Misplaced Pages

Revision as of 11:45, 14 April 2015

Template:Distinguish2

Georgians
ქართველები
Kartvelebi

Pharnavaz Rhadamistus Queen Zenobia Pharasmanes the Valiant Peter the Iberian Vakhtang the Wolf Head David III the Great George of Athos Empress Maria David IV the Builder Shota Rustaveli Tamar the Great Simon the Great Ketevan the Martyr Saakadze the Grand Mouravi Anthim the Iberian Vakhtang the Lawgiver Besiki General Bagration Nino, Princess of Mingrelia Ilia Chavchavadze Vazha Pshavela Niko Pirosmani Joseph Stalin Princess Mary Eristavi Konstantine Gamsakhurdia File:George Balanchine portrait taken by Tanaquil LeClerq.jpgGeorge Balanchine Patriarch Ilia II Katie Melua Khatia Buniatishvili
Total population
5–7 million
Regions with significant populations
Georgia 3,956,000
Russia	160,803-900,000
European Union	~250,000
Turkey	100,000-1,500,000
Iran	100,000
Israel	72,000
Ukraine	34,199
United States	30,000-100,000
Greece	23,159-300,000
United Kingdom	12,000
Azerbaijan	9,900
Kazakhstan	4,990
Canada	2,200
Belarus	2,400
Spain	1,500
Latvia	1,172
Argentina	1,050
Armenia	974
Australia	~500
Languages
Georgian and other Kartvelian languages
Religion
Predominantly Eastern Orthodox Christianity since 324 AD (Georgian Orthodox Church) Minority: Catholicism, Islam

Part of a series on
Georgians ქართველები
The Kartvelian people
Nation
Georgia
Ancient Kartvelian people
Colchians Iberians
Subgroups
Adjarians Dvals Imeretians Gurians Tushetians Kakhetians Ingiloy Lechkhumians Mingrelians Meskhetians Mtiuletians Mokheves Svans Rachians Pshavians Kartlians Khevsurians Javakhians
Culture
Music Media Sport Calligraphy Cinema Cuisine Dances Chokha Calendar Architecture Mythology
Languages
Writing system Dialects Grammar Sign language
Religion
Georgian Orthodox Church Christianity Catholic Church Islam Judaism Saint George Saint Nino
Symbols
St George's Cross Grapevine cross Bolnisi cross Borjgali
History of Georgia
v t e

Georgians (Georgian: ქართველები, romanized: kartvelebi) are an indigenous Caucasian nation and ethnic group.

Georgians constitute a majority of the population in Georgia. Large Georgian communities are also present throughout Russia, the Post-Soviet states, Iran, United States and to a smaller extent, the European Union.

The majority of Georgians are Eastern Orthodox Christian and most follow the national autocephalous Georgian Orthodox Church, which originated in the 4th century. There are also Georgian Catholic and Muslim communities in Tbilisi and Adjara.

A complex process of nation formation has resulted in a diverse set of geographic subgroups, each with its characteristic traditions, manners, dialects and, in the case of Svans and Mingrelians, language. The Georgian language, with its own unique writing system and extensive written tradition going back to the 5th century, is the official language of Georgia as well as the language of literacy and education of all Georgians living in the country. Georgian, Svan and Mingrelian, together with Laz spoken by the related Laz people form the Kartvelian language family.

Located in Caucasia at the border of the southeastern edge of Europe, the Georgian people have fought to protect their Christian identity in the face of immense pressure from the neighboring Muslim empires. By the early 11th century they formed a unified kingdom which emerged as a dominant regional power until it was weakened by the invasions of the Turco-Mongol conqueror Timur and by internal divisions following the death of George V the Brilliant, the last of the great kings of Georgia.

To ensure its survival as a Christian kingdom being threatened for centuries by their Safavid, Afsharid, and Qajar Persian suzerains, the eastern-Georgian kingdom of Kartli-Kakheti, being the most dominant Georgian power at that time, led by Heraclius II found itself able to abjure any dependence on Persia or any other power by signing the Treaty of Georgievsk in 1783, and by this forged an alliance with the Russian Empire, which was viewed as a replacement for the fallen Byzantine Empire, Georgia's traditional ally. Eventually being annexed by Russia in 1801, the Georgians briefly regained national independence from 1918 to 1921, and finally, in 1991 from the Soviet Union.

