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This article's lead section may be too short to adequately summarize the key points. Please consider expanding the lead to provide an accessible overview of all important aspects of the article. (April 2017)

Anti-Hindu sentiment is a negative perception or any sentiment against the practice and practitioners of Hinduism.

Anti-Hindu sentiments

Individuals in the Indian diaspora have begun to protest that Western scholars "distort their religion and perpetuate negative stereotypes", which began with Macaulayism in India. Historically, such stereotypes were promulgated during the British Raj by several Indophobes in South Asia as a means to aggrandize sectarian divisions in Indian society, part of the divide and rule strategy employed by the British. Such allegations have seen a rise with the Hindu right using them for politics.

The Indian Caste System, a social stratification system in South Asia which has been criticized for its discriminatory problems, is often seen as a uniquely 'Hindu' issue rather than a cultural one. This is a common stereotype, as adherents of other religions such as Islam, Sikhism and Christianity have kept the practice of caste segregation in India (for details, see Caste system among South Asian Muslims).

Christian missionaries denigrate selected features of Hindu practice—most notably image worship, suttee, and child marriage (the first two were also criticized by Muslims).

According to the religious dialogue activist P. N. Benjamin, some christian evangelists denigrate Hindu gods and abuse Hindu rituals as barbaric, and such attitudes have caused tensions between religious communities.

False allegations have been made that Hindus are attacking Christians in India when the perpetrators were not even Hindus, just to defame Hindus.

Akbaruddin Owaisi, a leader of the All India Majlis-e-Ittehadul Muslimeen party in Hyderabad has been charged several times for hate speeches denigrating Hindu gods and inciting violence against Hindus. Owaisi had mocked Hindu cremation by saying "when you (Hindus) die, you become air after burning and go astray." Owaisi had talked in derogatory terms about heritage places of India including Ayodhya, Ajanta caves and Ellora caves.

A Muslim preacher apologised for insulting Hinduism in 2014, after an uproar.

Hindus are considered to be Kafirs by Muslims.

Historical instances of anti-Hindu views

Under Muslim rulers in India

Under the reign of Muhammad bin Tughlaq, the Muslim cleric Ziauddin Barrani wrote several works, such as the Fatwa-i-Jahandari, which gave him a reputation as a "fanatical protagonist of Islam" and wrote that there should be "an all-out struggle against Hinduism", advocating a militant and dogmatic religiosity. He developed a system of religious elitism to that effect.

Historian Hayavadana C. Rao wrote about Tippu in his encyclopaedic work on the History of Mysore. He asserted that Tippu's "religious fanaticism and the excesses committed in the name of religion, both in Mysore and in the provinces, stand condemned for all time. His bigotry, indeed, was so great that it precluded all ideas of toleration". He further asserts that the acts of Tippu that were constructive towards Hindus were largely political and ostentatious rather than an indication of genuine tolerance.

He also corresponded with the Sringeri Shankaracharya – expressing grief and indignation at a raid by Maratha bandit horsemen (called Pindari), which killed many and plundered the monastery of its valuable possessions, patronised the Melkote temple (which has gold and silver vessels with inscriptions indicating that they were presented under the Sultan), for which a Kannada decree was issued that the Shrivaishnava (Hindu sectary) invocatory verses there should be recited in the traditional form. Tipu Sultan also presented four silver cups to the Lakshmikanta Temple at Kalale and probably presented the Ranganatha temple at Srirangapatana with seven silver cups and a silver camphor burner. The Sringeri Sharada Peetham has in its safe possession some 24 letters written by the Sultan who also sent a silver palanquin and a pair of silver chauris to the Sarada Temple as well.

Tipu sent a letter on 19 January 1790 to the Governor of Bekal, Budruz Zuman Khan. It says:

Don't you know I have achieved a great victory recently in Malabar and over four lakh Hindus were converted to Islam? I am determined to march against that cursed Rama Varma (Rajah of Travancore) very soon. Since I am overjoyed at the prospect of converting him and his subjects to Islam, I have happily abandoned the idea of going back to Srirangapatanam now.

Although the attitudes of Muslim ruler Tippu Sultan have been criticized as being anti-Hindu by Indian historians, left-wing historians note that he had an egalitarian attitude towards Hindus and was harsh towards them only when politically expedient. Former IAS Officer, Praxy Fernandes has mentioned in his book that Tipu Sultan displayed reverence to the head of the Hindu Shringeri Mutt, by

Irfan Habib and Mohibbul Hasan argue that these early British authors had a strong vested interest in presenting Tippu Sultan as a tyrant from whom the British had "liberated" Mysore. This assessment is echoed by Brittlebank in her recent work.

During the British Raj

During the British rule of the Indian subcontinent, several evangelical Christian missionaries spread anti-Hindu propaganda as a means to convert Hindus to Christianity. Examples include missionaries like Abbe J.A. Dubois, who wrote "Once the devadasis' temple duties are over, they open their cells of infamy, and frequently convert the temple itself into a stew. A religion more shameful or indecent has never existed amongst a civilized people."

In Charles Grant's highly influential "Observations on the ...Asiatic subjects of Great Britain" (1796), Grant criticized the Orientalists for being too respectful to Indian culture and religion. His work tried to determine the Hindu's "true place in the moral scale", and he alleged that the Hindus are "a people exceedingly depraved".

In South Asia

Afghanistan

The extremist Taliban regime in Afghanistan, which enforced strict sharia (Islamic law), announced plans in May 2001 to require Hindus (and Sikhs) to wear identifying badges in public, part of the Taliban's campaign to segregate and repress "un-Islamic and idolatrous segments" of Afghan society. At the time, about 500 Hindus and 2,000 Sikhs remained in Afghanistan.

