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===Development=== ===Development===


The concept and the legend of Kalki first appears in sections of ],<ref>The Hindus: An Alternative History, p., Wendy Doniger, Oxford University Press</ref> but Kalki is conceptualized differently compared to Puranas.<ref name="Hiltebeitel2011p104"/> Kalki appears predominantly in the Puranas such as '']'',<ref>{{cite book |last=Wilson |first=Horace |authorlink=Horace Hayman Wilson |title=Vishnu Purana |year=2001 |publisher=Ganesha Publishing |isbn=1-86210-016-0 |page=72}}</ref> '']'', '']''.<ref>{{cite book|title=Theory of Avatāra and Divinity of Chaitanya|first=Janmajit|last=Roy|page=39 |publisher = Atlantic Publishers}}</ref><ref>{{cite book|title=The Myths and Gods of India: The Classic Work on Hindu Polytheism from the Princeton Bollingen Series|first=Alain|last=Daniélou|page=181|publisher=Inner Traditions / Bear & Co}}</ref> The concept and the legend of Kalki first appears in sections of ],<ref>The Hindus: An Alternative History, p., Wendy Doniger, Oxford University Press</ref> but Kalki is conceptualized differently compared to Puranas.<ref name="Hiltebeitel2011p104"/> Kalki appears predominantly in the Puranas such as '']'',<ref>{{cite book |last=Wilson |first=Horace |authorlink=Horace Hayman Wilson |title=Vishnu Purana |year=2001 |publisher=Ganesha Publishing |isbn=1-86210-016-0 |page=72}}</ref> '']'', '']''.<ref>{{cite book|title=Theory of Avatāra and Divinity of Chaitanya|first=Janmajit|last=Roy|page=39 |publisher = Atlantic Publishers}}</ref><ref>{{cite book|title=The Myths and Gods of India: The Classic Work on Hindu Polytheism from the Princeton Bollingen Series|first=Alain|last=Daniélou|page=181|publisher=Inner Traditions / Bear & Co}}</ref> However, the details relating the Kalki mythologies are divergent between the Epic and the Puranas, as well as within the Puranas.<ref name="Mitchiner2000p68">{{cite book|author=John E. Mitchiner|title=Traditions Of The Seven Rsis|url= https://books.google.com/books?id=phGzVwTTp_gC|year= 2000|publisher= Motilal Banarsidass |isbn= 978-81-208-1324-3|pages= 68–69 with footnotes}}</ref>


Alf Hiltebeitel states that the idea of Kalki appears for the first time in the great war epic ''Mahabharata'', though the details about the Kalki therein vary from those in the Puranas. According to Hiltebeitel, Kalki is an extension of the ] avatar legend where a Brahmin warrior destroys Kshatriyas who were abusing their power to spread chaos, evil and persecution of the powerless. The Epic character of Kalki restores dharma, restores justice in the world, but does not end the cycle of existence.<ref name="Hiltebeitel2011p104"/><ref name="Hiltebeitel2011p288">{{cite book|author=Alf Hiltebeitel|title=Dharma: Its Early History in Law, Religion, and Narrative|url=https://books.google.com/books?id=U4NF8pYxdvIC |year=2011|publisher=Oxford University Press |isbn=978-0-19-539423-8|pages=288–292}}</ref> John Mitchiner states that some Puranas such as the Yuga Purana do not mention Kalki and offer a different cosmology than the other Puranas. The Yuga Purana mythologizes in greater details the post-Maurya era Indo-Greek and Saka era, while the Manvantara theme containing the Kalki idea is mythologized greater in other Puranas.<ref name="Mitchiner2000p69">{{cite book|author=John E. Mitchiner|title=Traditions Of The Seven Rsis|url=https://books.google.com/books?id=phGzVwTTp_gC |year=2000|publisher=Motilal Banarsidass |isbn=978-81-208-1324-3|pages=69–76}}</ref><ref name="Hiltebeitel2011p104">{{cite book|author=Alf Hiltebeitel|title=Reading the Fifth Veda: Studies on the Mahābhārata - Essays by Alf Hiltebeitel|url=https://books.google.com/books?id=lLfHSOWKB-sC&pg=PA531|year=2011|publisher=BRILL Academic|isbn=90-04-18566-6|pages=89–110, 530-531}}</ref> Alf Hiltebeitel states that the idea of Kalki appears for the first time in the great war epic ''Mahabharata'', though the details about the Kalki therein vary from those in the Puranas. According to Hiltebeitel, Kalki is an extension of the ] avatar legend where a Brahmin warrior destroys Kshatriyas who were abusing their power to spread chaos, evil and persecution of the powerless. The Epic character of Kalki restores dharma, restores justice in the world, but does not end the cycle of existence.<ref name="Hiltebeitel2011p104"/><ref name="Hiltebeitel2011p288">{{cite book|author=Alf Hiltebeitel|title=Dharma: Its Early History in Law, Religion, and Narrative|url=https://books.google.com/books?id=U4NF8pYxdvIC |year=2011|publisher=Oxford University Press |isbn=978-0-19-539423-8|pages=288–292}}</ref> The Kalkin section in the ''Mahabharata'' occurs in the Markandeya section. There, states Luis Reimann, can "hardly be any doubt that the Markandeya section is a late addition to the Epic. Making Yudhisthira ask a question about conditions at the end of Kali and the beginning of Krta something far removed from his own situation is merely a device for justifying the inclusion of this subject matter in the Epic."<ref name="Reimann2002p95">{{cite book|author=Luis González Reimann|title=The Mahābhārata and the Yugas: India's Great Epic Poem and the Hindu System of World Ages|url=https://books.google.com/books?id=nXrXAAAAMAAJ|year=2002|publisher=Peter Lang|isbn=978-0-8204-5530-3|pages=89–99, quote is on page 97}}</ref>