Etymology

Georgians call themselves Kartvelebi (ქართველები), their land Sakartvelo (საქართველო), and their language Kartuli (ქართული). According to The Georgian Chronicles, the ancestor of the Kartvelian people was Kartlos, the great grandson of the Biblical Japheth. Ancient Greeks (Strabo, Herodotus, Plutarch, Homer, etc.) and Romans (Titus Livius, Cornelius Tacitus, etc.) referred to western Georgians as Colchians and eastern Georgians as Iberians.

Origins

Most historians and scholars of Georgia as well as anthropologists, archaeologists and linguists tend to agree that the ancestors of modern Georgians inhabited the southern Caucasus and northern Anatolia since the Neolithic period. Scholars usually refer to them as Proto-Kartvelian (Proto-Georgians such as Colchians and Iberians) tribes. Some European historians of the 19th century (e.g., Wilhelm von Humboldt and Paul Kretschmer) as well as Georgian scholars (R. Gordeziani, S. Kaukhchishvili and Z. Gamsakhurdia) came to the conclusion that Proto-Kartvelians might be related linguistically and culturally to the indigenous (pre-Indo-European) peoples of ancient Europe including the Pelasgians, Etruscans and Proto-Basques.

The Georgian people in antiquity have been known to the ancient Greeks and Romans as Colchians and Iberians. East Georgian tribes of Tibarenians-Iberians formed their kingdom in 7th century BCE. However, western Georgian tribes (Moschians, Suanians, Mingrelians and others) established the first Georgian state of Colchis (circa 1350 BCE) before the foundation of the Iberian Kingdom in the east. According to the numerous scholars of Georgia, the formations of these two early Georgian kingdoms of Colchis and Iberia, resulted in the consolidation and uniformity of the Georgian nation.

Proto-Georgian Kingdoms/peoples:

• The ancient Jewish chronicle by Josephus mentions Georgians as Iberes who were also called Thobel (Tubal).

• Diauehi in Assyrian sources and Taochi in Greek. Lived in the northeastern part of Anatolia, a region that was part of Georgia. This ancient tribe is considered by many scholars as ancestors of the Georgians. The Georgians of today still refer to this region, which now belongs to present-day Turkey, as Tao-Klarjeti, an ancient Georgian kingdom. Some people there still speak the Georgian language.

• Colchians in the ancient western Georgian Kingdom of Colchis. First mentioned in the Assyrian annals of Tiglath-Pileser I and in the annals of Urartian king Sarduri II. Also included western Georgian tribe of the Meskhetians.

• Iberians also known as Tiberians or Tiberanians, in the eastern Georgian Kingdom of Iberia.

Both Colchians and Iberians played an important role in the ethnic and cultural formation of the modern Georgian nation.

According to the scholar of the Caucasian studies Cyril Toumanoff:

Colchis appears as the first Caucasian State to have achieved the coalescence of the newcomer, Colchis can be justly regarded as not a proto-Georgian, but a Georgian (West Georgian) kingdom ... It would seem natural to seek the beginnings of Georgian social history in Colchis, the earliest Georgian formation.

Appearance

Georgians are of Caucasian race and often have brown hair and brown eyes.

The Georgian skull the German anthropologist Johann Friedrich Blumenbach discovered in 1795, he used to hypothesize origination of Europeans from the Caucasus. He wrote:

Caucasian variety - I have taken the name of this variety from Mount Caucasus, both because its neighborhood, and especially its southern slope, produces the most beautiful race of men, I mean the Georgian; and because all physiological reasons converge to this, that in that region, if anywhere, it seems we ought with the greatest probability to place the autochthones (birth place) of mankind.

Georgians who have historically lived in alpine areas of less sunny western Georgia, especially Svans, Gurians, and Mingrelians tend to have lighter features, with higher frequency of blond hair and light blue or green eyes.

Studies of human genetics suggest that Georgians have the highest percentage of Haplogroup G among the general population recorded in any country. Georgians' Y-DNA also belongs to Haplogroup J2, also found in Greece and Italy.

