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Also, Hindu mobs have attacked Muslim villages after rumors that Muslim had slaughtered cows. In 2005, this caused the destruction of 40 homes and 3 lives. Also, Hindu mobs have attacked Muslim villages after rumors that Muslim had slaughtered cows. In 2005, this caused the destruction of 40 homes and 3 lives.

1948 Udaipur Quarrelling between two groups
belonging to two opposite communities
1949 Secundrabad, Hydrabad, Started round Tonga which was
Saharanpur, Hambal suspected to be carrying beef through
a Hindu locality.
1949 Akola Slaughter of a cow in a Muslim household
1950 Calcutta, Delhi Hindu militant group RSS tried to
Pilibhit, ALigarh frustrate Indian Muslims to leave
Dhubri, Bombay, et al India
1951 Mangrol ---do---
1952 Banaras Hindus tried to carry out repairs to a
place of worship of theirs adjacent to
a mosque sanctioned by the city
Magistrate.
1953 Viramgaom Holi festival
1953 Bhopal Stone throwing by some miscreants at a
procession taken by the Hindu Mahasabha
to protest against cow slaughter
1953 Gauhati Angry crowed tried to prevent a
Muslim family from sacrificing cow
1953 Ahmedabad, Nasik, Ganapati festival and Moharram
Poona, Sangli... coincide
1953 Ahmedabad ---do---
sept.1953 Poona Arson bid in Poona
1953 Sholapur Ganpati immersion day playing music
before a mosque.
1953 Jamnagar A boy stabbing a cow near a hotel
1954 Ghaziabad Slaughter of a stolen cow
1954 Aligarh Over the price of a melon between a
hawker and a customer
1954 Nizamabad Some persons hoisted the Pakistani flag
on the statue of Mahatma Gandhi.
1954 Mathura Some persons broke the idol of Krishna
which was installed for worship in a
temple near Idghah mosque.
1954 Gulbarga, Mannila, Pakistani flag was hoisted over a
Fatehpur. temple of Ganesh.

1956 Bhopal Holi festival - Muslims threw bones
in the Holi fire and an idol in a
temple was defiled.
1956 Sholapur Rival claims to a shrine made by the
two communities.
1956 Many parts of UP A publication of the Bhartiya Vidya
Bhavan alleging insulting reference
on prophet Mohammed.
1956 Jabalpur Forcibly closing down of shops in
protest against damage to an idol
of Ganapati.
1956 Khamgaon Attack on a Ganapati procession
before a mosque by a crowd
1957 Hazaribagh A clash between students in
Moharram procession
1958 Belgaun A procession of Hindus with music
before a mosque
1958 Dulhia Unauthorised cow slaughter
1958 Yeola Muslims objecting a procession
of Ganpati Idol.
1958 Bagalkot A procession of RSS was stoned near
Panka mosque
1959 Lucknow Sprinkling of clour on Muslim on
Holi festival by a Hindu
1959 Bhopal ----do----

