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'''Vlachs''' ({{IPAc-en|lang|v|l|ɑː|k|,_|v|l|æ|k}}, or rarely {{IPAc-en|v|l|ɑː|x}}) is an ] referring to ]-speaking peoples found throughout ] (], ] and ]). "Vlachs" were initially identified and described during the 11th century by Byzantine historian ]. The term was also popularly used for the Slavic-speaking mostly Orthodox Christian shepherds and migrants in the ]. '''Vlachs''' ({{IPAc-en|lang|v|l|ɑː|k|,_|v|l|æ|k}}, or rarely {{IPAc-en|v|l|ɑː|x}}) is an ] referring to ]-speaking peoples found throughout ] (], ] and ]). "Vlachs" were initially identified and described during the 11th century by Byzantine historian ]. The term was also popularly used for the Slavic-speaking mostly Orthodox Christian shepherds and migrants in the ].


According to ], modern Romanians and Aromanians originated from ].<ref>Fine 1991, p. ?: "Traditionally scholars have seen the Dacians as ancestors of the modern Rumanians and Vlachs."</ref> According to some linguists and scholars, the Eastern Romance languages prove the survival of the ]s in the lower Danube basin during the ]<ref>According to Cornelia Bodea, Ştefan Pascu, Liviu Constantinescu: "''România: Atlas Istorico-geografic''", Academia Română 1996, {{ISBN|973-27-0500-0}}, chap. II, "Historical landmarks", p. 50 (English text), the survival of the ] in the Lower ] basin during the ] is an obvious fact: Thraco-Romans haven't vanished in the soil & Vlachs haven't appeared after 1000 years by spontaneous generation.<!-- This polemical remark is a blatant straw man, though – nobody claims something so obviously nonsensical. The main alternative hypothesis says that the Romanised Dacians north of the Danube were Slavicised in the Migration Period, while Vlachs immigrated from south of the Danube in the Middle Ages, re-Romanising the region. --></ref> and western Balkan populations known as "Vlachs" also have had Romanized ] origins.<ref>Badlands-Borderland: A History of Southern Albania/Northern Epirus (Hardcover) by T.J. Winnifruth, {{ISBN|0-7156-3201-9}}, 2003, page 44: "Romanized Illyrians, the ancestors of the modern Vlachs".</ref> According to ], modern Romanians and Aromanians originated from ].<ref>Fine 1991, p. ?: "Traditionally scholars have seen the Dacians as ancestors of the modern Rumanians and Vlachs."</ref> According to some linguists and scholars, the Eastern Romance languages prove the survival of the ]s in the lower Danube basin during the ]<ref>According to Cornelia Bodea, Ştefan Pascu, Liviu Constantinescu: "''România: Atlas Istorico-geografic''", Academia Română 1996, {{ISBN|973-27-0500-0}}, chap. II, "Historical landmarks", p. 50 (English text), the survival of the ] in the Lower ] basin during the ] is an obvious fact: Thraco-Romans haven't vanished in the soil & Vlachs haven't appeared after 1000 years by spontaneous generation.<!-- This polemical remark is a blatant straw man, though – nobody claims something so obviously nonsensical. The main alternative hypothesis says that the Romanised Dacians north of the Danube were Slavicised in the Migration Period, while Vlachs immigrated from south of the Danube in the Middle Ages, re-Romanising the region. --></ref> and western Balkan populations known as "Vlachs" also have had Romanized ] origins.<ref>Badlands-Borderland: A History of Southern Albania/Northern Epirus (Hardcover) by T.J. Winnifruth, {{ISBN|0-7156-3201-9}}, 2003, page 44: "Romanized Illyrians, the ancestors of the modern Vlachs".</ref>

Revision as of 15:59, 2 January 2018

"Wallach" and "Oláh" redirect here. For other uses, see Wallach (disambiguation) and Oláh (disambiguation). Not to be confused with Vlaams.

Vlachs (English: /vlɑːk, vlæk/, or rarely /vlɑːx/) is an exonym referring to Eastern Romance-speaking peoples found throughout Eastern and Southeastern Europe (Romanians, Moldovans and Aromanians). "Vlachs" were initially identified and described during the 11th century by Byzantine historian George Kedrenos. The term was also popularly used for the Slavic-speaking mostly Orthodox Christian shepherds and migrants in the western Balkans.

According to one origin theory, modern Romanians and Aromanians originated from Dacians. According to some linguists and scholars, the Eastern Romance languages prove the survival of the Thraco-Romans in the lower Danube basin during the Migration Period and western Balkan populations known as "Vlachs" also have had Romanized Illyrian origins.

