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{{anchor|United States}} | {{anchor|United States}} | ||
===Civil rights=== | ===Civil rights=== | ||
The concept of ''reverse racism'' in the United States is commonly associated with ] opposition to color-conscious policies aimed at addressing racial inequality, such as ]. Concerns that the advancement of ] might cause harm to ] date back as far as the ] in the context of debates over providing ].{ |
The concept of ''reverse racism'' in the United States is commonly associated with ] opposition to color-conscious policies aimed at addressing racial inequality, such as ]. Concerns that the advancement of ] might cause harm to ] date back as far as the ] in the context of debates over providing ].{ | ||
Disparities in the exercise of power and authority are seen by scholars as an essential component of ]; in this view, isolated examples of favoring disadvantaged people over more privileged ones cannot constitute actual racism.{{refn|name=Yee}} Where past race-conscious policies such as ] have been used to maintain ], modern programs such as affirmative action aim to reduce racial inequality.{{refn|name=Ansell}}{{rp|4, 46}} | |||
The term "reverse racism" came into use as the struggle for African-American rights divided the white community. In 1966, ] of the ] (SCLC), publicly accused members of the ] (SNCC) of reverse racism in their efforts to exclude or expel whites from local government in Alabama to make room for blacks. Williams argued the SNCC's intended "all-black" campaign in Alabama would drive white moderates out of the ].<ref>{{cite news|title=Strife on Two Civil Rights Fronts in Alabama: SNCC is Scored by King Group|work=Chicago Daily Defender|date=April 25, 1966|page=1|quote=The move was called 'reverse racism' by ], Southern program director for King's Southern Christian Leadership conference. He described the effort to exclude all whites from public office as being as racist as excluding all blacks. It isn't integration, he indicated, and it isn't likely — in the long run — to help cure the nation's number one headache.}}</ref> "Black racism" was a more common term in this era, used to describe SNCC and groups like the Black Panthers.<ref name=SW>{{cite news|first=Lee|last=Sustar|title=The fallacy of 'reverse racism'|newspaper=Socialist Worker|date=October 12, 2012}}</ref>{{Better source|date=December 2017}} | |||
Allegations of reverse racism emerged prominently in the 1970s, building on the ] view that any preferential treatment linked to membership in a racial group was morally wrong.{{refn|name=Ansell}}{{rp|136}} Despite affirmative-action programs' successes in reducing racial inequality, conservative opponents claimed that such programs constituted reverse racism. This view was boosted by the Supreme Court's decision in '']'', which said that quotas for minority students were discriminatory toward whites.<ref name="McBride">{{cite book|last=McBride|first=David|editor1-last=Carlisle|editor1-first=Rodney P.|title=Encyclopedia of Politics: The Left and The Right, Volume 1: The Left|date=2005|publisher=SAGE Publications|location=Thousand Oaks, Calif.|isbn=978-1-41-290409-4|page=8|chapterurl=https://books.google.com/books?id=Z6I5DQAAQBAJ&pg=PA8&dq=%22reverse+racism%22|chapter=Affirmative Action}}</ref> | |||
While there has been little empirical study on the subject of reverse racism, the few existing studies have found little evidence that white males, in particular, are victimized by affirmative-action programs.{{refn|name=Ansell}}{{rp|137}} Claims of reverse racism in the early 21st century tend to rely on ]s of isolated instances, often based on third- or fourth-hand reports, of a white person losing a position to a black person. However, racial minorities in the United States generally lack the power to deny opportunities to whites as a group.<ref name="Dennis">{{cite book|last1=Dennis|first1=R.M.|editor1-last=Kuper|editor1-first=A.|editor2-last=Kuper|editor2-first=J.|title=The Social Science Encyclopedia, Volume 2|date=2004|publisher=Routledge|location=London; New York|isbn=1-13-435969-1|edition=3rd|chapterurl=https://books.google.com/books?id=EiNiAgAAQBAJ&pg=PT2122&dq=%22reverse+racism%22|chapter=Racism}}</ref> | |||