1959 Sitamashi Spreading of a rumour that a cow
was slaughtered
1960 Hubli Idol of Maruti disfigured by someone
1960 Firozabad Ramlila procession
1960 Saharanpur Ramlila procession
1961 Jabalpur, Sangore Effort to molest a Hindu girl
Narsinghpur, Damoh
1961 Palanpur Discovery of animal bones in the palace
of worship
1961 Many cities in UP Aligarh University hostel boy when
misbehaved with hostel girl
1961 Bhopal Meeting of Jana Sangh Dist. Committee
1961 Vidisha, Bhopal Hindu procession being disturbed by Muslims
1962 Sikundra Slaughter of a cow
1962 Malda in WB A week's agitation against the publication
of a picture of Mohammed
1962 Agra A quarrel between two persons belonging to
opposite communities
1962 Mandsaur A dispute over a business transaction
1962 Bareilly Throwing of stones on a procession of
Hindus passing through Muslim residential area
1962 Ratanagiri Ganpati procession attacked by Muslims
1963 Junagarh Criminal assault by two Muslim youths on
a Hindu girl
1963 Islampur Muslim participants of Moharram procession
attacked by the police with lathi
1963 Akola Ganpati idol was attacked by stones
1963 Nadia, Calcutta Hair of Mohammed from Hazratbal mosque
were stolen
1963 Srinagar ---do---
1964 Bihar, Orissa Train carrying refugees of East Pakistan
1965 Udaipur Scuffle between the two neighbors of
opposite community
1966 Udaipur Scuffle between the two wrestlers of
two communities
1967 Ranchi Brick batting on the Urdu agitators'
procession
1967 Srinagar Religious conversion and marriage of a
girl of the Pandi community to a
Muslim youth
1968 Meerut A conference organised by the Jamaat-e-
Islami in a college and a procession
crossed by Jan Sangh
1968 Karimganj Scuffle between two boys of opposite
community on a cow of a Muslim
1968 Vizhinjam Clash between Muslims and Christians
when Muslims embarked on aggressive
violent acts against catholics
1968 Allahabad Holy reveller threw water color on a
Muslim who pulled out a pistol
1968 Auditanda Ramnavmi procession
1968 Manglore Muslims had assaulted a Hindu fisherman
1968 Aurangabad A Muslim backery servant's attack on a
cow with a knife
1968 Nagpur Scuffle between a Muslim barber and a
Neo Buddha
1968 Parbhani A Hindu college student stabbed by one
Muslim Rikshaw puller
1968 Mabajogi Scuffle among students
1968 Pupri Durga procession passed through a Muslim
inhabited area
1968 Gumdum A Hindu procession
1968 Cuttack Music in front of mosque
1968 Veeranal News of a death of a Muslim in his house
1969 Kendrapa Music near a mosque
1969 Calcutta Muslim demonstration before the office
of the 'Statesman'
1969 Anjar A clash between two persons of opposite
community
1969 Hubli Muslims objected to throwing of colored
water on them on Holi
1969 Mau in UP Beating of a Hindu boy by Muslim boys
1969 Anjar An armed mob of Muslims attacked Hindus
1969 Gujarat Mutual suspician and animosity between
two communities
1969 Ahmedabad Atack on Jaganath tmple by Muslims
1969 Other cities in Guj. Repurcussions of above
1970 Chaibasa Ram Navmi procession
1970 Bhiwandi and other Beginning with a quarrel between two
parts of Maharashtra persons of opposite communities
1972 Tonk Bakri Id
1972 Banaras Bakri Id
1973 Delhi Two groups of miscreants clashed at Bara
Hindu Rao area
1974 Jugeshwari Anti-Muslim feeling injected by Shiv Sena
workers in the minds of general people
1974 Delhi Quarreling of two persons belonging to
two opposite communities.
1975 Jogeshwari Militant action of Shiv Sena volunteers
1977 Chittorgarh Id Festival
1977 Banaras Durga procession


== See also == == See also ==

Revision as of 12:06, 7 November 2006

Religious persecution and discrimination
By group
Methods
Events
icon Religion

Conflicts between Muslims and non-Muslims made the persecution of both Muslims and non-Muslims a recurring phenomenon during the history of Islam. Persecution may refer to unwarranted arrest, imprisonment, beating, torture, or execution. It also may refer to the confiscation or destruction of property, or incitement to hate Muslims. Persecution can extend beyond those who perceive themselves as Muslims to include those who are perceived by others as Muslims, or to Muslims which are considered by fellow Muslims as non-Muslims.