Nearly all Central and Southeastern European countries have (or had in the passing of time) consistent native Vlach (or Romanian) minorities, as it is currently the case in Hungary, in Ukraine (including the Romanians of Chernivtsi Oblast and the Moldovans in other oblasts), in Serbia (including Eastern Serbia), in Croatia (including the Dalmatian Hinterland and Lika region), or in Bulgaria. In the Dinaric areas, remnants of pre-Slavic peoples have assimilated into the local Slavic population. The term "Vlach" was also commonly used for shepherds, in mountainous regions of Bosnia and Herzegovina.

Nowadays, Eastern Romance-speaking communities are estimated at 26-30 million people worldwide (including the Romanian diaspora and Moldovan diaspora).

Etymology

Further information: Walhaz

The word Vlach is of Germanic origin, an early loanword into Proto-Slavic from Germanic *Walhaz ("foreigner" or "stranger") and used by ancient Germanic peoples for their Romance-speaking and (Romanized) Celtic neighbours. *Walhaz was evidently borrowed from the name of a Celtic tribe, known to the Romans as Volcae in the writings of Julius Caesar and to the Greeks as Ouólkai in texts by Strabo and Ptolemy. Vlach is thus of the same origin as European ethnic names including the Welsh and Walloons.

Detailed map depicting Varangian trade routes in Europe during the Viking Age. According to several sagas, the Norsemen encountered the Vlachs (called 'Blökumenn' in Old Norse) at the round of the 11th century, somewhere in the Lower Danube region.

The word passed to the Slavs and from them to other peoples, such as the Hungarians (oláh referring to the Romanians and olasz referring to the Italians) and Byzantines (Βλάχοι, Vláhi"), and was used for all Latin people from the Balkans. The Polish word for Italian (Włoch, plural Włosi) has the same origin, as does the Slovenian, vaguely-derogatory lah.

The Italian-speaking region south of the South Tyrol, now Trentino in Italy, was known as Welschtirol in the Austro-Hungarian Empire. In Western Balkans Vlah, and plural Vlasi, was used exclusively to population of Orthodox adherence, namely Serbs: in Croatia ("Vlaj", plural "Vlaji") when referring to inhabitants of Dalmatian Hinterland, and in Bosnia and Herzegovina ("Vlah", plural "Vlasi") when referring to highlanders and shepherds (often, in earlier times, regardless of religious adherence even) of Dinarides area; later, depending on context, it also became a derogatory term used to label ethnic Serbs.

Nonetheless, some scholars consider that the term Vlach appeared for the first time in the Eastern Roman Empire and was subsequently spread to the Germanic- and then Slavic-speaking worlds through the Norsemen (possibly by Varangians), who were in trade and military contact with Byzantium during the early Middle Ages (see also Blakumen).

History

See also: History of Romania, Origin of the Romanians, and History of the Aromanians
Map of southeastern Europe, delineating Roman and Greek influence
The Jireček Line between Latin- and Greek-language Roman inscriptions

The first Romance languages are attested during Migration Period: French in 842 (Les serments de Strasbourg) and Italian in 960 (Carta capuana) Apparition of the vulgar Latin of Vlachs is supposed to be related to the apparition of multiple documents about Vlachs (Ibn al-Nadīm, Al-Muqaddasi, Primary Chronicle, Gesta Hungarorum) in the X-th century.

6th century

The first record of a medieval Romance toponymy in the Balkans dates to the early Byzantine period, with Procopius (500–554) mentioning forts with names such as Skeptekasas (Seven Houses), Burgulatu (Broad City), Loupofantana (Wolf's Well) and Gemellomountes (Twin Mountains). A 586 Byzantine chronicle of an incursion against the Avars in the eastern Balkans may have one of the earliest references to Vlachs. In the account, when baggage carried by a mule slipped the muleteer shouted: "Torna, torna, fratre!" ("Return, return, brother!"). Byzantine historians used the term Vlachs for Latin speakers. Theophylact Simocatta wrote about “Blachernae” in connection with some historical data of the VI-th century, during Mauricius

8th century

First precise data about Vlachs are in connection with the Vlachs of the Rynchos river; the original document with these data is from Kastamonitou monastiry.

10th century

Mutahhar al-Maqdisi, "They say that in the Turkic neighbourhood there are the Khazars, Russians, Slavs, Waladj, Alans, Greeks and many other peoples." Byzantine writer Kekaumenos, author of the Strategikon (1078), described a 1066 Roman (Vlach) revolt in northern Greece.

Traveler Benjamin of Tudela (1130–1173) of the Kingdom of Navarre was one of the first writers to use the word Vlachs for a Romance-speaking population.

Ibn al-Nadīm published in 938 the work “Kitāb al-Fihrist” mentioning “Turks, Bulgars and Vlahs” (using Blagha for Vlachs)

The Suda or Souda, a large 10th-century Byzantine encyclopedia wrote that ‘Dacians are named Pecenegs’, meaning that Pechenegs occupied the territory of Dacia dwelled by Vlachs.

