Revision as of 15:56, 5 January 2015 editJoshua Jonathan (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers107,296 edits →sfn versus web-sources: r← Previous edit | Revision as of 16:04, 5 January 2015 edit undoEnigmafay (talk | contribs)65 edits →Talk Page Comment DeletionsNext edit → | ||
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:Neither is this page for speculating why the allegations have been made against Satyananda Saraswati, whether those people are Misplaced Pages editors or not. ] (]) 10:42, 5 January 2015 (UTC) | :Neither is this page for speculating why the allegations have been made against Satyananda Saraswati, whether those people are Misplaced Pages editors or not. ] (]) 10:42, 5 January 2015 (UTC) | ||
::Quite so. At the same time, any editor with a ] due to their close connection to the subject should declare it. ] (]) 14:14, 5 January 2015 (UTC) | ::Quite so. At the same time, any editor with a ] due to their close connection to the subject should declare it. ] (]) 14:14, 5 January 2015 (UTC) | ||
::: It has been claimed that some of the administrators are involved actively in the campaign against Swami Satyananda in Australia. If this proves to be true, then they are abusing their power to edit and lock the article in their favor. The allegations are false and the truth will come out, no matter how you try to hide it. What the administrators are doing is simply harming the credibility of wikipedia. ] (]) 16:04, 5 January 2015 (UTC) | |||
==Editor Canvassing== | ==Editor Canvassing== |
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Copyright concerns
In January 2010, this article was tagged, here, for its resemblance to . While there is undoubtedly resemblance, the external source was published on December 6, 2009. The duplicated material in the article predates that. Additionally, there is evidence of natural evolution of the material in the article. For instance, when the article was created in 2005, it included the following text:
Swami Satyananda Saraswati, an important yoga teacher in both his native India and the West, was born in the small Himalayan of Almora in 1923. At the age of nineteen he met his spiritual master, Swami Sivananda, in Rishikesh and lived in his circle for following twelve years. For the next eight years he wandered through India, Afghanistan, Nepal, Burma and Ceylon, extending his knowledge of spiritual practices.
The seeds are here for the 2009 publication:
Swami Satyananda Saraswati was born in Almora, in the Himalayan foothills. His parents were large landowners. As a young child he experienced spontaneous spiritual experiences. In 1943 at nineteen, Swami Satyananda came to live and take sannyasa from Swami Sivananda at Sivananda Ashram in Rishikesh. There he served in different departments at the Ashram for over 12 years. He edited the ashram’s Hindi journal, wrote various articles and composed poems in both Hindi and Sanskrit. He wrote a translation and commentary in the English language of the Brihadaranyaka Upanishad by Swami Sivananda. Upon leaving the ashram, he wandered through India, Afghanistan, Nepal, Burma and Ceylon for the next 8 years, extending his knowledge of spiritual practices.
However, parts of this are missing. The statement about his parents being landowners and his spontaneous spiritual experiences came in May 2009. Other significant text entered in March 2007. It seems in this case we are looking at a reverse infringement. --Moonriddengirl 14:43, 14 January 2010 (UTC)
Copyright problem removed
Prior content in this article duplicated one or more previously published sources. The material was copied from: http://www.yogamag.net/yogas/synop.shtml. Infringing material has been rewritten or removed and must not be restored, unless it is duly released under a compatible license. (For more information, please see "using copyrighted works from others" if you are not the copyright holder of this material, or "donating copyrighted materials" if you are.) For legal reasons, we cannot accept copyrighted text or images borrowed from other web sites or published material; such additions will be deleted. Contributors may use copyrighted publications as a source of information, but not as a source of sentences or phrases. Accordingly, the material may be rewritten, but only if it does not infringe on the copyright of the original or plagiarize from that source. Please see our guideline on non-free text for how to properly implement limited quotations of copyrighted text. Misplaced Pages takes copyright violations very seriously, and persistent violators will be blocked from editing. While we appreciate contributions, we must require all contributors to understand and comply with these policies. Thank you. Logan Talk 23:13, 9 August 2011 (UTC)
Disputed text
The past few days, a lot of back-and-forth undoing has been going on. The contested info is about the birthdate, details of his life and attribution of those details, and charges of sexual misconduct. For the birthdate, WP:RS should be available. For the details, sources should be provided, or otherwise {{source?}}-tags can be used. Attributing is acceptable, I think, but here too source-tags could be used. For the charges of sexual misconduct, WP:RS is indispendable. Joshua Jonathan -Let's talk! 06:41, 26 May 2014 (UTC)
- Copied from User talk:Joshua Jonathan#Swami Satyananda
- There are numerous issues I have with this page. Firstly, there are a couple of discrepancies on the page - it has 2 different dates for Satyananda starting the International Yoga Fellowship (1956 and 1963) - this organisation does nothing that I am aware of, so why is it there anyway - Secondly is the Bihar School of Yoga - was it 1963 or 1964 when it started? Thirdly, most of the statements on the page are sourced from Satyananda's own books about himself and there is no-one alive to prove or disprove them. Members of his Ashram support his statements and continually re-publish them. Reports of several members of Sivananda's Divine Life Society who knew Satyananda there (not published) say other things.
- The material on sexual assault can be divided into 2. That of Swami Akhandananda in Australia went through the courts so there will be records. Allegations against Sw Satyananda and others remains statements by individuals that has not been before courts or been published.
- What should be left in and what removed? Sanatan Saraswati 203.171.95.168 (talk) 05:11, 27 May 2014 (UTC)
- Regarding the dates, these are minor. If there are no reliable sources, well, so be it. I could try to take a critical look at the IYF, but that's also minor. The use of Satyananda's books as a souce is a major issue, though less relevant when it's not about controversial issues. The allegations of sexual misconduct are serious issues, and they really need to be sourced. It would it be wise to first discuss the sources you can find on this isse here at the talk page. Best regards, Joshua Jonathan -Let's talk! 07:18, 27 May 2014 (UTC)
Sources
Are Satyananda's books acceptable as main sources for this article? Joshua Jonathan -Let's talk! 08:45, 27 May 2014 (UTC)
As far as his teachings on yoga and tantra, they are well regarded and useful. As far as what is said about himself, there seems to be a strong tendency to be incredibly flexible with the truth. Probably advisable to not use. 203.171.95.168 (talk) 23:58, 27 May 2014 (UTC)
Birth date
26 August 1923 or 26 July or 25 December 1923? Proposal by 203:
- "The date of his birth is contentious. While in Rishikesh at Sivananda Ashram it was given as 26th August While in his own ashram it was given as, and always celebrated on, 26th July . It was only in the last few years of his life that he claimed it to be on Christmas day."
