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Revision as of 17:29, 29 July 2006
Matot, Mattot, Mattoth, or Matos (מטות – Hebrew for “tribes,” the fifth word, and the first distinctive word, in the parshah) is the 42nd weekly parshah or portion in the annual Jewish cycle of Torah reading and the ninth in the book of Numbers. It constitutes Numbers 30:2–32:42. Jews in the Diaspora generally read it in July.
The lunisolar Hebrew calendar contains up to 54 weeks, the exact number varying between leap years and regular years. In years with 54 weeks (for example, 2008), parshah Matot is read separately. In years with fewer than 54 weeks (for example, 2006, 2007, and 2009), parshah Matot is combined with the next parshah, Masei, to help achieve the number of weekly readings needed.
Summary
Vows
Moses told the heads of the Israelite tribes God’s commands about vows. (Num. 30:2.) If a man made a vow to God, he was to carry out all that he promised. (Num. 30:3.) If a girl living in her father’s household made a vow to God or assumed an obligation, and her father learned of it and did not object, her vow would stand. (Num. 30:4–5.) But if her father objected on the day that he learned of it, her vow would not stand, and God would forgive her. (Num. 30:6.) If she married while her vow was still in force, and her husband learned of it and did not object on the day that he found out, her vow would stand. (Num. 30:7–8.) But if her husband objected on the day that he learned of it, her vow would not stand, and God would forgive her. (Num. 30:9.) The vow of a widow or divorced woman was binding. (Num. 30:10.) If a married woman made a vow and her husband learned of it and did not object, then her vow would stand. (Num. 30:11–12.) But if her husband objected on the day that he learned of it, her vow would not stand, and God would forgive her. (Num. 30:13.) If her husband annulled one of her vows after the day that he learned of it, he would bear her guilt. (Num. 30:16.)
Vengeance on Midian
God directed Moses to attack the Midianites, after which he would die. (Num. 31:1–2.) At Moses’ direction, a thousand men from each tribe, with Phinehas son of Eleazar serving as priest on the campaign with the sacred utensils and trumpets, attacked Midian and slew every man, including five kings of Midian and the prophet Balaam. (Num. 31:3–8.) The Israelites burned the Midianite towns, took the Midianite women and children captive, seized all their beasts and wealth as booty, and brought the captives and spoil to Moses, Eleazar, and the Israelite community at the steppes of Moab. (Num. 31:9–12.) Moses became angry with the army’s commanders for sparing the women, as they were the ones who, at Balaam’s bidding, had induced the Israelites to trespass against God in the sin of Peor. (Num. 31:14–16.) Moses then told the Israelites to kill every boy and every woman who had had sexual relations, but to spare the virgin girls. (Num. 31:17–18.)
Cleansing from battle
Moses directed the troops to stay outside the camp for 7 days after that, directed everyone of them who had touched a corpse to cleanse himself on the third and seventh days, and directed them to cleanse everything made of cloth, hide, or wood. (Num. 31:19–20.) Eleazar told the troops to take any article that could withstand fire — gold, silver, copper, iron, tin, and lead — and pass them through fire to clean them, and to cleanse everything with water of lustration. (Num. 31:21–23.) Eleazar directed that on the seventh day they should wash their clothes and be clean, and thereafter be free to enter the camp. (Num. 31:24.)
Dividing the booty
God told Moses to work with Eleazar and the family heads to inventory and divide the booty equally between the combatants and the rest of the community. (Num. 31:25–27.) God told them to exact a levy for God of one item in 500 of the warriors’ captive persons and animals to be given to Eleazar, and one in every 50 of the other Israelites’ captive persons and animals to be given to the Levites. (Num. 31:28–30.) The total booty came to 675,000 sheep, 72,000 head of cattle, 61,000 asses, and 32,000 virgin women, which Moses and Eleazar divided as God had commanded. (Num. 31:31–47.)
The commanders of the troops told Moses that they had checked the warriors, and not one was missing, so they brought as an offering to God the gold that they came upon — armlets, bracelets, signet rings, earrings, and pendants — to make expiation for their persons before God. (Num. 31:48–50.) Moses and Eleazar accepted from them 16,750 shekels of gold, but the warriors in the ranks kept their booty for themselves. (Num. 31:51–54.)
Land for the Reubenites and Gadites
The Reubenites and the Gadites, who owned much cattle, noted that the lands of Jazer and Gilead on the east side of the Jordan River suited cattle, and they approached Moses, Eleazar, and the chieftains and asked that those lands be given to them as a holding. (Num. 32:1–5.) Moses asked them if the rest of the Israelites were to go to war while they stayed on the east bank, and would that not undermine the enthusiasm of the rest of the Israelites for crossing into the Promised Land. (Num. 32:6–7.) Moses likened their position to that of the scouts who surveyed the land and then turned the minds of the Israelites against invading, thus incensing God and causing God to swear that none of the adult Israelites (except Caleb and Joshua) would see the land. (Num. 32:8–12.) They replied that they would build their sheepfolds and towns east of the Jordan and leave their children there, but then serve as shock-troops in the van of the Israelites until the land was conquered and not seek a share of the land west of the Jordan. (Num. 32:16–19.) Moses then said that if they would do this, and every shock-fighter among them crossed the Jordan, then they would be clear before God and Israel, and this land would be their holding. (Num. 32:20–22.) But Moses continued, if they did not do as they promised, they would have sinned against God. (Num. 32:20–22.) Moses instructed Eleazar, Joshua, and the family heads of the Israelite tribes to carry out the agreement. (Num. 32:28–30.) So Moses assigned the Gadites, the Reubenites, and half the tribe of Manasseh lands on the east side of the Jordan. (Num. 32:33.)
Commandments
According to Maimonides and Sefer ha-Chinuch, there is 1 positive and 1 negative commandments in the parshah.
- To obey the laws of annulling vows explicit in the Torah (Num. 30:3)
- Not to break oaths or vows (Num. 30:3)
Haftarah
The haftarah for the parshah is Jeremiah 1:1–2:3.
When parshah Matot is combined with parshah Masei, the haftarah is the haftarah for parshah Masei:
- for Ashkenazi Jews: Jeremiah 2:4–28 & 3:4.
- for Sephardi Jews: Jeremiah 2:4–28 & 4:1–2.
References in classical sources
The parshah has parallels or is discussed in these classical sources:
- Leviticus 19:12; 27:1–25.
- Deuteronomy 3:12–20; 23:22–24.
- Joshua 1:12–18; 13:8–32.
- Ecclesiastes 5:3–6.
- Josephus, Antiquities of the Jews 4:7:1, 3.
- Mishnah: Nedarim 1:1–11:11; Kiddushin 3:4.
- Tosefta: Peah 4:15; Terumot 5:8; Nedarim 1:1–7:8; Sotah 7:17; Keritot 4:15.
- Matthew 5:33–37.
- Qur'an: 2:224–226; 5:89; 9:12–13; 16:91–92, 94; 66:2.
- Numbers Rabbah 22:1–9.
- Zohar 3:241b.
External links
- Masoretic text and 1917 JPS translation
- Hear the parshah chanted
- Commentaries from the Jewish Theological Seminary
- Commentaries from the University of Judaism
- Torah Insights from the Orthodox Union
- Commentaries from the Union for Reform Judaism
- Commentaries from Reconstructionist Judaism
- Commentaries from Chabad-Lubavitch
- Commentaries from Torah.org
- Commentaries from Aish.com
- Text studies and commentaries from MyJewishLearning.com
Preceded byPinchas | Weekly Torah Parshah Matot |
Succeeded byMasei |