According to John Mitchiner, the Kalki concept was likely borrowed "in some measure from similar Jewish, Christian, Zoroastrian and other religions". Mitchner states that some Puranas such as the Yuga Purana do not mention Kalki and offer a different cosmology than the other Puranas. The Yuga Purana mythologizes in greater details the post-Maurya era Indo-Greek and Saka era, while the Manvantara theme containing the Kalki idea is mythologized greater in other Puranas.<ref name="Mitchiner2000p69">{{cite book|author=John E. Mitchiner|title=Traditions Of The Seven Rsis|url=https://books.google.com/books?id=phGzVwTTp_gC |year=2000|publisher=Motilal Banarsidass |isbn=978-81-208-1324-3|pages=75–76}}</ref><ref name="Hiltebeitel2011p104">{{cite book|author=Alf Hiltebeitel|title=Reading the Fifth Veda: Studies on the Mahābhārata - Essays by Alf Hiltebeitel|url= https://books.google.com/books?id=lLfHSOWKB-sC&pg=PA531|year=2011|publisher=BRILL Academic|isbn=90-04-18566-6|pages=89–110, 530-531}}</ref> Mitchiner states that some Puranas such as the Yuga Purana do not mention Kalki and offer a different cosmology than the other Puranas. The Yuga Purana mythologizes in greater details the post-Maurya era Indo-Greek and Saka era, while the Manvantara theme containing the Kalki idea is mythologized greater in other Puranas.<ref name="Mitchiner2000p69">{{cite book|author=John E. Mitchiner|title=Traditions Of The Seven Rsis|url=https://books.google.com/books?id=phGzVwTTp_gC |year=2000|publisher=Motilal Banarsidass |isbn=978-81-208-1324-3|pages=69–76}}</ref><ref name="Hiltebeitel2011p104">{{cite book|author=Alf Hiltebeitel|title=Reading the Fifth Veda: Studies on the Mahābhārata - Essays by Alf Hiltebeitel|url= https://books.google.com/books?id=lLfHSOWKB-sC&pg=PA531|year= 2011|publisher=BRILL Academic|isbn= 90-04-18566-6|pages=89–110, 530-531}}</ref> Luis Reimann concurs with Reimann, stating that the Yuga Purana does not mention Kalkin.<ref name="Reimann2002p95">{{cite book|author=Luis González Reimann|title=The Mahābhārata and the Yugas: India's Great Epic Poem and the Hindu System of World Ages|url=https://books.google.com/books?id=nXrXAAAAMAAJ|year=2002|publisher=Peter Lang|isbn=978-0-8204-5530-3|pages=95–99 }}</ref> Outside of Yuga Purana, in other texts such as the sections 2.36 and 2.37 of the Vayu Purana, states Reimann, it is Kalkin who ends the Kali yuga, but a different character named Pramiti.<ref name="Reimann2002p95">{{cite book|author=Luis González Reimann|title=The Mahābhārata and the Yugas: India's Great Epic Poem and the Hindu System of World Ages|url=https://books.google.com/books?id=nXrXAAAAMAAJ|year=2002|publisher=Peter Lang|isbn=978-0-8204-5530-3|pages=112–113 note 39}}; Note: Reimann mentions some attempts to "identify both Pramiti and Kalkin with historical rulers".</ref>


