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== In other religious texts == | == In other religious texts == | ||
I | |||
In the ], a religious text of ], Jesus gives a sermon to a group of ] including statements very similar to ] and evidently derived therefrom:<ref>{{cite book |title=The Book of Mormon Made Easier, Part III |first1=David |last1=Ridges |location=Springville, Utah |publisher=Cedar Fort|year=2007 |isbn=1-55517-787-5 |pages=148–149}}</ref> | |||
{{quote|Yea, blessed are the poor in spirit 'who come unto me,' for theirs is the kingdom of heaven (3 Nephi 12:3).<ref name="Lds">{{cite journal |url=http://www.lds.org/scriptures/bofm/3-ne/12.1-12 |publisher=] LDS.org |title=Third Nephi, Chapter 12 |work=The Book of Nephi |volume=3 |page=3 |accessdate=September 5, 2013}}</ref>}} | |||
{{quote|And blessed are all they who do hunger and thirst after righteousness, for they shall be filled 'with the Holy Ghost' (3 Nephi 12:6).<ref name="Lds" />}} | |||
The ] ] contains the statement: | |||
{{quote|Blessed the soul that hath been raised to life through My quickening breath and hath gained admittance into My heavenly Kingdom.<ref>{{cite book |url=http://reference.bahai.org/en/t/b/TB/tb-3.html |title=Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas | |||
|author=] |publisher=US Bahá’í Publishing Trust |edition=pocket-size |page=269 |year=1988 |accessdate=September 4, 2013}}</ref>}} | |||
The ] quotes the Bible only in Q:21:105 which resembles {{Bibleref2|Psalm|25:13}} referred to in {{Bibleref2|Matthew|5:5}}; but the Qur'an uses "righteous" rather than "meek".<ref>{{cite book |title=The Quran and the Secular Mind |first1=Shabbir |last1=Akhtar |authorlink=Shabbir Akhtar |date=December 19, 2007 |isbn=0415437830 |page=380 |location=London, New York |publisher=Routledge}}</ref> The Qur'an (e.g., "say the word of humility and enter the gate of paradise") and some ] (''e.g.'', "My mercy exceeds my anger") contain some passages with somewhat similar tone, but distinct phraseology, from the Beatitudes.<ref name="Randall41" /> | |||
The ] and the traditional writings of ] (e.g., some of the ]) have been interpreted as including teachings whose intentions resemble some of the messages of Beatitudes (e.g., humility and absence of ego), although their wording is not the same.<ref name="Randall41">{{cite book |title=Strangers on the Shore: The Beatitudes in World Religions'' |first1=Albert B. |last1=Randall |year=2006 |isbn=978-0-8204-8136-4 |pages=41–44}}</ref><ref>{{cite book |title=Buddhism and Society |first1=Melford E. |last1=Spiro |date=May 27, 1982 |isbn=0520046722 |page=359}}</ref> | |||
Six "modern Beatitudes" were proposed by ] during his visit to ], Sweden on ] 2016:<ref>{{cite web|url=http://www.catholicnews.com/services/englishnews/2016/pope-offers-new-beatitudes-for-saints-of-a-new-age.cfm|title=Pope offers new Beatitudes for saints of a new age|publisher=}}</ref> | |||
# "Blessed are those who remain faithful while enduring evils inflicted on them by others and forgive them from their heart" | |||
# "Blessed are those who look into the eyes of the abandoned and marginalized and show them their closeness" | |||
# "Blessed are those who see God in every person and strive to make others also discover him" | |||
# "Blessed are those who protect and care for our common home" | |||
# "Blessed are those who renounce their own comfort in order to help others" | |||
# "Blessed are those who pray and work for full communion between Christians" | |||
== See also == | == See also == |
Revision as of 17:30, 15 July 2018
For other uses, see beatitudes (disambiguation).The Beatitudes are eight blessings recounted by Jesus in the Sermon on the Mount in the Gospel of Matthew. Each is a proverb-like proclamation, without narrative. Four of the blessings also appear in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
In the Vulgate, each of these blessings begins with the word beati, which translates to "happiness" or "blessedness," such that "blessed are the poor in spirit" appears in Latin as "beati pauperes spiritu". The Latin noun beātitūdō was coined by Cicero to describe a state of blessedness, and was later incorporated within the chapter headings written for Matthew 5 in various printed versions of the Vulgate. Subsequently, the word was anglicized to beatytudes in the Great Bible of 1540, and has, over time, taken on a preferred spelling of beatitudes.
