| Revision as of 00:33, 16 September 2014 editDrmies (talk | contribs)Autopatrolled, Checkusers, Oversighters, Administrators406,337 edits →"Tendentious material"?!?← Previous edit | Revision as of 00:41, 16 September 2014 edit undoDrmies (talk | contribs)Autopatrolled, Checkusers, Oversighters, Administrators406,337 edits →Use of Renee Lockwood Paper as a SourceNext edit → | ||
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| On 15-September, {{diff|Landmark_Worldwide|625696767|prev|I removed}} two references to the Renee Lockwood paper ''Religiosity Rejected: Exploring the Religio-Spiritual Dimensions of Landmark Education''. The paper is written by a graduate student at The University of Sydney. My thinking in removing the references is that ] applies here. The article does not appear in any citation indexes, and the journal it is printed in does not appear in citation indexes. Effectively, it is a student paper and at best it is a questionable ] source. We have multiple other citations that already support the same material in the article, and there is no need for an additional source that does not meet ]. Also on 15-September, {{U|Lithistman}} {{diff|Landmark_Worldwide|625713875|prev|reverted}} my removal, so I am bringing this here for ]. Please comment as to whether ] applies to this source, and whether it is appropriate for inclusion in the article. Thank you. ] (]) 23:08, 15 September 2014 (UTC) | On 15-September, {{diff|Landmark_Worldwide|625696767|prev|I removed}} two references to the Renee Lockwood paper ''Religiosity Rejected: Exploring the Religio-Spiritual Dimensions of Landmark Education''. The paper is written by a graduate student at The University of Sydney. My thinking in removing the references is that ] applies here. The article does not appear in any citation indexes, and the journal it is printed in does not appear in citation indexes. Effectively, it is a student paper and at best it is a questionable ] source. We have multiple other citations that already support the same material in the article, and there is no need for an additional source that does not meet ]. Also on 15-September, {{U|Lithistman}} {{diff|Landmark_Worldwide|625713875|prev|reverted}} my removal, so I am bringing this here for ]. Please comment as to whether ] applies to this source, and whether it is appropriate for inclusion in the article. Thank you. ] (]) 23:08, 15 September 2014 (UTC) | ||
| :Lockwood has put out at least that I discovered (which ''has'' been cited), and the paper in question ("Religiosity...") would ''seem'' to have been peer-reviewed as well, though I can't find perfect confirmation of that fact. That said, it is a lengthy, well-researched examination of the issue, and a dismissal as nothing more than a "student paper" seems a bit untoward, at least to me. ''']'''<sup>'']''</sup> 23:58, 15 September 2014 (UTC) | :Lockwood has put out at least that I discovered (which ''has'' been cited), and the paper in question ("Religiosity...") would ''seem'' to have been peer-reviewed as well, though I can't find perfect confirmation of that fact. That said, it is a lengthy, well-researched examination of the issue, and a dismissal as nothing more than a "student paper" seems a bit untoward, at least to me. ''']'''<sup>'']''</sup> 23:58, 15 September 2014 (UTC) | ||
| *What matters is the publication, and is peer-reviewed and thus, IMO, perfectly acceptable. I don't, BTW, see any reason to cite it fully ''twice''. Whether it should be cited at all (see ]) is another matter--it seems to me that the first instance is wholly unnecessary, and the second one most likely acceptable. But that's just my opinion. ] (]) 00:41, 16 September 2014 (UTC) | |||
| == "Tendentious material"?!? == | == "Tendentious material"?!? == | ||
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Neutrality
Periodically the the neutrality of this article is called into question. Ironically, there seems to be a symmetry between those who regard it as being biased in favour of Landmark Worldwide and those who see it as giving excessive weight to critical material. Each of these groups of editors seem to have difficulty in distancing themselves from their own personal viewpoint, and regard the other as violating the principle of neutrality, sometimes even to the point of failing to assume their good faith.
I sometimes wonder whether Misplaced Pages is structurally capable of generating sound articles on contemporary social phenomena such as this. The articles on subjects such as physics or mathematics are excellent, because there is no difficulty in referencing a well-established body of factual information. On the other hand, subjects where much material is in the form of strongly held subjective opinions which are highly polarised often lead to endless edit warring and constant dissatisfaction of one party or the other (or indeed both!).
Most of the editors who have been keen to insert more critical material have been extremely reluctant to declare their own interest or state their own experience or opinions regarding Landmark. There is of course no obligation for them to do so, but nonetheless it might be helpful to them in distinguishing their own point-of-view from a genuinely neutral one. (As I have declared on several occasions, my viewpoint is as someone who participated in several Landmark courses between 2002 and 2005, and found them beneficial and excellent value).
It is absolutely clear that in the past this article was a blatant attack piece, propagating scurrilous and defamatory material which did not meet Misplaced Pages's policies either for reliability or neutrality. Notwithstanding any shortcomings that may remain, its present state is a definite improvement.
Regarding the question of whether the recently-added 'Advert' tag is justified, I cannot see that it is. My analysis of the content is as follows:
- The lead section contains four sentences, each of them stating relevant objective facts.
- The 'History' section contains seven sentences, again stating objective facts. Only the last one is of dubious relevance, but could hardly be described as promotional.
- The 'Corporation' section contains nine sentences, again stating relevant objective facts.
- The 'Business Consulting' section contains nine sentences, again accurately reporting objective facts.
- I can understand why someone hostile to Landmark might perceive the 'Course Content' section as marginally “promotional”, but surely if we are to have an article on this organisation at all, it should include some indication of what it offers and how it works?
- The 'Reviews and Criticisms' section contains a mixture of positive and negative opinions, adequately sourced and giving – in my estimation – due weight to each in proportion to their prominence, in line with Misplaced Pages policies.
- The 'Legal disputes' section is in my opinion superfluous and misleading bearing in mind that Landmark has apparently not initiated any lawsuits or threats in the last eight years and there were only a dozen instances in the previous 15 years, but I would rather leave it in than get involved in a battle over it.
In view of the above, I suggest that the 'Advert' tag be removed, and I invite anyone disagreeing to make specific suggestions here as to what should be removed or added, with the sources. Thank you. DaveApter (talk) 11:38, 21 August 2014 (UTC)
- As there have been no alternative suggestions I am removing the tag now - it is in any case inappropriate since the Misplaced Pages guideline on the use of this tag states clearly: "The advert tag is for articles that are directly trying to sell a product to our readers. Don't add this tag simply because the material in the article shows a company or a product in an overall positive light or because it provides an encyclopedic summary of a product's features." DaveApter (talk) 11:43, 25 August 2014 (UTC)
- No response means WP:No consensus has been reached. As per policy: 'In discussions of proposals to add, modify or remove material in articles, a lack of consensus commonly results in retaining the version of the article as it was prior to the proposal or bold edit.' The obvious exception being, under BLP, 'contentious matters related to living people'. Landmark isn't a person and that tag has been there since July. This wasn't a sudden need for revert. AnonNep (talk) 13:06, 25 August 2014 (UTC)
- The tag was likely placed for reasons which have been raised here repeatedly. That Landmark's advocates don't see the point doesn't mean the tag has no merit. The article is transparently promoting the image Landmark projects in its own literature and materials. Less than flattering material has been minimized, or more often simply deleted. Other material has been content-forked off into sub-articles when this article's length does not come close to justifying this. Referenced info has been deleted under the pretext of consensus, and language which qualifies Landmark's claims has been dismissed and reverted using inappropriate application of WP:WEASEL. The article is overwhelmingly sourced to Landmark itself, while material cited to truly secondary and tertiary sources has either been removed, forked or minimized. The question of why Landmark is even treated separately from est, WEA and its other iterations and related entities (some of which are oddly fobbed off into the Werner Erhard article), when other reference works deal with them together rather than in separate articles has also been argued down by its advocates using claims that seem more to reflect a desire to distance Landmark from its history and critics, rather than anything in reliable references. • Astynax 07:36, 26 August 2014 (UTC)
- No response means WP:No consensus has been reached. As per policy: 'In discussions of proposals to add, modify or remove material in articles, a lack of consensus commonly results in retaining the version of the article as it was prior to the proposal or bold edit.' The obvious exception being, under BLP, 'contentious matters related to living people'. Landmark isn't a person and that tag has been there since July. This wasn't a sudden need for revert. AnonNep (talk) 13:06, 25 August 2014 (UTC)
- Astynax, I'm disappointed that you ignore my invitation to provide specific suggestions here as to what should be removed or added, with the sources, but continue to repeat vague generalised accusations. There are two entirely separate questions here: one is whether the Advert tag is justified, and the other is whether there is more work required to bring it up to Misplaced Pages's standards of neutrality. The first is an open-and-shut case; no-one can seriously justify the suggestion that this article is "directly trying to sell a product to our readers" (It is nothing to do with whether or not "Landmark's advocates".."see the point").