Joshua Jonathan -Let's talk! 07:47, 27 May 2014 (UTC)
Two must be wrong. Swami Satyananda stood to gain by the latter two. After setting up his own Ashram, Satyananda celebrated it as 26th July for 40 years. This meant that it was always close to Guru Poornima and would occasionally coincide. This was as it was published in Yoga Magazine and in promotional material. As he approached death he changed it to the 25th December. I leave this up to you to decide why.
Sanatan Saraswati 203.171.95.168 (talk) 22:01, 27 May 2014 (UTC)
Rikhyapeet's webpage states that the birth of Swami Satyananda took place on Purnima, the full moon night, of the month of Margashirsha in 1923. This date is also celebrated as Dattatreya Jayanti (commemorating the birth day celebration of the first guru of the avadhutas, Dattatreya). If we accept this source as historically valid then according to the fool moon calendar Satyananda's birthday will be on December 23rd, 1923. No testimony for placing his birth day on Christmas (25 December) has been given and therefore the written date should be deleted or corrected. — Preceding unsigned comment added by Vassiliades (talk • contribs) 17:49, 24 December 2014 (UTC)
Inititation
Proposal:
- "Sivananda gave him the name Satyananda Saraswati and (according to Satyananda) initiated him as a Paramahamsa sannyasin of the Dashnama sannyasa order, on the banks of the river Ganges on 12 September 1947. Reports from sannyasins within Sivananda Ashram disputed whether this is true. Sivananda described him as a 'versatile genius' who 'did the work of four people' (although who those four people were is unknown).
JJ: add source-tags; search for sources for the disputed info. Joshua Jonathan -Let's talk! 08:45, 27 May 2014 (UTC)
There is no disputing Satyananda was initiated into sannyasa by Sivananda. The date is mostly irrelevant except that, it would be very, very unlikely for him to be initiated immediately as Paramahansa and after only 4 years in the ashram. If it were true then Sivananda would undoubtedly have made him his successor. Sanatan Saraswati 203.171.95.168 (talk) 22:13, 27 May 2014 (UTC)
1956-1963
Proposal by 203:
- "In 1956, after dreaming he had received the instruction from his Guru to spread yoga from door to door and shore to shore, Satyananda left Sivananda Ashram. The Divine Life Society (set up by Sivananda) said he left to set up his own ashram. He wandered throughout India as a mendicant parivrajaka. According to Satyananda he travelled through Afghanistan, Nepal, Burma and Ceylon for the next 7 years, extending his knowledge of spiritual practices.
JJ: find sources for "dreaming"; add source-tags for disputed info. Joshua Jonathan -Let's talk! 08:45, 27 May 2014 (UTC)
International Yoga Fellowship
1956 or 1963? Is the mention of this organisation relevant to this article? Joshua Jonathan -Let's talk! 07:47, 27 May 2014 (UTC)
- 1956, accroding to Melton and Baumann. Joshua Jonathan -Let's talk! 08:57, 27 May 2014 (UTC)
Bihar school of yoga
Bihar School of Yoga - was it 1963 or 1964 when it started? Joshua Jonathan -Let's talk! 08:45, 27 May 2014 (UTC)
Akhandananda
Proposal:
- "and saying that he was finished with disciples. Coincidentally, this was at the time his chief and extremely devoted disciple in Australia, Sw Akhandananda, was charged with sexually molesting a number of the young teenage female disciples. He was sentenced to 18 months but his higher court appeal was upheld and he was released after 9 months."
JJ: "coincidentally", that's suggestive, and WP:OR. And unsourced. Joshua Jonathan -Let's talk! 08:45, 27 May 2014 (UTC)
The conviction of Akhananda was overturned in 1991, and this is the legal standing of the issue. Satyananda was never convicted. Viruswitch (talk) 19:28, 4 December 2014 (UTC) Once the court has overturned the Sw Akhandananda case, no point to include the episode here and create confusion. Sw Satyananda and Sw Niranjananada were never called by court and hence can not be induldged into the controversy. Hpjaiswal (talk)23 December 2014 — Preceding undated comment added 14:38, 23 December 2014 (UTC)
- I don't agree. Neutrality requires us to state the conviction as well as the overturn. We also state indictments, let alone convictions. Kautilya3 (talk) 19:54, 24 December 2014 (UTC)
Satyananda
Proposal:
- "Claims of sexual assault were also made against Sw Satyananda and other sannyasins in the Ashram."
JJ: sources!?! Joshua Jonathan -Let's talk! 08:45, 27 May 2014 (UTC)
Forefront
Proposal:
- "Satyananda brought the yogic side of tantra to the forefront, to the public. However, this was not always at the forefront within the Ashram."
