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Elst stated in 1999 to be a member of the Christian-Democratic trade-union<ref></ref>. He described himself as "a secular humanist with an active interest in religions, particularly ] and ], and keeping a close watch on the variegated ] revival in Europe."<ref></ref> | Elst stated in 1999 to be a member of the Christian-Democratic trade-union<ref></ref>. He described himself as "a secular humanist with an active interest in religions, particularly ] and ], and keeping a close watch on the variegated ] revival in Europe."<ref></ref> | ||
Elst has published in English and ]. He contributed for example to the conservative magazine <ref></ref>. He is also a contributor to the "conservative-libertarian" internet magazine ], the Flemish satirical weekly ] and other Belgian & Dutch publications. He has also written for mainstream Indian magazines like ]. He wrote a postcript to a book written by American neoconservative, US government think tank convener and "middle-east scholar" ] ("]"). He has also been accused of connections to the ] by ] in the Times of India, <ref></ref> and has contributed with other interventions described by Prof. R. Zydenbos on his ] homepage as emanating from right-wing circles in Belgium<ref>See "some more reading matter about Dr. K. Elst" by Prof. R. Zydenbos in .</ref>. On the ideological side, |
Elst has published in English and ]. He contributed for example to the conservative magazine <ref></ref>. He is also a contributor to the "conservative-libertarian" internet magazine ], the Flemish satirical weekly ] and other Belgian & Dutch publications. He has also written for mainstream Indian magazines like ]. He wrote a postcript to a book written by American neoconservative, US government think tank convener and "middle-east scholar" ] ("]"). He has also been accused of connections to the ] by ] in the Times of India, <ref></ref> and has contributed with other interventions described by Prof. R. Zydenbos on his ] homepage as emanating from right-wing circles in Belgium<ref>See "some more reading matter about Dr. K. Elst" by Prof. R. Zydenbos in .</ref>. On the ideological side, K. Elst's interest into modern Indian nationalism make his works, referred authors and developments take place in the general framework of nationalist and reformist ideologies, which appeared in India in the late XIXth century and in the beginning of the XXth century<ref>For a description of the rising of reformist ideologies in India see ] "Introduction To The Study Of The Hindu Doctrines", chapter "Vedanta Westernized".</ref><ref>Refer to the correspondance and works of ], and also to Alexandre de Danaan "Bo Yin Ra, de la Taychou Marou au Grand Orient de Patmos" Arche Editions, Milano, 2004, pp 83-85</ref>. | ||
== Bibliography == | == Bibliography == |
Revision as of 19:12, 16 October 2006
Koenraad Elst is a Belgian orientalist and writer. He is the author of over fifteen books on topics related to Hinduism, Indian history, and Indian politics.
Biography
Template:Hindu politics He was born in Leuven, Belgium, on 7 August 1959, into a Flemish Catholic family. He graduated in Indology, Sinology and Philosophy at the Catholic University of Leuven.
During a stay in India and at the Benaras Hindu University between 1988 and 1992, he interviewed many Indian leaders and writers. He wrote his first book about the Ayodhya conflict. While establishing himself as a columnist for a number of Belgian and Indian papers, he frequently returned to India to study various aspects of its ethno-religio-political configuration and interview Hindu and other leaders and thinkers. He also met the Hindu writer Sita Ram Goel in India, and was influenced by his writings. His research on the ideological development of Hindu revivalism earned him his Ph.D. in Leuven in 1998. He has also written about multiculturalism, language policy issues, ancient Chinese history and philosophy, comparative religion, and the Aryan invasion debate. Dr. Elst became a well-known author on Indian politics in the 1990s.
Opinions
Elst has written at length about fascism and totalitarianism in India and the West. His book The Saffron Swastika analyses the rhetoric of "Hindu fascism". He argues that "while one should always be vigilant for traces of totalitarianism in any ideology or movement, the obsession with fascism in the anti-Hindu rhetoric of the secularists is not the product of an analysis of the data, but of their own political compulsions." According to him, the current tendency to accuse Hindu movements of “fascism” is nothing but a "replay of an old colonial tactic."
He seems not to have changed his religion, for he said: "I am neither a Hindu nor a nationalist. And I don’t need to belong to those or to any specific ideological categories in order to use my eyes and ears." And he wrote: "However, I do readily admit to being a “fellow-traveller” of Dharmic civilization in its struggle for survival against the ongoing aggression and subversion by well-organized hostile ideologies."
Controversies and Influences
Elst stated in 1999 to be a member of the Christian-Democratic trade-union. He described himself as "a secular humanist with an active interest in religions, particularly Taoism and Hinduism, and keeping a close watch on the variegated Pagan revival in Europe."
Elst has published in English and Dutch. He contributed for example to the conservative magazine Nucleus . He is also a contributor to the "conservative-libertarian" internet magazine The Brussels Journal, the Flemish satirical weekly 't Pallieterke and other Belgian & Dutch publications. He has also written for mainstream Indian magazines like Outlook India. He wrote a postcript to a book written by American neoconservative, US government think tank convener and "middle-east scholar" Daniel Pipes ("The Rushdie Affair: The Novel, the Ayatollah, and the West"). He has also been accused of connections to the Vlaams Blok by Sanjay Subrahmanyam in the Times of India, and has contributed with other interventions described by Prof. R. Zydenbos on his Angelfire homepage as emanating from right-wing circles in Belgium. On the ideological side, K. Elst's interest into modern Indian nationalism make his works, referred authors and developments take place in the general framework of nationalist and reformist ideologies, which appeared in India in the late XIXth century and in the beginning of the XXth century.