===Public attitudes=== | |||
Whites' belief in reverse racism has steadily increased since the ] of the 1960s. The terms ''reverse racism'' and ''reverse discrimination'' initially arose in the 1970's in opposition to affirmative action and race-based policies that benefited minorities at the expense of whites. Despite data to the contrary, many whites in the early 21st century believe that anti-white racism is more prevalent than anti-black racism.<ref name="Newkirk">{{Cite magazine |first=Vann R. II |last=Newkirk |date=5 August 2017 |title=How The Myth of Reverse Racism Drives the Affirmative Action Debate |work=The Atlantic |url=https://www.theatlantic.com/education/archive/2017/08/myth-of-reverse-racism/535689/ |access-date=2018-03-18}}</ref> | |||
According to ] sociologist Miri Song, "assertions of reverse racism often fail to consider the historically specific ways in which racial hierarchies and inequalities were institutionalized."<ref>{{cite journal|last1=Song|first1=Miri|title=Challenging a culture of racial equivalence|journal=The British Journal of Sociology|date=March 2014|volume=65|issue=1|pages=107–29|doi=10.1111/1468-4446.12054}}</ref> In a widely reprinted article, legal scholar ] wrote that "'Reverse racism' is a cogent description of affirmative action only if one considers the cancer of racism to be morally and medically indistinguishable from the therapy we apply to it".<ref>Quoted in {{cite book |last1=Pincus |first1=Fred L. |title=Reverse Discrimination: Dismantling the Myth |date=2003 |publisher=Lynne Rienner Publishers |isbn=978-1-58-826203-5 |url=https://books.google.com/books?id=JN3N3EmaIuIC&q=%22reverse+racism%22 |pages=68–69}}</ref> | |||
] writes in ''Uprooting Racism: How White People Can Work for Racial Justice'' that instances of reverse racism are generally rare, and that many claims of reverse discrimination lack merit. According to Kivel, charges of reverse racism are "usually a white strategy to deny white racism and to counterattack attempts to promote racial justice".<ref name="Kivel">{{cite book |author=Kivel, Paul |title=Uprooting Racism: How White People Can Work for Racial Justice |edition=3rd |date=2011 |publisher=New Society Publishers |isbn=978-0-86571-688-9 |pages=74–75 |url=https://books.google.com/books?id=MayCo-8M5vgC&q=%22reverse+racism%22}}</ref> Reverse racism is also said{{By whom|date=December 2017}} to deny the existence of ] and power in society.<ref name="Hill2011">{{cite book|author=Jane H. Hill|title=The Everyday Language of White Racism|url=https://books.google.com/books?id=Krq4fG08_38C&pg=PT15|date=September 15, 2011|publisher=John Wiley & Sons|isbn=978-1-4443-5669-4|page=15}}</ref> | |||
====Research==== | |||
{{Refimprove science|section|date=August 2017}} | |||
Researchers at ] and ] reported in 2011 that many white Americans felt as though they then suffered the greatest discrimination among racial groups, despite data to the contrary.<ref name="Fletcher">{{cite news|last1=Fletcher|first1=Michael A.|title=Whites think discrimination against whites is a bigger problem than bias against blacks|url=https://www.washingtonpost.com/news/wonk/wp/2014/10/08/white-people-think-racial-discrimination-in-america-is-basically-over|work=The Washington Post|date=October 8, 2014}}</ref><ref>{{cite news|last1=Ingraham|first1=Christopher|title=White Trump voters think they face more discrimination than blacks. The Trump administration is listening.|url=https://www.washingtonpost.com/news/wonk/wp/2017/08/02/white-trump-voters-think-they-face-more-discrimination-than-blacks-the-trump-administration-is-listening|work=The Washington Post|date=August 2, 2017}}</ref> | |||