During the late 9th century the Hungarians invaded the Pannonian basin, where the province of Pannonia was inhabited by the "Slavs , Bulgarians and Vlachs , and the shepherds of the Romans " (sclauij, Bulgarij et Blachij, ac pastores romanorum —according to the Gesta Hungarorum, written around 1200 by the anonymous chancellor of King Béla III of Hungary.

Primary Chronicle wrote that the nomad Hungarians drove away the Vlachs and took their lands .

11th century

The name "Blökumenn" is mentioned in a Nordic saga with respect to events that took place in either 1018 or 1019 somewhere at the northwestern part of the Black Sea and believed by some to be related to the Vlachs.

In chapter XIV of the Alexiad, Anna Komnene identifies Vlachs from the Balkans with the Dacians, describing their region around Haemus Mons: "On either side of its slopes dwell many very wealthy tribes, the Dacians and the Thracians on the northern side, and on the southern, more Thracians and the Macedonians".

12th century

Byzantine historian John Kinnamos described Leon Vatatzes' military expedition along the northern Danube, where Vatatzes mentioned the participation of Vlachs in battles with the Magyars (Hungarians) in 1166.

Funerary monument (stecak-stecci) attributed to the Vlachs from Bosnia and Montenegro

Byzantine writer Kekaumenos, author of the Strategikon (1078), described a 1066 revolt against the emperor in Northern Greece led by Nicolitzas Delphinas and other Vlachs.

Map of Central/Southern Europe during the Late Middle Ages/Early Modern period by Johannes Honterus

The uprising of brothers Asen and Peter was a revolt of Bulgarians and Vlachs living in the theme of Paristrion of the Byzantine Empire, caused by a tax increase. It began on 26 October 1185, the feast day of St. Demetrius of Thessaloniki, and ended with the creation of the Second Bulgarian Empire, also known in its early history as the Empire of Bulgarians and Vlachs.

There are a lot of funerary munuments of Vlachs from Bosnia and Northern Montenegro starting from the 12th century to the 15th century. The monuments are called stecci.

13th century

In 1213 an army of Romans (Vlachs), Transylvanian Saxons, and Pechenegs, led by Ioachim of Sibiu, attacked the Bulgars and Cumans from Vidin. After this, all Hungarian battles in the Carpathian region were supported by Romance-speaking soldiers from Transylvania.

At the end of the 13th century, during the reign of Ladislaus the Cuman, Simon de Kéza wrote about the Blacki people and placed them in Pannonia with the Huns. Archaeological discoveries indicate that Transylvania was gradually settled by the Magyars, and the last region defended by the Vlachs and Pechenegs (until 1200) was between the Olt River and the Carpathians.

Shortly after the fall of the Olt region, a church was built at the Cârța Monastery and Catholic German-speaking settlers from Rhineland and Mosel Valley (known as Transylvanian Saxons) began to settle in the Orthodox region. In the Diploma Andreanum issued by King Andrew II of Hungary in 1224, "silva blacorum et bissenorum" was given to the settlers. The Orthodox Vlachs spread further northward along the Carpathians to Poland, Slovakia, and Moravia and were granted autonomy under Ius Vlachonicum (Walachian law).

In 1285 Ladislaus the Cuman fought the Tatars and Cumans, arriving with his troops at the Moldova River. A town, Baia (near the said river), was documented in 1300 as settled by the Transylvanian Saxons (see also Foundation of Moldavia). In 1290 Ladislaus the Cuman was assassinated; the new Hungarian king allegedly drove voivode Radu Negru and his people across the Carpathians, where they formed Wallachia along with its first capital Câmpulung (see also Foundation of Wallachia).

Eastern Romance peoples

Map of southeastern Europe, with coloured arrows indicating the Vlach dispersion
Vlach (Romanian) branches and their territories

The Eastern Romance peoples refers to the Eastern Romance-speaking peoples, primarily the nations of Romanians and Moldovans, who are both Daco-Romanian-speaking (descending from Vulgar Latin, adopted in Dacia by a process of Romanization during early centuries AD). These two peoples had before Soviet rule been regarded part of one and the same, Romanian people.

During the Migration Period, the etymon "romanus" (romăn, rumăn) crystallized as the Eastern Romance peoples were surrounded by foreign, pagan, peoples, the term having long meant "Christians". Soviet historiography maintains that the Moldovans received an ethnic individuality in the late Middle Ages through contacts with Slavs. Other Eastern Romance-speaking communities, which are not Daco-Romance-speaking, traditionally exist in Greece, Albania and Macedonia (the Aromanians and Megleno-Romanians), and Croatia (the Istro-Romanians).