Pagan Arab persecution of Muslims

Main article: Persecution of Muslims by the Meccans

In the early days of Islam at Mecca, the new Muslims were often subjected to abuse and persecution. Some were killed, such as Sumayyah bint Khabbab, the seventh convert to Islam, who was tortured first by Abu Jahl. Muhammad was protected somewhat by the influence of his family, but even he was subjected to such abuse; while he was praying near the Kaaba, Abu Lahab threw the entrails of a sacrificed camel over him, and Abu Lahab's wife Umm Jamil would regularly dump filth outside his door. And if free Muslims were attacked, slaves who converted were subject to far worse. The master of the Ethiopian Bilal ibn Rabah (who would become the first muezzin) would take him out into the desert in the boiling heat of midday and place a heavy rock on his chest, demanding that he forswear his religion and pray to the polytheists' gods and goddesses, until Abu Bakr bought him and freed him. This persecution ultimately provoked the hijra.

Muslim persecution of Muslims

See takfir, Ahmadiyya, Shia, Kharijite, Mu'tazili, Alawites, Druze.

Persecution of and by Mutazilites

In medieval Iraq, the Mu'tazili theological movement was made a state doctine in 832, igniting the Mihna(ordeal) a struggle over the application of Greek logical proofs to the Qu'ran; people who would not assent to Mu'tazili claims that the Qur'an was created rather than eternal were sometimes persecuted. The most famous victims of the Mihna were Ahmad Ibn Hanbal who was imprisoned and tortured, and the judge Ahmad Ibn Nasr al-Khuza'i who was crucified.

However, it lost official support soon afterwards. This coincided with the loss of the scientific edge of the islamic world and the rise to prominence of a more dogmatic approach to islam, of which Al-Ghazali was a staunch defender. Sunni and shi'a Islam became the mainstream schools of islam. As a consequence, the tables turned and most scholars and scientists like Ibn Rushd and Avicenna with Mutazilite views were the victims of persecution themselves in the centuries to follow.

Sunni-Shi'a conflicts and persecutions

There are questions about the orthodoxy of the more extreme Shi'a groups among many Sunni thinkers. At various times many Shi'a groups have faced persecution.

While the dominant strand in modern Sunni dogma regards Shiism as a valid madhhab, following Al Azhar, some Sunnis both now and in the past have regarded it as beyond the pale, and attacked its adherents. Some Shia have likewise resorted to violence against Sunnis. In modern times, notable examples include the bombing campaigns by the Sunni Sipah-e-Sahaba and Shia Tehrik-e-Jafria, two small extremist groups, against Shia or Sunni mosques in Pakistan, the persecution of Hazara under the Taliban, and the bloody attacks linked with Zarqawi and his followers against Shia in Iraq.

Persecution of Ahmadiyyas

The Ahmadiyya see themselves as Muslim, but are seen by many other Muslims as non-Muslim. Armed groups, led by the umbrella organization Khatme Nabuwat ("Finality of Prophethood"), have launched violent attacks against their mosques in Bangladesh.

Alawites

The Alawites are a secretive group that seems to believe in the divine nature of Ali. They have been persecuted in the past and survive in the remoter and more mountainous parts of Syria. The ruling Ba'ath party is dominated by Alawi and have sought fatwas from Shiite clergy in Lebanon that they are, in fact, Muslims.

Druze

The Druze, likewise, are highly secretive and there is little reliable information on what they believe. It is often claimed they believe in reincarnation. They too have been deemed to be non-Muslims by various other, usually Sunni, Muslims and they too survive in the more remote and mountainous parts of Syria, Lebanon, Jordan, and Israel.

Persecution by Takfiris

Certain small groups - the Kharijites of early medieval times, and Takfir wal Hijra and the GIA today - follow takfirist doctrines, regarding almost all other Muslims as infidels whose blood may legitimately be shed. As a result, they have killed large numbers of Muslims; the GIA, for example, proudly boasted of having committed the Bentalha massacre.