JJ: sources? Joshua Jonathan -Let's talk! 08:45, 27 May 2014 (UTC)
Update: Dear Admins: As it can be seen no one has come forward to prove that the results from an official enquiry cannot be included. Totocol (talk) 22:06, 5 December 2014 (UTC)
Proposal for inclusion:
The Royal Commission in Australia
In the Opening Statement of Counsel Assisting the Royal Commission they stated: "The main focus of the hearing is on the response of the Satyananda Yoga Ashram at Mangrove Mountain (the Ashram) to complaints of sexual abuse made against its former spiritual leader, Swami Akhandananda Saraswati (Akhandananda), in the mid to late 1980s. I anticipate that the hearing will also canvas allegations of sexual abuse perpetrated by the organisation’s founder and spiritual head, Guru Swami Satyananda Saraswati (Satyananda) and issues relating to how he and his spiritual successor, Swami Niranjananda Saraswati (Niranjan) dealt with the allegations when they first came to light. " 203.171.95.168 (talk) 00:59, 23 December 2014 (UTC)
- source
-User talk:Sanatan 6:47, 23 December 2014 (local) — Preceding unsigned comment added by 203.171.95.168 (talk)
CONTROVERSY
It is wrong to include a section on something that has not been concluded nor proven into an official biography. The sexual allegations have not been proven and the links provided by the people who do them are tabloids or self-published material. This article is the target of slander and the section on controversy does not abide by the wikipedia principles.
The conviction of Akhananda was overturned in 1991, and this is the legal standing of the issue. Swami Satyananda was never convicted and in this case, the paragraph of controversy is considered slander.
I REQUEST from ADMINS to PROTECT this article from becoming the target of malicious attempts at defaming Satyananda Yoga and Yoga in general. As I don't know how to do this, I hope some moderator can. Viruswitch (talk) 19:31, 4 December 2014 (UTC)
- There is nothing the slightest bit wrong with publishing information about an ongoing inquiry. There is absolutely no "principle" that requires waiting until the inquiry is completed before writing about it: that's just false. As long as the reports about the inquiry are from published sources with a reputation for fact-checking and accuracy, this material presents no problem. The sources in this case are the Sydney Morning Herald and the Australian Associated Press, which easily qualify as reliable sources. There is nothing that resembles "tabloids or self-published material", and a Misplaced Pages article is not an "official biography". -- Rrburke (talk) 20:25, 4 December 2014 (UTC)
This is not just information on an ongoing inquiry. This is slander. To make false and damaging accusations about someone is a crime and I hope you and wikipedia (that allows this to go unnoticed) are prepared to deal with it. Viruswitch (talk)
→It is recommended that you stick to the facts from the ongoing inquiry and that is what has been added to the page. The accusations that are part of a public inquiry. All from reputable sources including official records from the hearings. Entry will be updated as the inquiry continues its course Totocol (talk) 10:58, 5 December 2014 (UTC)
It is important to include the official case that is being discussed by the Royal Commission into the Institutional Response to Child Abuse. It is an official source and the articles that have been included as reference are all referring to that official source. As listed in this page, the sources included are acceptable while used with caution. Caution has been taken when adding those references. — Preceding unsigned comment added by 27.99.103.235 (talk) 10:46, 5 December 2014 (UTC)
Request for comment
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There are many ways to include something official. And the way it is included here is not only non objective but slanderous. The text is being manipulated into passing an opinion to the public instead of merely listing the facts. It is obvious that the intent behind this text is to harm the reputation of Swami Satyananda. Also, if you read carefully the linked articles, they are: 1. Merely reproducing the allegations 2. The allegations are not limited to the alleged sexual abuse, but they are attacking the philosophy of yoga in general. Karma Yoga and Bhakti Yoga are practiced in many ashrams, in many traditions. And Yoga is well respected in Indian and other countries. It is clear that there is a broader intent and a specific agenda behind these attacks. If we wish to stick to the facts, the facts are these: 1. 2 persons have filed allegations on sexual abuse 40 years after they allegedly happened → These are case studies which means that a couple of persons have been selected from a larger group of people that have come forward to testify similar accounts. These issues have already been also confirmed by the past and current admin as can be seen on their Facebook page. This page contains links to sources describing what is included and one of the witnesses was the wife of one of the persons mentioned in this article. 2. The conviction of Swami Akhandananda was overturned in 1991. -> His wife is one of the new witnesses that are now testifying together with a number of witnesses including several victims and residents that witnesses some of what the survivors are alleging. 3. The allegations have not been proven and Swami Satyananda Saraswati has never been convicted. --> A deceased person cannot be convicted which does not mean that they could has committed a crime during their lifetime Does any of the person that have been deleting the additions have any real fact to refuse adding the ongoing official findings of the inquest that includes allegations of sexual abuse towards children including Satayananda? Administrators can check that these are real proceedings from an official royal commission on the page mentioned. If you can demonstrate that these types of facts (recorded allegations as part of a case study run by a royal commission) cannot be included in Wikimedia please include information about it in this talk page as described by the administrator. Otherwise we will just go back to where things are now. Let's discuss this as reasonable individuals. The page did not include anything saying that he did or not do anything but mere facts about allegations being made including official records. Thus included high range officials within the congregation. This is the suggested text: Full transcripts and videos of the persons that decided to come forward to unveil the situations can be found at the website of the Royal Commission into Institutional Responses to Child Abuse. It includes detailed descriptions of some of the acts of abuse committed towards children by members of the group including Satyananda.