Demographics

The table below highlights the distribution of Daco-Romanians in countries from Central, Eastern, and Southeastern Europe.

Country Population Origin Language Year
 Romania 16,869,816-18,029,678 Romanians Romanian-speaking 2011
 Moldova 2,423,328 Moldovans Romanian-speaking 2014
 Ukraine 409,600 Romanians/Moldovans Romanian-speaking 2001
 Serbia 64,662 Romanians/Vlachs Romanian-speaking/Vlach-speaking 2011
 Hungary 35,641 Romanians Romanian-speaking 2011
 Bulgaria 4,475 Vlachs/Romanians Romanian-speaking 2011
Total 20,967,384

Besides these data, there are Romanians known as Vlachs in Moravian Wallachia (Czech republic) but they lost their maternal language Also there are related populations in Northern Carpathians known as Hutsuls, Lemkos and Boykos with mixed linguistics and traditions having assimilated to the Slavic language Even in Burgenland, in Austria, there are villages of Romanians/Vlachs originating from Croatia and using a language derivated from Croatian

The table below highlights the distribution of Aromanians in countries from Southeastern Europe.

Country Population Origin Language Year
 Romania 260,500 Aromanians Aromanian-speaking 2006
 Albania 100,000-200,000 Aromanians Aromanian-speaking 2004
 Greece 50,000 Aromanians Aromanian-speaking 2013
 Macedonia 9,695 Aromanians Aromanian-speaking 2002
Total 520,195

Most notably in Northern Dobruja

The table below highlights the distribution of Megleno-Romanians in countries from Southeastern Europe.

Country Population Origin Language
 Greece 4,000 Megleno-Romanians Megleno-Romanian-speaking
 Romania 1,200 Megleno-Romanians Megleno-Romanian-speaking
 Macedonia 1,000 Megleno-Romanians Megleno-Romanian-speaking
Total 6,200

Most notably in Northern Dobruja

The table below showcases the distribution of Istro-Romanians in Croatia.

Country Population Origin Language Year
 Croatia 423 Istro-Romanians Istro-Romanian language 2011

In the table below are represented the total numbers of all Eastern Romance peoples solely in Central, Southeastern, and Eastern Europe (based on the data from the previous tables above and thus excluding their afferent diasporas).

Origin Population
Daco-Romanians 20,967,384
Aromanians 520,195
Megleno-Romanians 6,200
Istro-Romanians 423
Total 21,494,202

Toponymy

The territories of the Bolohoveni
Bolohoveni territory, according to V. A. Boldur

In addition to the ethnic groups of Aromanians, Megleno-Romanians, and Istro-Romanians which emerged during the Migration Period, other Vlachs could be found as far north as Poland, as far west as Moravia and Dalmatia. In search of better pasture, they were called Vlasi or Valaši by the Slavs.

States mentioned in medieval chronicles were:

  • Wallachia – between the Southern Carpathians and the Danube (Ţara Românească in Romanian); Bassarab-Wallachia (Bassarab's Wallachia and Ungro-Wallachia or Wallachia Transalpina in administrative sources; Istro-Vlachia (Danubian Wallachia in Byzantine sources), and Velacia secunda on Spanish maps
  • Moldavia – between the Carpathians and the Dniester river (Bogdano-Wallachia; Bogdan's Wallachia, Moldo-Wallachia or Maurovlachia; Black Wallachia, Moldovlachia or Rousso-Vlachia in Byzantine sources); Bogdan Iflak or Wallachia in Polish sources; L'otra Wallachia (the other Wallachia) in Genovese sources and Velacia tertia on Spanish maps
  • Transylvania – between the Carpathians and the Hungarian plain; Wallachia interior in administrative sources and Velacia prima on Spanish maps
  • Second Bulgarian Empire, between the Carpathians and the Balkan MountainsRegnum Bulgarorum et Blachorum in documents by Pope Innocent III
  • Terra Prodnicorum (or Terra Brodnici), mentioned by Pope Honorius III in 1222. Vlachs led by Ploskanea supported the Tatars in the 1223 Battle of Kalka. Vlach lands near Galicia in the west, Volhynia in the north, Moldova in the south and the Bolohoveni lands in the east were conquered by Galicia.
  • Bolokhoveni was a Vlach land between Kiev and the Dniester in Ukraine. Place names were Olohovets, Olshani, Voloschi and Vlodava, mentioned in 11th-to-13th-century Slavonic chronicles. It was conquered by Galicia.