Bibliography
- Dr. Ambedkar - A True Aryan (1993)
- Ayodhya, The Finale - Science versus Secularism the Excavations Debate (2003) ISBN 81-85990-77-8
- Ayodhya: The Case Against the Temple (2002) ISBN 81-85990-75-1
- Ayodhya and After: Issues Before Hindu Society (1991)
- BJP vis-à-vis Hindu Resurgence (1997) ISBN 81-85990-47-6
- Decolonizing the Hindu Mind - Ideological Development of Hindu Revivalism, Rupa, Delhi (2001) ISBN 81-7167-519-0
- The Demographic Siege (1997) ISBN 81-85990-50-6
- Indigenous Indians: Agastya to Ambedkar, Voice of India (1993)
- Gandhi and Godse - A review and a critique ISBN 81-85990-71-9
- Negationism in India - Concealing the Record of Islam (1992) ISBN 81-85990-01-8
- Psychology of Prophetism - A Secular Look at the Bible (1993) ISBN 81-85990-00-X
- Ram Janmabhoomi vs. Babri Masjid. A Case Study in Hindu-Muslim Conflict. Voice of India, Delhi 1990.
- The Saffron Swastika - The Notion of Hindu Fascism. (2001) ISBN 81-85990-69-7
- Update on the Aryan Invasion Debate Aditya Prakashan (1999) ISBN 81-86471-77-4
- Who is a Hindu? (2001) ISBN 81-85990-74-4
- Linguistic Aspects of the Aryan Non-Invasion Theory, In Edwin Bryant and Laurie L. Patton (editors) (2005). Indo-Aryan Controversy: Evidence and Inference in Indian History. Routledge/Curzon. ISBN 0-7007-1463-4.
{{cite book}}
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has generic name (help) - The Rushdie affair's legacy. Postcript to Daniel Pipes: The Rushdie Affair: The Novel, the Ayatollah, and the West (1990), Transaction Publishers, paperback (2003) ISBN 0-7658-0996-6
- Gujarat After Godhra : Real Violence, Selective Outrage/edited by Ramesh N. Rao and Koenraad Elst. New Delhi, Har-Anand Pub., 2003, 248 p., ISBN 81-241-0917-6.
- “The Ayodhya demolition: an evaluation”, in Dasgupta, S., et al.: The Ayodhya Reference, q.v., p. 123-154.
- “The Ayodhya debate”, in Pollet, G., ed.: Indian Epic Values. Râmâyana and Its Impact, Peeters, Leuven 1995, q.v., p. 21-42. BJP Hindu Resurgence. Voice of India, Delhi 1997.
- The Ayodhya debate: focus on the "no temple" evidence, World Archaeological Congress, 1998
- India's Only Communalist: In Commemoration of Sita Ram Goel (edited by Koenraad Elst, 2005) ISBN 81-85990-78-6
- The Rushdie Rules Middle East Quarterly, June 1998
Notes
- Elst, K. Negationism in India
- Ayodhya and After: Issues Before Hindu Society (1991)
- Was Veer Savarkar a Nazi?
- Elst interview
- Voice of Dharma review
- Article from bharatvani.org
- bharatvani.org op. cit.
- bharatvani.org op.cit.
- Sanjay Subrahmanyam in the Times of India, August 22, 2006
- See "some more reading matter about Dr. K. Elst" by Prof. R. Zydenbos in .
- For a description of the rising of reformist ideologies in India see René Guénon "Introduction To The Study Of The Hindu Doctrines", chapter "Vedanta Westernized".
- Refer to the correspondance and works of Ananda Coomaraswamy, and also to Alexandre de Danaan "Bo Yin Ra, de la Taychou Marou au Grand Orient de Patmos" Arche Editions, Milano, 2004, pp 83-85
See also
External links
- Articles and Books by Dr. Elst
- Quotes by Koenraad Elst
- Review of Koenraad Elst's Ayodhya and after
- Review of "Decolonizing the Hindu Mind
- An Interview With Koenraad Elst
- Interview with India Currents Magazine, Feb. '96
- Hinduism vs. Buddhism in the West: the Belgian case (2004)
- Pondering Pagans Hinduism Today (2001)
Controversies
- Mohammed Habib's History Rewriting Elst's response to a critical essay by Amber Habib
- Petty Professorial Politicking in The Indo-Aryan Controversy
- Mail exchanges between K. Elst and Prof. R. Zydenbos about the '"Aryan Invasion Theory"
- A case study in AIT polemic About Robert J. Zydenbos article “An obscurantist argument”
- Criticism and review of Elst's positions on 'revivalism'. "Koenraad Elst--Sangh Parivar's Apologist" by A. Khan
- A reply to A. Khan (above) by K. Elst