===Iconography=== ===Iconography===
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==Predictions about birth and arrival== ==Predictions about birth and arrival==


Since ] is supposed to last 432,000 years, Kalki will appear at the end of Kaliyuga to restore the order of the world.<ref>{{cite book|title=Encyclopedia of Ancient Deities|url=https://books.google.com/books?id=VWxekbhM1yEC|author1=Charles Russell Coulter|author2=Patricia Turner|publisher=Routledge|year=2013}}</ref><ref>{{cite book|title=The Oxford Handbook of New Religious Movements, Volume 2|author1=James R. Lewis|author2=Inga B. Tollefsen|publisher=Oxford University Press|page=488}}</ref><ref name="emperor">{{cite book|title=The Body of God: An Emperor's Palace for Krishna in Eighth-Century Kanchipuram|publisher=Oxford University Press|year=2008|author=D Dennis Hudson|page=333}}</ref> According to some Hindu texts, Kalki will appear at the end of Kaliyuga to restore the order of the world.<ref>{{cite book|title=Encyclopedia of Ancient Deities|url=https://books.google.com/books?id=VWxekbhM1yEC|author1=Charles Russell Coulter|author2=Patricia Turner|publisher=Routledge|year=2013}}</ref><ref>{{cite book|title=The Oxford Handbook of New Religious Movements, Volume 2|author1=James R. Lewis|author2=Inga B. Tollefsen|publisher=Oxford University Press|page=488}}</ref><ref name="emperor">{{cite book|title=The Body of God: An Emperor's Palace for Krishna in Eighth-Century Kanchipuram|publisher=Oxford University Press|year=2008|author=D Dennis Hudson|page=333}}</ref>


According to Bhagavata Purana, Kalki will be born to Vishnuyasha, the prominent Brahmin headman of the village called ] and he will ride a swift white horse called Devadatta. Having eight sovereign powers, he will speed over Bharatha destructing hundreds of thousands evil individuals who falsely dress as protectors.<ref name="emperor"/> He will eliminate all evils such as barbarians and robbers and save the good people.<ref name="incarnation">{{cite book|title=Incarnation in Hinduism and Christianity: The Myth of the God-Man|url=https://books.google.com/books?id=GfhJCgAAQBAJ|page=59|year=1987|publisher=Springer}}</ref><ref>{{cite book|title=Hinduism, a religion or social agenda|page=97|first=RK|last=Ankodia|publisher=Ankodia Publications|year=2008}}</ref> After that, humanity will be transformed and will prevail on earth, and the golden age will begin.<ref name="incarnation"/> According to Bhagavata Purana, Kalki will be born to Vishnuyasha, the prominent Brahmin headman of the village called ] and he will ride a swift white horse called Devadatta. Having eight sovereign powers, he will speed over Bharatha destructing hundreds of thousands evil individuals who falsely dress as protectors.<ref name="emperor"/> He will eliminate all evils such as barbarians and robbers and save the good people.<ref name="incarnation">{{cite book|title=Incarnation in Hinduism and Christianity: The Myth of the God-Man|url=https://books.google.com/books?id=GfhJCgAAQBAJ|page=59|year=1987|publisher=Springer}}</ref><ref>{{cite book|title=Hinduism, a religion or social agenda|page=97|first=RK|last=Ankodia|publisher=Ankodia Publications|year=2008}}</ref> After that, humanity will be transformed and will prevail on earth, and the golden age will begin.<ref name="incarnation"/>

Revision as of 13:54, 25 December 2017

For other uses, see Kalki (disambiguation).