Please come forward to explain why you think that this cannot be included. — Preceding unsigned comment added by Totocol (talk • contribs) 11:50, 5 December 2014 (UTC) This template must be substituted. Please everyone, stick to the facts, if references are provided including royal commission public records then they are facts. There is not point in trying to hide things that are available in the public domain. Only facts based on the allegations are being included
A request has been added to the third party opinion project Totocol (talk) 07:32, 8 December 2014 (UTC) Please, stop deleting content that has trustworthy references. Let's have an open conversation. Why is the link to the Royal Commission not valid to you? Have you read the actual transcriptions to the testimonials from the victims of the sexual abuse by the different leaders including Satyananda? Please let's stick to what the testimonials are saying. If you haven't, the transcripts from the Royal Commission are here: Totocol (talk) 09:39, 9 December 2014 (UTC) Editors, why can we have a conversation here instead of trying to delete the content that is coming from the Royal Commission testimonials? Totocol (talk) 09:53, 9 December 2014 (UTC)
The reasons marshalled for excluding this material are without foundation. To begin with, the allegations that the material amounts to slander are baseless: as a matter of law, in most jurisidictions you cannot slander the dead. Next, the claims that we must wait until the outcome of the inquiry or for the allegations to be "proven" are likewise baseless. There is no such requirement. What is required is for the matter to have been previously published in reliable sources. As I mentioned earlier, the sources in this case are the Sydney Morning Herald and the Australian Associated Press, which easily qualify as reliable sources. Links to the inquiry itself are admissible; however, sole reliance on primary sources is not desirable because it is easy to misuse them in ways that amount to original research. The main sources should be the press reports. Similarly, there is no requirement that we must first demonstrate that the issue had an effect on his career or biography, whatever that might mean. The topic is a controversy involving his biography and so is obviously relevant. Additionally, there is no question of WP:GOSSIP where the material is drawn from reliable news sources. These are not "random allegations" but evidence given under oath in a public inquiry and reported in reliable sources; we can include whatever these sources publish. However, simply because we can include such material does not mean that we must. Bladesmulti rightly raises the issue of weight. I think this material requires its own subsection because it is a separate topic not related to anything else in the article. However, because this is a relatively short biographical article, the section should also be fairly (i.e. proportionately) brief. It should not be allowed to balloon and dominate the article. The material that has been repeatedly removed occupies exactly two lines in a thirty-two line article. This seems to me perfectly reasonable and proportional. In my opinion, it could be (but doesn't have to be) expanded to double its current size without becoming disproportionate. Finally, while I assume good faith, I am puzzled by the ongoing attempt to suppress this material for reasons that are wholly without foundation, and can't help but wonder if the obstinacy is rooted in a simple opposition to including negative information about someone whom some editors admire. This is not a reason to exclude: Misplaced Pages is an encyclopedia, and its biographies are not hagiographies, but aim to be balanced and neutral accounts of a people's lives, both the good and the controversial. Because I think that continuing to exclude this material is damaging to the article and without it the article is incomplete, I plan to restore the section in an altered format after giving other editors a chance to respond and comment. In my opinion, the section should stick closely to press reports, and not rely solely on links to primary sources for reasons set out in WP:PRIMARY. I am happy to engage with other editors in order to find a way to include this material, but I will continue to oppose its suppression, and am prepared to escalate the issue to the dispute resolution noticeboard should no resolution be found through negotiation. -- Rrburke (talk) 16:43, 22 December 2014 (UTC)
I believe that the matter of sexual abuse of children should not be mentioned in this article at least for now. I would agree if it was the Mangrove Ashram article, all the physical and sexual abuse to be mentioned that even they acknowledged. Most of what has been mentioned in the Royal Comission hearings has been about the Mangrove Ashram that is a seperate legal entity. The fact that they were inspired by Satyananda or that they teach Satyananda Yoga techniques, I believe has no direct connection with Satyananda as a person or his life. Now, concerning the allegations that include Satyananda, even if they are true, I have only seen one from a woman who was 17 at the time and another from an adult. None of them constitute being a child at that time in India nor Australia so a mention of "sexual abuse of children", I believe, is wrong and it paints the wrong picture. I also believe that the matter of abuse by Satyananda is blurry in these allegations. I'm not sure the allegations against him even register as sexual abuse in a criminal sense. Until an official organisation acknowledges the allegations against Satyananda (and due process is being done currently) or other allegations are produced, in my respectful opinion, we should wait before such an inclusion is made in this article. ArisPs (talk) 02:26, 23 December 2014 (UTC) This template must be substituted.
References
Outside opinionI am starting a new subsection here because the above discussion is quite garbled and I can't tell who is saying what. (You should use : symbols for indentation and sign your name at the end by putting ~~~~.) There is some deep misunderstanding here because people are talking about "facts". Misplaced Pages is not about reporting "facts." We are not a news agency or a detective agency. We merely summarise information found in reliable sources. So, click on that link, understand what reliable sources are, and report what you find there. Mainstream newspapers are fine. The Royal Commission hearings are primary sources. They can't be cited, but you can put them in external links. The only requirement is that you should write material in a neutral voice, without directly accusing anybody. The material that is included here is perfectly fine as far as I can see. If it is being challenged, please specify on what grounds it is being challenged. You can't say that you want it to go away merely because you don't like it. Kautilya3 (talk) 21:40, 23 December 2014 (UTC)