The anti-Hindu decree was seen as reminiscent of the Nazi Germany law requiring Jews to wear an identifying yellow badge. The order prompted international outrage, and was denounced by the Indian and U.S. governments, as well as by Abraham Foxman of the Anti-Defamation League. Following international pressure, the Taliban regime dropped the badge plans in June 2001.

Bangladesh

Political leaders frequently fall back on "Hindu bashing" in an attempt to appeal to extremist sentiment and to stir up communal passions. In one of the most notorious utterances of a mainstream Bangladeshi figure, the then Prime Minister Khaleda Zia, while leader of the opposition in 1996, declared that the country was at risk of hearing "uludhhwani" (a Bengali Hindu custom involving women's ululation) from mosques, replacing the azaan (Muslim call to prayer) (e.g., see Agence-France Press report of 18 November 1996, "Bangladesh opposition leader accused of hurting religious sentiment").

Even the supposedly secular Bangladesh Awami League is not immune from this kind of scare-mongering. The current prime minister, Sheikh Hasina, was alleged to have accused Bangladeshi Hindu leaders in New York of having divided loyalties with "one foot in India and one in Bangladesh". Successive events such as this have contributed to a feeling of tremendous insecurity among the Hindu minority.

The fundamentalists and right-wing parties such as the Bangladesh Nationalist Party and Jatiya Party often portray Hindus as being sympathetic to India, making accusations of dual loyalty and allegations of transferring economic resources to India, contributing to a widespread perception that Bangladeshi Hindus are disloyal to the state. Also, the right wing parties claim the Hindus to be backing the Awami League.

As widely documented in international media, Bangladesh authorities have had to increase security to enable Bangladeshi Hindus to worship freely following widespread attacks on places of worship and devotees.

On 28 February 2013, the International Crimes Tribunal sentenced Delwar Hossain Sayeedi, the Vice President of the Jamaat-e-Islami to death for the war crimes committed during the 1971 Bangladesh Liberation War. Following the sentence, activists of Jamaat-e-Islami and its student wing Islami Chhatra Shibir attacked the Hindus in different parts of the country. Hindu properties were looted, Hindu houses were burnt into ashes and Hindu temples were desecrated and set on fire. While the government has held the Jamaat-e-Islami responsible for the attacks on the minorities, the Jamaat-e-Islami leadership has denied any involvement. The minority leaders have protested the attacks and appealed for justice. The Supreme Court of Bangladesh has directed the law enforcement to start suo motu investigation into the attacks. US Ambassador to Bangladesh express concern about attack of Jamaat on Bengali Hindu community. The violence included the looting of Hindu properties and businesses, the burning of Hindu homes, rape of Hindu women and desecration and destruction of Hindu temples. According to community leaders, more than 50 Hindu temples and 1,500 Hindu homes were destroyed in 20 districts. On May 5, 2014, A mob of almost 3,000 attacked Hindu households and a temple in eastern Bangladesh after two youths from the community allegedly insulted the Islamic prophet, Muhammad on Facebook.

Pakistan

In Pakistan, anti-Hindu sentiments and beliefs are widely held among many sections of the population. There is a general stereotype against Hindus in Pakistan. Hindus are regarded as "miserly". Also, Hindus are often regarded as "Kaffirs" (lit. "unbelievers") and blamed for "causing all the problems in Pakistan". Islamic fundamentalist groups operating within Pakistan and neighboring Afghanistan have broadcast or disseminated anti-Hindu propaganda among the masses, referring to Hindus as "Hanood" ('Hindu' is singular and Hanood is plural form in Urdu) blaming them for "collaborating with the foreigners" against the people of the region.

At the time of Pakistan's creation the 'hostage theory' had been espoused. According to this theory the Hindu minority in Pakistan was to be given a fair deal in Pakistan in order to ensure the protection of the Muslim minority in India. However, Khawaja Nazimuddin, the 2nd Prime Minister of Pakistan stated: "I do not agree that religion is a private affair of the individual nor do I agree that in an Islamic state every citizen has identical rights, no matter what his caste, creed or faith be".

Separate electorates for Hindus and Christians were established in 1985—a policy originally proposed by Islamist leader Abul A'la Maududi. Christian and Hindu leaders complained that they felt excluded from the county's political process, but the policy had strong support from Islamists.

The Muttahida Majlis-i-Amal (MMA), a coalition of Islamist political parties in Pakistan, calls for the increased Islamization of the government and society, specifically taking an anti-Hindu stance. The MMA leads the opposition in the national assembly, held a majority in the NWFP Provincial Assembly, and was part of the ruling coalition in Balochistan. However, some members of the MMA made efforts to eliminate their rhetoric against Hindus.

The public school curriculum in Pakistan was Islamized during the 1980s. The government of Pakistan claims to undertake a major revision to eliminate such teachings and to remove Islamic teaching from secular subjects. The bias in Pakistani textbooks was also documented by Y. Rosser (2003). She wrote that

"in the past few decades, social studies textbooks in Pakistan have been used as locations to articulate the hatred that Pakistani policy makers have attempted to inculcate towards their Hindu neighbours", and that as a result "in the minds of generations of Pakistanis, indoctrinated by the 'Ideology of Pakistan' are lodged fragments of hatred and suspicion."

The bias in Pakistani textbooks was studied by Rubina Saigol, K. K. Aziz, I. A. Rahman, Mubarak Ali, A. H. Nayyar, Ahmed Saleem, Y. Rosser and others.