- On the wider issue of neutrality, I have made an honest effort to open the debate with my remarks above, and I would appreciate it if you would engage with the points I made. I do not recognise the accuracy of your depiction of this article as "transparently promoting the image Landmark projects in its own literature and materials" - on the contrary there are 51 references, most of them entirely reputable and very few of them deriving from Landmark itself. As I pointed out above, the majority of the article comprises clear statements of fact. Which of these do you think should be removed, and why? Neither do I see it as fair comment that "Less than flattering material has been minimized, or more often simply deleted." There remains a significant amount of critical material. That which was removed in the past was generally because it was inadequately sourced gossip or rumour, or gave undue weight to a minority opinion. Please feel free to suggest factual, adequately sourced items which you think ought to be added. DaveApter (talk) 11:26, 26 August 2014 (UTC)
- And, AnonNep, with respect you are mistaken on two aspects of Misplaced Pages policy: firstly 'no response' does not mean 'no consensus' -WP:CON actually says: "consensus can be assumed if editors stop responding to talk page discussions,"- and secondly WP:No_consensus states: "Often, people feel that "no consensus" should mean that the current status quo prevails, which, therefore, defaults to keep. That is not, however, always the case." DaveApter (talk) 11:26, 26 August 2014 (UTC)
- Important distinction - your first link is WP policy, the second, an essay or guideline. The policy quote is from the section 'Consensus-building in talk pages'. If a page has little or no editing history, or talk page activity, I'd agree that, after leaving it for a good while, an editor could go back and make that change. But this article is regularly edited, and you posted your suggestions on 21 August 2014 and made the change 25 August 2014, to a tag that had been there since July. Given that this isn't a BLP, and it wasn't an urgent change, the 'consensus-building in talk pages' process could have been given more time. AnonNep (talk) 11:51, 26 August 2014 (UTC)
- Yes, but you are overlooking the fact that I queried the tag on 31st July, and left it for three weeks before raising the issue again. In that time there were comments from only two editors (one of them the person who originally placed the tag), neither of them advancing any substantive arguments to justify it. DaveApter (talk) 13:12, 26 August 2014 (UTC)
- The consensus process is about building up agreement on what can be agreed on even if we come from different points of view in order to produce the best article possible. Given this isn't a BLP, and as long as there is anything in there that is legally actionable (and if there is, I completely support, as does WP policy, in immediately removing it), then patience is the best tool we have. If this isn't an advert for Landmark then let's take the time all involved need to get it right. AnonNep (talk) 15:42, 26 August 2014 (UTC)
- Yes, but you are overlooking the fact that I queried the tag on 31st July, and left it for three weeks before raising the issue again. In that time there were comments from only two editors (one of them the person who originally placed the tag), neither of them advancing any substantive arguments to justify it. DaveApter (talk) 13:12, 26 August 2014 (UTC)
- I think it likely that no one responded to your points because they seemed to be dismissive of the issue which prompted the tag. The article simply does not reflect how the subject is treated in reliable sources. That the article cites sources outside Landmark does not change the fact that the bulk of the article's text is sourced to Landmark (a privately held LLC, not a publicly traded corporation with records open to scrutiny). Entire swathes of coverage in the literature have been ignored or minimized here, and efforts to introduce such material, or even to qualify statements sourced to Landmark, have been thwarted by a combination of immediate, and incremental reversions. The lead section makes no reference even to the limited non-Landmark views that have been mentioned in brief, though relegated to the "Reviews and criticism" (bizarre in itself) and "Legal disputes" sections at the very end of the article. Most of that material should have been explored (and much more thoroughly) in the context of the history of Landmark, and any positive and negative "reviews"—if used at all—should have been included in the section on the courses. The "Legal disputes" section mentions actions initiated by Landmark, but nothing about government actions and inquiries or individual actions against Landmark (pushing these as "criticisms" or relegating them to the sub-article fork). Anyone reading this article does not come away with an appreciation of the breadth of coverage this entity has received in scholarly lit over the last several decades (regardless that it has changed its names numerous times and spun off parts of itself). Pushing an image that a corporation or public figure wishes to present is certainly "selling" and falls squarely into the prohibition against marketing, CoI and public relations soapboxing. A PoV tag would also have been justified. • Astynax 18:58, 26 August 2014 (UTC)
- Important distinction - your first link is WP policy, the second, an essay or guideline. The policy quote is from the section 'Consensus-building in talk pages'. If a page has little or no editing history, or talk page activity, I'd agree that, after leaving it for a good while, an editor could go back and make that change. But this article is regularly edited, and you posted your suggestions on 21 August 2014 and made the change 25 August 2014, to a tag that had been there since July. Given that this isn't a BLP, and it wasn't an urgent change, the 'consensus-building in talk pages' process could have been given more time. AnonNep (talk) 11:51, 26 August 2014 (UTC)
- Perhaps it is more plausible that no one responded to my points in four weeks because no-one disputed them (apart from yourself and Lithistman)? The suggestion that this page is trying to sell anything is ridiculous, and clearly the tag is inappropriate.
- Please confine your remarks on this page to constructive suggestions for improving the article, rather than extended rants about your personal dissatisfactions with it.
- And please refrain from breaching civility by casting aspersions on the motives of other editors. DaveApter (talk) 14:06, 27 August 2014 (UTC)
- No one has "breached" the civility policy here. Certainly nothing in what User:Astynax wrote merited your reply. Additionally, nothing he wrote was a "rant." This article has serious issues that need to be addressed. The obstructionism I see you engaging in is certainly not helpful, and needs to stop. LHM 21:36, 27 August 2014 (UTC)
- Doesn't making unfounded accsations against others qualify? John Carter (talk) 22:25, 27 August 2014 (UTC)
- There were no "unfounded accusations" made. LHM 03:06, 28 August 2014 (UTC)
- For the purpose of slight clarification I should make it clearer I wasn't referring to your comments. John Carter (talk) 18:46, 28 August 2014 (UTC)
- There were no "unfounded accusations" made. LHM 03:06, 28 August 2014 (UTC)
- Doesn't making unfounded accsations against others qualify? John Carter (talk) 22:25, 27 August 2014 (UTC)
- No one has "breached" the civility policy here. Certainly nothing in what User:Astynax wrote merited your reply. Additionally, nothing he wrote was a "rant." This article has serious issues that need to be addressed. The obstructionism I see you engaging in is certainly not helpful, and needs to stop. LHM 21:36, 27 August 2014 (UTC)
Request For Comment?
What about using the Request for comment process on the advert tag (or even the article as a whole)? Can we agree on 'a brief, neutral statement of the issue'? Then someone adds the appropriate section, RfC statement/question and template and, through that, invite other editors from across Misplaced Pages to give their feedback. Editors who do edit this page would be free to give opinions, but one advantage of the process is bringing in (through the template, and promotion on appropriate forums as per RfC policy) new, uninvolved editors, to look through things with fresh eyes, and give their point on view. Just a suggestion as a possible next step. AnonNep (talk) 14:26, 27 August 2014 (UTC)
- I have no vested interest in this article. I read it with fresh eyes. It is not neutral in any way. I personally think it reads like an advertorial piece. However, I changed the tag to an NPOV one, since people above seemed to this that was more appropriate. LHM 03:10, 28 August 2014 (UTC)
- It looks like an advertorial to me, also. Very odd. - Sitush (talk) 17:27, 2 September 2014 (UTC)
- I appreciate the work you've undertaken trimming the "cruftiness" of it. I had started looking for a place to start, but was overwhelmed by just how much had to be done. Good work so far. LHM 23:56, 2 September 2014 (UTC)
- It is likely to be all you will get from me. I was tempted to slash some more but have desisted. I'd never heard of this organisation until I saw DaveApter posting a missive at AnonNep's talk page. I know nothing about it except what I've read from the sources that are cited and comments on this talk page. But I've got a very good nose for puffery, cruft etc from years of dealing with caste-related articles and, more generally, dealing with articles where pov/coi and ownership issues arise. I've no particular comment on the pov/ownership stuff in relation to this one due to my lack of subject knowledge and because I do not have the time to go through the edit history right now. But anyone is free to ping me if they think that they need input from an experienced contributor who really doesn't have a clue about the subject matter ;) I'm happy to find some time to read selected sources.
- I appreciate the work you've undertaken trimming the "cruftiness" of it. I had started looking for a place to start, but was overwhelmed by just how much had to be done. Good work so far. LHM 23:56, 2 September 2014 (UTC)
- It looks like an advertorial to me, also. Very odd. - Sitush (talk) 17:27, 2 September 2014 (UTC)
- Given DaveApter's COI of sorts, it probably would be best if he confined his efforts to this talk page and not even remove tags, as he did recently. - Sitush (talk) 00:15, 3 September 2014 (UTC)
Please keep to the Talk Page guidelines
Please keep to the Talk Page guidelines, in particular:
- "Keep discussions focused on how to improve the article.
- "Article talk pages should be used to discuss ways to improve an article; not to criticize, pick apart, or vent about the current status of an article or its subject."
- "Comment on content, not on the contributor"
A couple of examples from some of the recent comments which appear to me to be violations of the civility, etiquette or assume good faith policies are:
- "This article appears to have some very committed guardians that are intent on making certain no real non-favorable material gets into the article."
- Referring to fellow editors as "Landmark's advocates".
There are plenty of complaints and insinuations, but almost nothing in the way of actual suggestions for improving the article. DaveApter (talk) 16:58, 28 August 2014 (UTC)
- Everyone does need to keep to WP:CIVIL but expressing views on WP:OWN can still be raised in the interests of improving the article. AnonNep (talk) 17:48, 28 August 2014 (UTC)
- No, if you have concerns about another editor, the correct thing is to discuss it with them on their talk page, and if you cannot reach agreement then use the dispute resolution process until it is resolved. One of the unsatisfactory aspects of the accusations here of violations of the ownership guideline is that they appears to be a blanket condemnation of all editors who have posted positive comments. DaveApter (talk) 20:45, 28 August 2014 (UTC)
- It is equally reasonable to raise issues on the Talk Page. I didn't say I was endorsing those comments, only that they appear to be an expression of the belief of WP:OWN by the OPs, and I agree on the need for civility (which is why I mentioned it in my response). AnonNep (talk) 12:50, 29 August 2014 (UTC)
- No, if you have concerns about another editor, the correct thing is to discuss it with them on their talk page, and if you cannot reach agreement then use the dispute resolution process until it is resolved. One of the unsatisfactory aspects of the accusations here of violations of the ownership guideline is that they appears to be a blanket condemnation of all editors who have posted positive comments. DaveApter (talk) 20:45, 28 August 2014 (UTC)
- Issues of article ownership can be raised without breaching the civility policy. Period, full stop. Any suggestion to the contrary shows a deep misunderstanding of Misplaced Pages, and seems to be little more than an attempt to stifle debate before it even starts. LHM 22:17, 28 August 2014 (UTC)
'Ownership' etc
Hi, Thanks for your comments on Talk:Landmark Worldwide, but I really do not think that much of the recent discussion there is helping to clarify steps to improve the article. Please respond to my comments here either in this thread or on my own talk page as you prefer.
Firstly as regards to your assertions that some (unnamed) editors are attempting to exert ownership over the article. Personally I cannot see that this is the case, but even if it were I stand by my suggestion that the issue should be taken up with the editor concerned rather than bandying about accusations on the article talk page. In any event, it is not helpful to make unspecified blanket accusations. If you do think anyone is attempting to own the article, please say who it is and what is your evidence.
As regards the NPOV tag, please say clearly what changes you feel need to be made to the article in order to justify its removal.
