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| ⚫ | Various estimates suggest that there were about 2,500 Jews living in ] at the beginning of the twentieth century and a smaller community of a few hundred lived in ]. There certainly were synagogues in both cities and reportedly the one in Peshawar still exists, but is closed. In Karachi, the Magain Shalome Synagogue was built in ] by Shalome Solomon Umerdekar and his son Gershone Solomon (other accounts suggest that it was built by Solomon David, a surveyor for the ] Municipality and his wife Sheeoolabai, although these may be different names for the same people). The ] soon became the center of a small but vibrant Jewish community, one of whose leaders, Abraham Reuben, became a councilor on the city corporation in ]. There were various Jewish social organizations operating in Karachi, including the Young Men’s Jewish Association (founded in ]), the '''Karachi Bene Israel Relief Fund''' and the '''Karachi Jewish Syndicate''' which was formed to provide homes for poor Jews at reasonable rates. | ||
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| ⚫ | Some Jews migrated to ] at the time of ] but reportedly some 2,000 remained, most of them Bene Yisrale (or ]) Jews observing ] Jewish rites. The first real exodus from Pakistan came soon after the creation of ], which triggered multiple incidents of violence against Jews in Pakistan including the synagogue in Karachi being set to fire. From then onwards, many Pakistanis viewed all Jews through the lens of Arab-Israel politics and the wars of ] and ], which only made life more difficult for numerous Jews in Pakistan. The Karachi synagogue became the site of anti-Israel demonstrations, and the Pakistani Jews the subject of the wrath of mobs. ] era saw the near disappearance of the Pakistani Jewry. The vast majority left the country, many to ] but some to India or the ]. Reportedly, a couple of hundred Jews remained in Karachi, but out of concern for their safety and as a reaction to increasing religious intolerance in society many went ‘underground’, sometimes passing off as ]. According to a website on ], many of the ] Jews now live in Ramale and have built a synagogue there called Magain Shalone. The Magain Shalome synagogue in Karachi’s Rancore Lines area, became dormant in the ] and was demolished by property developers in the ], to make way for a commercial building. Reportedly, the last caretaker of the synagogue, a ], rescued the religious artifacts (bima, ark, etc.) from the synagogue, but it is not clear where he or those artifacts are now. | ||
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| ⚫ | Above stuff is based on an article of Prof. Adil Najam of ], ], published in ]'s newspaper <i>The Daily Times<i>. | ||
| ⚫ | Some Jews migrated to ] at the time of ] but reportedly some 2,000 remained, most of them Bene Yisrale (or ]) Jews observing ] Jewish rites. The first real exodus from Pakistan came soon after the creation of ], which triggered multiple incidents of violence against Jews in Pakistan including the synagogue in Karachi being set to fire. From then onwards, many Pakistanis viewed all Jews through the lens of Arab-Israel politics and the wars of ] and ], which only made life more difficult for numerous Jews in Pakistan. The Karachi synagogue became the site of anti-Israel demonstrations, and the Pakistani Jews the subject of the wrath of mobs. ] era saw the near disappearance of the Pakistani Jewry. The vast majority left the country, many to ] but some to |
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Revision as of 13:22, 26 July 2006
Various estimates suggest that there were about 2,500 Jews living in Karachi at the beginning of the twentieth century and a smaller community of a few hundred lived in Peshawar. There certainly were synagogues in both cities and reportedly the one in Peshawar still exists, but is closed. In Karachi, the Magain Shalome Synagogue was built in 1893 by Shalome Solomon Umerdekar and his son Gershone Solomon (other accounts suggest that it was built by Solomon David, a surveyor for the Karachi Municipality and his wife Sheeoolabai, although these may be different names for the same people). The synagogue soon became the center of a small but vibrant Jewish community, one of whose leaders, Abraham Reuben, became a councilor on the city corporation in 1936. There were various Jewish social organizations operating in Karachi, including the Young Men’s Jewish Association (founded in 1903), the Karachi Bene Israel Relief Fund and the Karachi Jewish Syndicate which was formed to provide homes for poor Jews at reasonable rates.
Some Jews migrated to India at the time of Partition but reportedly some 2,000 remained, most of them Bene Yisrale (or Bene Israel) Jews observing Sephardic Jewish rites. The first real exodus from Pakistan came soon after the creation of Israel, which triggered multiple incidents of violence against Jews in Pakistan including the synagogue in Karachi being set to fire. From then onwards, many Pakistanis viewed all Jews through the lens of Arab-Israel politics and the wars of 1956 and 1967, which only made life more difficult for numerous Jews in Pakistan. The Karachi synagogue became the site of anti-Israel demonstrations, and the Pakistani Jews the subject of the wrath of mobs. Ayub Khan’s era saw the near disappearance of the Pakistani Jewry. The vast majority left the country, many to Israel but some to India or the United Kingdom. Reportedly, a couple of hundred Jews remained in Karachi, but out of concern for their safety and as a reaction to increasing religious intolerance in society many went ‘underground’, sometimes passing off as Parsees. According to a website on Jewish history, many of the Karachi Jews now live in Ramale and have built a synagogue there called Magain Shalone. The Magain Shalome synagogue in Karachi’s Rancore Lines area, became dormant in the 1960s and was demolished by property developers in the 1980s, to make way for a commercial building. Reportedly, the last caretaker of the synagogue, a Muslim, rescued the religious artifacts (bima, ark, etc.) from the synagogue, but it is not clear where he or those artifacts are now.
Above stuff is based on an article of Prof. Adil Najam of Fletcher School of Law and Diplomacy, Tufts University, published in Pakistan's newspaper The Daily Times. 1
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