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Revision as of 11:37, 18 September 2006 view sourceAnger22 (talk | contribs)Rollbackers30,614 edits Revert to revision 76158499 dated 2006-09-17 02:39:27 by Jim Douglas using popups← Previous edit Revision as of 22:30, 19 September 2006 view source Therealmikelvee (talk | contribs)726 edits Was he the Pharaoh of Exodus?Next edit →
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The identification is sometimes disputed for several reasons: The identification is sometimes disputed for several reasons:


* Ramesses II was not drowned in the Sea, although the biblical account makes no specific claim that the pharaoh was with his army when they were "swept ... into the sea." In fact, Jewish tradition appears to indicate that Pharaoh was the only Egyptian firstborn to survive the last plague, and later became the King of ] in the ]. <ref>Exodus 14</ref> (However, upon further analysis, the actual text of the ] says that Pharaoh ''was'' in fact killed, but that he was '']'' as the King of Nineveh.) * Ramesses II was not drowned in the Sea, although the biblical account makes no specific claim that the pharaoh was with his army when they were "swept ... into the sea." In fact, upon first glance, Jewish tradition appears to indicate that Pharaoh was the only Egyptian o survive the Red Sea, and later became the King of ] in the ]. However, upon further analysis, the actual text of the ] says that Pharaoh ''was'' in fact killed, but that he was '']'' as the King of Nineveh.


* There is nothing in the archaeological records from the time of his reign to confirm the existence of the Plagues of Egypt. This is not surprising since few pharaohs wished to record natural disasters or military defeats (as documented in the Biblical narratives) in the same manner that their rivals documented these events. In addition, no reference to any setbacks were made in royal Egyptian textual records or within the large number of informal Egyptian texts still in existence. For instance, after the serious Egyptian setback at the ], Hittites archives uncovered in ], the capital of Hatti, reveal that "a humiliated Ramesses forced to retreat from Kadesh in ignominious defeat" and abandon the border provinces of Amurru and Upi to the control of his Hittite rival without the benefit of a formal truce.<ref>Tyldesley, ''Ramesses'', p.73</ref>. Benteshina, the ruler of Amurru who had been Ramesses' ally at Kadesh was swiftly deposed and marched off to Boghazkoy to face an uncertain fate while the Hittite hold over Kadesh was reinforced. By contrast, in Ramesses II's fictitious version of events, the Pharaoh states--a day after his narrow escape from death in battle--that "the cowardly Hittite king sent a letter to the Egyptian camp pleading for peace. Negotiators were summoned and a truce was agreed, although Ramesses, still claiming an Egyptian victory...refused to sign a formal treaty. Ramesses returned home to enjoy his personal triumph, which was to be retold many times in prose, as an epic poem and in relief carving."<ref>Tyldesley, ''Ramesses'', p.73</ref> No inconvenient references to Ramesses' loss of Amurru or Upi are preserved in the Egyptian records. * There is nothing in the archaeological records from the time of his reign to confirm the existence of the Plagues of Egypt. This is not surprising since few pharaohs wished to record natural disasters or military defeats (as documented in the Biblical narratives) in the same manner that their rivals documented these events. In addition, no reference to any setbacks were made in royal Egyptian textual records or within the large number of informal Egyptian texts still in existence. For instance, after the serious Egyptian setback at the ], Hittites archives uncovered in ], the capital of Hatti, reveal that "a humiliated Ramesses forced to retreat from Kadesh in ignominious defeat" and abandon the border provinces of Amurru and Upi to the control of his Hittite rival without the benefit of a formal truce.<ref>Tyldesley, ''Ramesses'', p.73</ref>. Benteshina, the ruler of Amurru who had been Ramesses' ally at Kadesh was swiftly deposed and marched off to Boghazkoy to face an uncertain fate while the Hittite hold over Kadesh was reinforced. By contrast, in Ramesses II's fictitious version of events, the Pharaoh states--a day after his narrow escape from death in battle--that "the cowardly Hittite king sent a letter to the Egyptian camp pleading for peace. Negotiators were summoned and a truce was agreed, although Ramesses, still claiming an Egyptian victory...refused to sign a formal treaty. Ramesses returned home to enjoy his personal triumph, which was to be retold many times in prose, as an epic poem and in relief carving."<ref>Tyldesley, ''Ramesses'', p.73</ref> No inconvenient references to Ramesses' loss of ] or Upi are preserved in the Egyptian records.