I do take exception to the suggestion that I am trying to “stifle debate” - on the contrary it seems to me that I have tried to make a clear statement of the issues and others have obfuscated rather than responding in a constructive manner. DaveApter (talk) 12:22, 29 August 2014 (UTC)
- First, this discussion belongs here, not at my talkpage. It regards this article, so it stays here or nowhere, as it's not going to be conducted at my talk. Second, I have no "dog in this hunt", as we countryfolk like to say. I can't even remember how this article made it to my radar. But once it did, I read it, and it felt like I was reading a press release from Landmark. What needs to happen, in my view, is that criticisms of the LLC need to be interwoven into the fabric of the article. I am not advocating for a "hit piece" (as sometimes happens, unfortunately, with companies like Landmark), but rather a piece that has a balanced, neutral feel, as per policy. LHM 13:51, 29 August 2014 (UTC)
- If you stand by your accusation that some editors are violating the WP:OWN policy please list their usernames here, now; otherwise please withdraw the accusation. DaveApter (talk) 16:02, 29 August 2014 (UTC)
- Incidentally it is unacceptable to cut and paste text which includes my signature. DaveApter (talk) 16:02, 29 August 2014 (UTC)
- No, it is not, when the text is being moved en masse. As for "naming names", this isn't personal (which you are making it), it's about the fact that the article is not, in its current state, anywhere close to neutral. LHM 16:16, 29 August 2014 (UTC)
- If you think the article reads like an advertisement, please point out the specifics of why you think that, and suggest appropriate changes. Personally, having read the article, I agree with most of DaveApter's assessment above of the various sections and don't see an advertisement or neutrality issue. So I am not sure what specific problem you have with it. Rlendog (talk) 00:38, 3 September 2014 (UTC)
- It's a BIT better now that some of the puffery has been removed, but before that it was no better than a press release from Landmark itself. LHM 11:36, 3 September 2014 (UTC)
- I agree that those are definite improvements. I've also restored some well-referenced edits that were summarily deleted last year. There are likely others in the article history that were done away for misguided reasons of article improvement. The article should be open to well-referenced edits, but it has not been in the past. The "Reviews and criticisms" section simply needs to go: it looks more like clipped quotes on a fan site, IMO. • Astynax 18:22, 3 September 2014 (UTC)
- I agree regarding excising the entire R & C section. Such material should be seemlessly integrated into the main article, or it shouldn't be present. LHM 18:43, 3 September 2014 (UTC)
- I agree that those are definite improvements. I've also restored some well-referenced edits that were summarily deleted last year. There are likely others in the article history that were done away for misguided reasons of article improvement. The article should be open to well-referenced edits, but it has not been in the past. The "Reviews and criticisms" section simply needs to go: it looks more like clipped quotes on a fan site, IMO. • Astynax 18:22, 3 September 2014 (UTC)
- It's a BIT better now that some of the puffery has been removed, but before that it was no better than a press release from Landmark itself. LHM 11:36, 3 September 2014 (UTC)
- If you think the article reads like an advertisement, please point out the specifics of why you think that, and suggest appropriate changes. Personally, having read the article, I agree with most of DaveApter's assessment above of the various sections and don't see an advertisement or neutrality issue. So I am not sure what specific problem you have with it. Rlendog (talk) 00:38, 3 September 2014 (UTC)
It's deja vu all over again
Without any attempt to engage with the discussions here or to provide specific suggestions, Astynax has simply blockmoved a raft of amendments that were extensively debated a year ago and found to be dubious and biased interpretations of the sources, and giving excessive weight to minority opinions. One or two of the additions may be justified, but as a whole this is just tendentious editing. The changes to the lead involve particularly loaded language. For now, I am reverting it, and perhaps we can have a civilised discussion of the individual points. DaveApter (talk) 20:42, 3 September 2014 (UTC)
- Stop. There is a CLEAR consensus here that the article needs MUCH more balance. And Astynax's edits begin that process. You are exerting an unreasonable and completely inappropriate level of ownership on this article, and it needs to stop. You are not guardian of the page, and have no more standing in declaring what's "excessive" than Astynax does. So stop with the wholesale reversions. LHM 22:37, 3 September 2014 (UTC)
- Re: the Lead. The purpose of the lead is to summarize the information within the body of the article, not to create a selective impression by excluding what else is covered and thereby not giving a basic grasp of the contents for those readers who don't read on down. The lead was blatantly inadequate even before the edits of the last 2 days. For the rest of the charges, we have the article's revision history of over 4000 edits and the 29 archived Talk pages in the box at the top of this page with nearly as many posts as the article's edits (all this for an article that isn't even 10k of readable prose). • Astynax 02:46, 4 September 2014 (UTC)
- I have reverted edits that seem to be in clear violation of WP policies (undue weight, minority viewpoint), and appear to be virtually the same edit from the same editor made a year ago that many editors objected to at the time.
- Here's the long version of what I said about this at time:
- Here's the short version - the claims in the edit go well beyond what the sources actually say, they give huge weight to a fringe viewpoint (there is virtually no reliable source that calls Landmark a religion or cult, and the insinuating 'mentioned allegations that it has cult-like characteristics' seems like an end run around that particular fact). To compound the error, this particular edit then puts all that stuff in the lede.
- Lithistman's reversion reflects that he didn't actually bother to read the original edit - if he had, he would have noticed for instance that it created three sentences that were repeated verbatim in two places. This is a really good example of why wholesale changes without consensus are generally not a good idea. Nwlaw63 (talk) 04:19, 4 September 2014 (UTC)
- Same old song, with the same gaming, trotting out the same mistaken parsing of what sources say, the same poisoning the well regarding the reliability of solid (even eminent) references, followed by the same immediate or incremental blanking of large sections – not just an edit or questioning of a word here or there – of sourced information regardless of how many other reliable sources are cited beyond those mischaracterized. Calling multiple, solid academic sources "fringe" when they don't line up with Landmark's PoV is odd, to say the least, particularly when nothing has been presented to show that these scholars are either fringe or that there is some vast scholarly consensus that supports Landmark's PoV and labels the rest of the wide coverage of Landmark as indeed fringe. Nor was the referenced material I reinserted, and was subsequently blanked, discussed here, as the archives will attest. If you have good references, by all means include statements that summarize what they say. If you doubt a reference, ask for additional references or direct quotes and discuss. There is no good excuse for blanking statements based in reliable coverage. As for the repeated sentence, I did correct a full 2 hours before you blanked the material. • Astynax 07:26, 4 September 2014 (UTC)
- As noted above, your sources were discussed at great length a year ago, both here and at the RFC from a year ago on the New Religious Movements page where most people disagreed with your arguments:
- Also, the repeated insertion of several duplicated sentences in the article demonstrates that the material isn't even being read before being re-inserted in the article. Please make arguments based on the merits of the edits and the material. Nwlaw63 (talk) 15:28, 4 September 2014 (UTC)
- The Rfc at List of new religious movements was closed with the note that the closing editor viewed the problem as a need for clearer criteria for inclusion, and NOT that reliable sources did not view Landmark as a new religious movement and/or as having a religious or para-religious characteristics. Nor, in any way, were reliable sources that treat Landmark in the new religious movement field shown to be fringe as alleged here. The closing statement suggested that the criteria for inclusion in that list be clarified and that the Rfc there could be reopened at that point, a suggestion which was torpedoed by strange demands that a synthetic definition be established, rather than relying upon something as simple as referencing to academic sources that treat a given organization as a new religious movement. • Astynax 08:34, 5 September 2014 (UTC)
- Also, the repeated insertion of several duplicated sentences in the article demonstrates that the material isn't even being read before being re-inserted in the article. Please make arguments based on the merits of the edits and the material. Nwlaw63 (talk) 15:28, 4 September 2014 (UTC)
- This really is a pathetic state of affairs. Any attempt to improve the problems regarding NPOV is reverted wholesale, with a note to "discuss it at talk." IT'S BEEN DISCUSSED TO DEATH AT TALK! There is a faction of editors (two that I've seen in recent times, but maybe more) that simply will not allow any negative material into this article. That needs to stop. This article should not be a hagiography for the company, which is what it is in the current state. There was absolutely nothing wrong with the changes made by Astynax after he fixed the duplications, yet the changes are reverted wholesale, as if they were simple vandalism. They were not. They were sourced additions, and as such, I'm reinserting them. Given the major problems with the articles hagiographical tone, the case needs to be made by those who wish to keep any negative information out, on a case by case basis. Do not revert wholesale changes made in good faith. LHM 19:33, 4 September 2014 (UTC)
In summary
Astynax put this exact same set of set of edits in a year ago – there was extensive debate both here and at the RfC noted in the links above and he lost the argument. If you look through the discussion at the RfC, you will find that his position was opposed by numerous well-established Wikipedians with no history of editing on Landmark or related topics at all. It is completely unacceptable to come back a year later and blockmove the same material in without any attempt to address the points that were made then.
As regards the suggestion that the article is biased towards Landmark, this is simply a personal opinion held by three or four recent commentators here, and is not shared by dozens of editors who have worked on this page over the past three years (or by numerous uninvolved editors who participated in the discussions), in which time it has remained relatively stable. As you can see, I have tried to open up a constructive debate here since 31st July when Lithistman originally placed the 'Advert' tag. Apart from repetitions the same accusations and complaints over and over again, there have been no proposals in response.
The notion that Astynax's edits have produced a more neutral article is ludicrous.To consider the lead alone, he replaced a neutral statement with a heavily loaded one, and added a paragraph with a whole raft of misleading and dubious insinuations:
- He replace the factual statement: “The company started with the purchase of intellectual property rights developed by Werner Erhard, creator of the est training,” with the loaded one: ” The company started with the purchase of intellectual property based upon Werner Erhard's controversial est large-group awareness training techniques”.
- He added: ”Landmark's programs have been categorized by scholars and others as religious or quasi-religious in nature.” In fact almost no-one has so categorized it. Every week thousands of people of every religion and of none take Landmark courses without perceiving any conflict with their spiritual beliefs, and the programs have been publicly endorsed by religious leaders of numerous faiths. (If we are going to have the Disputed religious character section which Astynax added, perhaps we should have a Disputed flat topography section in the article on Earth, or a Disputed green cheese composition section in the Moon article?)
- Also: ”In some quarters, it has been classed as a cult,” in fact there are almost no instances of any notable figures unambiguously stating this, and there are many instances of authoritative figures dismissing the suggestion as ridiculous.
- ”...with some participants alleging the use of manipulative and coercive techniques.” Indeed, some have, but they are a tiny minority of the customers, most of whom express considerable satisfaction.
- ”Landmark denies such characterizations and has pressed lawsuits in response in response to such claims.” The fact is that there have been no such lawsuits in the last eight years and only a dozen in the previous fifteen.
- "It has also been criticized for heavy recruiting and exploitation of volunteer labor," The 'volunteer labor' aspect of Landmark's assisting program certainly merits discussion, but references to the criticism need balancing by mention of the positive opinions expressed by the majority of participants in this scheme.
- "'...which led to its closing some of its international offices"' This is pure synthesis.