A study by Nayyar & Salim (2003) that was conducted with 30 experts of Pakistan's education system, found that the textbooks contain statements that seek to create hate against Hindus. There was also an emphasis on Jihad, Shahadat, wars and military heroes. The study reported that the textbooks also had a lot of gender-biased stereotypes. Some of the problems in Pakistani textbooks cited in the report were:

"Insensitivity to the existing religious diversity of the nation"; "Incitement to militancy and violence, including encouragement of Jihad and Shahadat"; a "glorification of war and the use of force"; "Inaccuracies of fact and omissions that serve to substantially distort the nature and significance of actual events in our history"; "Perspectives that encourage prejudice, bigotry and discrimination towards fellow citizens, especially women and religious minorities, and other towards nations" and "Omission of concepts ... that could encourage critical self awareness among students". (Nayyar & Salim 2003). The Pakistani Curriculum document for classes K-V stated in 1995 that "at the completion of Class-V, the child should be able to "Understand Hindu-Muslim differences and the resultant need for Pakistan.

A more recent textbook published in Pakistan titled "A Short History of Pakistan" edited by Ishtiaq Hussain Qureshi has been heavily criticized by academic peer-reviewers for anti-Hindu biases and prejudices that are consistent with Pakistani nationalism, where Hindus are portrayed as "villains" and Muslims as "victims" living under the "disastrous Hindu rule" and "betraying the Muslims to the British", characterizations that academic reviewers fond "disquieting" and having a "warped subjectivity".

Ameer Hamza, a leader of the banned terrorist group Lashkar-e-Toiba, wrote a highly derogatory book about Hinduism in 1999 called "Hindu Ki Haqeeqat" ("Reality of (a) Hindu"); he was not prosecuted by the Government.

According to the Sustainable Development Policy Institute report 'Associated with the insistence on the Ideology of Pakistan has been an essential component of hate against India and the Hindus. For the upholders of the Ideology of Pakistan, the existence of Pakistan is defined only in relation to Hindus, and hence the Hindus have to be painted as negatively as possible' A 2005 report by the National Commission for Justice and Peace a non profit organization in Pakistan, found that Pakistan Studies textbooks in Pakistan have been used to articulate the hatred that Pakistani policy-makers have attempted to inculcate towards the Hindus. 'Vituperative animosities legitimise military and autocratic rule, nurturing a siege mentality. Pakistan Studies textbooks are an active site to represent India as a hostile neighbour' the report stated. 'The story of Pakistan's past is intentionally written to be distinct from, and often in direct contrast with, interpretations of history found in India. From the government-issued textbooks, students are taught that Hindus are backward and superstitious.' Further the report stated 'Textbooks reflect intentional obfuscation. Today's students, citizens of Pakistan and its future leaders are the victims of these partial truths'.

An editorial in Pakistan's oldest newspaper Dawn commenting on a report in The Guardian on Pakistani Textbooks noted 'By propagating concepts such as jihad, the inferiority of non-Muslims, India's ingrained enmity with Pakistan, etc., the textbook board publications used by all government schools promote a mindset that is bigoted and obscurantist. Since there are more children studying in these schools than in madrassahs the damage done is greater. ' According to the historian Professor Mubarak Ali, textbook reform in Pakistan began with the introduction of Pakistan Studies and Islamic studies by Zulfiqar Ali Bhutto in 1971 into the national curriculum as compulsory subject. Former military dictator Gen Zia-ul-Haq under a general drive towards Islamization, started the process of historical revisionism in earnest and exploited this initiative. 'The Pakistani establishment taught their children right from the beginning that this state was built on the basis of religion – that's why they don't have tolerance for other religions and want to wipe-out all of them.'

Other countries

Malaysia

In April 2006, local authorities demolished several Hindu temples to make way for developmental projects. Their excuse was that these temples were unlicensed and squatting on government land. In April and May 2006, several Hindu temples were demolished by city hall authorities in the country, accompanied by violence against Hindus. On April 21, 2006, the Malaimel Sri Selva Kaliamman Temple in Kuala Lumpur was reduced to rubble after the city hall sent in bulldozers.

The president of the Consumers Association of Subang and Shah Alam in Selangor had been helping to organise efforts to stop the local authorities in the Muslim dominated city of Shah Alam from demolishing a 107-year-old Hindu temple. The growing Islamization in Malaysia is a cause for concern to many Malaysians who follow minority religions such as Hinduism.

On May 11, 2006, armed city hall officers from Kuala Lumpur forcefully demolished part of a 60-year-old suburban temple that serves more than 1,000 Hindus. The "Hindu Rights Action Force", a coalition of several NGO's, have protested these demolitions by lodging complaints with the Malaysian Prime Minister. Many Hindu advocacy groups have protested what they allege is a systematic plan of temple cleansing in Malaysia. The official reason given by the Malaysian government has been that the temples were built "illegally". However, several of the temples are centuries old. According to a lawyer for the Hindu Rights Action Task Force, a Hindu temple is demolished in Malaysia once every three weeks.

Malaysian Muslims have also grown more anti-Hindu over the years. In response to the proposed construction of a temple in Selangor, Muslims chopped off the head of a cow to protest, with leaders saying there would be blood if a temple was constructed in Shah Alam.

Laws in the country, especially those concerning religious identity, are generally slanted towards compulsion into converting to Islam

South Africa

In 2006, the son of an Islamic cleric named Ahmed Deedat circulated a DVD that denounced South African Hindus. The elder Deedat, former head of the Arab funded "Islamic Propagation Centre International" (IPCI), had previously circulated an anti-Hindu video in the 1980s where he said that Indian Muslims were 'fortunate' that their Hindu forefathers 'saw the light' and converted to Islam when Muslim rulers dominated some areas of India. His video was widely criticized. While Hindus in South Africa have largely ignored the new anti-Hindu DVD circulated by Deedat Junior, he has been severely criticized by local Muslims, including other members of the IPCI. The IPCI said in a statement that Yusuf Deedat did not represent the organisation in any way. Deedat Junior, undeterred by the opposition from his own brethren, continues to circulate the material.He has placed advertisements in newspapers inviting anyone to collect a free copy from his residence to see for themselves "what the controversy is about".