* The dates now ascribed to Ramesses's reign by most modern scholars might not match the dates when Moses was believed to be in Egypt. * The dates now ascribed to Ramesses's reign by most modern scholars might not match the dates when Moses was believed to be in Egypt.
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On the other hand, Ramesses' own stele erected in the late 13th century BC in the city known to the Bible as Bet-Shan mentions two conquered peoples who came to "make obeisance to him" in his city of Ramses but mentions neither the building of the city nor, as some have written, the Israelites or Hapiru <ref>Stephen L. Caiger, "Archaeological Fact and Fancy," ''Biblical Archaeologist'', ('''9''', 1946).</ref>. On the other hand, Ramesses' own stele erected in the late 13th century BC in the city known to the Bible as Bet-Shan mentions two conquered peoples who came to "make obeisance to him" in his city of Ramses but mentions neither the building of the city nor, as some have written, the Israelites or Hapiru <ref>Stephen L. Caiger, "Archaeological Fact and Fancy," ''Biblical Archaeologist'', ('''9''', 1946).</ref>.


The Bible states that the Israelites toiled in slavery and built "for Pharaoh supply cities, ] and ''']'''" in the Egyptian Delta. <ref>Exodus 1:11</ref> The latter is probably a reference to the city of Pi-Ramesse Aa-nakhtu or the "House of Ramesses, Great-of-Victories" (modern day Qantir) which had been Seti I's summer retreat.<ref>Tyldesley, ''Ramesses'', p.82</ref> Ramesses II greatly enlarged this city both as his principal northern capital and as an important forward base for his military campaigns into the Levant and his control over Canaan. According to ], Pi-Ramesses was largely abandoned from c.] onwards; as was often the practice, later rulers removed much of the stone from the city to build the temples of their new capital: ]. <ref>Kitchen, ''On the Reliability of the Old Testament'', (2003) p.662</ref> Therefore if the identification of the city is correct, it strengthens the case for identifying Ramesses II as the Pharaoh who reigned Egypt during Moses' lifetime, but if Ramesses II was not the original builder, it also makes it possible that the described Pharaoh was ] (who is favored by a very small minority of scholars), during whose reign the city was originally built. The fact that his son and successor Merneptah mentions in the so-called ] that the Ancient Israelites already lived in Canaan during his reign may support the identification as Rameses II as the Pharaoh of the Exodus, though allowing very little time for the 40 years in the desert. The Bible states that the Israelites toiled in slavery and built "for Pharaoh supply cities, ] and ''']'''" in the Egyptian Delta. <ref>Exodus 1:11</ref> The latter is probably a reference to the city of Pi-Ramesse Aa-nakhtu or the "House of Ramesses, Great-of-Victories" (modern day Qantir) which had been Seti I's summer retreat.<ref>Tyldesley, ''Ramesses'', p.82</ref> Ramesses II greatly enlarged this city both as his principal northern capital and as an important forward base for his military campaigns into the Levant and his control over Canaan. According to ], Pi-Ramesses was largely abandoned from c.] onwards; as was often the practice, later rulers removed much of the stone from the city to build the temples of their new capital: ]. <ref>Kitchen, ''On the Reliability of the Old Testament'', (2003) p.662</ref> Therefore if the identification of the city is correct, it strengthens the case for identifying Ramesses II as the Pharaoh who reigned Egypt during Moses' lifetime, but if Ramesses II was not the original builder, it also makes it possible that the described Pharaoh was ] (who is favored by a very small minority of scholars), during whose reign the city was originally built. The fact that his son and successor Merneptah mentions in the so-called ] that the Ancient Israelites already lived in Canaan during his reign may support the identification as Rameses II as the Pharaoh of the Exodus, though not allowing enough time for the 40 years in the desert.


Speculation that Ramesses II was the Biblical Pharaoh named '']'' who attacked Judah and seized war bounty from Jerusalem in Year 5 of ] is untenable because both Ramesses II and his 19th Dynasty successors (ie: Merneptah, Seti II, Siptah & Twosret) retained firm control over Canaan during their reigns. Neither Israel nor Judah could have existed as independent states at this time. Speculation that Ramesses II was the Biblical Pharaoh named '']'' who attacked Judah and seized war bounty from Jerusalem in Year 5 of ] is untenable because both Ramesses II and his 19th Dynasty successors (ie: Merneptah, Seti II, Siptah & Twosret) retained firm control over Canaan during their reigns. Neither Israel nor Judah could have existed as independent states at this time.