In view of the above, I am again reverting the last edit, and look forward to discussing the way forward to improving from there. DaveApter (talk) 14:36, 5 September 2014 (UTC)
- You don't actually "look forward to discussing the way forward to improving" this article. You've made it clear (along with one other edtior) that you will revert, en masse, any attempt to provide this article with anything even resembling a neutral point of view. This article is hopelessly biased, and will remain so until and unless the "owners" allow other good-faith editors to add material that provides it balance. LHM 16:34, 5 September 2014 (UTC)
- What are your specific issues that make you claim the article is biased? It is almost all base facts, and there is a section on reviews and criticism. Personally, I would not include some of the material, such as the Vantos link, but that hardly constitutes bias. On the other hand, inserting loaded terms, such as describing EST as "controversial" in the lede, especially when this is not even an article about EST, does seem like an attempt to bias the article. It would be no more appropriate to describe EST as a "wonderful program" within the article. And using an article about some guy suing his non-Landmark employer is hardly an appropriate source for supporting unattributed descriptions of Landmark as a cult. People have claimed just about anything about any large organization in some capacity; that doesn't make such claims appropriate for sourcing an encycopedia. Rlendog (talk) 17:42, 5 September 2014 (UTC)
- The issue is with the tone of the article, which contains none of the well-sourced criticism that is out there about Landmark, as well as with the fact that those guarding this article won't let anything remotely critical into it. These en masse reversions, instead of selectively removing the critical material that the owners consider poorly-sourced, is just completely unacceptable. But you guys have succeeded in wearing me down. The only thing I will make certain of is that the NPOV tag will remain until and unless the owners relent and allow the article to become balanced. LHM 19:24, 5 September 2014 (UTC)
- The en masse reversions are appropriate given that the information in the insertions has been previously discussed and rejected, and are inserting inappropriate material in a massive lump along with any appropriate material. Rlendog (talk) 20:29, 5 September 2014 (UTC)
- Actually, these reversions are not appropriate, nor have they been discussed here, despite any statement to the contrary. Misplaced Pages is a place to summarize what reliable sources say about subjects, not a place to tweak things to suit one or more editors personal views and experiences. The reviews and criticisms section is a perfect example of what is wrong with this article: it doesn't begin to cover the subject of how Landmark is reported in academic sources, and the idea of review clippings (as if this were an IMDB movie article) is ridiculous. • Astynax 21:02, 5 September 2014 (UTC)
- So add academmic sources to the article. But if you are going to use appropriate edits to try to sneak in problematic content, such as loaded words into the lede, you risk getting reverted en masse. Rlendog (talk) 21:25, 5 September 2014 (UTC)
- I haven't been sneaking in "problematic" content, and I and others have added academic and other solid references only to see them incrementally reverted. You are evidently aware of how to tag to ask for further details and sources, which is a far better course than blanking information. • Astynax 10:06, 6 September 2014 (UTC)
- Problematic content can be reverted. And if you choose to throw in problematic content within a 3000 words edit, it is appropriate to revert that edit rather than picking out and tagging each issue, especially when you refuse to discuss the specific problems on the talk page. Rlendog (talk) 15:17, 6 September 2014 (UTC)
- You are wrong. I have never made anything remotely approaching a 3000 word edit here. The use of the word "controversial" was indeed sourced; I even included a quote from one of the references. • Astynax 20:00, 6 September 2014 (UTC)
- I didn't say it wasn't sourced. But even sourced, it doesn't belong in the lede of an article about Landmark. One could find sources stating that EST was beneficial, but it would not be appropriate to describe EST as a beneficial program in the lede of the Landmark article either. Any such loaded adjective in the lede, especially when applied to a related topic that is not the subject of the article, merely serves to incorporate bias, and is unnecessary to the lede of the actual subject. As for the length of the edit I reverted, it was about 15,000 characters, which translates to roughly 3000 words (which includes references, notes, etc.) Maybe you used particularly long words so that it was "only" 2500 words in total, but the point is the same. Rlendog (talk) 15:06, 7 September 2014 (UTC)
- Being "controversial" in not a slur or value judgment, it is a well-documented, encyclopedic fact with which anyone familiar with its history is aware. The readable text of the entire body of the article does not contain 2500 words, so I object to your making out my edits as being so vast that they had to be summarily reverted. In fact, the last material you blanked consisted of exactly 2 words of readable text (the rest were references), and the largest single contribution I've made to this article, consisting of both my edits and restoring material authored by others that had been blanked, contained a total of 367 words of readable body text (the remainder being formatting and references). • Astynax 17:45, 7 September 2014 (UTC)
- EST being controversial may not be a slur or value judgement, And it may be well documented. And it may be an encyclopedic fact. But all that relates to EST, and thus belongs in the EST article, not the lede of this one. As I stated above, the 3000 words I was referring to included the notes and references. Not in the last edit I had made, which was targeted to the specific word we are discussing here, but in the edit you seemed to be referencing above, where I reverted 15,000 characters of text and which you then reversed wholesale without addressing any of the issues. Rlendog (talk) 07:42, 8 September 2014 (UTC)
- Landmark would not exist (at least doing anything resembling what they currently do) without est. Period, full stop. They grew from the est materials, and not allowing that major fact of their founding to be mentioned in the lede is a prime example of the major POV issues with this article. It would be like not mentioning Thomas Jefferson in the lede of the Declaration of Independence article. LHM 15:56, 8 September 2014 (UTC)
- You are making a straw man argument. No one has ever suggested removing the connection from Werner Erhard's materials to Landmark - it has always been in the article. The discussion has been about the tone of that description - one editor adding a negative descriptor to that connection and those materials. Nwlaw63 (talk) 14:38, 9 September 2014 (UTC)
- I never suggested that the connection to EST should not be mentioned. Only that it is inappropriate to editorialize about EST in the lede to this article. There are many adjectives that can be used to describe EST, some positive, some negative, some perhaps neither but nonetheless loaded, and inappropriately biasing this article by trying to connect any controversy around EST with this subject. Landmark is based on EST, but it isn't EST. Perhaps the changes that Landmark made resolved the controversy. Perhaps not. But any discussion of EST being controversial (or wonderful or terrible, or any other adjective) does not belong in the leded to this article. If sourced it can be included in the EST article. Even if sourced, it is inappropriate for the lede of this one. Rlendog (talk) 15:06, 10 September 2014 (UTC)
- Sources treat est and the Forum as cut from the same cloth; the same at the core, though methods of getting there have been somewhat modified. This talk page uses the Controversial template for a reason. Moreover, authors continue to use "controversial" to describe both est and Landmark Forum itself.
- Boulware, Jack (2000). San Francisco Bizarro. New York: Macmillan/St. Martins. ISBN 0312206712.
Thousands of people did, giving their money to San Francisco's Werner Erhard, father of the world's most successful and controversial New Age human potential programs. His original company, Erhard Seminars Training (est), ended in 1984, but another incarnation of his philosophies is still based here in the city, the Landmark Education Corporation. In the 1980s, est techniques were repackaged for corporate clients, and the name changed to The Forum.
- Walker, James K. (2007). The Concise Guide to Today's Religions and Spirituality. Eugene, Oregon: Harvest House. ISBN 9780736920117.
According to published reports, Erhard incorporated elements from a variety of religions, including Zen Buddhism and Scientology, into est. Controversy surrounded the movement...
- Sexton, Mike (15 November 2011). "Landmark's controversial training programs". 7.30. Australian Broadcasting Corporation. Retrieved 5 September 2014.
{{cite episode}}: Unknown parameter|serieslink=ignored (|series-link=suggested) (help) - Elsener, Marcel (3 September 2014). "Landmark spielt schon lange keine Rolle mehr". Thurgauer Zeitung. St. Galler, Thurgau Switzerland: St. Galler Tagblatt AG. Retrieved 5 September 2014.
Strittige Erwachsenenbildung (i.e., 'Controversial adult training' in describing a 1997 incident involving Landmark Education]
- Beam, Alex (6 November 1998). "A Harvard Forum For Self-Promotion?". Boston Globe. Boston, Massachusetts.
In her defense, Wruck told me: 'I understood that it was a controversial company, but I wanted to study a company that directly addressed issues around human behavior.'
- Lutz, Ashley (9 January 2014). "Lululemon Spends $500 for Workers to Attend a Controversial Retreat Endorsed by Founder Chip Wilson". Business Insider. New York, New York: Business Insider, Inc. Retrieved 5 September 2014.
- Boulware, Jack (2000). San Francisco Bizarro. New York: Macmillan/St. Martins. ISBN 0312206712.
- Should be easy enough to locate many others, since est was nothing if not controversial. As the use of "controversial" can be cited, what is the basis for contending that it wasn't/isn't controversial, or that this is a "loaded" word? We don't consider "controversial" loaded in other articles when references point to movies, political movements, etc. as having raised controversies, even in the lead sections. The insistent arguments that est be isolated from discussions of the Forum, when the two are intertwined and directly related by many academic writers (citations may easily be found for that too, and this relationship should be clearly stated in the article), is a corporate PoV that should be cited to non-Landmark sources before it is considered, let alone mentioned. Most encyclopedic references I've looked at also conflate the two, with a single article covering both and a "See Landmark Forum" or "See est" entry to redirect readers to the appropriate article and make no pretense at depicting them as minimally related or unrelated. • Astynax 12:02, 11 September 2014 (UTC)
- I have never suggested that the link to EST not be mentioned, not have I suggested that the term controversial as applied to EST cannot be sourced. But the link to EST should be made here, especially in the lede, without editorializing about whether EST was controversial or not, wonderful or not, useful or not, terrible or not. In the lede to Landmark, EST is relevant in terms of its history as a predecessor organization, not in terms of describing EST. If controversy around EST is relevant to Landmark, that controversy along with how that is relevant to Landmark can be included in the body of the article, with sources, etc. And if Landmark is controversial, those controversies may be relevant to the lede of this article, but then those relevant controversies should be summarized, not just left as a statement that it is "controvesial." Rlendog (talk) 13:46, 11 September 2014 (UTC)
- Sources treat est and the Forum as cut from the same cloth; the same at the core, though methods of getting there have been somewhat modified. This talk page uses the Controversial template for a reason. Moreover, authors continue to use "controversial" to describe both est and Landmark Forum itself.