Regions and places are:

Shepherd culture

During the Middle Ages, many Vlachs were shepherds who drove their flocks through the mountains of Central and Eastern Europe. Vlach shepherds reached as far north as southern Poland (Podhale) and the eastern Czech Republic (Moravia) by following the Carpathians, the Dinaric Alps in the west, the Pindus Mountains in the south, and the Caucasus Mountains in the east. Tom J. Winnifrith called Vlachs "the perfect Balkan citizens" because they are "able to preserve their culture without resorting to war or politics, violence or dishonesty."

See also

Gallery of Vlach funerary monuments in Bosnia and Montenegro

The funerary monuments were built by Vlachs from Bosnia and Montenegro

  • Vlach stećak in Radimlja Vlach stećak in Radimlja
  • Funerary monuments (stecci) of the Vlachs Funerary monuments (stecci) of the Vlachs
  • Vlach stećak in Radimlja Vlach stećak in Radimlja
  • Vlach funerary monument Vlach funerary monument
  • Vlach monument in Radimlja Vlach monument in Radimlja
  • Vlach funerary monument in Bosnia Vlach funerary monument in Bosnia

Notes

  1. Fine 1991, p. ?: "Traditionally scholars have seen the Dacians as ancestors of the modern Rumanians and Vlachs."
  2. According to Cornelia Bodea, Ştefan Pascu, Liviu Constantinescu: "România: Atlas Istorico-geografic", Academia Română 1996, ISBN 973-27-0500-0, chap. II, "Historical landmarks", p. 50 (English text), the survival of the Thraco-Romans in the Lower Danube basin during the Migration period is an obvious fact: Thraco-Romans haven't vanished in the soil & Vlachs haven't appeared after 1000 years by spontaneous generation.
  3. Badlands-Borderland: A History of Southern Albania/Northern Epirus (Hardcover) by T.J. Winnifruth, ISBN 0-7156-3201-9, 2003, page 44: "Romanized Illyrians, the ancestors of the modern Vlachs".
  4. "Council of Europe Parliamentary Recommendation 1333 (1997)". Assembly.coe.int. 24 June 1997. Retrieved 8 February 2013.
  5. Ringe, Don. "Inheritance versus lexical borrowing: a case with decisive sound-change evidence." Language Log, January 2009.
  6. "The name 'Vlach' or 'Wallach' applied to them by their neighbours is identical with the English Wealh or Welsh and means "stranger", but the Vlachs call themselves Aromani, or "Romans" (H.C. Darby, "The face of Europe on the eve of the great discoveries', in The New Cambridge Modern History, vol. 1, 1957:34).
  7. Kelley L. Ross (2003). "Decadence, Rome and Romania, the Emperors Who Weren't, and Other Reflections on Roman History". The Proceedings of the Friesian School. Retrieved 13 January 2008. Note: The Vlach Connection {{cite journal}}: External link in |journal= (help)
  8. Entangled Histories of the Balkans: Volume One: National Ideologies and Language Policies. BRILL. 13 June 2013. pp. 42–. ISBN 978-90-04-25076-5.
  9. Ilie Gherghel, Câteva considerațiuni la cuprinsul noțiunii cuvântului "Vlach", București: Convorbiri Literare, 1920, p. 4-8.
  10. G. Popa Lisseanu, Continuitatea românilor în Dacia, Editura Vestala, Bucuresti, 2014, p.78
  11. Ecaterina Goga - Introducere în filologia romanică (Introduction in the Romance phylology) - Studiu socio-linvistic. Editura Didactica si Pedagogica.(1980) p.223-232
  12. http://www.fact-index.com/h/hi/history_of_vlachs.html
  13. http://www.persee.fr/web/revues/home/prescript/article/rbph_0035-0818_1924_num_3_1_6272
  14. M. Manea, A. Pascu, B. Teodorescu, Istoria românilor din cele mai vechi timpuri până la revoluția din 1821, Ed. Didactică și Pedagogică, București, 1997
  15. Gheorghe I. Brătianu, Marea Neagră de la origini până la cucerirea otomană, ediția a II-a rev., Ed. Polirom, Iași, 1999, p. 182, 193
  16. https://web.archive.org/web/20081003021421/http://www.ear.ro/3brevist/rv8/art14.pdf
  17. A. ARMBRUSTER, ROMANITATEA ROMÂNILOR ISTORIA UNEI IDEI, Editura Enciclopedica,1993
  18. http://www.farsarotul.org/nl26_1.htm