Whereas black respondents saw anti-black racism as a continuing problem, whites tended to see such racism as a thing of the past, to the point that they saw prejudice against whites as being more prevalent.<ref name="Norton & Sommers 2011">{{cite journal |last1=Norton |first1=Michael I. |last2=Sommers |first2=Samuel R. |title=Whites See Racism as a Zero-Sum Game That They Are Now Losing |year=2011 |journal=Perspectives on Psychological Science |volume=6 |issue=3 |pages=215–18 |pmid=26168512 |doi=10.1177/1745691611406922 |laysummary=http://now.tufts.edu/news-releases/whites-believe-they-are-victims-racism-more-o |laysource=TuftsNow |laydate=May 23, 2011 |url=http://www.people.hbs.edu/mnorton/norton%20sommers.pdf}}</ref><ref>{{cite news |last1=Norton |first1=Michael I. |last2=Sommers |first2=Samuel R. |url=https://www.nytimes.com/roomfordebate/2011/05/22/is-anti-white-bias-a-problem/jockeying-for-stigma |title=Jockeying for Stigma |work=The New York Times |date=May 23, 2011}}</ref> | |||
A 2014 study showed that white Americans who think the U.S. status hierarchy is legitimate (i.e. that those who are successful have earned their success) are more likely to think that anti-white racism exists.<ref>{{cite journal|last1=Wilkins|first1=C. L.|last2=Kaiser|first2=C. R.|title=Racial Progress as Threat to the Status Hierarchy: Implications for Perceptions of Anti-White Bias|journal=Psychological Science|date=December 16, 2013|volume=25|issue=2|pages=439–46|doi=10.1177/0956797613508412|pmid=24343099}}</ref> | |||
A 2015 study by the same research team found that priming whites with status-legitimizing beliefs—which include the belief that anyone can become successful if they work hard enough—led whites to be more supportive of other whites who claimed they were victims of anti-white racism.<ref>{{cite journal|last1=Wilkins|first1=Clara L.|last2=Wellman|first2=Joseph D.|last3=Kaiser|first3=Cheryl R.|title=Status legitimizing beliefs predict positivity toward Whites who claim anti-White bias|journal=Journal of Experimental Social Psychology|date=November 2013|volume=49|issue=6|pages=1114–19|doi=10.1016/j.jesp.2013.05.017}}</ref> | |||
===Admissions=== | |||
The Supreme Court held in 2003 that racial preferences in university admissions for minority students do not necessarily violate ] in cases such as '']''. The term gained widespread use in debates and legal actions concerning ].<ref>{{cite news|first1=Kelefah|last1=Sanneh|url=http://www.newyorker.com/talk/comment/2009/08/10/090810taco_talk_sanneh|title=Discriminating Tastes|work=]|date=August 10, 2009|archiveurl=https://www.webcitation.org/6C9DcUQni|archivedate=November 13, 2012|deadurl=no}}</ref> | |||
In 2016, the Supreme Court held in '']'' that affirmative action as practiced by the ] was lawful.<ref>{{cite web|url=https://www.vox.com/2016/6/29/12045772/reverse-racism-affirmative-action|title=Americans are split on "reverse racism". That still doesn't mean it exists.|work=Vox|date=June 29, 2016|accessdate=September 18, 2016|author=Massie, Victoria M.}}</ref> | |||
=== Affirmative action in the courts === | |||
Legal challenges concerning so-called ‘‘reverse racism’’ date back as far as the 1970s as asserted in such cases as ''Regents of the University of California v. Bakke''; ''Gratz v. Bollinger''; and ''Grutter v. Bollinger'' (regarding discrimination in higher education admissions) and ''Ricci v. DeStefano'' (regarding employment discrimination).{{refn|name=Norton & Sommers 2011}} | |||
==In South Africa== | |||
The term has been used actively by both black and white South Africans after the end of ]. Accusations of reverse racism have been leveled particularly at government efforts to transform the demographics of South Africa's white-dominated civil service.<ref>Susan de Villiers and Stefan Simanowitz, , ''Contemporary Review'' 294, March 2012; accessed , November 6, 2015.</ref> | |||