- Landmark would not exist (at least doing anything resembling what they currently do) without est. Period, full stop. They grew from the est materials, and not allowing that major fact of their founding to be mentioned in the lede is a prime example of the major POV issues with this article. It would be like not mentioning Thomas Jefferson in the lede of the Declaration of Independence article. LHM 15:56, 8 September 2014 (UTC)
- I didn't say it wasn't sourced. But even sourced, it doesn't belong in the lede of an article about Landmark. One could find sources stating that EST was beneficial, but it would not be appropriate to describe EST as a beneficial program in the lede of the Landmark article either. Any such loaded adjective in the lede, especially when applied to a related topic that is not the subject of the article, merely serves to incorporate bias, and is unnecessary to the lede of the actual subject. As for the length of the edit I reverted, it was about 15,000 characters, which translates to roughly 3000 words (which includes references, notes, etc.) Maybe you used particularly long words so that it was "only" 2500 words in total, but the point is the same. Rlendog (talk) 15:06, 7 September 2014 (UTC)
- You are wrong. I have never made anything remotely approaching a 3000 word edit here. The use of the word "controversial" was indeed sourced; I even included a quote from one of the references. • Astynax 20:00, 6 September 2014 (UTC)
- Problematic content can be reverted. And if you choose to throw in problematic content within a 3000 words edit, it is appropriate to revert that edit rather than picking out and tagging each issue, especially when you refuse to discuss the specific problems on the talk page. Rlendog (talk) 15:17, 6 September 2014 (UTC)
- I haven't been sneaking in "problematic" content, and I and others have added academic and other solid references only to see them incrementally reverted. You are evidently aware of how to tag to ask for further details and sources, which is a far better course than blanking information. • Astynax 10:06, 6 September 2014 (UTC)
- So add academmic sources to the article. But if you are going to use appropriate edits to try to sneak in problematic content, such as loaded words into the lede, you risk getting reverted en masse. Rlendog (talk) 21:25, 5 September 2014 (UTC)
- Actually, these reversions are not appropriate, nor have they been discussed here, despite any statement to the contrary. Misplaced Pages is a place to summarize what reliable sources say about subjects, not a place to tweak things to suit one or more editors personal views and experiences. The reviews and criticisms section is a perfect example of what is wrong with this article: it doesn't begin to cover the subject of how Landmark is reported in academic sources, and the idea of review clippings (as if this were an IMDB movie article) is ridiculous. • Astynax 21:02, 5 September 2014 (UTC)
- The en masse reversions are appropriate given that the information in the insertions has been previously discussed and rejected, and are inserting inappropriate material in a massive lump along with any appropriate material. Rlendog (talk) 20:29, 5 September 2014 (UTC)
- The issue is with the tone of the article, which contains none of the well-sourced criticism that is out there about Landmark, as well as with the fact that those guarding this article won't let anything remotely critical into it. These en masse reversions, instead of selectively removing the critical material that the owners consider poorly-sourced, is just completely unacceptable. But you guys have succeeded in wearing me down. The only thing I will make certain of is that the NPOV tag will remain until and unless the owners relent and allow the article to become balanced. LHM 19:24, 5 September 2014 (UTC)
- What are your specific issues that make you claim the article is biased? It is almost all base facts, and there is a section on reviews and criticism. Personally, I would not include some of the material, such as the Vantos link, but that hardly constitutes bias. On the other hand, inserting loaded terms, such as describing EST as "controversial" in the lede, especially when this is not even an article about EST, does seem like an attempt to bias the article. It would be no more appropriate to describe EST as a "wonderful program" within the article. And using an article about some guy suing his non-Landmark employer is hardly an appropriate source for supporting unattributed descriptions of Landmark as a cult. People have claimed just about anything about any large organization in some capacity; that doesn't make such claims appropriate for sourcing an encycopedia. Rlendog (talk) 17:42, 5 September 2014 (UTC)
- Again, you've twisted and misrepresented to justify blanking. Re.: 1. Landmark and est continue to be controversial, which should be self-evident based upon the long history of discussions here, as well as the most cursory look at the material out there; 2. If you don't like the "Disputed religious character" subheading, then suggest something better. That is hardly grounds for blanking an entire section. The contention that "almost no-one has so categorized it" (as religious or quasi-religious) is utterly and demonstrably false; 3. The allegation that "in fact there are almost no instances of any notable figures unambiguously stating this" is equally false, as any look at the literature will show. If you'd like the article to explore that further, fine, but again it is no reason to blank reliably sourced statements, let alone a whole section; 4. That you admit this, and that it is reliably referenced is enough reason to retain the sentence; 5. As, again, this is referenced, what is your objection to something you admit? Aside from pressing lawsuits, there is reporting out there that it continues to threaten lawsuits in ways that are considered harassment, and that probably should also be included in the sentence; 6. Yes, Landmark has indeed been ruled against for labor abuse, and that is supported by the citations, so blanking the information is way out of line; 7. No synthesis, as the sentence merely summarizes referenced statements included in the legal disputes section. Don't blank cleanly referenced statements and then complain that a statement in the lead which summarizes them was synthesized. • Astynax 21:02, 5 September 2014 (UTC)
- That Landmark and its predecessor iterations have been and continue to be treated by many scholars as religions and para-religions, please see the references cited in support of the statements in that section. For those interested, but unable to do so, I'll add below a sampling of quotes from various fields:
- "To illustrate rather than to define: among the better-known NRMs are the Brahma Kumaris, the Church of Scientology, the Divine Light Mission (now known as Elan Vital), est (erhard Seminar Training, now known as the Landmark Forum), the Family (originally known as the Children of God), ISKCON (the Hare Krishna), Rajneeshism (now know as Osho International), Sahaja Yoga, the Soka Gakkai, Trandscendental Mediations, the Unification Church (known as the Moonies) and the Way International. One might also include Neo-Paganism, Occultism, Wicca (or witchcraft) and several movements that are within mainstream traditions, such as part of the House Church (Restoration) movement from within Protestant traditions, and Folkolare, the Neo-Catechumenates, Communione e Liberazione and perhaps even Opus Dei from within the Roman Catholic traditions."
- —Barker, Eileen (1996). "New Religions and Mental Health". In Bhugra, Dinesh (ed.). Psychiatry and Religion: Context, Consensus and Controversies. London and New York: Routledge. p. 126. ISBN 0415089557.
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- "Finally, while the organization and its followers tend to deny its religious nature based primarily on its lack of a godhead or sacred body, closer inspection of the group reveals that the sacred does exist within its systems in the form of the Self."
- —Lockwood, Renee (2011). "Religiosity Rejected: Exploring the Religio-Spiritual Dimensions of Landmark Education". International Journal for the Study of New Religions. 2 (2). Sheffield, England: Equinox: 225, 227. ISSN 2041-9511.;
- "The prospect of a new global order is also central to many variants of the Human Potential and New Age movements and Scientology. All these very different kinds of NRM nevertheless share a conviction that human beings have, perhaps for the first time, come into possession of the knowledge required to free them from traditional structures of thought and action. Hence, the confidence of the Maharishi Mahesh Yogi, founder of Transcendental Meditation, and of Werner Erhard, the founder of est (now largely reconfigured as the Landmark Trust), that the state of the entire world would improve if a sufficient number of people became sufficiently energetic and disciplined about their spiritual practice."
- —Beckford, James A. (2004). "New Religious Movements and Globalization". In Lucas, Phillip Charles; Robbins, Thomas (eds.). New Religious Movements in the 21st Century. Abingdon and New York: Routledge. p. 208. ISBN 0-415-96576-4.
- "The majority of NRMs are, however, not indigenous to Europe. Many can be traced to the United States (frequently to California), including offshoots of the Jesus Movement (such as the Children of God, later known as the Family); the Way International; International Churches of Christ; the Church Universal and Triumphant (known as Summit Lighthouse in England); and much of the human potential movement (such as est, which gave rise to the Landmark Forum, and various practices developed through the Esalen Institute)."
- —Barker, Eileen (2005). "New Religious Movements in Europe". In Jones, Lindsay (ed.). Encyclopedia of Religion. Detroit: Macmillan Reference. p. 6568. ISBN 9780028657431.
- "These two opposing strategies of new religious movements for delivery compensators I will term 'compensation delivery systems' (CDS). The gradual CDS can be best described as religion as a multi-level-marketing (MLM) tactic—a term I take from the business world. Here compensators are awarded based on progression through the ranks. The organization is structured like a pyramid (hence pyramid scheme). A new member comes on as a consumer but quickly advances to being both a consumer and a seller. High compensators are promised in exchange for a minimum commitment—a small amount of money, a few hours of time. However, to rise higher and higher in these organizations, one must successfully recruit people to become lower initiates, as well as commit ever-increasing sums of time and money. Exemplars of new religious movements with a gradual CDS are Scientology and Erhard Seminar Training in its various manifestations."
- —Siegler, Elijah (2004). "Marketing Lazaris". In Lewis, James R. (ed.). The Encyclopedic Sourcebook of New Age Religions. Amherst, New York: Prometheus. p. 187. ISBN 1591020409.
- "Some spiritual management trainings, aiming at the self-actualisation—or rather self-realisation—in the corporate world, have advocated a rather authoritarian treatment of their trainees. A well-known example is Landmark Education International, Inc., a management-oriented derivate of Werner Erhard's famous seminars called est (an acronym for Erhard Seminars Training) developed in the 1970s. Participants of Erhard's seminars were typically treated as follows In an article of the German management magazine Wirtschaftswoche, Landmark was indeed accused of 'brainwashing' The trainings of Landmark, Block Training and UP Hans Schuster und Partner thus display strong similarities with the self-improvement seminars of Scientology, which are incidentally called 'auditing sessions', a term taken from the business world. In these auditing sessions, the auditor takes a position of absolute authority towards the 'patient': 'It cannot be too emphatically stated that the analytical mind and the dynamics of the patient never, never, never resist the auditor. The auditor is not there to be resisted.' (Hubbard 1997/1950:248)"
- —Ramstedt, Martin (2007). "New Age and Business: Corporations as Cultic Milieus?". In Kemp, Daren; Lewis, James R. (eds.). Handbook of the New Age. Brill Handbooks on Contemporary Religion. Vol. 1. Leiden: BRILL. pp. 196–197. ISBN 9789004153554.
- "Although est and the Forum are frequently categorized as NRMs or cults, leaders and participants have typically denied that undergoing the seminars involves following a religion."
- —George D. Chryssides (2001). Historical Dictionary of New Religious Movements. Lanham, Maryland: Scarecrow. p. 126. ISBN 0810840952.
- "The Forum and/or est, whose origins are in the United States (Tipton 1982) holds to the belief that the self itself is god."
- —Taliaferro, Charles; Harrison, Victoria S.; Goetz, Stewart (2012). The Routledge Companion to Theism. New York: Routledge. p. 123. ISBN 9780415881647.