Kalki
Kalki on horse
Devanagariकल्कि
Sanskrit transliterationKalki
AffiliationTenth avatar of Vishnu
AbodeShambhala
WeaponRatna Maru (sword) (weapon of Shiva)
Bow and arrow (sometimes)
TextsMahabharat
Bhagavata Purana
Garuda Purana
Kalki Purana
Padma Purana
Vishnu Purana
ConsortPadma (Avatar of Lakshmi)

Kalki, also called kalkin, is the tenth avatar of Hindu god Vishnu to end the kali yuga, one of the four periods in endless cycle of existence (krita) in Vaishnavism cosmology. He is described in the Puranas as the avatar who rejuvenates existence by ending the darkest and destructive period to remove adharma and ushering in the Satya Yuga, while riding a white horse with a fiery sword. The description and details of Kalki are inconsistent among the Puranic texts. He is, for example, only an invisible force destroying evil and chaos in some texts, while an actual person who kills those who persecute others, and portrayed as someone leading an army of Brahmin warriors in some. His mythology has been compared to the concepts of Messiah, Apocalypse, Frashokereti and Maitreya in other religions.

Kalki is also found in Buddhist texts. In Tibetan Buddhism, the Kalachakra-Tantra describes 25 rulers, each named Kalki who rule from the heavenly Shambhala. The last Kalki of Shambhala destroys a barbarian Muslim army, after which Buddhism flourishes. This text is dated to about 10th-century CE.

Etymology

The name Kalki is derived based Kali, which means "present age" (kali yuga).

Description

Part of a series on
Vaishnavism
Closeup of Vishnu, seated in the lotus position on a lotus. From depiction of the poet Jayadeva bowing to Vishnu, Gouache on paper Pahari, The very picture of devotion, bare-bodied, head bowed, legs crossed and hands folded, Jayadeva stands at left, with the implements of worship placed before the lotus-seat of Vishnu who sits there, blessing the poet.
Supreme deity
Vishnu / Krishna / Rama
Important deities
Dashavatara
Other forms
Consorts
Related
Holy scriptures
Puranas
Sampradayas
Others
Teachers—acharyas
Related traditions

Kalki is an avatara of Vishnu. Avatara means "descent" and refers to a descent of the divine into the material realm of human existence. The Garuda Purana lists ten avatars, with Kalki being the tenth. He is described as the avatar who appears at the end of the Kali Yuga. He ends the darkest, degenerating and chaotic stage of the Kali yuga (period) to remove adharma and ushers in the Satya Yuga, while riding a white horse with a fiery sword. He restarts a new cycle of time. He is described as a Brahmin warrior in the Puranas.

Wheel of Time Tantra

The Buddhist text Kalachakra Tantra, the righteous kings are called Kalki (Kalkin, lit. chieftain) living in Sambhala. There are many Kalki in this text, each fighting barbarism, persecution and chaos. The last Kalki is called "Cakrin" and is predicted to end the chaos and degeneration by assembling a large army to eradicate the "forces of Islam". A great war and Armageddon will destroy the barbaric Muslim forces, states the text. According to Donald Lopez – a professor of Buddhist Studies, Kalki is predicted to start the new cycle of perfect era where "Buddhism will flourish, people will live long, happy lives and righteousness will reign supreme". The text is significant in establishing the chronology of the Kalki idea to be from post-7th century, probably the 9th or 10th century. Lopez states that the Buddhist text likely borrowed it from Hindu mythology. Other scholars, such as Yijiu Jin, state that the text originated in Central Asia in the 10th-century, and Tibetan literature picked up a version of it in India around 1027 CE.

Development

The concept and the legend of Kalki first appears in sections of Mahabharata, but Kalki is conceptualized differently compared to Puranas. Kalki appears predominantly in the Puranas such as Vishnu Purana, Matsya Purana, Bhagavata Purana. However, the details relating the Kalki mythologies are divergent between the Epic and the Puranas, as well as within the Puranas.

Alf Hiltebeitel states that the idea of Kalki appears for the first time in the great war epic Mahabharata, though the details about the Kalki therein vary from those in the Puranas. According to Hiltebeitel, Kalki is an extension of the Parasurama avatar legend where a Brahmin warrior destroys Kshatriyas who were abusing their power to spread chaos, evil and persecution of the powerless. The Epic character of Kalki restores dharma, restores justice in the world, but does not end the cycle of existence. The Kalkin section in the Mahabharata occurs in the Markandeya section. There, states Luis Reimann, can "hardly be any doubt that the Markandeya section is a late addition to the Epic. Making Yudhisthira ask a question about conditions at the end of Kali and the beginning of Krta — something far removed from his own situation — is merely a device for justifying the inclusion of this subject matter in the Epic."