] in 1995 described "racism in reverse" when Black students demonstrated in favor of changing the racial makeup of staff at South African universities.<ref>Karen MacGregor, , ''Times Higher Education", March 24, 1995.</ref> Students denied Mandela's claim and argued that a great deal of ongoing actual racism persisted from apartheid.<ref>Abiola Sinclair, "MEDIA WATCH: All is not well, disappointments, racial clashes", ''New York Amsterdam News'', September 16, 1995; accessed . "The students maintained that the university was living in the apartheid past with the upper echelons reserved for whites. The students are demanding that some jobs be reserved for Blacks. AZASM had denied the charge of reverse racism. They maintain it is unfair for thousands of Black teachers to be out of work while white teachers sit up in good jobs in Black schools."</ref> | |||
Mandela was later himself charged with reverse racism, during 1997 proceedings of the national ]<ref>Dean Murphy, "Apartheid-Era Leader Defies Subpoena; S. Africa: Truth commission urges contempt charges against former President Pieter W. Botha", ''The Washington Post'', December 20, 1997; accessed . "The move to charge Botha is particularly sensitive because it comes just days after President Nelson Mandela, in a racially charged address to the ruling African National Congress, harshly criticized white South Africans for protecting their positions of privilege and doing little to reconcile with the black majority. The speech, hailed as accurate by blacks, brought calls of reverse racism from many whites."</ref> and for supporting the 1998 ].<ref>{{cite news|first=Gumisai|last=Mutume|url=http://www.ipsnews.net/1998/04/politics-south-africa-racism-spoils-it-for-new-democracy|title=Racism Spoils It for New Democracy|publisher=Inter-Press Service|date=April 3, 1993}}</ref><ref>Kate Dunn, ", ''The Christian Science Monitor'', February 26, 1998.</ref> | Mandela was later himself charged with reverse racism, during 1997 proceedings of the national ]<ref>Dean Murphy, "Apartheid-Era Leader Defies Subpoena; S. Africa: Truth commission urges contempt charges against former President Pieter W. Botha", ''The Washington Post'', December 20, 1997; accessed . "The move to charge Botha is particularly sensitive because it comes just days after President Nelson Mandela, in a racially charged address to the ruling African National Congress, harshly criticized white South Africans for protecting their positions of privilege and doing little to reconcile with the black majority. The speech, hailed as accurate by blacks, brought calls of reverse racism from many whites."</ref> and for supporting the 1998 ].<ref>{{cite news|first=Gumisai|last=Mutume|url=http://www.ipsnews.net/1998/04/politics-south-africa-racism-spoils-it-for-new-democracy|title=Racism Spoils It for New Democracy|publisher=Inter-Press Service|date=April 3, 1993}}</ref><ref>Kate Dunn, ", ''The Christian Science Monitor'', February 26, 1998.</ref> |
Revision as of 00:52, 2 April 2018
It has been suggested that this article be merged into Reverse discrimination. (Discuss) Proposed since August 2017. |
Reverse racism or reverse discrimination is a concept that portrays affirmative action in the United States and similar color-conscious programs as a form of anti-white racism on the part of black people and government agencies; it is commonly associated with conservative opposition to such programs. The concept has also been used to characterize various expressions of hostility or indifference toward white people by members of minority groups.
Empirical studies have found little evidence for the existence of reverse racism. Racial and ethnic minorities in the United States generally lack the power to damage the interests of whites, who remain the dominant group. Claims of reverse racism tend to ignore such disparities in the exercise of power and authority, which scholars argue constitute an essential component of racism.
While the debate over reverse racism tends to focus on the United States, the concept has been used internationally to some extent wherever white supremacy has been diminished, such as in post-apartheid South Africa. Allegations of reverse racism therefore form part of a racial backlash against gains by non-whites.