- "The third group of New Religious Movements proposed here is both harder to define and even broader in its scope than the two preceding groups. The largest group of New Religious Movements – both in numbers of individual groups within it and in the diffused range of its overall influence within modern British life – is that clustered around the richly varied collection of 'self-religions', psychotherapies and New Age mysticism and alternative spiritualities. This large group may be broadly divided into two sub-groups, each of which is simply a clustering of often quite diverse movements around a similar overall theme. The first group consists of the 'self-religions' and religiously 'flavoured' psycho-therapies which have increasingly fluorished in the last twenty or thirty years. The self-religions have been characterized as 'movements which exemplify the conjunction of the exploration of the self and the search for significance' (Heelas, 1982, p.69). At first sight these various groups frequently do not appear to be religious at all, but rather present themselves as means of self-improvement, of improvement in personal relationships, or of achieving personal success in life. Many of them originated, often in California, as attempts to find new, less expensive and less elite varieties of psychotherapy, and frequently (but not always) in the period since the 1960s were tinged with elements and ideas from eastern religions. In due course, however, the essentially 'religious' orientation or character of a group becomes clearer: the movement or technique offers personal growth, transformation of character, personal enlightenment or psychological rebirth, transcendant or mystical experience, and perhaps even the prospect of some form of personal perfection or contribution to the transformation of the world for the better groups such as rebirthing or est which emphasize positive thinking, and organizations such as Exegesis and Scientology. What these various groups tend to share, however, is an overwhelming emphasis upon the inward and the subjective. In general – and in broad contrast to the New Age mysticisms and spiritualities which will be considered in a moment – the 'self religions' are just what the title implies: attempts to find the sources and potential for development and meaning in life simply from within the individual. By contrast, the even more diverse groups which may be clustered under the heading of 'New Age religions', although also characterized by a conviction that the divine is to be found within the self, tend on the whole to look outwards as well as within the individual and to advocate new ways of relating the 'divine within' either to various conceived transcendant realities or to the environment as a whole.
- —Parsons, Gerald, ed. (1993). "Expanding the religious spectrum: New Religious Movements in Modern Britain". The Growth of Religious Diversity: Britain from 1945: Volume 1 Traditions. London: Routledge. pp. 283–284. ISBN 0415083265.
- "L. Ron Hubbard repackaged Scientology from occultism, and est/Forum was a repackaging of Scientology by Werner Erhard, but few Scientologists or estians ever see the connections, and both leaders seem to have gained little from their teachings. This is what the followers of Erhard found so unsettling; he was the great pop artist of spirituality, yet was unable to apply his insights to himself."
- —Oakes, Len (1997). Prophetic Charisma: The Psychology of Revolutionary Religious Personalities. Syracuse, New York: Syracuse University Press. p. 189. ISBN 0815627009.
- "Elterninitiative has largely adopted Haack's terminology and concepts. This is obviously due to their close co-operation. Ei thus speaks of Jugendreligionen or Jugendsekten (often Sekten for short), Psychomutation, Seelenwäsche, etc. However, Haack's influence has reached further in that most parents' organizations have adopted his terminology. Another term coined by Haack is Psychokulte (therapy cults), of which he distinguished two kinds: those with techniques which promise self-discovery or self-realization and establishments with therapies (Therapie-Institutionene)—Heelas's 'self-religions'. The followers of both types show the effects of Psychomutation, a distinct personality change (Haack, 1990a:191). Schneider (1995:189–190) lists organizations, such as Landmark Education, Verein zur Förderung der Psychologischen Menschenkenntnis (VPM), Scientology/Dianetics, Ontologische Einweihungsschule (Hannes Scholl), EAP and Die Bewegung (Silo) as examples of 'therapy cults'. These groups do not immediately suggest a religious worldview, but reveal ideological and religious elements on closer inspection."
- —Arweck, Elisabeth (2004). Researching New Religious Movements: Responses and Redefinitions. Leiden: Brill. pp. 145–146. ISBN 0203642376.
- "A significant number of smaller, internationally active religious groups have also been established in the country but are viewed by the general public as lying outside of the mainstream. Such groups include the Church of Scientology (claiming to have approximately 3,000 members), Landmark-Forum, Hare Krishna, Word of Faith, Jehovah's Witnesses (approximately 23,000 members), and the Unification Church."
- —Bureau of Democracy, Human Rights, and Labor (2005). "International Religious Freedom Report 2005". U.S. Department of State. U.S. Department of State. Retrieved 9 September 2014.
{{cite web}}: CS1 maint: multiple names: authors list (link)
- "The official position of Landmark Education is that it is not a religious organization, yet the group has been viewed as posessing religious qualities, not only within a sensationalist context but also within print media and academia. Finally, while the organization and its followers tend to deny its religious nature based primarily on its lack of a godhead or sacred body, closer inspection of the group reveals that the sacred does exist within its systems in the form of the Self. With explicit descriptions of the Self as a transcendental entity, it is ascribed complete power to effect transformation and alter the very world around it. While the religious terminology used to describe the sacred Self was more explicit in the form of est, the concept still permeates Landmark Education. In this sense, the organization moulds perfectly to theologian Paul Tilich's (1963) definition of religion, the Self representing an 'ultimate concern,' capable of revealing the answers to the universe and the very meaning of life."
- —Lockwood, Renee (2011). "Religiosity Rejected: Exploring the Religio-Spiritual Dimensions of Landmark Education". International Journal for the Study of New Religions. 2 (2). Sheffield, England: Equinox: 225, 227. ISSN 2041-9511.
- "Many of the new religions attract individuals by the promise of peace of mind, spiritual well-being, gratifying experiences, and material success. In so doing they stress their concern for the individual and highlight one's personal worth and self-development. This is especially so in human growth movements such as Scientology, The Forum (previously known as Erhard Seminar Training ), and quasi-religious encounter groups."
- —Saliba, John A. (2003). Understanding New Religious Movements. Walnut Creek, California: Rowman Altamira. p. 88. ISBN 9780759103559.
- These are hardly fringe or minority sources, despite the bizarre claims otherwise. The article at the end of August mentioned that some scholars considered Landmark to have a religious nature and that Landmark disclaimed any such link between its courses and religion, so that isn't really in dispute here. What was wrong with the state of the article by that time was that most traces of the wide variety of material discussing this and other points had been purged, and what brief mentions were left had been relegated to a "Reviews and criticisms" section where items differing from the Landmark corporate line were "balanced" by glowing quotes from lay magazine and website articles which presented reporter experiences taking the introductory course (these are still in the article) and have little to do with the broad coverage elsewhere. • Astynax 09:10, 9 September 2014 (UTC)
- That Landmark and its predecessor iterations have been and continue to be treated by many scholars as religions and para-religions, please see the references cited in support of the statements in that section. For those interested, but unable to do so, I'll add below a sampling of quotes from various fields:
- You are promoting a false notion: that the connection from Werner Erhard to Landmark has been removed from the article, when in fact the lead of the article has always explicitly mentioned that Landmark evolved from materials purchased from Werner Erhard. What has been in discussion here is your use of negatively charged language to describe those materials.
- Regarding religion, it's telling that you throw a blizzard of sources and quotes onto this talk page, and yet you still can't find reliable sources to make the case you want to make. You begin with Barker, who simply puts Landmark as one name in an extremely long list. As I've noted to you many times before, Barker has said repeatedly that she puts human potential movements on her NRM lists not because she thinks they are necessarily religious, but she wants them to remain within her field of study. This academic inclusiveness is fine for her, but more than problematic for us as a describer of what is actually religious.
- Many of your other 'proofs' also involve similar scholars putting Landmark's name as one in a long list, often tellingly referring to est rather than Landmark, or proving their only passing familiarity with Landmark by getting its name wrong, as some of your sources do here.
- It's telling that the one source that seems to fully make the case that you want to make is not a reliable one - it's from someone who is not a credentialled scholar, and doesn't belong as a source to any Misplaced Pages article. Moreover, it's telling that this inexpert source argues in this paper against the claims made by reliable sources that Landmark is not religious in nature, and that even she can't actually make an argument that Landmark contains any overt religious elements, rather, she argues that the intense, cathartic, emotional experiences resemble the experience of religious revelation - that profound self-actualization is the modern equivalent of religious enlightenment. This modern 'religion of the self' theory, which does an end run around requiring anything relating to god or the supernatural to call something 'religious', is a minority POV inside religious scholarship.
- Another long quote you provide shows how this minority POV self-religion theory works - it defines 'attempts to find the sources and potential for development and meaning in life simply from within the individual' (from one of your sources) as inherently religious. This is a startling claim on the face of it, and while interesting, isn't supported by the majority of scholars. In fact, most top scholars support a definition of new religious movements which involves explicitly religious groups, with specific belief in deities and/or supernatural entities. I put together a chart by top scholar of their views on NRM definitions after the last RFC on the list of NRM's talk page:
- The only scholar or two whose definitions could include personal development companies like Landmark are again, those who use a broad definition of any philosophical group that they wish to study. Again, this is fine for study, it's not fine for encyclopedic definitions. Chryssides makes a lengthy and explicit case for why Landmark is not religious in nature, and yet he has them on a list because he wants to study them. This alone should make one pause from making claims about groups based on their inclusion in such lists. Nwlaw63 (talk) 14:29, 9 September 2014 (UTC)
- You know what is actually "telling" (a word you seem to like)? The fact that he gave you many sources to support the fact that Landmark is viewed as a religion in non-fringe quarters, and you dismiss it basically out of hand. An encyclopedia's job is not to find out what's true (Landmark may well not be a religion, though the fervor of its defenders makes me wonder), but what's verifiable. And the fact that some scholars believe Landmark to be a religion is, quite simply, incontrovertible. Your attempts to sever it from its ties with est notwithstanding, there's just no debate left on that subject: some scholars do believe it to be religious in nature, and as such, that should be dealt with non-trivially in the article. LHM 14:50, 9 September 2014 (UTC)
- Regarding the religious characterization, it is outrageous and unencyclopedic to consistently besmirch, mischaracterize and summarily dismiss eminent scholars and scholarly sources whenever they don't mirror Landmark's line. Even scholars you have deigned to accept as reliable in some instances (such as Chryssides, who personally does not see Landmark as a full-fledged religion), you reject and attempt to sully when they undercut Landmark's position (as when Chryssides repeatedly notes that both est and the Forum "are frequently categorized as NRMs or cults" – note the word is "frequently" and not "by only a minority fringe group of non-notable cranks"). Slurring scholars who have included Landmark in lists of similar religious movements in peer-reviewed articles and books with the ridiculous assertion that they are somehow unfamiliar with Landmark, are not reliable, or even are getting its "name wrong" is flat-out bizarre and presumptuous. Moreover, your minimizing of the self religion categorization, in which est-The Forum-Landmark Forum have been prominently discussed for decades, suggests more about the corporate PoV spin being advocated here than it does to give a fuller picture of the article subject. Misplaced Pages summarizes what reliable, academic sources say, including all significant aspects of the subject; articles and talk pages are not the place to concoct new theories or propound arguments in an effort to dismiss or explain away what scholars say. Even in the bent for using popular press items for sourcing, in preference to academic literature, the selectivity has been astounding. Major articles at odds with Landmark's position have been ignored or excised. • Astynax 17:59, 9 September 2014 (UTC)
- The only scholar or two whose definitions could include personal development companies like Landmark are again, those who use a broad definition of any philosophical group that they wish to study. Again, this is fine for study, it's not fine for encyclopedic definitions. Chryssides makes a lengthy and explicit case for why Landmark is not religious in nature, and yet he has them on a list because he wants to study them. This alone should make one pause from making claims about groups based on their inclusion in such lists. Nwlaw63 (talk) 14:29, 9 September 2014 (UTC)
- Besmirching and dismissing the sources is not what I am doing at all. Chryssides makes it clear in his writings that Landmark isn't religious in nature, and yet includes it in a list of NRMs. This is fact. Scholars such as he have made it clear that they put personal development groups on such lists because they which to study them, not because they are religious in nature. To point this out, and to point out that this makes a name on a list very dubious for asserting the religious nature of such a group, isn't besmirching anyone at all - it's simply to point out that scholars and encyclopedias have very different goals.
