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| {{dablink|There were two Indian Buddhist masters named Buddhabhadra in China during the 5th century CE. This article is about the Shaolin abbot. ] was a translator.}} | {{dablink|There were two Indian Buddhist masters named Buddhabhadra in China during the 5th century CE. This article is about the Shaolin abbot. ] was a translator.}} | ||
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| The ] master '''Buddhabhadra''' ({{zh|c=跋陀 |p='''Bátuó'''}}) was the first abbot of ].<ref name=broughton109>{{Harvcolnb|Broughton|1999|p=109}}</ref> | The ] master '''Buddhabhadra''' ({{zh|c=跋陀 |p='''Bátuó'''}}) was the first abbot of ].<ref name=broughton109>{{Harvcolnb|Broughton|1999|p=109}}</ref> | ||
| ''Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle'' contains the following reference to him:<blockquote>Dhyana Master Buddha says: "The extreme principle is wordless. The sagely mind is unimpeded." {{Harvcol|Broughton|1999|p=]}}</blockquote>According to the Deng Feng County Recording (''Deng Feng Xian Zhi''), Bátuó came to China in 464 CE and preached ] for thirty years. Thirty-one years later, in 495, the Shaolin Monastery was built by the order of ] for Batuo's preaching.{{ |
''Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle'' contains the following reference to him:<blockquote>Dhyana Master Buddha says: "The extreme principle is wordless. The sagely mind is unimpeded." {{Harvcol|Broughton|1999|p=]}}</blockquote>According to the Deng Feng County Recording (''Deng Feng Xian Zhi''), Bátuó came to China in 464 CE and preached ] for thirty years. Thirty-one years later, in 495, the Shaolin Monastery was built by the order of ] for Batuo's preaching.<ref>{{cite book|author=Meir Shahar|title=The Shaolin Monastery: History, Religion, and the Chinese Martial Arts|year=2008|publisher=University of Hawaii Press|isbn=08-2483-110-1}}</ref> He either hailed from India or from ] Central Asia.<ref>Broughton, Jeffrey L. (1999), The Bodhidharma Anthology: The Earliest Records of Zen, Berkeley: University of California Press, ISBN 0-520-21972-4. pp. 54-55.</ref> | ||
| Bátuó's disciples Sengchou<ref name=broughton109/> and Huiguang were both expert in the martial arts by the time they began their studies of religion with Batuo.<ref>{{cite journal | first = Jeffrey J. | last = Kelly |date=April 1994 | title = Amazing Stories From the Shaolin Temple | journal = Black Belt Magazine}} 'Ba was enamored with the Chinese martial arts, and actually recruited individuals skilled in them.'</ref> | Bátuó's disciples Sengchou<ref name=broughton109/> and Huiguang were both expert in the martial arts by the time they began their studies of religion with Batuo.<ref>{{cite journal | first = Jeffrey J. | last = Kelly |date=April 1994 | title = Amazing Stories From the Shaolin Temple | journal = Black Belt Magazine}} 'Ba was enamored with the Chinese martial arts, and actually recruited individuals skilled in them.'</ref> | ||
Revision as of 13:49, 13 October 2016
There were two Indian Buddhist masters named Buddhabhadra in China during the 5th century CE. This article is about the Shaolin abbot. The other was a translator.
The dhyana master Buddhabhadra (Chinese: 跋陀; pinyin: Bátuó) was the first abbot of Shaolin Monastery.
Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle contains the following reference to him:
Dhyana Master Buddha says: "The extreme principle is wordless. The sagely mind is unimpeded." (Broughton 1999:108)
According to the Deng Feng County Recording (Deng Feng Xian Zhi), Bátuó came to China in 464 CE and preached Nikaya (小乘) Buddhism for thirty years. Thirty-one years later, in 495, the Shaolin Monastery was built by the order of Emperor Xiaowen of Northern Wei for Batuo's preaching. He either hailed from India or from Greco-Buddhist Central Asia.
Bátuó's disciples Sengchou and Huiguang were both expert in the martial arts by the time they began their studies of religion with Batuo.
Notes
- ^ Broughton 1999:109
- Meir Shahar (2008). The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. University of Hawaii Press. ISBN 08-2483-110-1.
- Broughton, Jeffrey L. (1999), The Bodhidharma Anthology: The Earliest Records of Zen, Berkeley: University of California Press, ISBN 0-520-21972-4. pp. 54-55.
- Kelly, Jeffrey J. (April 1994). "Amazing Stories From the Shaolin Temple". Black Belt Magazine. 'Ba was enamored with the Chinese martial arts, and actually recruited individuals skilled in them.'
References
Broughton, Jeffrey L. (1999). The Bodhidharma Anthology: The Earliest Records of Zen. Berkeley: University of California Press. ISBN 0-520-21972-4.
Shahar, Meir. (2008). The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. Honolulu: University of Hawai'i Press. ISBN 978-0-8248-3349-7.
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