Trinidad and Tobago

The first Hindus arrived in British ruled Trinidad and Tobago in the Caribbean aboard the Fatel Razack on May 31, 1845 as indentured laborers who were brought by the British after the abolition of slavery, they were followed by thousand more who came between 1845 to 1917. They worked on the sugarcane, rice, cocoa, and coffee estates. The indentured laborers primarily came from the Bhojpuri region and the Awadhi region of the Hindi Belt in North India. A significant minority also came from South India and few came from the Punjab, Maharashtra, Kumaon, Garhwal, Jammu, Kashmir, Gujarat, Kutch, Odisha, and Bengal regions. A majority of the laborers were Hindu. Unlike the African slaves who they succeeded, the Indians were able to keep their culture and traditions. This led to many Hindu immigrants passing on the faith and despite efforts by Christian missionaries to convert them many continued to practice Hinduism and today Hinduism is the second largest religion in Trinidad and Tobago and the largest religion of the Indian population in Trinidad and Tobago. Although they were allowed to continue their religion they were met with contempt or indifference by the non-Hindu residents of the country. The Hindu and Muslim clashes that occurred in South Asia continued to occur in Trinidad and Tobago during the days of indentureship and especially while in the Partition of India was going on back in South Asia. During indentureship and even in the beginning after independence from the British, Hindus were treated as second class citizens. The Hindus in Trinidad and Tobago struggled during the early days after independence and even before during British colonial times over the granting of adult franchise, a Hindu marriage act, cremation ordinance, the right to Diwali as a public holiday, and others. Many of these rights were later granted, due to the efforts of the Sanatan Dharma Maha Sabha, the major Hindu organization in Trinidad and Tobago led by Bhadase Sagan Maraj. The Temple in the Sea, an iconic Hindu temple in Trinidad and Tobago has its history rooted in the prejudices of Hinduism. It was originally built by an indentured laborer from British India named Sewdass Sadhu, who actually had built the first temple on property belonging to the estate owners and the temple had to be torn down and he was jailed. After that he built a second temple out into the sea which became known as the Temple in the Sea. During Black Power movement after independence in the 1960s-1970s many Hindu were targeted and attack and riots had broken out. These attacks the poverty, and the status of being treated as second-class citizens led to many Hindu Trinidadians to migrate to the United Kingdom, United States, and Canada. After independence the Hindus were marginalized by the African-based People's National Movement (PNM) and the opposing party, the People's Democratic Party (PDP) led by Bhadase Sagan Maraj, later turning into the Democratic Labour Party (DLP) led by Rudranath Capildeo, then finally turning into the present-day United National Congress (UNC) party led by Basdeo Panday and Kamla Persad-Bissessar, was portrayed as a Hindu party and a Indian party and tactics were used against them. Hindus were described as a "recalcitrant and hostile minority", by Prime Minister Eric Williams. Hindus were alienated by such communal groups. The support of the PNM government to creole art forms in Carnivals, while their public rejection and ridicule of Hindu art forms, was a particular source of contention for the Hindu minority. The displacement of PNM from power in 1985 would improve the circumstances. There has been persistent discontent among the Hindus with their marginalization. Many groups portray Hindus as "clannish, backward and miserly". During the General Elections of 1986, the absence of the Bhagvad Gita and the Quran at polling stations for required oath-taking was interpreted as a gross insult to Hindus and Muslims. The absence of any Hindu religious texts at the official residence of the President of Trinidad and Tobago during the swearing in of the new Government in 1986 was perceived as another insult to the minority communities since they were represented in the government. The national education system and curriculum have been repeatedly accused of such majority-oriented symbolism. The use of discernibly oriented prayers at Government schools, the non-representation of Hinduism in approved school textbooks, and the lack of emphasis on Hindu religious observance evoked deep resentment from the Hindu community. Intensified protests over the course of the 1980s led to an improvement in the state's attitudes towards Hindus.

United States

By the late 19th century, fear had already begun in North America over Chinese immigration supplying cheap labor to lay railroad tracks, mostly in California and elsewhere in the West Coast. In xenophobic jargon common in the day, ordinary workers, newspapers, and politicians uniformly opposed this "Yellow Peril". The common cause to eradicate Asians from the workforce gave rise to the Asiatic Exclusion League. When the fledging Indian community of mostly Punjabi Sikhs settled in California, the xenophobia expanded to combat not only the East Asian Yellow Peril, but now the immigrants from British India, the Turban Tide, equally referred to as the Hindoo Invasion (sic).

The rise of the Indian American community in the United States has brought about some isolated incidences of attacks on them, as has been the case with many minority groups in the United States. Attacks specific to Hindus in the United States stem from what is often referred to as the "racialization of religion" among Americans, a process that begins when certain phenotypical features associated with a group and attached to race in popular discourse become associated with a particular religion or religions.The racialization of Hinduism in American perception has led to perceiving Hindus as a separate group and contributes to prejudices against them.

