeatedly or seriously fails to adhere to the purpose of Misplaced Pages, any expected standards of behavior, or any normal editorial process. The sanctions imposed may include blocks of up to one year in length; bans from editing any page or set of pages within the area of conflict; bans on any editing related to the topic or its closely related topics; restrictions on reverts or other specified behaviors; or any other measures which the imposing administrator believes are reasonably necessary to ensure the smooth functioning of the project.

view · edit Frequently asked questions Q1: Why has my edit been reverted? What did I do wrong? A1: Check the edit history for the article. Hopefully, the editor who reverted you left a useful edit summary explaining why they feel the previous version of the article to be better; occasionally, links to various policies and guidelines are included. The most common reasons for reversion are that the article should not contain editorial bias and every statement should be cited to sources reliable to the topic at hand. If you disagree with the reasoning provided or otherwise wish a fuller discussion, please check the archives of this discussion page for a similar proposal or open a new section below. Q2: One entry to this list is better described as an emerging or untested area of research, not pseudoscience. A2: A few topics have several facets, only some of which are described by reliable sources as pseudoscience; multiple notable descriptions or points of view may be appropriately included as described in Misplaced Pages:Fringe theories. On the other hand, proponents of a particular topic characterized as pseudoscience almost always self-report as engaging in science. The several points of view should be weighted according to the reliability of the sources making each claim. Advocacy sources are reliable only for their own opinions - it is okay to state that Dr. X claims to have built a creature under the usual caveats for self-published sources, but the creature's exploits should be described as reported in independent sources. If the majority of scientists would be surprised by a claim, it is probably not mainstream science. Q3: Real scientists are investigating this topic, how can it be pseudoscience? A3: Respected researchers, even Nobel Prize laureates, sometimes have or propound ideas that are described by sources reliable to make the distinction as pseudoscience, especially when they are working outside of their core expertise. Q4: Why is the description so negative? Why not just describe the views covered and let the reader decide? A4: The Misplaced Pages policy Neutral point of view requires that the prominence of various views be reflected in the articles. We strive to summarize the tone and content of all available sources, weighted by their reliability. Reliable in this context means particulary that sources should be generally trusted to report honestly on and make the distinction between science and pseudoscience. Q5: Why does this article rely on such biased sources? A5 Scientists generally ignore pseudoscience, and only occasionally bother to rebut ideas before they have received a great deal of attention. Non-promotional descriptions of pseudoscience can only be had from second- and third-party sources. The following sources are almost always reliable sources for descriptions of pseudoscience:

Committee for Skeptical Inquiry
Encyclopedia of pseudoscience
An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural
Skeptic's Dictionary
Skeptical Inquirer
talk.origins archive
Bad Astronomy
Quackwatch
Sense About Science
Skeptical scientists speaking extemporaneously (whether it be in person, letters, personal websites, blogs, etc.)
Statements from scientific societies

Q6: Isn't pseudoscience a philosophically meaningless term? A6 The term describes a notable concept in common use. Q7: Why is a particular topic omitted? A7 Some ideas are not notable enough to be included in an encyclopedia article; other topics have been explicitly rejected by the consensus of editors here at the talkpage. Please search the archives for relevant discussions before beginning a new one. Still, this list is far from complete, so feel free to suggest a topic or be bold and add it yourself. Q8: What relation does content here have to the four groupings (below) from the Arbitration Committee Decisions on Pseudoscience? A8 Many fail to understand the nature of this list. It is not exclusively about "Obvious pseudoscience", but, as the list's title indicates, about "topics characterized as pseudoscience" (emphasis added). That wording parallels the Arbcom description from group three: "but which some critics allege to be pseudoscience" (emphasis added). Therefore we include items covered in the first three groups below, but not the fourth. In this list, we refuse to decide whether an item is or is not an "obvious" pseudoscience (although most of them are

Four groups

1. Obvious pseudoscience: Theories which, while purporting to be scientific, are obviously bogus may be so labeled and categorized as such without more justification.
2. Generally considered pseudoscience: Theories which have a following, such as astrology, but which are generally considered pseudoscience by the scientific community, may properly contain that information and may be categorized as pseudoscience.
3. Questionable science: Theories which have a substantial following, such as psychoanalysis, but which some critics allege to be pseudoscience, may contain information to that effect, but generally should not be so characterized.
4. Alternative theoretical formulations: Alternative theoretical formulations which have a following within the scientific community are not pseudoscience, but part of the scientific process.

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