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Revision as of 15:37, 4 January 2015 editDifference engine (talk | contribs)Extended confirmed users2,038 edits Black Belt is not a reliable source for historical information. Are there better sources for the Huiguang info?← Previous edit Revision as of 17:37, 4 January 2015 edit undoAnomieBOT (talk | contribs)Bots6,560,989 editsm Dating maintenance tags: {{Citation needed}} {{Refimprove}}Next edit →
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{{dablink|There were two Indian Buddhist masters named Buddhabhadra in China during the 5th century CE. This article is about the Shaolin abbot. ] was a translator.}} {{dablink|There were two Indian Buddhist masters named Buddhabhadra in China during the 5th century CE. This article is about the Shaolin abbot. ] was a translator.}}
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The ]n ] master '''Buddhabhadra''' ({{zh|c=跋陀 |p='''Bátuó'''}}) was the first abbot of ].<ref name=broughton109>{{Harvcolnb|Broughton|1999|p=109}}</ref> The ]n ] master '''Buddhabhadra''' ({{zh|c=跋陀 |p='''Bátuó'''}}) was the first abbot of ].<ref name=broughton109>{{Harvcolnb|Broughton|1999|p=109}}</ref>


''Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle'' contains the following reference to him:<blockquote>Dhyana Master Buddha says: "The extreme principle is wordless. The sagely mind is unimpeded." {{Harvcol|Broughton|1999|p=]}}</blockquote>According to the Deng Feng County Recording (''Deng Feng Xian Zhi''), Bátuó came to China in 464 CE and preached ] for thirty years. Thirty-one years later, in 495, the Shaolin Monastery was built by the order of ] for Batuo's preaching.{{citation needed}} ''Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle'' contains the following reference to him:<blockquote>Dhyana Master Buddha says: "The extreme principle is wordless. The sagely mind is unimpeded." {{Harvcol|Broughton|1999|p=]}}</blockquote>According to the Deng Feng County Recording (''Deng Feng Xian Zhi''), Bátuó came to China in 464 CE and preached ] for thirty years. Thirty-one years later, in 495, the Shaolin Monastery was built by the order of ] for Batuo's preaching.{{citation needed|date=January 2015}}


Bátuó's disciples Sengchou<ref name=broughton109/> and Huiguang were both expert in the martial arts by the time they began their studies of religion with Batuo<ref>{{cite journal | first = Jeffrey J. | last = Kelly |date=April 1994 | title = Amazing Stories From the Shaolin Temple | journal = Black Belt Magazine}} 'Ba was enamored with the Chinese martial arts, and actually recruited individuals skilled in them.'</ref> Bátuó's disciples Sengchou<ref name=broughton109/> and Huiguang were both expert in the martial arts by the time they began their studies of religion with Batuo<ref>{{cite journal | first = Jeffrey J. | last = Kelly |date=April 1994 | title = Amazing Stories From the Shaolin Temple | journal = Black Belt Magazine}} 'Ba was enamored with the Chinese martial arts, and actually recruited individuals skilled in them.'</ref>

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There were two Indian Buddhist masters named Buddhabhadra in China during the 5th century CE. This article is about the Shaolin abbot. The other was a translator.
Main gate of the Shaolin temple in Henan

The Indian dhyana master Buddhabhadra (Chinese: 跋陀; pinyin: Bátuó) was the first abbot of Shaolin Monastery.

Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle contains the following reference to him:

Dhyana Master Buddha says: "The extreme principle is wordless. The sagely mind is unimpeded." (Broughton 1999:108)

According to the Deng Feng County Recording (Deng Feng Xian Zhi), Bátuó came to China in 464 CE and preached Nikaya (小乘) Buddhism for thirty years. Thirty-one years later, in 495, the Shaolin Monastery was built by the order of Emperor Xiaowen of Northern Wei for Batuo's preaching.

Bátuó's disciples Sengchou and Huiguang were both expert in the martial arts by the time they began their studies of religion with Batuo

Notes

  1. ^ Broughton 1999:109
  2. Kelly, Jeffrey J. (April 1994). "Amazing Stories From the Shaolin Temple". Black Belt Magazine. 'Ba was enamored with the Chinese martial arts, and actually recruited individuals skilled in them.'

References

Broughton, Jeffrey L. (1999). The Bodhidharma Anthology: The Earliest Records of Zen. Berkeley: University of California Press. ISBN 0-520-21972-4.

Shahar, Meir. (2008). The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. Honolulu: University of Hawai'i Press. ISBN 978-0-8248-3349-7.

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