==Fiction== ==Fiction==

Revision as of 22:30, 19 September 2006

Ramesses II
Ramesses the Great
alternatively transcribed as Ramses and Rameses
Ramesses II, Abu Simbel
Pharaoh
Reign66 years
1279 BC to 1213 BC
PredecessorSeti I
SuccessorMerneptah
Royal titulary
Horus name
Kanakht Merymaa
Nebty name
Mekkemetwafkhasut
Golden Horus
Userrenput-aanehktu
Nomen
<
imn
n
N36
ra
Z1
msssw
>

Ramesses (meryamun)
Born of Re, (Beloved of Amun)
ConsortIsetnofret, Nefertari
Maathorneferure
FatherSeti I
MotherQueen Tuya
Born1302 BC
Died1213 BC
BurialKV7
MonumentsAbu Simbel, Ramesseum,
etc.
Dynasty19th Dynasty

Ramesses II (also known as Ramesses the Great and alternatively transcribed as Ramses and Rameses *Ria'mīsisu) was an Egyptian pharaoh of the Nineteenth dynasty. He was born ca. 1302 BC. At age fourteen, Ramses II was appointed Prince Regent by his father. He is believed to have taken the throne in his early 20s and to have ruled Egypt from 1279 BC to 1213 BC for a total of 66 years and 2 months. He was once said to have lived to be 99 years old, but it is more likely that he died in his 90th or 92nd year. Ancient Greek writers such as Herodotus attributed his accomplishments to the semi-mythical Sesostris, and he is traditionally believed to have been the Pharaoh of the Exodus due to a tradition started by Eusebius of Caesarea. If he became king in 1279 BC as most Egyptologists today believe, he would have taken the throne on May 31, 1279 BC based on his known accession date of III Shemu day 27.

Naming

As with most pharaohs, Ramesses had a number of royal names. The two most important, his prenomen (regnal name) and nomen (birth name) are shown in Egyptian hieroglyphs above to the right. These names are transliterated as wsr-m3‘t-r‘–stp-n-r‘ r‘-ms-sw–mry-ỉ-mn, which is usually written as Usermaatra-setepenra Ramessu-meryamen. It translates as "Powerful one of Maat, the Justice of Ra is Powerful, chosen of Ra, Ra bore him, beloved of Amun". In the Hittite copy of the above-mentioned peace treaty with Hattusilis, the Pharaoh's name appears as Washmuaria Shatepnaria Riamashesha Maiamana. Some scholars believe this is possibly a closer approximation of the actual vocalization of the Egyptian king's name.

Life

Tablet of the treaty between Hattusili III of Hatti and Ramesses II of Egypt, contained within the Istanbul Archaeology Museum.

Ramesses II was the third king of the 19th dynasty, and the second son of Seti I and his Queen Tuya. Ramessses' older brother predeceased him before adulthood. The most memorable of Ramesses' wives was Nefertari. Earlier wives, among others, were Isisnofret and Maathorneferure, Princess of Hatti. The writer Terence Gray stated in 1923 that Ramesses II had as many as 20 sons and 20 daughters; more recent scholars, however, believe his offspring were far fewer. His children include Bintanath and Meritamen (princesses and their father's wives), Sethnakhte, the Pharaoh Merneptah (who succeeded him - he is his 13th son), and Prince Khaemweset.

In his Year 2, Ramesses II decisively defeated the Sherden sea pirates who were wreaking havoc along Egypt's Delta coasts by attacking cargo-ladden vessels travelling along the Mediterranean. The Sherden people came from the coast of Ionia or south-west Turkey. Ramesses posted troops and ships at strategic points along the coast and patiently allowed the pirates to attack their prey before skillfully catching them by surprise in a sea battle and capturing them all in one fell swoop. Ramesses would soon incorporate these skilled mercenaries into his army where they were to play a pivotal role at the battle of Kadesh. As king, Ramesses II led several expeditions north into the lands east of the Mediterranean (the location of the modern Israel, Lebanon and Syria).