Christian persecution of Muslims

Persecution of Muslims during the Crusades

Main article: Crusades

The First Crusade was launched in 1095 by Pope Urban II in the stated effort to regain control of the sacred city of Jerusalem and the Holy Land from Muslims caputured from the Byzantines in 638 and partly in part response to the Investiture Controversy which was the most significant conflict between secular and religious powers in medieval Europe. It began as a dispute between the Holy Roman Emperor and the Gregorian Papacy and gave rise to the political concept of Christendom as a union of all peoples and sovereigns under the direction of the pope; as both sides tried to marshal public opinion in their favor, people became personally engaged in a dramatic religious controversy.

On May 7, 1099 the crusaders reached Jerusalem, which had been recaptured from the Seljuks by the Fatimids of Egypt only the year before. On July 15, the crusaders were able to end the siege by breaking down sections of the walls and entering the city. Over the course of that afternoon, evening and next morning, the crusaders murdered almost every inhabitant of Jerusalem. Muslims, Jews, and even eastern Christians were all massacred. Although many Muslims sought shelter atop the Temple Mount inside the Al-Aqsa Mosque, the crusaders spared few lives. According to the anonymous Gesta Francorum, in what some believe to be one of the most valuable contemporary sources of the First Crusade, "...the slaughter was so great that our men waded in blood up to their ankles...". Other accounts of blood flowing up to the bridles of horses are reminiscent of a passage from the Book of Revelation (14:20). Tancred claimed the Temple quarter for himself and offered protection to some of the Muslims there, but he was unable to prevent their deaths at the hands of his fellow crusaders. According to Fulcher of Chartres: "Indeed, if you had been there you would have seen our feet coloured to our ankles with the blood of the slain. But what more shall I relate? None of them were left alive; neither women nor children were spared."

Persecution of Muslims in medieval Spain

Muslims arrived in the Iberian peninsula during the Umayyad conquest of Hispania. Holdouts of the Visigoth Kingdom gave rise to a struggle that became known as the Reconquista and ended with the conquest of the last Muslim territory on the Iberian peninsula, the Emirate of Granada by Ferdinand of Aragon and Isabella of Castilia in 1492. As a consequence, a large Muslim minority came under the jurisdiction of Catholic Kingdoms.

The treaty that confirmed Spain's conquest of Granada in 1492 officially guaranteed Granada's Muslims freedom of religion. This promise, however, was rapidly broken with the launch first of the Spanish Inquisition then the Portuguese Inquisition; in 1499, Cardinal Ximenez de Cisneros ordered the burning of all Arabic manuscripts in Granada except those dealing with medicine, and began a program of forced mass baptisms, resulting in the First Rebellion of the Alpujarras. By 1500 he reported that "There is now no one in the city who is not a Christian, and all the mosques are churches".

In 1567, Philip II renewed an edict banning the practice of Islam, Moorish costumes and customs, and the use of Arabic. This sparked the Second Rebellion of the Alpujarras, which was brutally suppressed by Don John; in its aftermath, some 80,000 Moriscos were forcibly relocated to be dispersed among other parts of Spain. But despite all, many still remained secret Muslims.

On September 11, 1609, the town criers of Valencia announced that the King had ordered the expulsion of all Moriscos in an order signed secretly on April 4 of that year. The first boat left Denia for Oran on October 3. Over the next year, similar orders were issued in the other kingdoms - Aragon, Castile, Andalusia, and Extremadura. Most ended up as exiles in the port cities of the Maghreb, where their families and many aspects of their culture continue to this day. Somewhere between 300,000 and 600,000 Moriscos were deported. Valencia lost a third of its population.

Children were to remain in Spain as their parents were exiled; the edict stipulated that all children under five were to be kept behind and given to priests or Christian families. This policy proved impossible to implement fully, but was still imposed on an estimated 14,000 children. In July 1610, the Church recommended that all remaining Morisco children under seven in Valencia should be given as slaves to Old Christians.

Persecution of Muslims in Sicily

Muslim populations did not survive the reconquests of Christendom in Sicily, Spain or Portugal due either expulsions or forced conversions.