Culture

Language and linguistic subdivisions

Georgian is the primary language for Georgians of all provenance, including those who speak other Kartvelian languages: Svans, Mingrelians and the Laz. The language known today as Georgian is a traditional language of the eastern part of the country which has spread to most of the present-day Georgia after the post-Christianization centralization in the first millennium AD, today Georgians regardless of their ancestral region use Georgian as their official language. The regional languages Svan and Mingrelian are languages of the west that were traditionally spoken in the pre-Christian Kingdom of Colchis, but later lost importance as the unified Kingdom of Georgia emerged. Their decline is largely due to the capital of the unified kingdom, Tbilisi, being in the eastern part of the country known as Kingdom of Iberia effectively making the language of the east an official language of the Georgian monarch.

All of these languages comprise the Kartvelian language family along with the related language of the Laz people, which has speakers in both Turkey and Georgia.

Georgian dialects include Imeretian, Racha-Lechkhumian, Gurian, Adjarian, Imerkhevian (in Turkey), Kartlian, Kakhetian, Ingilo (in Azerbaijan), Tush, Khevsur, Mokhevian, Pshavian, Fereydan dialect in Iran in Fereydunshahr and Fereydan, Mtiuletian, Meskhetian and Javakhetian dialect.

Religion

According to Orthodox tradition, Christianity was first preached in Georgia by the Apostles Simon and Andrew in the 1st century. It became the state religion of Kartli (Iberia) in 337. The conversion of Kartli to Christianity is credited to St. Nino of Cappadocia. The Georgians' new faith, which replaced pagan and Zoroastrian beliefs, allied them permanently with the Eastern Roman Empire, while placing them on the front line of conflict between the Christian and Islamic worlds. As was true elsewhere, the Christian church in Georgia was crucial to the development of a written language, and most of the earliest written works were religious texts. Medieval Georgian culture was greatly influenced by Eastern Orthodoxy and the Georgian Orthodox Church, which promoted and often sponsored the creation of many works of religious devotion. These included churches and monasteries, works of art such as icons, and hagiographies of Georgian saints.

Today, 83.9% of the Georgian population, most of whom are ethnic Georgian, follow Eastern Orthodox Christianity. However, many Georgians nominally identify themselves with Orthodox Christianity for traditional, cultural and historical reasons, with an estimated quarter of the population stating that religion does not necessarily play an important role in their day-to-day life. Additionally, as of 2010, only 32% of the country's population attended religious services, suggesting strong secular influences.

A sizable Georgian Muslim population exists in Adjara. This autonomous Republic borders Turkey, and was part of the Ottoman Empire for a longer amount of time than other parts of the country. Those Georgian Muslims practice the Sunni Hanafi form of Islam. Islam has however declined in Adjara during the 20th century, due to Soviet anti-religious policies, cultural integration with the national Orthodox majority, and strong missionary efforts by the Georgian Orthodox Church. Islam remains a dominant identity only in the eastern, rural parts of the Republic. In the early modern period, converted Georgian recruits were often used by the Persian and Ottoman Empires for elite military units such as the Mameluks and Kizilbash. The small Georgian minority in Turkey is also Sunni Muslim.

Cuisine

The Georgian cuisine is specific to the country, but also contains some influences from other European culinary traditions, as well as those from the surrounding Western Asia. Each historical province of Georgia has its own distinct culinary tradition, such as Megrelian, Kakhetian, and Imeretian cuisines. In addition to various meat dishes, Georgian cuisine also offers a variety of vegetarian meals.

The importance of both food and drink to Georgian culture is best observed during a Caucasian feast, or supra, when a huge assortment of dishes is prepared, always accompanied by large amounts of wine, and dinner can last for hours. In a Georgian feast, the role of the tamada (toastmaster) is an important and honoured position.

In countries of the former Soviet Union, Georgian food is popular due to the immigration of Georgians to other Soviet republics, in particular Russia. In Russia all major cities have many Georgian restaurants and Russian restaurants often feature Georgian food items on their menu.

Geographic subdivisions and subethnic groups

Geographical subdivisions

The Georgians have historically been classified into various subgroups based on the geographic region which their ancestors traditionally inhabited.