After some preparations, Ramesses decided to attack territory in the Levant which belonged to a more substantial enemy: the Hittite Empire. At the Second Battle of Kadesh in May 1274 BC towards the end of the Fourth year of his reign, Egyptian forces under his leadership marched through the coastal road through Canaan and south Syria through the Bekaa Valley and approached Kadesh from the south.. Ramesses planned to seize the citadel of Kadesh which belonged to king Muwatallis, king of the Hittite Empire. The battle almost turned into a disaster as Ramesses was initially tricked by 2 Bedouin spies in the pay of the Hittites to believe that Muwatallis and his massive army were still 120 miles north of Kadesh. Ramesses II only learned of the true nature of his dire predicament when a subsequent pair of Hittite spies were captured, beaten and forced to reveal the truth before him:

When they had been brought before pharaoh his majesty asked 'Who are you?' They replied 'We belong to the king of Hatti. He has sent us to spy on you.' Then his majesty said to them 'Where is he, the enemy from Hatti? I had heard that he was in the land of Khaleb, north of Tunip.' They replied to his majesty 'Lo, the king of Hatti has already arrived, together with the many countries who are supporting him...They are armed with their infantry and their chariots. They have their weapons of war at the ready. They are more numerous than the grains of sand on the beach. Behold, they stand equipped and ready for battle behind the old city of Kadesh.

Ramesses had fallen into a well-laid trap by Muwatallis whose thousands of infantry and chariotry were hidden well behind the eastern bank of the Orontes river under the command of the king's brother, Hattusili III. The Egyptian army itself had been divided into two main forces – the Re and Amun brigades with Ramesses and the Ptah and Seth brigades – separated from each other by forests and the far side of the Orontes river. The Re brigade was almost totally destroyed by the surprise initial Hittite chariot attack and Ramesses II had barely enough time to rally his own Amun brigade and secure reinforcements from the Ptah Army Brigade (who were just arriving upon the scene of battle) to turn the tide of battle against the Hittites. While Ramesses II had in theory 'won' the battle, Muwatallis had effectively won the war. Ramesses was compelled to retreat south with the Hittite commander Hattusili III relentlessly harrying the Egyptian forces through the Bekaa Valley; the Egyptian province of Upi was also captured according to the Hittite records at Boghazkoy.

Egypt's sphere of influence was now restricted to Canaan while Syria fell into Hittite hands. Over the ensuing years, Rameses II would return to campaign against the Hittites and even achieved several spectacular victories (at a time of Hittite weakness due to a dispute over Muwatallis' succession) to briefly capture the cities of Tunip, where no Egyptian soldier had been seen since the time of Thutmose III almost 120 years previously and even Kadesh in his 8th and 9th Years. However, neither power could decisively defeat the other in battle. Consequently, in the twenty-first year of his reign (1258 BC), Ramses decided to conclude an agreement with the new Hittite king at Kadesh, Hattusili III, to end the conflict. The ensuing document is the earliest known peace treaty in world history.

Ramesses II also campaigned south of the first cataract into Nubia. He constructed many impressive monuments, including the renowned archeological complex of Abu Simbel, and the mortuary temple known as the Ramesseum. It is said that there are more statues of him in existence than of any other Egyptian pharaoh , not surprising as he was the second-longest-reigning Pharaoh of Egypt after Pepi II. A colossal statue of Ramesses II was reconstructed and erected on Ramses Square in Cairo in 1955.
In August 2006, contractors moved the 3,200-year-old statue of him from Ramesess Square to save it from exhaust fumes that were causing the 83-ton statue to deteriorate. The statue was originally taken from a temple in Memphis. The new site will be located near the future Grand Museum of Egypt.

Mummy

Mummy of Ramesses II

He was buried in the Valley of the Kings, in KV7, but his mummy was later moved to the mummy cache at Deir el-Bahri, where it was found in 1881. It was then placed in the Egyptian Museum in Cairo in 1885, where it remains as of 2006. Ramesses' mummy featured a hooked nose, strong jaw and was of above average height for an ancient Egyptian, standing some five feet and seven inches tall. He suffered from arthritis in his joints, tooth cavities and poor circulation during the last years of his life. His successor was ultimately to be his thirteenth son Merneptah.