CanvassingNot sure how relevant this is but I found a reference to a post in a facebook group asking people to create Misplaced Pages accounts to try and keep the new information suppressed. Totocol (talk) 04:18, 24 December 2014 (UTC)
@Enigmafay: Please spare us your lectures. You have created your account on the 5 December, and you have only edited or participated in this page. It is clear that you are not here to develop Misplaced Pages, but to push your point of view. You have done several reverts of reasonable edits of this page (I count more than 3 on the 5th December) and, as such, you had grounds to be blocked. There are no conceivable reasons "why the paragraph on the allegations should not be included in the article." Misplaced Pages is not a court of law, and "legal" has no meaning here. We report what is present in reliable sources. You are welcome to familiarise yourself with how Misplaced Pages operates and make useful contributions to it. If your agenda is to block information from appearing here, you will not succeed. Kautilya3 (talk) 13:42, 25 December 2014 (UTC)
References
Separating Fact from FictionThe Royal Commission - Swami Satyananda refuting sexual abuse allegations It is worth noting that the Royal Commission is not a court of law and does not exercise judicial power, although its powers may be coercive, denying the basic legal rights afforded ordinarily in a court of law http://www.smh.com.au/comment/extraordinary-powers-come-with-weapon-in-pms-armoury-20140210-32cpw.htm . Testimonies in a Royal Commission and the opinion of a commissioner do not carry any direct legal consequences. As is stated in the High Court of Victoria, Australia If (a) Commissioner were to report that he is of the opinion or that he finds that a person has contravened a law, the report would carry no legal consequence; (Victoria v ABCE & BLF 1982 152 CLR 25 (Brennan J at 154)) On the other hand, in an ordinary court of law the standards for the rules of evidence, and one’s protection against self-incrimination apply. http://www.abc.net.au/news/2014-10-31/royal-commission-questions-gillards-professional-conduct/5858466 The testimonies from witnesses heard in case study 21, Satyananda Yoga Ashram - Mangrove Mountain Ashram at the recent Royal Commission into Institutional Responses to Child Sexual Abuse should not be relied upon as facts to support unproven allegations of sexual abuse against Swami Satyananda. They are individual testimonies given to the Royal Commission as one’s personal account of events as they allegedly happened 30 years ago, and therefore should be treated with caution. It has been noted, that in the past, the legitimacy of different Royal Commission recommendations have been brought into question http://www.abc.net.au/am/content/2014/s4152609.htm Reporting unproven allegations as fact carries severe damage to an organisation such as the case study involving the Salvation Army after it was investigated by the Royal Commission into Institutional Responses to Child Sexual Abuse (case study 5). http://www.abc.net.au/news/2014-12-22/salvation-army-reputation-declines-after-child-sex-abuse-inquiry/5983508 Confusing individual testimonies* as factual accounts which have not been proven in a court of law may inadvertently create more untruths: http://www.abc.net.au/news/2014-07-01/berg-shining-a-light-on-the-dangers-of-royal-commissions/5562354 There are times when the legitimacy of the Royal Commission findings has been placed in doubt. http://www.abc.net.au/am/content/2014/s4152609.htm Where real reform from Royal Commissions reports has failed to be implemented http://www.acu.edu.au/__data/assets/pdf_file/0017/241019/Prasser_and_Aroney_Fitzgerald_Inquiry_Griffith_Law_Review.pdf There have been times when the Royal Commission reports have been completely rejected and the credibility of the Royal Commission questioned http://www.smh.com.au/national/failure-to-deal-with-kathy-jackson-undermines-credibility-of-royal-commission-20141219-12aof9.html http://www.afr.com/p/national/cfmeu_rejects_royal_commission_findings_1NhksjinxuMrjFXarOpMPJ In addition, there are instances where the findings from Royal Commissions have been ignored by governments. https://en.wikipedia.org/Royal_Commission Finally, a clear distinction needs to be made between what Royal Commission testimonies are and their legal standing and what testimonies submitted and proven to be factual in a court of law are, to avoid the serious damage and repercussions that unproven allegations, accusations and speculation that may arise during a Royal Commission case study, may cause for the organisation involved.
Enigmafay (talk) 19:55, 24 December 2014 (UTC)
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Page protection
I have placed full protection on this page for 48 hours. This is an admin action in light of the apparant edit war. It is not an indication that the current version of the article is endorsed by me, or anyone else for that matter, just how it happened to be when protection was applied. I suggest everyone discusses the controversy section on this talk page rather than constant reversion of the article itself. Nthep (talk) 11:41, 5 December 2014 (UTC)
- I've extended the full protection for one week pending the outcome of the RFC. To reiterate Nthep's comment above: the current version implies no endorsement of the content–the measure has been applied to prevent continued disruption. Philg88 10:10, 9 December 2014 (UTC)
Gallery
Select a picture from the gallery and insert it into the body text. Remove the rest. Having so many images of one place looks like WP:PROMO. It isn't difficult to link to a Comons cat. - Sitush (talk) 10:14, 8 December 2014 (UTC)
Protected edit request on 9 December 2014
This edit request has been answered. Set the |answered= or |ans= parameter to no to reactivate your request. |
We should capitalize the l of the section list of publications. Bladesmulti (talk) 10:11, 9 December 2014 (UTC) Done Philg88 13:03, 9 December 2014 (UTC)
Straw poll on "Controversy" section
POLL CLOSED Consensus supports creation of a "Controversy/Controversies" section with the caveat that normal Misplaced Pages guidelines and policies must be followed with regard to POV and referencing. Philg88 22:00, 2 January 2015 (UTC)The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
I propose we take a straw poll as a way to determine what degree of consensus exists, with the following caveats: straw polls have no weight and are not binding because Misplaced Pages is not a democracy. Straw polls are not a substitute for discussion. The sole purpose of this straw poll is to see whether a consensus to include a "Controversy" section exists: what and how much to include will be decided by discussion, with the possibility of a follow-up poll about content if one is necessary. We are free to ignore the result of this straw poll if we choose, and if the result is inconclusive or runs counter to Misplaced Pages policies and guidelines, we should ignore it.