Each Beatitude consists of two phrases: the condition and the result. In almost every case the condition is from familiar Old Testament context, but Jesus teaches a new interpretation. Together, the Beatitudes present a new set of Christian ideals that focus on a spirit of love and humility different in orientation than the usual force and exaction taken. They echo the ideals of the teachings of Jesus on mercy, spirituality, and compassion.
Biblical basis
While opinions may vary as to exactly how many distinct statements into which the Beatitudes should be divided (ranging from eight to ten), most scholars consider them to be only eight. These eight of Matthew follow a simple pattern: Jesus names a group of people normally thought to be unfortunate and pronounces them blessed.
Matthew
The eight Beatitudes in Matthew 5:3–12 during the Sermon on the Mount.
- Blessed are the poor in spirit: for theirs is the kingdom of Heaven. (Matthew 5:3)
- Blessed are those who mourn: for they will be comforted. (5:4)
- Blessed are the meek: for they will inherit the earth. (5:5)
- Blessed are those who hunger and thirst for righteousness: for they will be filled. (5:6)
- Blessed are the merciful: for they will be shown mercy. (5:7)
- Blessed are the pure in heart: for they will see God. (5:8)
- Blessed are the peacemakers: for they will be called children of God. (5:9)
- Blessed are those who are persecuted for righteousness sake: for theirs is the kingdom of heaven. (5:10)
- Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward in heaven is great, for so they persecuted the prophets who were before you. 5:11–12
The ninth beatitude, 5:11–12, refers to the bearing of reviling and is addressed to the disciples. R. T. France considers verses 11 and 12 to be based on Isaiah 51:7.
The Beatitudes unique to Matthew are the meek, the merciful, the pure of heart, and the peacemakers. The other four have similar entries in Luke, but are followed almost immediately by "four woes". The term "poor in spirit" is unique to Matthew.
Luke
The four Beatitudes in Luke 6:20–22 are set within the Sermon on the Plain. Verse 20 introduces them by saying, "and he lifted up his eyes on his disciples, and said"
- Blessed be ye poor: for yours is the kingdom of God.
- Blessed are ye that hunger now: for ye shall be filled.
- Blessed are ye that weep now: for ye shall laugh.
- Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Luke 6:23 ("Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.") appears to parallel the text in Matthew 5:11–12, which reads, "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you".
The four woes that follow in Luke 6:24–26
- Woe to you who are rich, for you have already received your comfort.
- Woe to you who are well fed now, for you will go hungry.
- Woe to you who laugh now, for you will mourn and weep.
- Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.
The fourth "woe" in verse 26 may be parallel to the commentary in Matthew 5:11–12. These woes are distinct from the Seven Woes of the Pharisees which appear later in Luke 11:37–54.
Analysis and interpretation
Each Beatitude consists of two phrases: the condition and the result. In almost all cases the phrases used are familiar from an Old Testament context, but in the Sermon on the Mount Jesus elevates them to new levels and teachings. Together, the Beatitudes present a new set of ideals that focus on love and humility rather than force and exaction. They echo the highest ideals of Jesus' teachings on spirituality and compassion.
The term "the meek" would be familiar in the Old Testament, e.g., as in Psalm 37:11 . Although the Beatitude concerning the meek has been much praised even by some non-Christians such as Mahatma Gandhi, some view the admonition to meekness skeptically. Friedrich Nietzsche in On the Genealogy of Morals considered the verse to be embodying what he perceived as a slave morality.
In Christian teachings, the Works of Mercy, which have corporal and spiritual components, have resonated with the theme of the Beatitude for mercy. These teachings emphasize that these acts of mercy provide both temporal and spiritual benefits. The theme of mercy has continued in devotions such as the Divine Mercy in the 20th century.
The term "peacemakers" has traditionally been interpreted to mean not only those who live in peace with others, but also those who do their best to promote friendship among mankind and between God and man. St. Gregory of Nyssa interpreted it as "Godly work", which was an imitation of God's love of man. John Wesley said the peacemakers 'endeavour to calm the stormy spirits of men, to quiet their turbulent passions, to soften the minds of contending parties, and, if possible, reconcile them to each other. They use all innocent arts, and employ all their strength, all the talents which God has given them, as well to preserve peace where it is, as to restore it where it is not.'