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Russian Empire

The period the conquest of Kazan in 1552 to the ascension of Catherine the Great in 1762, was one of a systematic repression of muslims by policies of exclusion and discrimination as well as the destruction of muslim culture by destruction of outward manifestations of Islam such as mosques. While total expulsion as in other Christian nations such as Spain, Portugal and Sicily was not feasible to acheive a homogenous Russian Orthodox population other policies such as land grants, promotion of migration of other Russian and non-muslim populations into Muslim lands displaced many muslims from their making them minorities in their ancestral lands such as the Crimea and the Caucasus the Volga-Ural region to other parts such as Ottoman Turkey, and almost annhilating the Cherkess. In the 16th century this led to an uprising against the Tsar Feodor by the Tatar aristocracy and their subsequent expulsion. The trend of Russification has continued at different paces in the rest of Tsarist and Soviet periods, so that today there are more Tatars living outside the Republic of Tatarstan than inside it.

Muslim casualties of the Civil War in Lebanon

The Lebanese Civil War saw a number of massacres of Muslims - and indeed of Christians. Among the earliest were the Karantina Massacre and the Tel al-Zaatar Massacre in 1976, against Palestinian refugees; the later Sabra and Shatila Massacre in 1982, with at least 800 killed, is perhaps the best known. These murders combined sectarian, political, and ideological, and retaliation reasons.

Mongol persecution of Muslims

This section needs expansion. You can help by adding to it.

See also Battle of Baghdad (1258)

Modern Western persecution of Muslims

Discrimination and persecution in the former Yugoslavia

Main article: Bosnian War Main article: Bosnian Genocide Main article: Srebrenica massacre

Employment bias in the United Kingdom

A BBC survey taken in the summer of 2004 found that employment applicants with Muslim names were far less likely to be called for an interview than applicants whose names did not appear to be Muslim. This study was taken by using fictitious applications to jobs using candidate descriptions that were similar in qualification and education, but under different names. The survey found that while a quarter of 'nonmuslim applicants' were invited to an interview, only 9% of the applications with Muslim names were responded to with invitations.

Persecution of Muslims in the United States and Increased discrimination of Muslims following September 11

A sharp increase of hate crimes against Muslims have been recorded and investigated since the September 11, 2001 Terrorist Attacks in the United States. Some have characterized these and such attacks as a battle between the Islamic World and the West (see also Samuel Huntington.) Within the United States, this resulted in a sharp increase in hate crimes against Muslims and people of Middle Eastern appearance. Sikhs too have been subject to violent attacks, largely as a result of their appearance which attackers have mistaken as being Arab.

Attacks against Muslims in the United States are not unprecedented, and have gone on long before the September 11th attacks. According to Human Rights Watch, hate crimes against Muslims and Arabs in the US have gone on for the past twenty years, often in response to events in the Middle East. In 1963 Malcolm X discussed the mainstream representation of Islam and concluded that; "Whites speak of Muslims almost synonymously with violence. Whenever Muslims are mentioned by them, violence is brought up; but it's not connected with any other group. This is a sort of a propaganda tactic, or, what I would call psychological warfare, to, in some way, make the image of the Muslims in this country be a violent image rather than a religious image". As of February 2003, over 414 hate crimes against Muslims or people considered to resemble Muslims have been filed and investigated by the FBI. The US government has responses to these events with "mixed messages". President George Bush responded by repeatedly condemning acts against Muslims and Arabs, and displayed acts of support by appearing at gatherings and mosques. This condemnation of hate crimes has been echoed by many prominent members of government and law inforcement, mostly in response to the elevated numbers of crimes against Muslims. On the other hand, organizations such as Human Rights Watch view actions such as the detention of over 1200 individuals, all either Muslim, Arab or South Asian, on the grounds that they hold or may hold links to terrorist organizations, as reinforcing the notion that Muslims and Arabs are "potential terrorists or terrorist sympathizers".

Persecution of Muslims in Europe

This section needs expansion. You can help by adding to it.