- Nor is it insulting anyone to point out that this term of 'self-religion' was invented by Heelas and isn't widely used by other scholars. Nwlaw63 (talk) 14:41, 10 September 2014 (UTC)
Just to be clear, I have no wish that all criticism of Landmark should be suppressed - only that it is given due weight, and put in context by a fair summary of the alternative opinions. The facts are that over 1.5 million people have taken Landmark courses and independent surveys have consistently shown that well over 95% of them were extremely satisfied with the results they got from the training, whereas there is no evidence that the critics number more than a few thousand, most of whom have no direct experience of the courses and are basing their statements on hearsay, gossip or prejudice. This tiny minority however makes a great deal of noise, and internet blogs and discussion groups have extended their range. Even the critics who have attended Landmark programs often admit (actually proudly boast) that they left part way through or refused to do the assignments. Even Astynax's vauted "academic sources" generally make no claim of direct observation of the programs and so their opinions amount to no more than speculation. The balance of press coverage in recent years has been mostly positive, even from journalists who originally attended with the intention of exposing an insidious fraud. One would hardly get this impression from reading the version of the article that Astynax proposes. DaveApter (talk) 12:01, 6 September 2014 (UTC)
- In order to be given due weight, the article needs to include more of the gamut of what is out there than it has in a long while. Characterizing as "alternative" or "fringe" things widely discussed in scholarship and the press is again slanting the article to reflect the image Landmark would naturally like to project. Removing discussion of things and associations that Landmark rejects or prefers to minimize is also pushing the corporate PoV. Positive press coverage has not been eliminated, nor has anyone intimated that many people do not feel helped by their experiences. That does not at all mean that those subjective opinions somehow dictate that we remove or give short shrift to other coverage, as has intransigently been done over the last years. Misplaced Pages articles are to cover all facets of their subjects as reported in notable, reliable references. What we don't summarize are personal opinions, corporate puffery, unsourced statements and other material that fail WP:V. There have been many well-sourced statements that have been relentlessly purged over the years on various pretexts to produce what comes close to being a corporate press release. Even the connection to est was downplayed to the point of not receiving any explicit mention, and an uninformed reader was left to make the connection between Landmark and Erhard and then on to est, and not told that the program is a development of the previous Forum and est "technologies" (a LW catchphrase). That sort of PoV pushing may be unconscious, but it is also unconscionable. • Astynax 20:45, 6 September 2014 (UTC)
RFC: Has the neutrality of this article been improved or degraded by recent wholesale changes?
 |
|
- Was the state of the article at 27th July ] such as to justify the placement of an 'Advert' tag or a 'npov' tag?
- Have the mass edits by Astynax ] reduced bias or increased it?
- Is the conduct on this talk page (especially that of Astynax and Lithistman, but not limited to them) in violation of the civility policy? DaveApter (talk) 12:58, 6 September 2014 (UTC)
- This RFC is ludicrous, and simply more evidence of the problems I've outlined above. I refuse to participate in such a farce. LHM 22:32, 6 September 2014 (UTC)
- I'm concerned, given the WP:RFC process Statement should be neutral and brief] but even more with the idea, implied above, that as a proffered 95% of participants are positive about Landmark that the Misplaced Pages article should be 95% positive. AnonNep (talk) 23:49, 6 September 2014 (UTC)
- That people are still responding to this ludicrous RFC is just astounding to me. I'm not surprised, however, that the "the article was fine as it was" crowd is out. I fully expected that to happen. It all reminds me a lot of what happens whenever Scientology comes under any close scrutiny: the wagons are circled. LHM 23:35, 9 September 2014 (UTC)
- Response to the RFC Questions
1. No. Not in my opinion. The advertising tag was clearly inappropriate, as it requires specific marketing of products in the article to be used. As for NPOV, there seems to be an idea among some editors that an article should give significant weight to views not strongly supported by the reliable sourcing, or that accurate descriptions the products and/or sales/customer figures provided by a private company are somehow inappropriate or constitute promotion, when such is not the case, and isn't in line with other company articles.
2. Increased the Bias These edits create the erroneous perception that there is some sort of dispute regarding whether Landmark is a religion/religious, when pretty much every reliable observer describes it as a course without religious elements.
The sources that are attempted to be used here contain a variety of problems or misuses. In some cases, there is simply a name on a list somewhere without comment. In other cases, there is an equivocal comment about a course perhaps having religious connotations (which could be said about almost anything in the world).
In the rare cases where a scholar makes a strong case for considering a personal development program to be considered as a 'new religious movement', it's because the scholar has said that they want to have it be something within their field of study, not because it actually has any religious elements. It's been explicitly said by such scholars that a 'new religious movement' need not be religious at all - it merely has to be something they want to study. It's obviously severe distortion to then go back and call something 'religious' based on such a source.
And frankly, most scholars don't do this - they give a definition of new religious movements which clearly does NOT include personal development programs such as those offered by Landmark. See the discussion at the previous RFC for a more thorough discussion of all this.
Referring to 'cult' claims, the evidence is even flimsier - there's only reliable source, anywhere, calling Landmark anything close to a cult, and that source is extremely problematic - it's from an old list that calls a host of disparate things a 'sect', including the Quakers (who aren't called a cult in their Misplaced Pages article). This clearly isn't more than a fringe POV, and as such, the article is biased by giving it a strong place in the article, such as the lead, when almost all the reliable sources state this isn't the case.
The editor who added all this information seems to have contempt for contemporary news sources, such as the New York Times or Time Magazine, and more reverence for academic sources which often barely mention the subject in passing. The idea of focusing solely on academic sources is somewhat laudable, and works well for subject such as history, but is less useful for contemporary phenomena without an extensive scholarship. The truth is, there is very little thorough academic scholarship on personal development programs such as Landmark - most mentions, such as those offered by the editor, come from a single sentence here or there in a book. In these cases, the extensive, lengthy, accounts from highly reliable news sources carry much more weight, in my opinion.
3. Not assuming good faith is what I see as an issue, more than civility. One editor has repeatedly put material in on the sole grounds that editors who took it out are biased and unworthy of editing on the article. In other words, they are justifying their edits by their lack of good faith in other editors, which is extremely troublesome. In fact, as of this writing, there is a repeated paragraph in the article that editors have repeatedly re-inserted, despite having this pointed out to them on multiple occasions, because the editors appear to be more interested in reverting edits from editors they are opposed to than in actually looking at the substance of the edits.
The fact that editors have in this thread have actually shown contempt for the RFC process is a perfect example of this lack of respect, both of other editors, and Misplaced Pages's policies and procedures. Nwlaw63 (talk) 23:33, 7 September 2014 (UTC)
- One other item - the content of the edit in question was already resolved a year ago in an RFC at the list of New Religious Movements: :https://en.wikipedia.org/Talk:List_of_new_religious_movements/Archive_2#Rfc_regarding_Landmark_Worldwide
- The editor who added this material appears to be seeking a new forum to press their claim. Nwlaw63 (talk) 14:48, 10 September 2014 (UTC)
4. The insertion "Landmark's programs have been categorized by scholars and others as religious or quasi-religious in nature. In some quarters, it has been classed as a cult, with some participants alleging the use of manipulative and coercive techniques" needs solid citation. XoJane sent a writer to review it; she uses the term "cult", but does not consider it religious. High pressure sales pitch, definitely. ("You are trapped like sardines in rows with random people, after hours without food or daylight, put into a high-pressure emotional situation, and told the only way out of the emotional basket-case-ness that they have instigated, is for you to pay for and take more of their seminars. And to “powerfully enroll others to do the same.") The Huffington Post and Mother Jones both use the term "brainwashing".. I'd suggest following the sources more closely. High pressure sales tactics and brainwashing can be confirmed from multiple sources. Religion, no. John Nagle (talk) 05:28, 8 September 2014 (UTC)
- After you posted this I went and read the Huffington Post and Mother Jones you are saying support a claim of brainwashing - the Mother Jones article makes absolutely no such claim, and the Huffington Post article makes one which is clearly intended to be hyperbole - a criticism of the uncritical nature of her fellow course participants in accepting an idea. That Badt truly considers Landmark 'brainwashing' is at odds with her conclusion that Landmark is 'innocuous...an inspiring, entertaining introduction of good solid techniques of self-reflection, with an appropriate emphasis on action...'. Pretty thin stuff for that claim. Nwlaw63 (talk) 14:34, 9 September 2014 (UTC)
It took a while to read this page and also find and read the RFC mentioned above. I did not remember much about it. Here are my answers to the three items above. 1)No- I looked at the July 27 version of the article, and it contains among other things, legal disputes, claims of internet censorship, labor inspections, claims of religious character of courses, criticisms of sales pressure and highly critical French and Swedish TV coverage connected to office closures. Hardly the stuff of advertising and press releases. 2)Changes definitely add to bias. And create an issue with undue weight. Again it has taken a while to read this and all of the references listed by Astynax in defense of his edits at first seem persuasive but there are valid issues raised with them by NWlaw63. None of the sources go into much detail (very brief mentions in what appear to be much larger works) and also many seem to be rather old. The most recent sources appear to be news outlets appear to go into a lot more detail and don’t mention religion or make it clear Landmark is not religious. I land with the contemporary sources that go into detail. 3)I don’t what to say about the civility aspect. Clearly people are passionate about their positions and I would remind everyone to assume good faith. Elmmapleoakpine (talk) 22:34, 9 September 2014 (UTC)
- In addition to my responses to this RFC (below), I am taking the article back to it's previously stable state. The obvious warring over large block changes is unacceptable and is not how this project works.