  19. http://www.friesian.com/decdenc2.htm
  20. Theophylact Simocatta, 8.4.11-8.5.4 (Publisher. C. de Boer, 1972)
  21. Stelian Brezeanu, O istorie a Bizanțului, Editura Meronia, București, 2005, p.126
  22. A. Decei, V. Ciocîltan, “La mention des Roumains (Walah) chez Al-Maqdisi,”in Romano-arabica I, Bucharest, 1974, pp. 49–54
  23. G. Murnu, Când si unde se ivesc românii întâia dată în istorie, în „Convorbiri Literare”, XXX, pp. 97-112
  24. http://users.clas.ufl.edu/fcurta/tudela.html
  25. Ibn al Nadim, al-Fihrist. English translation: The Fihrist of al-Nadim. Editor și traducător: B. Dodge, New York, Columbia Unicersity Press, 1970, p. 37 with n.82
  26. Spinei, Victor, The Romanians and the Turkic Nomads North of the Danube Delta from the Tenth to the Mid-Thirteenth Century. Brill. 2009, p.83
  27. Spinei, Victor (2009). The Romanians and the Turkic Nomads North of the Danube Delta from the Tenth to the Mid-Thirteenth century. Koninklijke Brill NV. ISBN 978-90-04-17536-5. p. 94
  28. *Gesta Hungarorum (a translation by Martyn Rady)
  29. Samuel Hazzard Cross et Olgerd P. Sherbowitz-Wetzor (English), The Russian Primary Chronicle. Laurentian Text, The Medieval Academy of America, CambridgeMassachusetts, 2012, p.62
  30. C. A. Macartney, The Habsburg Empire: 1790-1918, Faber & Faber, 4 sept. 2014, paragraf.185
  31. Egils saga einhenda ok Ásmundar berserkjabana, in Drei lygisogur, ed. Å. Lagerholm (Halle/Saale, 1927), p. 29
  32. V. Spinei, The Romanians and the Turkic Nomads North of the Danube Delta from the Tenth to the Mid-Thirteenth Century, Brill, 2009, p. 106, ISBN 9789047428800
  33. A. Decei, op. cit., p. 25.
  34. V. Spinei, The Romanians and the Turkic Nomads North of the Danube Delta From the Tenth to the Mid-Thirteenth Century, Brill, 2009, p.132, ISBN 9789004175365
  35. G. Murnu, Când si unde se ivesc românii întâia dată în istorie, în „Convorbiri Literare”, XXX, pp. 97-112
  36. A. P.Vlasto, The entry of the Slavs into Christendom, Cambridge, University Press, 1970, p.234, ISBN 978-0-521-07459-9
  37. Lovrenović, Dubravko, Stećci: Bosansko i humsko mramorje srednjeg vijeka (in Croatian). Ljevak. 2013, p.59, ISBN 9789533035468
  38. Curta, 2006, p. 385
  39. Ş. Papacostea, Românii în secolul al XIII-lea între cruciată şi imperiul mongol, Bucureşti, 1993, 36; A. Lukács, Ţara Făgăraşului, 156; T. Sălăgean, Transilvania în a doua jumătate a secolului al XIII-lea. Afirmarea regimului congregaţional, Cluj-Napoca, 2003, 26-27
  40. Simon de Kéza, Gesta Hunnorum et Hungarorum, IV,
  41. G. Popa-Lisseanu, Izvoarele istoriei Românilor, IV, Bucuresti, 1935, p. .32
  42. K. HOREDT, Contribuţii la istoria Transilvaniei în secolele IV-XIII, Bucureşti, 1958, p.109-131. IDEM, Siebenburgen im Fruhmittelalter, Bonn, 1986, p.111 sqq.
  43. I.M.Tiplic, CONSIDERAŢII CU PRIVIRE LA LINIILE ÎNTĂRITE DE TIPUL PRISĂCILOR DIN TRANSILVANIA(sec. IX-XIII)*ACTA TERRAE SEPTEMCASTRENSIS I, pp 147-164
  44. A. IONIŢĂ, Date noi privind colonizarea germană în Ţara Bârsei şi graniţa de est a regatului maghiar în cea de a doua jumătate a secolului al XII-lea, în RI, 5, 1994, 3-4.
  45. J. DEER, Der Weg zur Goldenen Bulle Andreas II. Von 1222, în Schweizer Beitrage zur Allgemeinen Geschichte, 10, 1952, pp. 104-138
  46. Stefan Pascu: A History of Transylvania, Wayne State Univ Pr, 1983, p. 57
  47. Pavel Parasca, Cine a fost "Laslău craiul unguresc" din tradiţia medievală despre întemeierea Ţării Moldovei . In: Revista de istorie şi politică, An IV, Nr. 1.; ULIM;2011 ISSN 1857-4076
  48. O. Pecican, Dragoș-vodă - originea ciclului legendar despre întemeierea Moldovei. În „Anuarul Institutului de Istorie și Arheologie Cluj”. T. XXXIII. Cluj-Napoca, 1994, pp. 221-232
  49. D. CĂPRĂROIU, ON THE BEGINNINGS OF THE TOWN OF CÂMPULUNG, ″Historia Urbana″, t. XVI, nr. 1-2/2008, pp. 37-64
  50. Giurescu, Constantin C. (1972). The Making of the Romanian People and Language. Bucharest: Meridiane Publishing House. pp. 43, 98–101, 141.