Even if a member of any of these subgroups moves to a different region, they will still be known by the name of their ancestral region. For example, if a Gurian moves to Tbilisi (part of the Kartli region) he will not automatically identify himself as Kartlian despite actually living in Kartli. This may, however, change if substantial amount of time passes. For example, there are some Mingrelians who have lived in the Imereti region for centuries and are now identified as Imeretian or Imeretian-Mingrelians.

Last names from mountainous eastern Georgian provinces (such as Kakheti, etc.) can be distinguished by the suffix –uri (ური), or –uli (ული). Most Svan last names typically end in –ani (ანი), Mingrelian in –ia (ია), -ua (უა), or -ava (ავა), and Laz in –shi (ში).

The 1897 Russian census (which accounted people by language), had Imeretian, Svan and Mingrelian languages separate from Georgian. During the 1926 Soviet census, Svans and Mingrelians were accounted separately from Georgian. Svan and Mingrelian languages are both Kartvelian languages and are closely related to the national Georgian language.

Outside of modern Georgia

Laz people also may be considered Georgian based on their geographic location and religion. According to the London School of Economics' anthropologist Mathijs Pelkmans, Lazs residing in Georgia frequently identify themselves as "first-class Georgians" to show pride, while considering their Muslim counterparts in Turkey as "Turkified Lazs".

