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Regarding his translation philosophy and the NT, the author stated: | Regarding his translation philosophy and the NT, the author stated: | ||
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As for the Greek, it is noted as a language that has a word for every occasion. This vivid variety of expression is evident in ]. Yet the Greek commonly in use, rather than the ], was written by ] the unlearned fisherman, ] the learned Physician, and by ] the trained theologian. In conveying to the Bible student the commands and principles of God, it is important that the translator also convey in literal, simple English what God has written for His people. A translation of the Bible is no place to show off the vocabulary and ] of the translator. | As for the Greek, it is noted as a language that has a word for every occasion. This vivid variety of expression is evident in ]. Yet the Greek commonly in use, rather than the ], was written by ] the unlearned fisherman, ] the learned Physician, and by ] the trained theologian. In conveying to the Bible student the commands and principles of God, it is important that the translator also convey in literal, simple English what God has written for His people. A translation of the Bible is no place to show off the vocabulary and ] of the translator. This translation renders the Tetragrammaton as "Jehovah" 6,866 times. | ||
In addition, every precaution was taken to preserve the particulars of the text; each verb is carefully scrutinized to maintain its tense, number, voice and mood; the case of each noun examined to retain its proper function in sentence; each participle carefully translated to preserve its aspect. Sense words (words added by the translator to make a sentence more intelligible) are kept to an absolute minimum without sacrificing readability, and when used are always bracketed so that you know which words are God's and which are the translator's. You won't find a more literal rendition of the very words of God in any other version (not even in the ])! | In addition, every precaution was taken to preserve the particulars of the text; each verb is carefully scrutinized to maintain its tense, number, voice and mood; the case of each noun examined to retain its proper function in sentence; each participle carefully translated to preserve its aspect. Sense words (words added by the translator to make a sentence more intelligible) are kept to an absolute minimum without sacrificing readability, and when used are always bracketed so that you know which words are God's and which are the translator's. You won't find a more literal rendition of the very words of God in any other version (not even in the ])! |
Revision as of 22:54, 14 March 2015
Full name | Literal Translation of the Bible |
---|---|
Language | English |
Complete Bible published | 1985 |
Authorship | Jay P Green |
Textual basis | OT:MT |
Publisher | Sovereign Grace Publishers |
Green's Literal Translation (Literal Translation of the Holy Bible - LITV), claims to be a very literal, formal equivalence translation of the Christian Bible by Jay P. Green, Sr. first published in 1985. Green is the same person that translated the Modern King James Version. The Greek basis for the New Testament is the Textus Receptus which is the same Greek text used for the King James Version, and the Hebrew text of the Old Testament is the Masoretic Text. This translation is available in book form, or it can be read for free online or by using the e-Sword software program. Some also refer to it as the "KJ3" or "KJV3" (KJ = King James).
The translation was integrated into the 1986 edition of his Hebrew-English-Greek work called "The Interlinear Bible".
Comparisons
Examples Comparing the LITV to the King James Version:
Verse | Literal Translation of the Holy Bible | King James Version |
---|---|---|
Ezra 9:3 | And when I heard this thing, I tore my garments and my robe, and plucked off the hair of my head and of my beard, and sat down stunned. | And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied. |
Isaiah 11:8 | And the infant shall play on the hole of the asp; yea, the weaned child shall put his hand on the viper's den. | And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. |
Luke 11:8 | I say to you, Even if rising up he will not give to him because he is a friend, yet because of his shameless insisting, rising up he will give him as many as he needs. | I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. |
Romans 10:3 | For being ignorant of the righteousness of God, and seeking to establish their own righteousness, they did not submit to the righteousness of God. | For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. |
2 Thessalonians 2:8 | And then "the Lawless One" will be revealed, "whom" "the Lord" "will consume" "by the spirit of His mouth," and will bring to nought by the brightness of His presence. | And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: |
Hebrews 13:5 | Set your way of life without money-loving, being satisfied with present things; for He has said, "Not at all will I leave you, not at all will I forsake you," never! | Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. |
1 John 5:7 | For there are three bearing witness in Heaven: the Father, the Word, and the Holy Spirit; and these three are one. | For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. |
Translation Philosophy
Explaining his translation philosophy for the LITV, the author stated regarding the OT:
The Hebrews were basically a pastoral people. Their language originally was pictorial, and as such it was descriptive by nature. For example, their place names were descriptive: 'The Graves of Lust; The Valley of the Giants,' etc. In this volume these true meanings are revealed, not mere transliteration of the Hebrew letters being made to suffice. The personification of everything (there were no neuters to the Hebrews, nor any merely secular objects), gleams through a literal translation -- for all things and all men were perceived in relation to God Almighty. This literal translation tends to bring the reader into the frame of mind that existed in the times the Biblical words were written. That then promotes a full understanding.
Regarding his translation philosophy and the NT, the author stated:
As for the Greek, it is noted as a language that has a word for every occasion. This vivid variety of expression is evident in the Holy Scriptures. Yet the Greek commonly in use, rather than the classical Greek, was written by Peter the unlearned fisherman, Luke the learned Physician, and by Paul the trained theologian. In conveying to the Bible student the commands and principles of God, it is important that the translator also convey in literal, simple English what God has written for His people. A translation of the Bible is no place to show off the vocabulary and erudition of the translator. This translation renders the Tetragrammaton as "Jehovah" 6,866 times.
In addition, every precaution was taken to preserve the particulars of the text; each verb is carefully scrutinized to maintain its tense, number, voice and mood; the case of each noun examined to retain its proper function in sentence; each participle carefully translated to preserve its aspect. Sense words (words added by the translator to make a sentence more intelligible) are kept to an absolute minimum without sacrificing readability, and when used are always bracketed so that you know which words are God's and which are the translator's. You won't find a more literal rendition of the very words of God in any other version (not even in the NASB)!
There are mysterious things, things hard to understand (2 Peter 3:15,16) in the Scriptures, but it is not the literal meanings of the Hebrew or Greek words that cause this to be so. The "different gospel" preached by those "troubling you and desiring to pervert the gospel of Christ," cannot be justly derived from the literal words written by the Divine penmen, for these holy men were "borne along by the Holy Spirit," (1 Peter 1:21). This plan of this volume is not to lead (or mislead) the reader, but to bring him or her face to face with God by simply giving the literal meanings of the words which He had written for our spiritual direction. In doing this we adhere to His maxim, "Let God be true, and every man a liar" (Romans 3:4).
References
- Bond, Josh. "Bible Support". Retrieved 10 December 2014.
- http://www.amazon.com/Modern-King-James-Version-Bible/dp/1878442708
- Books, SGP. "Sovereign Grace".
- http://thewordnotes.com/litv/litv.htm
- The purpose and plan of the Literal Translation of the Bible