Tomb KV5

In 1995, Professor Kent Weeks, head of the Theban Mapping Project rediscovered Tomb KV5. It has proven to be the largest tomb in the Valley of the Kings which originally contained the mummified remains of some of this king's estimated 52 sons. Approximately 150 corridors and tomb chambers have been located in this tomb as of 2006 and the tomb may contain as many as 200 corridors and chambers. It is believed that at least 4 of Ramesses' sons including Meryatum, Sety, Amenhirkhepshef--Ramesses' first born son--and "the King's Principal Son of His Body, the Generalissimo Ramesses, justified" (ie: deceased) were buried there from inscriptions, ostracas or canopic jars discovered in the tomb. Joyce Tyldesley writes that thus far

"no intact burials have been discovered and there have been little substantial funeral debris: thousands of potsherds, faience shabti figures, beads, amulets, fragments of Canopic jars, of woooden coffins...but no intact sarcophagi, mummies or mummy cases, suggesting that much of the tomb may have been unused. Those burials which were made in KV5 were thoroughly looted in antiquity, leaving little or no remains."

Was he the Pharaoh of Exodus?

At least as early as Eusebius of Caesarea, Ramesses II was identified with the pharaoh of whom the Biblical figure Moses demanded his people be released from slavery.

The identification is sometimes disputed for several reasons:

  • Ramesses II was not drowned in the Sea, although the biblical account makes no specific claim that the pharaoh was with his army when they were "swept ... into the sea." In fact, upon first glance, Jewish tradition appears to indicate that Pharaoh was the only Egyptian o survive the Red Sea, and later became the King of Nineveh in the Book of Jonah. However, upon further analysis, the actual text of the Haggada says that Pharaoh was in fact killed, but that he was reincarnated as the King of Nineveh.
  • There is nothing in the archaeological records from the time of his reign to confirm the existence of the Plagues of Egypt. This is not surprising since few pharaohs wished to record natural disasters or military defeats (as documented in the Biblical narratives) in the same manner that their rivals documented these events. In addition, no reference to any setbacks were made in royal Egyptian textual records or within the large number of informal Egyptian texts still in existence. For instance, after the serious Egyptian setback at the Battle of Kadesh, Hittites archives uncovered in Boghazkoy, the capital of Hatti, reveal that "a humiliated Ramesses forced to retreat from Kadesh in ignominious defeat" and abandon the border provinces of Amurru and Upi to the control of his Hittite rival without the benefit of a formal truce.. Benteshina, the ruler of Amurru who had been Ramesses' ally at Kadesh was swiftly deposed and marched off to Boghazkoy to face an uncertain fate while the Hittite hold over Kadesh was reinforced. By contrast, in Ramesses II's fictitious version of events, the Pharaoh states--a day after his narrow escape from death in battle--that "the cowardly Hittite king sent a letter to the Egyptian camp pleading for peace. Negotiators were summoned and a truce was agreed, although Ramesses, still claiming an Egyptian victory...refused to sign a formal treaty. Ramesses returned home to enjoy his personal triumph, which was to be retold many times in prose, as an epic poem and in relief carving." No inconvenient references to Ramesses' loss of Amurru or Upi are preserved in the Egyptian records.
  • The dates now ascribed to Ramesses's reign by most modern scholars might not match the dates when Moses was believed to be in Egypt.

A few scholars such as George Mendenhall associate the Israelite's arrival in Palestine more closely with the Hapiru mentioned in the Amarna letters and Hittite treaties of that time than with Ramesses II. Most scholars today, however, view the Hapiru rather as bandits who attacked trade and royal caravans that travelled along the coastal roads of Canaan.

On the other hand, Ramesses' own stele erected in the late 13th century BC in the city known to the Bible as Bet-Shan mentions two conquered peoples who came to "make obeisance to him" in his city of Ramses but mentions neither the building of the city nor, as some have written, the Israelites or Hapiru .

The Bible states that the Israelites toiled in slavery and built "for Pharaoh supply cities, Pithom and Ra'amses" in the Egyptian Delta. The latter is probably a reference to the city of Pi-Ramesse Aa-nakhtu or the "House of Ramesses, Great-of-Victories" (modern day Qantir) which had been Seti I's summer retreat. Ramesses II greatly enlarged this city both as his principal northern capital and as an important forward base for his military campaigns into the Levant and his control over Canaan. According to Kenneth Kitchen, Pi-Ramesses was largely abandoned from c.1130 BC onwards; as was often the practice, later rulers removed much of the stone from the city to build the temples of their new capital: Tanis. Therefore if the identification of the city is correct, it strengthens the case for identifying Ramesses II as the Pharaoh who reigned Egypt during Moses' lifetime, but if Ramesses II was not the original builder, it also makes it possible that the described Pharaoh was Horemheb (who is favored by a very small minority of scholars), during whose reign the city was originally built. The fact that his son and successor Merneptah mentions in the so-called Merneptah Stele that the Ancient Israelites already lived in Canaan during his reign may support the identification as Rameses II as the Pharaoh of the Exodus, though not allowing enough time for the 40 years in the desert.