  51. Charles King (1 September 2013). The Moldovans: Romania, Russia, and the Politics of Culture. Hoover Press. p. 3. ISBN 978-0-8179-9793-9.
  52. Ilie Ceaușescu (1989). Transylvania: an ancient Romanian land. Military Publishing House. p. 41. ISBN 978-973-32-0046-8.
  53. The Current Digest of the Soviet Press. Vol. 34. American Association for the Advancement of Slavic Studies. 1982. pp. 101–102.
  54. 2011 Romanian census
  55. The first number is a lower estimate, as 1,236,810 people opted out declaring ethnicity at the 2011 Romanian census.
  56. 2014 Moldovan census; Includes additional 177,635 Moldovans in Transnistria; as per the 2004 census in Transnistria
  57. 2001 Ukrainian census
  58. 2011 Serbian census: 29,332 counted as Romanians/35,330 counted as Vlachs
  59. http://media.popis2011.stat.rs/2011/prvi_rezultati.pdf Serbian Preliminary 2011 Census Results
  60. http://www.ksh.hu/nepszamlalas/teruleti_adatok
  61. 3,584 persons were counted as Vlachs (may include Aromanians) and 891 as Romanians in 2011
  62. WebDesign Ltd. www.webdesign-bg.eu. "2011 Census Results". nsi.bg. Retrieved 14 September 2014.
  63. Drăganu, N. Românii in veacurile IX-XIV pe baza toponimiei și a onomasticei . București: Imprimeria Nationala.1934, p.21
  64. Ewa Kocój, HERITAGE WITHOUT HEIRS? TANGIBLE AND RELIGIOUS CULTURAL HERITAGE OF THE VLACH MINORITY IN EUROPE IN THE CONTEXT OF AN INTERDISCIPLINARY RESEARCH PROJECT, BALCANICA POSNANIENSIA • Special volume IUS VALACHICUM, Poznań – Bucharest 2015, p.141
  65. Gerhard Baumgartner, "6 x Österreich. Geschichte und aktuelle Situation der Volksgruppen in Österreich", Klagenfurt/Celovec, 1995, p.56
  66. "Aromânii vor statut minoritar", in Cotidianul, 9 December 2006
  67. According to INTEREG - quoted by Eurominority Archived 3 July 2006 at the Wayback Machine: Aromanians in Albania Archived 22 November 2014 at the Portuguese Web Archive, Albania's Aromanians; Reemerging into History
  68. Arno Tanner. The forgotten minorities of Eastern Europe: the history and today of selected ethnic groups in five countries. East-West Books, 2004 ISBN 978-952-91-6808-8, p. 218: "In Albania, Vlachs are estimated to number as many as 200,000"
  69. "Ethnologue report for language code: rup". Ethnologue.org. Retrieved 8 February 2013.
  70. 2002 Macedonian census
  71. 2011 Croatian census
  72. Hammel, E. A. and Kenneth W. Wachter. "The Slavonian Census of 1698. Part I: Structure and Meaning, European Journal of Population". University of California.
  73. A. Boldur, Istoria Basarabiei, Editura Victor Frunza, Bucuresti 1992, pp 98-106
  74. A. Boldur, Istoria Basarabiei, Editura Victor Frunza, Bucuresti 1992
  75. ^ Since Theophanes Confessor and Kedrenos, in : A.D. Xenopol, Istoria Românilor din Dacia Traiană, Nicolae Iorga, Teodor Capidan, C. Giurescu : Istoria Românilor, Petre Ș. Năsturel Studii și Materiale de Istorie Medie, vol. XVI, 1998
  76. Map of Yugoslavia, file East, sq. B/f, Istituto Geografico de Agostini, Novara, in : Le Million, encyclopédie de tous les pays du monde, vol. IV, ed. Kister, Geneve, Switzerland, 1970, pp. 290-291, and many other maps & old atlases - these names disappear after 1980.
  77. Mircea Mușat; Ion Ardeleanu (1985). From Ancient Dacia to Modern Romania. Editura Științifică și Enciclopedică. that in 1550 a foreign writer, the Italian Gromo, called the Banat "Valachia citeriore" (the Wallachia which stands on this side).
  78. Z. Konecny, F. Mainus, Stopami Minulosti: Kapitol z Dejin Moravy a Slezka/Traces of the Past: Chapters from the History of Moravia and Silesia, Brno:Blok,1979
  79. Silviu Dragomir: "Vlahii din nordul peninsulei Balcanice în evul mediu"; 1959, p. 172;
  80. Winnifrith, Tom. "Vlachs". Retrieved 13 January 2014.
  81. John V. A. Fine,John Van Antwerp Fine, The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century, University of Michigan Press, 1994, p.19