- - No, the advert tag was unjustified at that state of the article. It is obvious that a number of editors have contributed to the state of the article and that absolutely none of the criteria for the tag were met.
- - The mass edits and edit warring have resulting in a heavily biased article, with that bias seemingly based on weak or worse sourcing.
- - The conduct in this RFC (particularly the lack of good faith) is especially pushing civility to the limit. Previous conduct on this talk page and in edit warring over content are clearly over the line. --Tgeairn (talk) 01:57, 10 September 2014 (UTC)
- Mass removals of well-sourced changes that brought an article into compliance with WP:NPOV aren't the way the project works either. Any such removals will be reverted. LHM 02:00, 10 September 2014 (UTC)
Made some wording changes in the lede
The changes I just made should address the "weasel wording" concerns, and hopefully make the lede flow better as well. LHM 16:45, 10 September 2014 (UTC)
Use of the word "controversial" in the lede
I've been persuaded by the arguments against including that word as a descriptor of est in the lede. The next few sentences make it clear enough that the founding and current state of LW have been so categorized by some observers and scholars, so removing that word seems like a reasonable compromise. LHM 00:16, 12 September 2014 (UTC)
CAIC not a reliable source
I have removed controversial claims that are supported only by an extremely dubious source. Perhaps the largest issue I have with the large recent edit is the use of the CAIC website as a source for such claims - it's clearly not a reliable source - it's mostly a collection of links (to mostly other non-reliable sources). See the old discussion on the use of this source here:
https://en.wikipedia.org/Wikipedia:Reliable_sources/Noticeboard/Archive_155#caic.org.au. Nwlaw63 (talk) 05:43, 13 September 2014 (UTC)
- I've re-added 'with former members reporting manipulative and coercive techniques such as sleep deprivation' with a Wikisource link (there's more there if anyone wants to browse), but not re-added the deletion to the lede as this is only one source implying 'and some participants have alleged the use of manipulative and coercive techniques'. Similarly, I've removed 'vociferously' from 'Landmark has vociferously denied that it is a religion, cult or sect' as there's only one (offline) source - it needs to be a quote from that source or have multiple sources demonstrating 'vociferous' denial. AnonNep (talk) 06:09, 13 September 2014 (UTC)
- The way I understand CAIC--and correct me if I'm wrong--is that it's mainly an aggregator of other people's articles. Viewed in that light, it would be something like the Drudge Report, would it not? As such, information found there would not be "unreliably sourced" simply for having been found there, but would rather need to be traced back to the original article, and the reliability of the sourcing for a particular piece of information judged on that basis. It would be sort of like the difference between the occasional original reporting Drudge himself does, and his links to outside articles from places like the NYT, the WSJ, InfoWars, etc. Is this a complete misreading of what CAIC is, or am I fairly on track? (For the record, I know the format they use for their website is different than Drudge.) LHM 12:42, 13 September 2014 (UTC)
- CAIC is a personal collection of other people's works and personal commentary supposedly compiled by Jan Groenveld (I say supposedly due to the site's domain name being registered six years after her death). The numerous problems associated with using it as a source were discussed at the Reliable Sources Noticeboard. A couple of my favorites:
- The site is clear that it has an agenda.
- It (CAIC) has a statement on most pages that it is not saying anything in their voice.
- The site does not have clear ownership (the site copyright actually includes the phrase "Yada yada yada").
- As you say, if there is any value in the original sources (not this personal collection of copies), then those original sources should be used and judged on that basis. Tgeairn (talk) 23:45, 14 September 2014 (UTC)
- There is nothing dubious about caic.org.au. It does get cited in academic books and papers (for example,Chryssides, George D.; Zeller, Benjamin E., eds. (2014). "Academic Resources for the Study of New Religious Movements". The Bloomsbury Companion to New Religious Movements. London: Bloomsbury. p. 368. ISBN 9781441190055.). It was originally self-published, but SPS may be used with care. As much of the content is an archive of articles from reliable sources originally published by elsewhere, it would be best to cite the original source, but if the original source is not available, then there is nothing wrong with citing caic.org.au, culteducation.com and similar sites. Note, however, such sites sometimes also aggregate personal blog and Usenet posts, and those specific materials are primary sources not considered to be WP:RS. If providing cites for a truly extraordinary statement, consider adding a backup citation. If questioning truly extraordinary claim backed only by caic.org.au or similar site, use one of the templates to request an additional/original source or confirm the source rather than blanking information. • Astynax 15:58, 14 September 2014 (UTC)
- Merely being listed in a list of websites in a book does not make something a reliable source. The lack of scholarship, credentials, editorial review, or accountability all (along with everything else raised the last time this was discussed) point to CAIC not being a reliable source. The use of that website as a source should call into question the reliability of any "academic" that uses it (and no, George didn't use it as a source - he merely listed it as a website that exists on the subject). Tgeairn (talk) 23:54, 14 September 2014 (UTC)
- The list in the book edited by Chryssides and Zeller is specifically titled "Academic Resources for the Study of New Religious Movements". As I pointed out, caic.org.au appears in this list of "academic resources". Moreover, and as you no doubt recall, that I have pointed out in previous discussions, the website is itself cited in footnotes of academic works. As you noted, the site presents material without commentary, and some of the material is primary and generally not usable here, as I noted. However, there cannot be any basis for regarding as invalid or unreliable links to reliable secondary and tertiary materials archived there. The fact is that the site is cited in reliable sources and in academic work. • Astynax 03:43, 15 September 2014 (UTC)
- I agree (and I remember seeing) the website listed as you say. My concern is that without editorial oversight, we basically have a set of personal opinions and material copied from elsewhere. The original source would be the one to reference for the copied material and the rest of the site is pretty much an exact fit for a questionable source. Tgeairn (talk) 03:54, 15 September 2014 (UTC)
- Of growing concern to me, as I look deeper into this issue, is that we are rewarding Landmark's litigous behavior by keeping the article from accurately reflecting how controversial Landmark really is. When Wikileaks mentions Misplaced Pages by name as having sort of whitewashed the Landmark article, that's not a good reflection on our project. LHM 17:23, 15 September 2014 (UTC)
- I agree (and I remember seeing) the website listed as you say. My concern is that without editorial oversight, we basically have a set of personal opinions and material copied from elsewhere. The original source would be the one to reference for the copied material and the rest of the site is pretty much an exact fit for a questionable source. Tgeairn (talk) 03:54, 15 September 2014 (UTC)
- The list in the book edited by Chryssides and Zeller is specifically titled "Academic Resources for the Study of New Religious Movements". As I pointed out, caic.org.au appears in this list of "academic resources". Moreover, and as you no doubt recall, that I have pointed out in previous discussions, the website is itself cited in footnotes of academic works. As you noted, the site presents material without commentary, and some of the material is primary and generally not usable here, as I noted. However, there cannot be any basis for regarding as invalid or unreliable links to reliable secondary and tertiary materials archived there. The fact is that the site is cited in reliable sources and in academic work. • Astynax 03:43, 15 September 2014 (UTC)
Use of Renee Lockwood Paper as a Source
On 15-September, I removed two references to the Renee Lockwood paper Religiosity Rejected: Exploring the Religio-Spiritual Dimensions of Landmark Education. The paper is written by a graduate student at The University of Sydney. My thinking in removing the references is that WP:SCHOLARSHIP applies here. The article does not appear in any citation indexes, and the journal it is printed in does not appear in citation indexes. Effectively, it is a student paper and at best it is a questionable WP:PRIMARY source. We have multiple other citations that already support the same material in the article, and there is no need for an additional source that does not meet WP:RS. Also on 15-September, Lithistman reverted my removal, so I am bringing this here for discussion. Please comment as to whether WP:SCHOLARSHIP applies to this source, and whether it is appropriate for inclusion in the article. Thank you. Tgeairn (talk) 23:08, 15 September 2014 (UTC)
- Lockwood has put out at least one peer-reviewed article that I discovered (which has been cited), and the paper in question ("Religiosity...") would seem to have been peer-reviewed as well, though I can't find perfect confirmation of that fact. That said, it is a lengthy, well-researched examination of the issue, and a dismissal as nothing more than a "student paper" seems a bit untoward, at least to me. LHM 23:58, 15 September 2014 (UTC)
- What matters is the publication, and this journal is peer-reviewed and thus, IMO, perfectly acceptable. I don't, BTW, see any reason to cite it fully twice. Whether it should be cited at all (see Misplaced Pages:Citation overkill) is another matter--it seems to me that the first instance is wholly unnecessary, and the second one most likely acceptable. But that's just my opinion. Drmies (talk) 00:41, 16 September 2014 (UTC)
"Tendentious material"?!?
Someone please explain to me how noting the existence of a U.S. Department of Labor investigation into Landmark, as well as the results, is "tendentious material" and "not neutral." Here is the "offending" passage:
- An investigation involving the use of volunteers was also conducted by the US Department of Labor in 2006. The company agreed to pay overtime for a non-exempt salaried employee, but denied that their volunteers were employees.
I would like to know what exact portions of that quote are so "tendentious" and "not neutral" that they can not rely on a primary source to note the existence and result of said investigation. An administrator swooping in and wielding his/her "badge" is simply not enough. LHM 00:12, 16 September 2014 (UTC)
- It can't be that important if reliable secondary sources didn't comment on it. Primary material is not to be used to argue relevancy for content in the first place, lest the very existence of a factoid means it should be included in the article ("it's verified so it should be in there"). So, your passage basically tells me that Landmark apparently failed to pay someone, and uses cheap labor? Or, what else is important about this?
I'll wave my badge if my special POV sniffer detects the odor of non-neutrality. And I Hereby Solemnly Declare I Got Nothing To Do With The Subject, lest I get that thrown at me as well. Drmies (talk) 00:33, 16 September 2014 (UTC)
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