Pat Robertson

In addition, there have been anti-Hindu views that are specific to the religion of Hinduism as well as mistaken racial perceptions. Pat Robertson in the United States has made remarks denouncing Hinduism as "demonic," believing that Hindus, when they "feel any sort of inspiration, whether it's by a river or under a tree, on top of a hill, they figure that some God or spirit is responsible for that. And so they'll worship that tree, they'll worship that hill or they'll worship anything." These remarks were widely condemned and rebutted by Indian Americans and many non-partisan advocacy groups. Evangelical leader Albert Mohler defended Robertson's remarks, saying "any belief system, any world view, whether it's Zen Buddhism or Hinduism or dialectical materialism for that matter, Marxism, that keeps persons captive and keeps them from coming to faith in the Lord Jesus Christ, yes, is a demonstration of satanic power."

Tony Brown

In 2001, an American talk show host Tony Brown, made several derogatory anti-Hindu remarks in his talk show on WLS 890 AM that began with the concern among American workers about the influx of software engineers from India. He evoked anti-Hindu canards such as exaggerating the importance of the Caste System in Hinduism, and made patent falsehoods about Human Rights in India. Protests by Indian-American community leaders led to the radio host publicly apologizing for his remarks against Hindus and Hinduism.

U.S. Congress

In July, 2007, The United States Senate conducted its morning prayer services with a Hindu prayer, a historical first. During the service, three disruptors, named Ante Nedlko Pavkovic, Katherine Lynn Pavkovic and Christian Renee Sugar, from the Fundamentalist Christian activist group Operation Save America protested that the Hindu prayer was "an abomination", and that they were "Christians and Patriots". They were swiftly arrested and charged with disrupting Congress.

The event generated a storm of protest from Christian right groups in the country, with the American Family Association (AFA) opposing the prayer and carrying out a campaign to lobby senators to protest it. Their representative attacked the proceedings as "gross idolatry" The AFA sent out an "Action Alert" to its members to e-mail, write letters, or call their Senators to oppose the Hindu prayer, stating it is "seeking the invocation of a non-monotheistic god." The "alert" stated that "since Hindus worship multiple gods, the prayer will be completely outside the American paradigm, flying in the face of the American motto One Nation Under God." The convocation by Zed was in fact disrupted by three protesters in the gallery reportedly shouting "this is an abomination" and other complaints.

Barry W. Lynn, executive director of Americans United for Separation of Church and State, said the protest "shows the intolerance of many religious right activists. They say they want more religion in the public square, but it's clear they mean only their religion."

California Textbook Controversy

A controversy in the US state of California concerning the portrayal of Hinduism in history textbooks began in 2005. The protest was led by Vedic Foundation (VF) and the American Hindu Education Foundation (HEF) by complaining to the California's Curriculum Commission, saying the coverage in sixth grade history textbooks of Indian history and Hinduism was biased against Hinduism; and points of contention includes a textbook's portrayal of the caste system, the Indo-Aryan migration theory, and the status of women in Indian society as the main features of Hinduism.

The California Department of Education (CDE) initially sought to resolve the controversy by appointing Shiva Bajpai, Professor Emeritus at California State University Northridge, as a one-man committee to review revisions proposed by the groups. Micheal Witzel and others revisited the proposed changed on behalf of the State Board of Education and suggested reverting some of the approved changes. In early 2006, the Hindu American Foundation sued the State Board over matters of process; the case was settled in 2009.

Dotbusters

The Dotbusters was a hate group in Jersey City, New Jersey, that attacked and threatened South Asians in the fall of 1987. The name originated from the fact that traditional Hindu women and girls wear a bindi on their forehead. In July 1987, they had a letter published in the Jersey Journal stating that they would take any means necessary to drive the Indians out of Jersey City:

I'm writing about your article during july about the abuse of Indian People. Well I'm here to state the other side. I hate them, if you had to live near them you would also. We are an organization called dot busters. We have been around for 2 years. We will go to any extreme to get Indians to move out of Jersey City. If I'm walking down the street and I see a Hindu and the setting is right, I will hit him or her. We plan some of our most extreme attacks such as breaking windows, breaking car windows, and crashing family parties. We use the phone books and look up the name Patel. Have you seen how many of them there are? Do you even live in Jersey City? Do you walk down Central avenue and experience what its like to be near them: we have and we just don't want it anymore. You said that they will have to start protecting themselves because the police cannot always be there. They will never do anything. They are a week race physically and mentally. We are going to continue our way. We will never be stopped.

