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| The ''achintya-bheda-abheda tattva'', as revealed by Sri ] Mahaprabhu, points out that Lord Vishnu is the Supreme Lord, the original Supreme Personality of Godhead. Vaishnavism is strikingly fundamentally monotheistic, more so than the Abrahamic religions (Judaism, Islam, and Christianity.) This is due the fact that in Vaishnava theology, the worshipper (Vaishnava) is expected to surrender '''mind, body and words''' in the service of Lord Vishnu or Sri Krishna, at all times. The vaishnavas' theological tenet of ''achintya-bheda-abheda tattva'' reconciles the fact that Godhead is "one with and different from His creation". In this sense, vaishnava theology is defintely not pantheistic, since it never denies the separate existence of Lord Vishnu (Krishna) in His own personal form. Yet, at the same time, Creation (or what is termed in Vaishnava theology as the 'cosmic manifestation') is never separated from God. He always exercises supreme control over it. Sometimes directly, but most of the time indirectly through His different potencies or energies. | |||
| ==The major schools== | ==The major schools== | ||
Revision as of 15:49, 3 October 2006
Vaishnavism is one of the principal divisions of Hinduism. Its adherents worship Vishnu as the supreme God or one of his avatars and are principally monotheistic whilst also incorporating elements which could be described as panentheistic in nature. Bhaktas, or worshipers of Vishnu are called Vaishnavites, an English term that originated from Vaishnava in Sanskrit, which is the Vriddhi form of Vishnu). The Hare Krishna movement is a modern example of a Vaishnavite organisation.
Schools of Vaishnavism
Major Vaishnava schools of thought include:
- Vishishtadvaita ("qualified nondualism"), espoused by Ramanuja; i.e., Srivaishnavism.
- Dvaita ("dualism"), espoused by Madhvacharya
- Achintya Bheda-Abheda, espoused by Sri Chaitanya adhered by Gaudiya Vaishnavism. ISKCON ("Hare Krishnas") is the most well known branch of this school.
- Shuddhaadvaita, espoused by Vallabhacharya
- Dvaitaadvaita, espoused by Nimbarka
- Ek Saran Naam Dharma, espoused by Sankardeva
The achintya-bheda-abheda tattva, as revealed by Sri Chaitanya Mahaprabhu, points out that Lord Vishnu is the Supreme Lord, the original Supreme Personality of Godhead. Vaishnavism is strikingly fundamentally monotheistic, more so than the Abrahamic religions (Judaism, Islam, and Christianity.) This is due the fact that in Vaishnava theology, the worshipper (Vaishnava) is expected to surrender mind, body and words in the service of Lord Vishnu or Sri Krishna, at all times. The vaishnavas' theological tenet of achintya-bheda-abheda tattva reconciles the fact that Godhead is "one with and different from His creation". In this sense, vaishnava theology is defintely not pantheistic, since it never denies the separate existence of Lord Vishnu (Krishna) in His own personal form. Yet, at the same time, Creation (or what is termed in Vaishnava theology as the 'cosmic manifestation') is never separated from God. He always exercises supreme control over it. Sometimes directly, but most of the time indirectly through His different potencies or energies.
The major schools
Vaishnavas believe that Vishnu-Narayana is the one supreme God (Parabrahman) and all other living entities (including devas such as Surya and Durga) are subservient to Him. Shiva is also viewed as subservient to lord Vishnu, although it is still understood that he is above the category of an ordinary jiva.
While many schools like Smartism and Advaitism encourage people to interpret the Vedas philosophically and metaphorically and not too literally, Vaishnavism stresses the literal meaning (mukhya vṛitti) as primary and indirect meaning (gauṇa vṛitti) as secondary: sākṣhād upadesas tu shrutih - "The instructions of the shruti-shāstra should be accepted literally, without so-called fanciful or allegorical interpretations." (Jiva Gosvami, Kṛiṣhna Sandarbha 29.26-27). Thus according to Vaishnava theology, atman is not Brahman. Furthermore, Vaishnavites do not believe in the Advaita concept of Moksha which believe in "union with God" but rather believe, that moksha is "eternal life in Vaikunta, the abode of Vishnu."
The great Epics
The heroes of both the great Indian epics are believed to be incarnations of Lord Vishnu. These epics, the Ramayana and the Mahabharata, concern Rama and Krishna, respectively. Rama with His Shakti named Sita, brother Lakshmana and devotee Hanuman are central characters of Ramayana. Rama and Lakshman are always shown to be ready for battle (with bow and arrow) as it is their Kshatriya dharma to fight.
History of Vaishnavism
With the help of Alvars, a set of twelve people who with their devotional hymns spread the sect to the common people, Vaishnavism flourished in south India. Some of the prominent azhvars are Poigaiyazhvar, Peyazhvar, Periyazhvar, Nammazhvar and Andal. Vaishnavism grew in later years due to the influence of sages like Ramanuja,Vedantha Desikar, Surdas, Tulsidas, Tyagaraja, etc.
With the entry of other religions into the Indian subcontinent, Hindus became more united and the discriminations of Vaishnavism and Saivism turned more into intellectual arguments rather than mutually exclusive philosophies.
Vaishnava Upanishads
Of the 108 Upanishads of the Muktika, 13 are considered Vaishnava Upanishads. They are listed with their associated Veda (SV, ŚYV, KYV, AV):
- Nṛsiṃhatāpanī (AV)
- Mahānārāyaṇa (AV)
- Rāmarahasya (AV)
- Rāmatāpaṇi (AV)
- Vāsudeva (SV)
- Avyakta (SV)
- Tārasāra (SYV)
- Gopālatāpani (AV)
- Kṛṣṇa (AV)
- Hayagrīva (AV)
- Dattātreya (AV)
- Gāruḍa (AV)
- Kali-Saṇṭāraṇa (Kali) (KYV)
See also
- Gaudiya Vaishnavism
- Vaishnava Theology
- Vaishnava Songs
- International Society for Krishna Consciousness
- The Journal of Vaishnava Studies
- Krishnology
- Shaivism
- Shaktism
External links
- Ramanuja and Srivaishnavism
- Gaudiya Vaishnavism explained - krishna.com
- An overview on Gaudiya Vaishnavism - gaudiya.com
- HinduWiki.Com - A collaborated wiki web site covering all aspects of Hinduism.