Notes

1. GeoStat.Ge (Jan 1, 2014). "Population". Retrieved Dec 2, 2014.
2. Template:Ru icon Тома официальной публикации итогов Всероссийской переписи населения 2010 года
3. Template:Ge icon ქართულ დიასპორათა განსახლება რუსეთის ფედერაციაში State Ministry on Diaspora Issues of Georgia
4. ^ Levinson, David. "Ethnic Groups Worldwide: A Ready Reference Handbook". Google Books. Retrieved 25 May 2014. Cite error: The named reference "googlebooks1" was defined multiple times with different content (see the help page).
5. Ethnic groups in Turkey: Georgians
6. The Ethnogenesis and Islamization of Fereydani Georgians
7. Ethnic Groups of Israel
8. Ukrainian Census 2001
9. Template:Ge icon ქართული დიასპორა ამერიკის შეერთებულ შტატებში State Ministry on Diaspora Issues of Georgia
10. 2001 Greek census
11. Template:Ge icon საბერძნეთის ქართული დიასპორა State Ministry on Diaspora Issues of Georgia
12. Template:Ge icon ქართული დიასპორა დიდ ბრიტანეთში State Ministry on Diaspora Issues of Georgia
13. Azerbaijan Census 2009
14. Kazakhstan Census 2009
15. Statistics Canada: Georgian
16. Template:Ru icon Белстат. Предварительные итоги переписи населения Беларуси 2009 г.
17. Georgians in Spain
18. Template:Lv icon Latvijas iedzīvotāju sadalījums pēc nacionālā sastāva un valstiskās piederības
19. Revista Argentina de Sociología, 2003.
20. Brisa Varela en "Geografías de la memoria: lugares, desarraigos y reconstitución identitaria en situación de genocidio"(EDULP, 2008)
21. INVESTIGACIÓN CAREF-OIM 1999-2002
22. 2011 Armenian Census
23. 2006 Census Tables: Australia (Georgian)
24. Braund, David. Georgia in Antiquity: A History of Colchis and Transcaucasian Iberia, 550 BC-AD 562, pp. 17-18
25. The Georgians, David Marshal Lang, p 19
26. The Georgians, David Marshal Lang, p 66
27. Georgia A Sovereign Country of the Caucasus, Roger Rosen, p 18
28. The Making of the Georgian Nation, Ronald Grigor Suny, p.4
29. ^ Cyril Toumanoff, Studies in Christian Caucasian History, p 80
30. Cyril Toumanoff, Studies in Christian Caucasian History, p 58
31. The Complete Works, Jewish Antiquities, Josephus, Book 1, p 57
32. The Georgians, David Marshal Lang, p 58
33. The Georgians, David Marshal Lang, p 59
34. Charles Burney and David Marshal Lang, The Peoples of the Hills: Ancient Ararat and Caucasus, p. 38
35. Cyril Toumanoff, Studies in Christian Caucasian History, p 57
36. CToumanoff. Cyril Toumanoff, Studies in Christian Caucasian History, p 69,84
37. Blumenbach , De generis humani varietate nativa (3rd ed. 1795), trans. Bendyshe (1865). Quoted e.g. in Arthur Keith, Blumenbach's Centenary, Man, Royal Anthropological Institute of Great Britain and Ireland (1940).
38. The New Book of Knowledge — Grolier, Encyclopedia G. Article: GEORGIA, Republic of, By Alec Rasizade
39. Johann Friedrich Blumenbach, The anthropological treatises of Johann Friedrich Blumenbach, translated by Thomas Bendyshe. 1865. November 2, 2006.
40. The concept of adaptation
41. 18 th and 19 th Century Pre-Darwinian views on variation
42. Battaglia V, Fornarino S, Al-Zahery N; et al. (June 2009). "Y-chromosomal evidence of the cultural diffusion of agriculture in southeast Europe". European Journal of Human Genetics. 17 (6): 820–30. doi:10.1038/ejhg.2008.249. PMC 2947100. PMID 19107149. {{cite journal}}: Explicit use of et al. in: |author= (help)CS1 maint: multiple names: authors list (link)
43. Sajantila, Aantti "DNA Diversity in Europe" Department of Human Molecular Genetics, National Public Health Institute. Helsinki, Finland:2009
44. Toumanoff, Cyril, "Iberia between Chosroid and Bagratid Rule", in Studies in Christian Caucasian History, Georgetown, 1963, pp. 374-377. Accessible online at
45. Rapp, Stephen H., Jr (2007). "7 - Georgian Christianity". The Blackwell Companion to Eastern Christianity. John Wiley & Sons. p. 138. ISBN 978-1-4443-3361-9. Retrieved 11 May 2012.{{cite book}}: CS1 maint: multiple names: authors list (link)
46. 2002 census results - p. 132
47. Gallup Public Opinion Research, 2008 Gallup World Poll, Question:"Does religion occupy an important place in your life?" with possible answers of "Yes" and "No".
48. Gallup Public Opinion Research, 2010 Gallup World Poll, Question:"Have you attended a place of worship or religious service within the past 7 days?" with possible answers of "Yes" and "No".
49. Thomas Liles, "Islam and religious transformation in Adjara", ECMI Working Paper, February 2012, , accessed June 4, 2012
50. Mack, Glenn R.; Surina, Asele (2005). Food Culture In Russia And Central Asia. Greenwood Publishing Group. ISBN 0-313-32773-4.
51. Template:Ru icon Первая всеобщая перепись населения Российской Империи 1897 г.
52. Template:Ru icon ССР ГРУЗИЯ (1926 г.)
53. Dr Mathijs Pelkmans
54. Pelkmans,Mathijs. Defending the border: identity, religion, and modernity in the Republic of Georgia. Ithaca, New York: Cornell University Press, 2006, pg. 80
55. "Ethnoarchaeology of Anatolia: rural socio-economy in the Bronze and Iron Ages". Jak Yakar. Google Books. Retrieved 26 May 2014. The Laz ethnic minority which numbers ca. 250,000 people
56. "TURKEY - General Information". U.S. English Foundation Research. Retrieved 26 May 2014. The Laz live around Artvin and Rize and in larger cities. Their population varies between 500,000 and 1 million.
57. ^ "The Other Languages of Europe". Guus Extra & Durk Gorter. Google Books. Retrieved 26 May 2014. About 91,000 Muslim Georgians living in Turkey. {{cite web}}: Cite has empty unknown parameter: |1= (help)
58. "Türkiyedeki Kürtlerin Sayısı!". Milliyet (in Turkish). 2008-06-06. Retrieved 2008-06-07.
59. Ramet, Sabrina P. (1989). Religion and Nationalism in Soviet and East European Politics. Durham: Duke University Press. p. 187. ISBN 9780822308911.
60. Friedrich, Paul (1994). Encyclopedia of World Cultures: Russia and Eurasia, China (1. publ. ed.). Boston, Massachusetts: G.K. Hall. p. 150. ISBN 9780816118106. A part of the Ingilo population still retains the (Orthodox) Christian faith, but another, larger segment adheres to the Sunni sect of Islam.