Notes

1. ^ Braverman, Amy M. (2006). "The interpretation of gods". University of Chicago Magazine. Archived from the original on 2 April 2007. Retrieved 1 April 2007. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)'
2. correspondent, Soutik Biswas Delhi. "Why are many Indian Muslims seen as untouchable?". BBC News. Retrieved 17 May 2016. {{cite web}}: |last= has generic name (help)
3. Cohen, Stephen P. (2001). India: Emerging Power. Brookings Institution Press. p. 21. ISBN 978-0-8157-9839-2.
4. Chaudhary (2013), p. 149 sfnp error: no target: CITEREFChaudhary2013 (help)
5. The Editors of Encyclopædia Britannica. "Christian caste-Indian Society". Encyclopædia Britannica. The Encyclopædia Britannica. Retrieved 31 May 2017. {{cite web}}: |last= has generic name (help)
6. The Editors of Encyclopædia Britannica. "Hinduism". Encyclopædia Britannica. The Encyclopædia Britannica. Retrieved 26 June 2017. {{cite web}}: |last= has generic name (help)
7. "The Hindu : Who's afraid of dialogue?". www.thehindu.com. Retrieved 2 June 2017.
8. Bauman, Chad M. (2 February 2015). Pentecostals, Proselytization, and Anti-Christian Violence in Contemporary India. Oxford University Press. p. 125. ISBN 9780190266318.
9. Mazumdar, Jaideep (2017). "Catholic Church And Others Must Apologise For Nadia Nun Rape Accusations". Swarajya Magazine. Retrieved 11 August 2017.
10. Bagri, Neha Thirani (8 November 2014). "Indian Muslims Lose Hope in National Secular Party". The New York Times. ISSN 0362-4331. Retrieved 7 June 2017.
11. "Politician Akbaruddin Owaisi held over 'hate speeches'". BBC News. 8 January 2013. Retrieved 8 January 2013.
12. ^ S, Kiran Kumar (4 January 2013). "Owaisi clan's provocative speeches". Niti Central. Retrieved 4 January 2013.
13. Singh, Tavleen (10 January 2013). "Let's talk to Owaisi, not jail him!". Afternoon Despatch & Courier. Mumbai, Maharashtra, India. Retrieved 10 March 2013.
14. Singh, Tavleen (13 January 2013). ""नफरत के सौदागर" [Merchants of Hate]". Jansatta (in Hindi). Mumbai, Maharashtra, India. Retrieved 11 March 2013.
15. "Muslim preacher apologises for insulting Hinduism". Deccan Herald. 31 July 2014. Retrieved 20 June 2017.
16. Shaykh Muhammad Saalih al-Munajjid. "Islam Question and Answer". Retrieved 11 June 2015.
17. Engineer, Ashghar Ali (13–19 February 1999). "Hindu-Muslim Problem: An Approach". Economic and Political Weekly. 37 (7): 397. doi:10.2307/4407649. JSTOR 4407649.
18. Elliot and Dowson, Tarikh-i Mubarak-Shahi, The History of India, as Told by Its Own Historians – The Muhammadan Period, Vol 4, Trubner London, p. 273
19. Elliot and Dowson, Tabakat-i-Nasiri, The History of India, as Told by Its Own Historians – The Muhammadan Period, Vol 2, Trubner London, pp. 347–67
20. Elliot and Dowson, Tarikh-i Mubarak-Shahi, The History of India, as Told by Its Own Historians – The Muhammadan Period, Vol 4, Trubner London, pp. 68–69
21. Das, Arbind, Arthashastra of Kautilya and Fatwa-i-Jahandari of Ziauddin Barrani:an analysis, Pratibha Publications, Delhi 1996, ISBN 81-85268-45-2 pp. 138–139
22. ^ Verma, V.P, Ancient and Medieval Indian Political Thought, Lakshmi Narasan Aggarwal Educational Publications, Agra 1986 pp. 218–220
23. Rao, Hayavadana C. History of Mysore 1399–1799: Incorporating the latest Epigraphical, Literary and Historical Researches Vol. 3 pgs 1047–53. Bangalore Government Press.
24. Mohibbul Hasan The History of Tipu Sultan (Delhi) 1971 pp 359
25. B.A. Saletare "Tipu Sultan as Defender of the Hindu Dharma" in Habib (Ed.) Confronting Colonialism, pp. 116–8
26. Ali, Sheikh. "Persian script of Tipu Sultan on the gateway to Krishnaraja Sagar Dam (KRS)". Biography of Tipu Sultan. Cal-Info. http://www.tipusultan.org/script1.htm. Retrieved 17 October 2006
27. Archived 13 August 2009 at the Wayback Machine
28. K.M. Panicker, Bhasha Poshini, August 1923
29. Kate Brittlebank Tipu Sultan's Search for Legitimacy: Islam and Kingship in a Hindu domain (Delhi: Oxford University Press) 1997
30. Irfan Habib "War and Peace. Tippu Sultan's Account of the last Phase of the Second War with the English, 1783-4" State and Diplomacy Under Tipu Sultan (Delhi) 2001 p. 5; Mohibbul Hasan writes "The reasons why Tipu was reviled are not far to seek. Englishmen were prejudiced against him because they regarded him as their most formidable rival and an inveterate enemy, and because, unlike other Indian rulers, he refused to become a tributary of the English Company. Many of the atrocities of which he has been accused were allegedly fabricated either by persons embittered and angry on account of the defeats which they had sustained at his hands, or by the prisoners of war who had suffered punishments which they thought they did not deserve. He was also misrepresented by those who were anxious to justify the wars of aggression which the Company's Government had waged against him. Moreover, his achievements were belittled and his character blackened in order that the people of Mysore might forget him and rally round the Raja, thus helping in the consolidation of the new regime" The History of Tipu Sultan (Delhi) 1971 p. 368
31. Brittlebank Tipu Sultan's search for legitimacy pp. 10–12. On p. 2 she writes "it is perhaps ironic that the aggressive Hinduism of some members of the Indian Community in the 1990s should draw upon an image of Tipu which, as we shall see, was initially constructed by the Subcontinent's colonizers."
32. Hinduism Today | Sep 1993 Archived 29 September 2007 at the Wayback Machine
33. Grant, Charles. (1796) Observations on the state of society among the Asiatic subjects of Great Britain, particularly with respect to morals; and on the means of improving it, written chiefly in the year 1792.
34. Taliban to mark Afghan Hindus, CNN (May 22, 2001).