Recent immigration from Middle Eastern/North African countries has seen a rise in the Muslim population of Europe, particularly United Kingdom and France.There have been reports of discrimination against Muslims and Muslim communities in many European countries.

Communist persecution of Muslims

Discrimination and persecution in the former Soviet Union and in former East Bloc nations

See Pomak, Bulgaria.

Enver Hoxha conducted a campaign to extinguish all forms of religion in Albania, a majority Muslim country, in 1967, closing all religious buildings and declaring the state atheist. See Communist and post-Communist Albania.

Persecution of Muslims in China

Before the 15th century, Muslims in China were well integrated and respected by the rest of the Chinese population; indeed, the Admiral of the Chinese Treasure Fleet, Zheng He was a devout Muslim. However, with the rise of the Qing dynasty (1644 - 1911 CE), the Manchus "employed tactics of divide-and- conquer to keep the Muslims, Han, Tibetans, and Mongolians in struggles against one another" (), and were responsible for the anti-Muslim sentiment throughout China.

After the fall of the Manchu Dynasty and the establishment of the Republic of China by Sun Yat Sen, policies were developed to improve relationships between the Han, Hui (Muslim), Man (Manchu), Meng (Mongol), and the Tsang (Tibetan) people.

During the Cultural Revolution, many Muslims, along with other Chinese, were persecuted. Muslim imams were paraded around with paint splashed on their persons, and 1,600 Muslims were massacred by the People's Liberation Army (the Shadian Incident) in 1975. Even though religious freedom was declared in 1978, there are still many claims of persecution of Muslims by the communist government.

Persecution of Muslims by Israel

Since the 1948 invasion of Palestine, Muslims have had their land taken away from them, with fights breaking out throughout the country. Until this day, there is still conflict between original Palestinian natives, and Israeli military.

Communal violence in India

In 1947, there were widespread pograms againsta Muslims in India. Over hundreds of thousands of Muslim died at the hands of extremist Hindu and Sikhs. Nearly 6 million Muslims fled India to settle newly independent Pakistan.

On December 6, 1992, a mob of 75,000 Hindu extremists tore down the Babri Mosque. On the same day, Muslim businesses were looted and homes were burnt down, while hundreds of Indian policemen stood by.

The Hindutva inspired Sangh Parivar family of extremist organisations, have been involved in encouraging negative stereotyping of Muslims, and in the 2002 Gujarat violence they were allegedly responsible for encouraging attacks against Muslims and massacre of more than 3,000 muslim, which also envolved into gang rapes of Muslim girls, including the killing of the entire family of MP Ehsan Jafri, including the rape, buring and death of his daughter; also another 45 members of Gulmarg society were killed by a Hindu mob of 15,000 in the state of Gujarat, India . Another major incident was at Naroda Patia, were a Hindu mob, with the support of police, massacred more than 1,000 Muslims, raped girls and women and burned children alive. In many instances pregnent Muslim women had their foetus torn from their womb and burned. In another incidence of Best Bakery, in city of Baroda, a complete family of 15 was massacred and burnt.

Subsequent pogram by Hindus led to the death of 1,044, Muslims according to the Indian Government.

Also, Hindu mobs have attacked Muslim villages after rumors that Muslim had slaughtered cows. In 2005, this caused the destruction of 40 homes and 3 lives.

See also

References

  1. Bernard Lewis, "Islam and the West", Oxford University Press US, Apr 1, 1993, ISBN 0-195-09061-6 pg.6
  2. Shireen Tahmasseb Hunter, Jeffrey L. Thomas, Alexander Melikishvili, "Islam in Russia", M.E. Sharpe, Apr 1, 2004, ISBN 0-765-61282-8
  3. Daniel W. Brown, " New Introduction to Islam", Blackwell Publishing, Aug 1, 2003, ISBN 0-631-21604-9 pg. 185-187
  4. Confronting the Monolith: The Struggle against Islamophobia and Osamaism - Media Monitors - August 07 2006

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