According to John Mitchiner, the Kalki concept was likely borrowed "in some measure from similar Jewish, Christian, Zoroastrian and other religions". Mitchner states that some Puranas such as the Yuga Purana do not mention Kalki and offer a different cosmology than the other Puranas. The Yuga Purana mythologizes in greater details the post-Maurya era Indo-Greek and Saka era, while the Manvantara theme containing the Kalki idea is mythologized greater in other Puranas. Mitchiner states that some Puranas such as the Yuga Purana do not mention Kalki and offer a different cosmology than the other Puranas. The Yuga Purana mythologizes in greater details the post-Maurya era Indo-Greek and Saka era, while the Manvantara theme containing the Kalki idea is mythologized greater in other Puranas. Luis Reimann concurs with Reimann, stating that the Yuga Purana does not mention Kalkin. Outside of Yuga Purana, in other texts such as the sections 2.36 and 2.37 of the Vayu Purana, states Reimann, it is Kalkin who ends the Kali yuga, but a different character named Pramiti.

Iconography

The iconography of Kalki portrays him in either two or four armed forms.

Predictions about birth and arrival

According to some Hindu texts, Kalki will appear at the end of Kaliyuga to restore the order of the world.

According to Bhagavata Purana, Kalki will be born to Vishnuyasha, the prominent Brahmin headman of the village called Shambhala and he will ride a swift white horse called Devadatta. Having eight sovereign powers, he will speed over Bharatha destructing hundreds of thousands evil individuals who falsely dress as protectors. He will eliminate all evils such as barbarians and robbers and save the good people. After that, humanity will be transformed and will prevail on earth, and the golden age will begin.

Dashavatara: (from left) Matsya, Kurma, Varaha, Narasimha, Vamana, Parashurama, Rama, Krishna, Buddha and Kalki.

Kalki Purana

A minor text named Kalki Purana is a recent text, likely composed in Bengal. Its dting floruit is the 18th-century. In it, Kalki fights an evil army and returns to Sambhala to start the next yuga.

Related concepts

The Kalki concept has been compared to the concepts of Messiah and Apocalypse in Abrahamic religions, Frashokereti in Zoroastrianism and Maitreya in Buddhism.

People claimed to be Kalki

Several people have already claimed to be the Kalki avatar and the promised redeemer in other religions.

  • Bahai faith, that emerged from Islam and is a distinct religion, has identified Bahá'u'lláh as Kalki as well as the prophesized redeeming God at the end of the world, as claimed in Babism, Islam (Mahdi), Christianity (Messiah) and Buddhism (Maitreya).