Please indicate your opposition or support by typing Oppose or Support below, followed by a short comment if you choose, and then your signature, ~~~~ 16:56, 26 December 2014 Rrburke
Straw Poll
The article should, in principle, include a "Controversy" or "Controversies" section that summarizes material like that contained in these (or similar) sources: ,,,,,,,,
- Support
- Support. The topic is widely-covered in reliable sources, and there is no basis for its exclusion from this article. -- Rrburke (talk) 15:56, 26 December 2014 (UTC)
- Support. Fully agreewith the nominator. Kautilya3 (talk) 16:22, 26 December 2014 (UTC)
- Support - I don't see how this should be denied, I can suggest that it should be kept neutral and any sort of advocacy against these allegations must be included. I am not saying that it required because not everything requires to be neutral, but it is just recommended. Bladesmulti (talk) 16:24, 26 December 2014 (UTC)
- Support No WP:CENSOR. Joshua Jonathan -Let's talk! 06:04, 27 December 2014 (UTC)
- Support agree with nominator Totocol (talk) 11:19, 27 December 2014 (UTC)
- Support, although I'm not a fan of having dedicated controversy sections and would prefer to see the criticisms etc integrated within the article if/where possible. DLS articles are prone to pov issues due to the zealotry of adherents. - Sitush (talk) 14:13, 27 December 2014 (UTC)
- Support The topic is covered in reliable sources world wide, is verifiable and thus no basis for its exclusion from this article. Ziji (talk email) 21:15, 27 December 2014 (UTC)
- Oppose
- Qualified oppose I am opposed to the existance of controversy/criticism sections in principle, because they act as POV magnets and due weight is difficult. The material in the sources presented above should be included, as per the nom and the support votes above; it's just that, in my opinion, these should be integrated into the rest of the article. I have attempted to do this in articles that I have rewritten, and I believe it would be an improvement. That said, if the only way to get this information in is to have a dedicated section, then go ahead. Vanamonde93 (talk) 15:56, 27 December 2014 (UTC)
- That is kind of my position, but I said it in the Support section. Anyways, I've just got a potential hook in there for Australia and will be expanding on it, so it seems likely that we can avoid the dedicated section. - Sitush (talk) 16:51, 29 December 2014 (UTC)
- ↑ What Vanamonde & Sitush said. (To be clear: even though my comment is in the "oppose" section, I am supporting inclusion of the content.) Abecedare (talk) 15:43, 1 January 2015 (UTC)
- Oppose I oppose because including sexual allegations without court conviction is no only illegal (Slander) and unethical, but it also does not concern the article of Swami Satyananda. For more information see section "Separating Fact from Fiction" Enigmafay (talk) 15:20, 2 January 2015 (UTC)
- I'm not going to discuss it here much because this is a poll but I will note that (a) you cannot libel or slander the dead in any jurisdiction and (b) widely-reported, reliably sourced allegations are not libellous if repeated here, if they are noted as allegations. In many jurisdictions, an organisation cannot be libelled whether it is extant or otherwise. - Sitush (talk) 15:55, 2 January 2015 (UTC)
- Swami Satyananda may have left his body but his yoga lives on and so do his disciples. The allegations are slanderous to his tradition and to his disciples around the world. Creating multiple spam pages online is very easy to do and does not make the information more reliable nor proven. We have seen hoaxes on yahoo news and other widely accepted media. We have a duty towards the truth. The only thing we know for fact is that nothing has been proven. For all we know, this is an elaborate attempt at damaging the Satyananda institutions and organizations. Finally, including false and negative information leads to misinformation and does not serve the article nor its readers. Only true and proven information serves the readers of Misplaced Pages. Enigmafay (talk) 17:13, 2 January 2015 (UTC)
- Oppose because the information is not reliable and proved. It's slander. — Preceding unsigned comment added by Mayankpjn (talk • contribs) 16:16, 2 January 2015 (UTC) This template must be substituted.
- Comment: So, these allegations themselves are a WP:HOAX? There are no allegations? Joshua Jonathan -Let's talk! 17:02, 2 January 2015 (UTC)
- Irrelevant. What is relevant is whether it is helpful to the reader to read unproven and false information. We have a duty to the truth, not to reporting existent but false slander. Enigmafay (talk) 17:13, 2 January 2015 (UTC)
- That's up to the judges to judge, not to his supporters. Its true that he's being alleged; no WP:CENSORSHIP. Joshua Jonathan -Let's talk! 17:17, 2 January 2015 (UTC)
- Irrelevant. What is relevant is whether it is helpful to the reader to read unproven and false information. We have a duty to the truth, not to reporting existent but false slander. Enigmafay (talk) 17:13, 2 January 2015 (UTC)
- Comment: So, these allegations themselves are a WP:HOAX? There are no allegations? Joshua Jonathan -Let's talk! 17:02, 2 January 2015 (UTC)
- Actually, if something has not been proven, it is instantly false. Innocent until proven guilty. We do not have to prove the innocence of Swami Satyananda. The judges, and neither of the here gathered opponents of Swami Satyananda, should prove if he is guilty. Just remember that there is no conviction and therefore, he is innocent. The Royal Commission is not a court of law. Why would you want to include unproven allegations in an article, unless you wanted to defame and damage the reputation of the organization? We all saw in what spirit the controversy paragraph was written. It was written in the spirit to defame and not to report. Because if the report was made in the correct way, the subject is irrelevant to the article, it instantly nullifies itself and is not worthy reporting. We have a duty to the truth and to including relevant and helpful information in these articles. It's common sense. Enigmafay (talk) 19:34, 2 January 2015 (UTC)
- This is a straw poll. You are merely repeating the (often erroneous) arguments that you have already made above. There is no need for it. NB: whoever closes this poll is unlikely to pay much attention to the opinions of any newly-registered accounts that might turn up. - Sitush (talk) 19:41, 2 January 2015 (UTC)
Straw Poll Criticism
Closing the poll without warning is unacceptable. You did not include a deadline in the poll and most people are away on holidays and have not even seen the poll. I only saw it today by chance. I request that you reopen it and set a period of time that it will be open. Enigmafay (talk) 02:46, 3 January 2015 (UTC)
- There is no deadline. Bladesmulti (talk) 02:48, 3 January 2015 (UTC)
The Straw Poll was without any warning and many of us are on Holidays. Would request reopening this Protocol108 (talk) 04:05, 3 January 2015 (UTC)
- This is not the right place and you seem to be protesting. You can ask the admin who closed the discussion. If he refuses, then go to administrators noticeboard and request there, you have prove that how closing the discussion was incorrect. Bladesmulti (talk) 04:08, 3 January 2015 (UTC)
Straw poll is closed without any alert. Can you please open it again.