35. ^ Taliban to Require Identity Badges for Non-Muslims, PBS NewsHour, PBS (May 22, 2001).
36. ^ Luke Harding, Taliban defends Hindu badges plan, The Guardian (May 23, 2001).
37. ^ Jack Kelley, Taliban: Hindus must wear identity labels, USA Today (May 22, 2001).
38. Taliban drop badge policy for Hindus, United Press International (June 27, 2001).
39. Print Article - Wanted: Some Hindu spine Archived 29 April 2007 at the Wayback Machine
40. A Bleak Future for Bangladesh Hindu's Archived 3 February 2009 at the Wayback Machine, hinduismtoday.com
41. "Amnesty International Report".
42. Security fears for Hindu festival, BBC
43. "Hindus Under Attack in Bangladesh". News Bharati. 3 March 2013. Retrieved 26 March 2013.
44. "Bagerhat Hindu Temple Set on Fire". bdnews24.com. 2 March 2013. Archived from the original on 7 April 2013. Retrieved 20 March 2013. {{cite news}}: Unknown parameter |dead-url= ignored (|url-status= suggested) (help)
45. "US worried at violence". The Daily Star (Bangladesh). 12 March 2013. Retrieved 12 March 2013.
46. "Mozena: Violence is not the way to resolution". The Daily Ittefaq. 11 March 2013. Retrieved 12 March 2013.
47. "Bangladesh: Wave of violent attacks against Hindu minority". Press releases. Amnesty International. Retrieved 8 March 2013.
48. Ethirajan, Anbarasan (9 March 2013). "Bangladesh minorities 'terrorised' after mob violence". BBC News. London. Retrieved 17 March 2013.
49. "Hindu households, temple attacked in Bangladesh". Deccan Herald. Dhaka: Deccan Herald. 5 May 2014. Retrieved 27 May 2014.
50. "Mob of 3000 people attacks Hindu households, temple in Bangladesh". DNA India. Dhaka: DNA India. 5 May 2014. Retrieved 27 May 2014.
51. "Mob of 3000 attack Hindu households, temple in Bangladesh". Firstpost. Bangladesh: Firstpost. 5 May 2014. Retrieved 27 May 2014.
52. Why are the Jews ‘kanjoos’? —Khaled Ahmed's Review of the Urdu press,Daily times (Pakistan)
53. "Why democracy didn't take roots in Pakistan?". kashmirherald.com.
54. Military drops leaflets in Waziristan Archived 17 August 2007 at the Wayback Machine, jang.com.pk
55. Zamindar, Vazira Fazila-Yacoobali (2010). The Long Partition and the Making of Modern South Asia: Refugees, Boundaries, Histories. Columbia University Press. p. 72. ISBN 9780231138475. The logic of the hostage theory tied the treatment of Muslim minorities in India to the treatment meted out to Hindus in Pakistan.
56. Dhulipala, Venkat (2015). Creating a New Medina: State Power, Islam, and the Quest for Pakistan in Late Colonial North India. Cambridge University Press. p. 19. ISBN 9781316258385. Within the subcontinent, ML propaganda claimed that besides liberating the 'majority provinces' Muslims it would guarantee protection for Muslims who would be left behind in Hindu India. In this regard, it repeatedly stressed the hostage population theory that held that 'hostage' Hindu and Sikh minorities inside Pakistan would guarantee Hindu India's good behaviour towards its own Muslim minority.
57. Qasmi, Ali Usman (2015). The Ahmadis and the Politics of Religious Exclusion in Pakistan. Anthem Press. p. 149. ISBN 9781783084258. Nazim-ud-Din favored an Islamic state not just out of political expediency but also because of his deep religious belief in its efficacy and practicality...Nazim-ud-Din commented:'I do not agree that religion is a private affair of the individual nor do I agree that in an Islamic state every citizen has identical rights, no matter what his caste, creed or faith be'.
58. Jones, Owen Bennett (2002). Pakistan: Eye of the Storm. Yale University Press. p. 31. ISBN 0300101473. Retrieved 9 December 2014.
59. ^ International Religious Freedom Report 2006 Published by the US Department of State
60. "Pakistan". U.S. Department of State.
61. "Abuse of History in Pakistan: Bangladesh to Kargil". Archived from the original on 14 November 2003. Retrieved 2007-01-29. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help), by Dr. Yvette C Rosser
62. Lehmann, F., 1968, Pacific Affairs, University of British Columbia, pp. 644–645
63. Calkins, P. B. Pacific Affairs, University of British Columbia, pp. 643–644, 1968
64. Ahmed, A., Pacific Affairs, University of British Columbia, pp. 645–647, 1968
65. "Pakistan". U.S. Department of State.
66. Nayyar, A.H. and Salim, A. (eds.)(2003). The subtle Subversion: A report on Curricula and Textbooks in Pakistan. Report of the project A Civil Society Initiative in Curricula and Textbooks Reform. Sustainable Development Policy Institute, Islamabad.
67. Hate mongering worries minorities, Daily Times (Pakistan), 2006-04-25
68. In Pakistan's Public Schools, Jihad Still Part of Lesson Plan - The Muslim nation's public school texts still promote hatred and jihad, reformers say. By Paul Watson, Times Staff Writer; August 18, 2005; Los Angeles Times. 4 Page article online Retrieved on 02 January 2010
69. Primers Of Hate - History or biology, Pakistani students get anti-India lessons in all their textbooks; 'Hindu, Enemy Of Islam' - These are extracts from government-sponsored textbooks approved by the National Curriculum Wing of the Federal Ministry of Education. By AMIR MIR; Oct 10, 2005; Outlook India Magazine Retrieved on 02 January 2010
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76. Pressure on multi-faith Malaysia,BBC
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78. Malaysia ethnic Indians in uphill fight on religion Reuters India - November 8, 2007
79. Malaysia Muslims protest proposed Hindu temple Associated Press - August 28, 2009
80. Malaysia strips Hindus of rights Daily Pioneer - January 19, 2010
81. South African Muslims reject anti-Hindu DVD,India Enews
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Further reading