See also

References

  1. ^ Wendy Doniger; Merriam-Webster, Inc (1999). Merriam-Webster's Encyclopedia of World Religions. Merriam-Webster. p. 629. ISBN 978-0-87779-044-0.
  2. Manmatha Nath Dutt, tr., The Garuda Puranam (1908), p. 4
  3. ^ Roshen Dalal (2010). Hinduism: An Alphabetical Guide. Penguin Books India. p. 188. ISBN 978-0-14-341421-6.
  4. ^ Donald S. Lopez Jr. (2015). Buddhism in Practice. Princeton University Press. pp. 202–204. ISBN 978-1-4008-8007-2.
  5. ^ Perry Schmidt-Leukel (2017). Religious Pluralism and Interreligious Theology: The Gifford Lectures. Orbis. pp. 220–222. ISBN 978-1-60833-695-1.
  6. ^ Björn Dahla (2006). Exercising Power: The Role of Religions in Concord and Conflict. Donner Institute for Research in Religious and Cultural History. pp. 90–91. ISBN 978-952-12-1811-8., Quote: "(...) the Shambala-bodhisattva-king and his army will defeat and destroy the enemy army, the barbarian Muslim army and their religion, in a kind of Buddhist Armadgeddon. Thereafter Buddhism will prevail.";
    David Burton (2017). Buddhism: A Contemporary Philosophical Investigation. Taylor & Francis. p. 193. ISBN 978-1-351-83859-7.
    Johan Elverskog (2011). Anna Akasoy; et al. (eds.). Islam and Tibet: Interactions Along the Musk Routes. Ashgate Publishing. pp. 293–310. ISBN 978-0-7546-6956-2. {{cite book}}: Explicit use of et al. in: |editor= (help)
  7. Klaus K. Klostermaier (2006). Mythologies and Philosophies of Salvation in the Theistic Traditions of India. Wilfrid Laurier Univ. Press. p. 75. ISBN 978-0-88920-743-1.
  8. Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 73.
  9. Ludo Rocher (22 March 2004). Ralph M. Rosen (ed.). Time and Temporality in the Ancient World. UPenn Museum of Archaeology. pp. 91–93. ISBN 978-1-931707-67-1.
  10. ^ Yijiu JIN (2017). Islam. BRILL Academic. pp. 49–52. ISBN 978-90-474-2800-8.
  11. The Hindus: An Alternative History, p.488, Wendy Doniger, Oxford University Press
  12. ^ Alf Hiltebeitel (2011). Reading the Fifth Veda: Studies on the Mahābhārata - Essays by Alf Hiltebeitel. BRILL Academic. pp. 89–110, 530–531. ISBN 90-04-18566-6. Cite error: The named reference "Hiltebeitel2011p104" was defined multiple times with different content (see the help page).
  13. Wilson, Horace (2001). Vishnu Purana. Ganesha Publishing. p. 72. ISBN 1-86210-016-0.
  14. Roy, Janmajit. Theory of Avatāra and Divinity of Chaitanya. Atlantic Publishers. p. 39.
  15. Daniélou, Alain. The Myths and Gods of India: The Classic Work on Hindu Polytheism from the Princeton Bollingen Series. Inner Traditions / Bear & Co. p. 181.
  16. John E. Mitchiner (2000). Traditions Of The Seven Rsis. Motilal Banarsidass. pp. 68–69 with footnotes. ISBN 978-81-208-1324-3.
  17. Alf Hiltebeitel (2011). Dharma: Its Early History in Law, Religion, and Narrative. Oxford University Press. pp. 288–292. ISBN 978-0-19-539423-8.
  18. ^ Luis González Reimann (2002). The Mahābhārata and the Yugas: India's Great Epic Poem and the Hindu System of World Ages. Peter Lang. pp. 89–99, quote is on page 97. ISBN 978-0-8204-5530-3. Cite error: The named reference "Reimann2002p95" was defined multiple times with different content (see the help page).
  19. ^ John E. Mitchiner (2000). Traditions Of The Seven Rsis. Motilal Banarsidass. pp. 75–76. ISBN 978-81-208-1324-3. Cite error: The named reference "Mitchiner2000p69" was defined multiple times with different content (see the help page).
  20. Klaus K. Klostermaier (2006). Mythologies and Philosophies of Salvation in the Theistic Traditions of India. Wilfrid Laurier Univ. Press. p. 89. ISBN 978-0-88920-743-1.
  21. Charles Russell Coulter; Patricia Turner (2013). Encyclopedia of Ancient Deities. Routledge.
  22. James R. Lewis; Inga B. Tollefsen. The Oxford Handbook of New Religious Movements, Volume 2. Oxford University Press. p. 488.
  23. ^ D Dennis Hudson (2008). The Body of God: An Emperor's Palace for Krishna in Eighth-Century Kanchipuram. Oxford University Press. p. 333.
  24. ^ Incarnation in Hinduism and Christianity: The Myth of the God-Man. Springer. 1987. p. 59.
  25. Ankodia, RK (2008). Hinduism, a religion or social agenda. Ankodia Publications. p. 97.
  26. Rocher 1986, p. 183 with footnotes.
  27. Juergensmeyer, Mark (2006). Oxford Handbook of Global Religions. Oxford: Oxford University Press. p. 520. ISBN 978-0-19-513798-9, ISBN (Ten digit): 0195137981.
  28. Daniel E Bassuk (1987). Incarnation in Hinduism and Christianity: The Myth of the God-Man. Palgrave Macmillan. pp. 146–147. ISBN 978-1-349-08642-9.
  29. John M. Robertson (2012). Tough Guys and True Believers: Managing Authoritarian Men in the Psychotherapy Room. Routledge. pp. 62–63. ISBN 978-1-136-81774-8.
  30. The Oxford Handbook of New Religious Movements, Volume 2, p.488, James R. Lewis, Inga B. Tollefsen, Oxford University Press
  31. "Who is Samael Aun Weor?". Samael.org. Retrieved 25 December 2017.
  32. Sikand, Yoginder (2008). Pseudo-messianic movements in contemporary Muslim South Asia. Global Media Publications. p. 100.

Bibliography

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Avatars of Vishnu
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