Next steps
As Philg88 mentioned in closing the straw poll, there is a consensus for a controversy/controversies section that incorporates the material in the cited sources. However, a significant minority preferred to integrate this material into the article without creating a separate section. Are there editors who would like to make the case for either side before we move forward, or should we just go ahead on the basis of the apparent consensus for a separate section? -- Rrburke (talk) 22:27, 2 January 2015 (UTC)
- Kautilya3 has also suggested that without mentioning about his other Ashrams, this controversy may seem irrelevant, as soon as we can gather other details about the Ashrams, we can also write about this recent controversy. Bladesmulti (talk) 02:49, 3 January 2015 (UTC)
I think Misplaced Pages should continue to pursue neutrality and objectivity. Misplaced Pages is considered an authentic source of information by millions and Wiki Editors should try to maintain that. There seems to be a rush to somehow publish some links or controversy section. As discussed in tonnes of material in paragraphs above. Addition of Controversy section in a rush is not a correct approach.I think the best approach should be to try to extend page protection for few more days and Sort the issues out first.Protocol108 (talk) 04:37, 3 January 2015 (UTC)
- Time to check for meatpuppets here? Joshua Jonathan -Let's talk! 05:19, 3 January 2015 (UTC)
- There is a pool of meat puppets here and it is concerning too. Bladesmulti (talk) 05:23, 3 January 2015 (UTC)
- A call to vote "oppose" in the above straw poll was issued here. Unfortunately the pole was closed by the time the army arrived. --Vigyanitalk 05:35, 3 January 2015 (UTC) (The post is now deleted, but I have got a screen shot in case anyone need.--Vigyanitalk 05:59, 3 January 2015 (UTC))
- Unless "criticism" refers to a literary work's reception among literary critics, a "Criticism" or "Controversies" section is almost always a bad idea: it lends undue weight to the criticism or controversies, regardless of what they are. Have you ever seen such a thing in a print encyclopedia? In this setting, bits of criticism and controversy are far better put within other sections where they are relevant. As a complete outsider, I'm not completely sure what criticism-or-controversy stuff you're looking to include, but I can say that the "Controversy around child sexual abuse" section of this revision would maybe do better as part of the Biography section, once a date's added so that we know when the abuses allegedly happened and/or when the open hearings were first held. Nyttend (talk) 05:51, 3 January 2015 (UTC)
- Allegation of sexual abuse - still better suggestion. Bladesmulti (talk) 07:09, 3 January 2015 (UTC)
- Unless "criticism" refers to a literary work's reception among literary critics, a "Criticism" or "Controversies" section is almost always a bad idea: it lends undue weight to the criticism or controversies, regardless of what they are. Have you ever seen such a thing in a print encyclopedia? In this setting, bits of criticism and controversy are far better put within other sections where they are relevant. As a complete outsider, I'm not completely sure what criticism-or-controversy stuff you're looking to include, but I can say that the "Controversy around child sexual abuse" section of this revision would maybe do better as part of the Biography section, once a date's added so that we know when the abuses allegedly happened and/or when the open hearings were first held. Nyttend (talk) 05:51, 3 January 2015 (UTC)
- A call to vote "oppose" in the above straw poll was issued here. Unfortunately the pole was closed by the time the army arrived. --Vigyanitalk 05:35, 3 January 2015 (UTC) (The post is now deleted, but I have got a screen shot in case anyone need.--Vigyanitalk 05:59, 3 January 2015 (UTC))
- There is a pool of meat puppets here and it is concerning too. Bladesmulti (talk) 05:23, 3 January 2015 (UTC)
(edit conflict) Good point Nyttend. It would perhaps be better to avoid creation of a new section and instead include a properly weighted and referenced mention of the "controversy" in the Biography section. I too have no dog in this hunt, I'm just keen to see resolution of what is at heart a content dispute. Philg88 07:17, 3 January 2015 (UTC)3 January 2015 (UTC)
Legal Implication of Adding Controversy/Controversies section
Adding a new legal section. In case the Controversy section is opened in a rush there are legal implications — Preceding unsigned comment added by Amit2014hsshrma (talk • contribs) 05:20, 3 January 2015 (UTC)
- So now you guys are stooping to legal threats, after your attempts to censor content appear to have failed? --Vigyanitalk 05:25, 3 January 2015 (UTC)
please lets use better language when discussing. The defamation cases and legal angle I have read on the facebook page of which you can see there are few fellow contributors are members.In fact they mention legal implications and also are rushing to include controvery section. — Preceding unsigned comment added by Protocol108 (talk • contribs) 05:36, 3 January 2015 (UTC)
Legal Defamation : http://www.thenewsmanual.net/Resources/medialaw_in_australia_02.html — Preceding unsigned comment added by Helloaryan (talk • contribs) 06:03, 3 January 2015 (UTC)
- So, you guys are saying that the Australian law should be used to sue the Royal Commission into Institutional Responses to Child Sexual Abuse, plus all the major Australian Newspapers who report on those hearings? Get real. I've posted a thread at Misplaced Pages:Administrators' noticeboard/Incidents#Legal threats at Satyananda Saraswati. Joshua Jonathan -Let's talk! 06:43, 3 January 2015 (UTC)
- In this case: you want to say that Shishy wa snot heard by the Commission; that she did not make those statements; that there were no allegations in the 1980's; that those newspapers did not report on those hearings? Joshua Jonathan -Let's talk! 06:54, 3 January 2015 (UTC)
hi Joshua,The comment was certainly not a threat to anyone and certainly not to the Royal co mission or the news papers as you have mentioned.(at least speaking of myself) but more for the wikipedia contributors to be mindful of sensitivity of the Royal Commission currently going on.The interim report is not yet out. Adding a Controversy section and parts of that could be quoted by any party on both the sides to go after each other. Infact by adding new section we are making life difficult for both the parties( Parties mean the Australian Yoga center and the group of people who are aggrieved.)This is very emotional time for both sides.May good sense prevail and my only comment would be that Misplaced Pages Contributor and editors can also be little sympathetic to both the parties in the Royal Commission hearings. Atleast let the interim report out which should be in next few days.Protocol108 (talk) 08:54, 3 January 2015 (UTC) Protocol108 (talk) 08:51, 3 January 2015 (UTC)
sfn versus web-sources
Hi Sitush. I'd rather use the <ref group=web> notation, because it immediately gives the name of the writer and the newspaper; this may be more convincing rigth-away only a short note. Best regards, Joshua Jonathan -Let's talk! 07:00, 4 January 2015 (UTC)
- It was overcomplicating things. For starters, see WP:CITEVAR - stick to one style. You were also overciting (using citations more often than needed) and providing less detail than is ideal (eg: accessdates for web content). Further, I really don't see the need to split a bibliography between printed and web sources. If people can't be bothered to read the citation detail properly then they shouldn't be changing the content: there really is no need to be "more convincing". - Sitush (talk) 18:23, 4 January 2015 (UTC)
Page protection - again
Now the page is fully edit protected for 4 days in light of the continual cycle of reversions going on concerning the allegations paragraph. Nthep (talk) 20:43, 4 January 2015 (UTC)
- @Nthep:I fear that there is a group of editors who will not accept this material being included in any form, and will find fault with any version and will find excuses to defy any consensus. Doubtless there will now follow complaints that you protected the wrong version. -- Rrburke (talk) 00:44, 5 January 2015 (UTC)
- This is 3rd time that the page has been fully protected in 1 month. Bladesmulti (talk) 08:11, 5 January 2015 (UTC)
- @Rrburke: I would repeat what I said on the previous occasion I applied protection to this article - I don't endorse any version of this article, I applied protecton when I saw an edit war escalating (again!) with no likelihood of any other method stopping it. I would urge everyone with an opinion to discuss, rationally, on this page to reach some sort of consensus. This might be difficult in view of some of the views I have read previously but I would remind all of Five pillars especially Misplaced Pages:Neutral point of view. Nthep (talk) 09:04, 5 January 2015 (UTC)
- This is 3rd time that the page has been fully protected in 1 month. Bladesmulti (talk) 08:11, 5 January 2015 (UTC)
very very Sad Indeed. As I watch even reverts on the Talk Page. I was reading some comments about Editors and suddenly it has vanished. Let discussion be allowed on talk page and if they are removed there should be a reason. Lets try to discuss and sort it out. May be a very emotional issue but let all contributors discuss Protocol108 (talk) 10:02, 5 January 2015 (UTC)
Talk Page Comment Deletions
This is very wrong precedence to delete the Talk Page Comments.