Speculation that Ramesses II was the Biblical Pharaoh named Shishak who attacked Judah and seized war bounty from Jerusalem in Year 5 of Rehoboam is untenable because both Ramesses II and his 19th Dynasty successors (ie: Merneptah, Seti II, Siptah & Twosret) retained firm control over Canaan during their reigns. Neither Israel nor Judah could have existed as independent states at this time.

Fiction

  • The life of Ramesses II has also inspired a large number of historical novels, including the five volume series, Ramsès, by the French writer Christian Jacq. (Translated editions are available for non-French readers.)
  • Ramesses was the main character in the Anne Rice book The Mummy or Ramses the Damned.
  • Ramesses was portrayed by Yul Brynner in the classic film The Ten Commandments (1956).
  • In the film "The Prince of Egypt" Ramesses (voiced by Ralph Fiennes) is portrayed as Moses' adoptive brother.
  • The song "User-Maat-Re" by death metal band Nile is about Ramesses II.
  • Ramesses was the inspiration for the character Ozymandias in the award-winning graphic novel Watchmen.

See also

References

  1. Michael Rice, Who's Who in Ancient Egypt, Routledge, 1999
  2. J. von Beckerath, Chronologie des Pharaonischen Ägypten, Mainz, (1997), pp.108 & 190
  3. Wolfram Grajetzki, Ancient Egyptian Queens, Golden House, 2005
  4. N. Grimal, A History of Ancient Egypt (Oxford: Blackwell, 1992) pp.250-253
  5. Joyce Tyldesley, Ramesses: Egypt's Greatest Pharaoh, Viking/Penguin Books (2000), pp.53
  6. Tyldesley, Ramesses, p.68
  7. Tyldesley, Ramesses, pp.70-71
  8. Tyldesley, Ramesses, pp.70-73
  9. Tyldesley, Ramesses, p.73
  10. Grimal, op. cit., pp. 256f.
  11. Ramesses II (touregypt.net)
  12. Tyldesley, Ramesses p. 14
  13. Ramses II (thinkquest.org)
  14. Tyldesley, Ramesses, p.161-162
  15. Tyldesley, Ramesses, p.161-162
  16. Tyldesley, Ramesses, p.73
  17. Tyldesley, Ramesses, p.73
  18. Mendenhall, "The Hebrew Conquest of Palestine," Biblical Archaeologist (25, 1962)
  19. Stephen L. Caiger, "Archaeological Fact and Fancy," Biblical Archaeologist, (9, 1946).
  20. Exodus 1:11
  21. Tyldesley, Ramesses, p.82
  22. Kitchen, On the Reliability of the Old Testament, (2003) p.662

Further reading

  • James, T. G. H. 2000. Ramesses II. New York: Friedman/Fairfax Publishers. A large-format volume by the former Keeper of Egyptian Antiquities at the British Museum, filled with colour illustrations of buildings, art, etc. related to Ramesses II
  • Von Beckerath, Jürgen. 1997. Chronologie des Pharaonischen Ägypten, Mainz, Philipp von Zabern.
  • Kitchen, Kenneth Anderson. 1982. Pharaoh Triumphant: The Life and Times of Ramesses II, King of Egypt. Monumenta Hannah Sheen Dedicata 2. Mississauga: Benben Publications. ISBN 0-85668-215-2. This is an English language treatment of the life of Ramesses II at a semi-popular level
  • Kitchen, Kenneth Anderson. 1996. Ramesside Inscriptions Translated and Annotated: Translations. Volume 2: Ramesses II; Royal Inscriptions. Oxford: Blackwell Publishers. ISBN 0-631-18427-9. Translations and (in the 1999 volume below) notes on all contemporary royal inscriptions naming the king.
  • Kitchen, Kenneth Anderson. 1999. Ramesside Inscriptions Translated and Annotated: Notes and Comments. Volume 2: Ramesses II; Royal Inscriptions. Oxford: Blackwell Publishers
  • Kitchen, Kenneth Anderson. 2003. On the Reliability of the Old Testament. Michigan: William B. Eerdmans Publishing Company, ISBN 0-8028-4960-1.
  • Tyldesley, Joyce. 2000. Ramesses: Egypt's Greatest Pharaoh. London: Viking/Penguin Books
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