• Balagangadhara, S.N.; Claerhout, Sarah (Spring 2008). "Are Dialogues Antidotes to Violence? Two Recent Examples From Hinduism Studies" (PDF). Journal for the Study of Religions and Ideologies. 7 (19): 118–143.
• Benkin, Richard L. (2014). A quiet case of ethnic cleansing: The murder of Bangladesh's Hindus. New Delhi: Akshaya Prakashan.
• Kamra, A. J. (2000). The prolonged partition and its pogroms: Testimonies on violence against Hindus in East Bengal 1946-64.
• Rosser, Yvette Claire (2003). Islamization of Pakistani Social Studies Textbooks. New Delhi: Rupa & Co. ISBN 81-291-0221-8.

External links

• Video of Rajan Zed prayer in Senate disrupted by Operation Rescue America on YouTube

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By group	Atheism Exclusivism Baháʼí Faith Buddhism Christianity Persecution Catholicism Eastern Orthodoxy Jehovah's Witnesses LDS or Mormon Protestantism Tewahedo Orthodoxy post–Cold War era Falun Gong Hinduism Persecution Untouchability Islam Persecution Ahmadiyya Shi'ism Sufism Sunnism minority Muslim Judaism Persecution Neopaganism Rastafari Sikhism Yazidism Zoroastrianism
Methods	Censorship Blood libel Communal violence Cultural genocide Deprogramming Desecration Domicide Discrimination Ethnic cleansing Ethnic conflict Extrajudicial killing Extrajudicial punishment Exclusivism Forced conversion Forced displacement Hate crime Iconoclasm Intolerance Pogrom Political violence Population cleansing Population transfer Sectarian violence Social cleansing Segregation State atheism State religion Terrorism Violence War
Events	Persecution of Canaanite Pagans (1210 BC-1200 BC) Persecution of Christians in the Roman Empire (64–313) Persecution of pagans in the late Roman Empire (c. 324–c. 491) Decline of Buddhism in the Indian subcontinent (c.550–c. 1200) Yellow Turban Rebellion (c.184–c. 205) Battle of Tours (732) Rhineland massacres (1096) Jerusalem massacre (1099) Muslim conquests in the Indian subcontinent (643–1526) Inquisition (1184–1908) Massacre at Ayyadieh (1191) Northern Crusades (12th–16th cent.) Crusades against Christians (13th–15th cent.) Forced conversions of Muslims in Spain (1500–1526) European wars of religion (1522–1712) Ottoman–Habsburg wars (1526–1791) Goa Inquisition (1561–1812) French Wars of Religion (1562–1598) Expulsion of the Moriscos (1609–1614) Test Acts (1673–1829) Persecution of Muslims during the Ottoman contraction (1683–1922) Christianization of the Sámi people (1700s) French Revolutionary dechristianisation (1789–1801) Utah War (1857–1858) 1860 Mount Lebanon civil war (1860) Circassian genocide (1864) Dungan Revolt (1862–1877) Adana massacre (1909) Massacres of Albanians in the Balkan Wars (1912–1913) Greek genocide (1913–1922) Pontic Greek genocide Assyrian genocide (1914–1924) Armenian genocide (1915–1923) Persecution of Christians in the Eastern Bloc (1917–1990) Soviet persecution (1922–1991) 1917–1921 1921–1928 1928–1941 1958–1964 1970–1987 legislation Šahovići massacre (1924) White Terror (Spain) (1936–1975) Nazi boycott of Jewish businesses (1933) The Holocaust (1939–1945) Genocide of Serbs in the Independent State of Croatia (1941–1945) Communist Polish persecution (1945–1989) Communist Romanian persecution (1945–1989) Noakhali riots (1946) Direct Action Day (1946) 1946 Bihar riots (1946) Rawalpindi massacres (1947) Persecution of Hindus in Pakistan (1947–ongoing) Violence against Muslims in India (1947–ongoing) Violence against Hindus in independent India (1947–ongoing) 1948 Palestinian expulsion and flight (1948) Jewish exodus from the Muslim world (1948–1980) Antireligious campaigns in China (1949–ongoing) Persecution of Tibetans (1950–ongoing) Exodus of Turks from Bulgaria (1950) Religious violence in Nigeria (1953–ongoing) Istanbul pogrom (1955) Buddhist crisis (1963) Huế Phật Đản shootings (1963) Thích Quảng Đức (1963) Xá Lợi Pagoda raids (1963) Cultural Revolution (1966–1976) Four Olds (1966) Famen Temple (1966) Bangladesh genocide (1971) Persecution of Hindus in Bangladesh (1971–ongoing) Lebanese Civil War (1975–1990) Cambodian genocide (1975–1979) 1984 anti-Sikh riots (1984) Revival Process (1984–1989) Big Excursion (1989) Exodus of Kashmiri Hindus (1990) Yugoslav Wars (1991–2001) Ethnic cleansing in the Bosnian War (1992–1996) Bosnian genocide (1995) War crimes in the Kosovo War (1999) Walisongo school massacre (2000) Kosheh massacres (2000) September 11 attacks (2001) 2002 Gujarat riots (2002) South Thailand insurgency (2004–ongoing) Boko Haram insurgency (2009–ongoing) Maspero demonstrations (2011) Attacks by Islamic extremists in Bangladesh (2013–2016) Yazidi genocide (2014–2017) Genocide of Christians by ISIL (2014–ongoing) Iraqi Turkmen genocide (2014–2017) Persecution of Uyghurs in China (2014–ongoing) Rohingya genocide (2016–ongoing) Christchurch mosque shootings (2019) 2019 Sri Lanka Easter bombings (2019) 2020 Delhi riots (2020) 7 October Hamas-led attack on Israel (2023) 2024 Istanbul church shooting Crocus City Hall attack (2024)
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• Anti-Hinduism
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