References

  • Theodor Capidan, Aromânii, dialectul aromân. Studiul lingvistic ("Aromanians, Aromanian dialect, Linguistic Study"), Bucharest, 1932
  • Victor A. Friedman, "The Vlah Minority in Macedonia: Language, Identity, Dialectology, and Standardization" in Selected Papers in Slavic, Balkan, and Balkan Studies, ed. Juhani Nuoluoto, et al. Slavica Helsingiensa:21, Helsinki: University of Helsinki. 2001. 26-50. full text Though focussed on the Vlachs of Macedonia, has in-depth discussion of many topics, including the origins of the Vlachs, their status as a minority in various countries, their political use in various contexts, and so on.
  • Asterios I. Koukoudis, The Vlachs: Metropolis and Diaspora, 2003, ISBN 960-7760-86-7
  • George Murnu, Istoria românilor din Pind, Vlahia Mare 980–1259 ("History of the Romanians of the Pindus, Greater Vlachia, 980–1259"), Bucharest, 1913
  • Ilie Gherghel, Câteva consideraţiuni la cuprinsul noţiunii cuvântului "Vlach". Bucuresti: Convorbiri Literare,(1920).
  • Nikola Trifon, Les Aroumains, un peuple qui s'en va (Paris, 2005) ; Cincari, narod koji nestaje (Beograd, 2010)
  • Steriu T. Hagigogu, "Romanus şi valachus sau Ce este romanus, roman, român, aromân, valah şi vlah", Bucharest, 1939
  • G. Weigand, Die Aromunen, Bd.Α΄-B΄, J. A. Barth (A.Meiner), Leipzig 1895–1894.
  • A. Keramopoulos, Ti einai oi koutsovlachoi , publ 2 University Studio Press, Thessaloniki 2000.
  • A.Hâciu, Aromânii, Comerţ. Industrie.Arte.Expasiune.Civiliytie, tip. Cartea Putnei, Focşani 1936.
  • Τ. Winnifrith, Τhe Vlachs.Τhe History of a Balkan People, Duckworth 1987
  • A. Koukoudis, Oi mitropoleis kai i diaspora ton Vlachon , publ. University Studio Press, Thessaloniki 1999.
  • Th Capidan, Aromânii, Dialectul Aromân, ed2 Εditură Fundaţiei Culturale Aromâne, Bucureşti 2005

Further reading

  • Theodor Capidan, Aromânii, dialectul aromân. Studiul lingvistic ("Aromanians, The Aromanian dialect. A Linguistic Study"), Bucharest, 1932
  • Gheorghe Bogdan, MEMORY, IDENTITY, TYPOLOGY: AN INTERDISCIPLINARY RECONSTRUCTION OF VLACH ETHNOHISTORY, B.A., University of British Columbia, 1992
  • Adina Berciu-Drăghicescu, Aromâni, meglenoromâni, istroromâni : aspecte identitare şi culturale, Editura Universităţii din Bucureşti, 2012, ISBN 978-606-16-0148-6
  • Victor A. Friedman, "The Vlah Minority in Macedonia: Language, Identity, Dialectology, and Standardization" in Selected Papers in Slavic, Balkan, and Balkan Studies, ed. Juhani Nuoluoto, et al. Slavica Helsingiensa:21, Helsinki: University of Helsinki. 2001. 26-50. full text Though focussed on the Vlachs of Macedonia, has in-depth discussion of many topics, including the origins of the Vlachs, their status as a minority in various countries, their political use in various contexts, and so on.
  • Asterios I. Koukoudis, The Vlachs: Metropolis and Diaspora, 2003, ISBN 960-7760-86-7
  • George Murnu, Istoria românilor din Pind, Vlahia Mare 980–1259 ("History of the Romanians of the Pindus, Greater Vlachia, 980–1259"), Bucharest, 1913
  • Nikola Trifon, Les Aroumains, un peuple qui s'en va (Paris, 2005) ; Cincari, narod koji nestaje (Beograd, 2010)
  • Steriu T. Hagigogu, "Romanus şi valachus sau Ce este romanus, roman, român, aromân, valah şi vlah", Bucharest, 1939
  • Franck Vogel, a photo-essay on the Valchs published by GEO magazine (France), 2010.
  • John Kennedy Campbell, 'Honour Family and Patronage' A Study of Institutions and Moral Values in a Greek Mountain Community, Oxford University Press, 1974
  • The Watchmen, a documentary film by Alastair Kenneil and Tod Sedgwick (USA) 1971 describes life in the Vlach village of Samarina in Epiros, Northern Greece

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