In the United States
Civil rights
The concept of reverse racism in the United States is commonly associated with conservative opposition to color-conscious policies aimed at addressing racial inequality, such as affirmative action. Concerns that the advancement of African Americans might cause harm to White Americans date back as far as the Reconstruction Era in the context of debates over providing reparations for slavery.{
Mandela was later himself charged with reverse racism, during 1997 proceedings of the national Truth and Reconciliation Commission and for supporting the 1998 Employment Equity Bill.
Mixed-race South Africans have also sometimes claimed to be victimized by reverse racism of the new government. Similar accusations have been leveled by Indian and Afrikaner groups, who feel that they have not been dominant historically but now suffer from discrimination by the government.
Claims of reverse racism continued into the 21st century. Helen Suzman, a prominent white anti-apartheid politician, charged the African National Congress and the Mbeki administration with reverse racism since Mandela's departure in 1999.
South African critics of the "reverse racism" concept use similar arguments as those employed by Americans.
References
- ^ Ansell, Amy Elizabeth (2013). Race and Ethnicity: The Key Concepts. Routledge. ISBN 978-0-415-33794-6.
- ^ Cashmore, Ellis, ed. (2004). "Reverse Racism/Discrimination". Encyclopedia of Race and Ethnic Studies. Routledge. p. 373. ISBN 978-1-13-444706-0.
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suggested) (help) - Dean Murphy, "Apartheid-Era Leader Defies Subpoena; S. Africa: Truth commission urges contempt charges against former President Pieter W. Botha", The Washington Post, December 20, 1997; accessed via ProQuest. "The move to charge Botha is particularly sensitive because it comes just days after President Nelson Mandela, in a racially charged address to the ruling African National Congress, harshly criticized white South Africans for protecting their positions of privilege and doing little to reconcile with the black majority. The speech, hailed as accurate by blacks, brought calls of reverse racism from many whites."
- Mutume, Gumisai (April 3, 1993). "Racism Spoils It for New Democracy". Inter-Press Service.
- Kate Dunn, "Mandela Hits White Wealth", The Christian Science Monitor, February 26, 1998.
- Polgreen, Lydia (July 27, 2003). "For Mixed-Race South Africans, Equity Is Elusive". The New York Times. Archived from the original on November 13, 2012.
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- Scott Calvert, "Against apartheid, at odds with blacks", The Baltimore Sun, May 14, 2004.
- Dalamba, Yolisa (2000). "Towards An African Renaissance: Identity, Race And Representation In Post-Apartheid South Africa". Journal of Cultural Studies. 2 (1): 40–61. doi:10.4314/jcs.v2i1.6231. Retrieved November 6, 2015.
Further reading
- Aberger, Peter (1980). "Leopold Senghor and the Issue of Reverse Racism". Phylon. 41 (3): 276–83. doi:10.2307/274791. JSTOR 274791.
- Cabrera, Nolan León (September 28, 2012). "Exposing whiteness in higher education: white male college students minimizing racism, claiming victimization, and recreating white supremacy". Race Ethnicity and Education. 17 (1): 30–55. doi:10.1080/13613324.2012.725040.
- Chang, Robert S. (1995). "Reverse Racism!: Affirmative Action, the Family, and the Dream That Is America" (PDF). Hastings Constitutional Law Quarterly. 23: 1115–34. Retrieved November 22, 2014.
- Fish, Stanley (November 1993). "Reverse Racism, or How the Pot Got to Call the Kettle Black". The Atlantic.
- Suiter, Tad (2016). "Reverse Racism: A Discursive History". In Kiuchi, Yuya (ed.). Race Still Matters: The Reality of African American Lives and the Myth of Postracial Society. Albany, N.Y.: SUNY Press. ISBN 978-1-43-846273-8.
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suggested) (help) - Valelly, Richard M., ed. (2010). Encyclopedia of U.S. political history. Vol. 7 : The clash of conservatism and liberalism, 1976 to present. Washington, D.C.: CQ Press. pp. 318–. ISBN 978-0-87-289318-4.