The phrase "poor in spirit" (πτωχοὶ τῷ πνεύματι) in Matthew 5:3 has been subject to a variety of interpretations. A.W. Tozer describes poverty of spirit as "an inward state paralleling the outward circumstances of the common beggar in the streets."
- These blessed poor are no longer slaves to the tyranny of things. They have broken the yoke of the oppressor; and this they have done not by fighting but by surrendering. Though free from all sense of possessing, they yet possess all things. "Theirs is the kingdom of heaven."
William Burnet Wright, seeking to avoid a common misunderstanding of the meaning of poverty of spirit, distinguishes those who are "poor in spirit" from those he calls "poor spirited," who "consider crawling the Christian's proper gait."
- There are men who fear to call their souls their own, and if they did, they would deceive—themselves. At times such men baptize their cowardice in holy water, name it humility, and tremble. ... They are not blessed. Their life is a creeping paralysis. Afraid to stand for their convictions, they end by having no convictions to stand to.
In other religious texts
I
See also
Notes
- ^ Majerník, Ján; Ponessa, Joseph; Manhardt, Laurie Watson (2005). The Synoptics: Matthew, Mark, Luke. Steubenville, OH: Emmaus Road. pp. 63–68. ISBN 1-931018-31-6.
- "Beati meaning".
- The Vulgate New Testament with the Douay Version of 1582 in Parallel Columns. p. 5.
- Savage, Henry Edwin (1910). The Gospel of the Kingdom. p. 69.
- Great Bible, 1540. p. 431.
- ^ Hastings, James (2004). Dictionary of the Bible: dealing with its language, literature, and contents, including the Biblical theology. Honolulu, Hawaii: University Press of the Pacific. pp. 15–19. ISBN 1-4102-1730-2.
- ^ Aune, David Edward (2003). The Westminster Dictionary of New Testament and early Christian literature. pp. 75–78. ISBN 978-0-664-21917-8.
- ^ Beatitudes. Retrieved September 5, 2013.
{{cite book}}
:|work=
ignored (help) - The Beatitudes, George Hunsinger. Paulist Press TM. March 2016
- Memorize the Faith, The Nine Beatitudes, Kevin Vost, Psy.D. Sophia Institute Press, NH. 2006. p 553.
- France, R.T. (October 1987). The Gospel According to Matthew: an Introduction and Commentary (1 ed.). Leicester: Send the Light. ISBN 0-8028-0063-7.
- Hill, David (June 1981). New Century Bible Commentary: Gospel of Matthew. Grand Rapids: Eerdmans. ISBN 0-8028-1886-2.
- Nietzsche, Friedrich (1999). On the Genealogy of Morals (Zur Genealogie der Moral) orig. 1887 (PDF). Oxford University Press, USA. ISBN 9780192836175.
- ^ Jegen, Carol Frances (1986). Jesus the Peacemaker. Kansas City, Missouri: Sheed & Ward. pp. 68–71. ISBN 0-934134-36-7.
- Torretto, Richard (2010). A Divine Mercy Resource. New York: iUniverse Inc. pp. 53 and 126. ISBN 1-4502-3236-1.
- Wesley, J., 'Upon Our Lord's Sermon On The Mount: Discourse Three', Sermon 23, accessed 11 October 2015
- A. W. Tozer, The Pursuit of God (1957)
- William Burnet Wright, Master and Men (1894), pp. 39-40
References
- Easwaran Eknath. Original Goodness (on Beatitudes). Nilgiri Press, 1989. ISBN 0-915132-91-5.
- Kissinger, Warren S. The Sermon on the Mount: A History of Interpretation and Bibliography. Metuchen: Scarecrow Press, 1975.
- Twomey, M.W. "The Beatitudes". A Dictionary of Biblical Tradition in English Literature. David Lyle Jeffrey, general editor. Grand Rapids;: W.B. Eerdmans, 1992.
External links
Beatitudes Life of Jesus: Sermon on the Mount or on the Plain | ||
Preceded byFirst disciples of Jesus | Gospel harmony Events |
Succeeded byThe Antitheses in the Sermon on the Mount |