Talk Page is for discussion. Unless it violates any of Wiki rules it should be allowed.
What I read about the Editors few minutes back is very very sad (I wont repeat here the Comments)
Wiki Admins please take note that the Talk page Comments and discussions are not removed. — Preceding unsigned comment added by Protocol108 (talk • contribs) 10:26, 5 January 2015 (UTC)
- Comments and discussions that meet Misplaced Pages policies will not be removed. Personal attacks raising doubts about the motives of editors will not be tolerated and will be removed and editors making such comments need to be aware of the potential consequences of making such comments.
- Neither is this page for speculating why the allegations have been made against Satyananda Saraswati, whether those people are Misplaced Pages editors or not. Nthep (talk) 10:42, 5 January 2015 (UTC)
- Quite so. At the same time, any editor with a conflict of interest due to their close connection to the subject should declare it. -- Rrburke (talk) 14:14, 5 January 2015 (UTC)
- It has been claimed that some of the administrators are involved actively in the campaign against Swami Satyananda in Australia. If this proves to be true, then they are abusing their power to edit and lock the article in their favor. The allegations are false and the truth will come out, no matter how you try to hide it. What the administrators are doing is simply harming the credibility of wikipedia. Enigmafay (talk) 16:04, 5 January 2015 (UTC)
Editor Canvassing
Proof of editor canvassing on facebook.I have screen shot also if anyone need
"Raul Alberto Caceres
If anyone is interested in Misplaced Pages, this is the page where discussions are happening on the article on Satyananda. A number of people have been trying to stop information on the RC findings to be added to the page. If anyone is interested in getting involved in the discussion this is the link: https://en.wikipedia.org/Talk:Satyananda_Saraswati 20141225T07: 11:25+0000 Jen Nicholson Reading that makes my brain hurt. 20141225T07: 25:23+0000 Bronwen Wilson Satyananda Yoga Ashram, the institution the subject of the Royal Commission, does not have a wiki entry. 20141225T07: 44:33+0000 Ziji PeterJohn Fox Bronwen Wilson shall we start that page as, for example, Satyananda Yoga Ashram Australia? The Misplaced Pages article Satyananda Yoga redirects to Satyananda Saraswati. I have cancelled that redirect for the time being, reverted to an older version and added a RC link. I have readded the Royal commission reference to the main article and expect to see it edited over night. Recommend keeping the article factual in order to win the edit wars that have begun there. 20141225T11: 13:04+0000" — Preceding unsigned comment added by Amit2014hsshrma (talk • contribs) 10:49, 5 January 2015 (UTC)
"mr. Joshua"
Let it be very clear that I'm not the "mr. Joshua" who is, or was, involved with the ashram. Let it also be clear that I will respond to anti-Satyananda Saraswati as critical as I respond to pro-Satyananda Saraswati edits. Joshua Jonathan -Let's talk! 12:22, 5 January 2015 (UTC)
- Interestingly after reading this i went into the activist Facebook page and I clearly see a name Ziji-Fox and of course Totocol is there. I am certainly not implying anything but I think to the fair if someone is asking for financial or any compensation or pushing for any direct activism should not try to push for wiki edits and let the page evolve on its own.
- And the talk page comment deletion in the name of personal attack God where are we going! If someone is a neutral editor for long time people will respect him or her in case and let him do the explanation and clean-up.
For a new wiki contributor like me. I am very very disappointed, disheartened and sad as i learn how Misplaced Pages works.Protocol108 (talk) 14:21, 5 January 2015 (UTC)
- I on't know if that's how Misplaced Pages in general works. India-related articles tend to get heated, though, once nd a while. And gurus & sex is also a recipe for arguments. So, the combination of the two... Joshua Jonathan -Let's talk! 15:13, 5 January 2015 (UTC)
- While I don't agree with any comments being removed except for violation of Misplaced Pages policy, the purpose of this page is to recommend improvements to the article, not, as it too often has been, to squabble and impugn other editors' motives. Can we not simply agree, per Misplaced Pages:Assume good faith, to assume that other editors are here, like ourselves, to improve the article? We may disagree about what constitute improvements, but simply assuming the good faith of other editors drains the discussion of much unnecessary rancour. -- Rrburke (talk) 15:23, 5 January 2015 (UTC)
- I on't know if that's how Misplaced Pages in general works. India-related articles tend to get heated, though, once nd a while. And gurus & sex is also a recipe for arguments. So, the combination of the two... Joshua Jonathan -Let's talk! 15:13, 5 January 2015 (UTC)
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