See also

• List of Georgians
• Demographics of Georgia (country)
• Georgian American
• Peoples of the Caucasus

v t e Ethnic groups in the Caucasus
Caucasian (areal)	Kartvelian Georgians Adjarians Dvals Gurians Imerkhevians Ingiloys Javakhians Kakhetians Meskhetians Colchians/Zans Lazs Mingrelians Svans Northeast (Caspian) Avar–Andic Andis Akhvakhs Avars Bagvalals Botlikhs Chamalals Godoberis Karatas Tindis Lezgic Aguls Archin Budukhs Jeks Kryts Lezgins Rutuls Tabasarans Tsakhurs Udis Nakh Bats Chechens Kists Aukhs Ingush Tsezic (Didoic) Bezhtas Hinukhs Hunzibs Khwarshis Tsez Others Dargins (Kaitags) Khinalugs Laks Northwest (Pontic) Abazins Abkhazians Sadz Circassians Abzakhs Adygeans Besleneys Bzhedugs Chemirgoys Cherkess Kabardians Natukhajs Shapsugs Ubykhs
Indo- European	Armenian Armenians Armeno-Tats Cherkesogai Zoks Lom Hellenic Caucasus Greeks Urums Pontic Greeks Indo-Iranian Indo-Aryan Loms Roma Iranian Ossetians Digors Irons Kudar Trialeti Ossetians Talysh Tats Yazidis Slavic Poles in Armenia in Azerbaijan Russians Cossacks Doukhobors Molokans Ukrainians Others Germans
Turkic	Kipchaks Balkars Karachays Kumyks Nogais Oghuz Turks Azerbaijanis Ayrums Karadaghis Shahsevan Bayats Karapapakhs Küresünni Meskhetian Turks
Others	Assyrians in Armenia in Georgia Jews Abkhaz Jews Armenian Jews Azerbaijani Jews Georgian Jews Mountain Jews Kalmyks
Ethnic minorities in Armenia Ethnic minorities in Azerbaijan Ethnic minorities in Georgia Ethnic minorities in Russia

v t e Eastern Christianity
Cultural area of Christian traditions that developed since Early Christianity in the Middle East, Eastern Europe, North and East Africa, Asia Minor, South India, and parts of the Far East.
Main divisions	Communions Eastern Orthodox Church Oriental Orthodox Churches Eastern Catholic Churches Assyrian Church of the East Ancient Church of the East Independent Churches/Communions Old Believers Spiritual Christianity True Orthodox churches Tolstoyans Protestantism Eastern Protestantism	Christ Pantocrator (circa 1261) in Hagia Sophia
History	Christianization of Armenia Christianization of Georgia Roman Empire/Byzantine Empire Copts Proto-orthodoxy Ecumenical council Heresies Nestorianism Iconoclasm Paulicianism Bogomilism Church of the East China Sichuan India Mongols Oriental Orthodox Churches Council of Chalcedon Saint Thomas Christians/Malankara Church Arab Christians Antiochian Greek Christians Melkite Ghassanids Christianization of Bulgaria Christianization of Kievan Rus' Turkic Christians Eastern Orthodox Church East–West Schism Raskol Moscow–Constantinople schisms 15th–16th centuries schism 1996 schism 2018 schism
Scriptures	Canon Old Testament New Testament Deuterocanon Septuagint Peshitta
Theology	Hesychasm Icon Apophaticism Filioque clause Miaphysitism Dyophysitism Nestorianism Theosis Theoria Phronema Philokalia Praxis Theotokos Hypostasis Ousia Essence–energies distinction Metousiosis
Worship	Sign of the cross Divine Liturgy Iconography Asceticism Omophorion

• Peoples of the Caucasus
• Ancient peoples
• Caucasus
• People from Georgia (country)
• Ethnic groups in Europe
• Ethnic groups in Asia
• Ethnic groups in Russia
• Ethnic groups in Georgia (country)
• Ethnic groups in Turkey
• Ethnic groups in Azerbaijan
• Society of Georgia (country)