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| ''Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle'' contains the following reference to him: "Dhyana Master Buddha says: "The extreme principle is wordless. The sagely mind is unimpeded."<ref>{{Cite book | last =Broughton | first =Jeffrey L. | year =1999 | title =The Bodhidharma Anthology: The Earliest Records of Zen | place =Berkeley | publisher =University of California Press | isbn =0-520-21972-4 |page=108}}</ref> | ''Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle'' contains the following reference to him: "Dhyana Master Buddha says: "The extreme principle is wordless. The sagely mind is unimpeded."<ref>{{Cite book | last =Broughton | first =Jeffrey L. | year =1999 | title =The Bodhidharma Anthology: The Earliest Records of Zen | place =Berkeley | publisher =University of California Press | isbn =0-520-21972-4 |page=108}}</ref> | ||
| According to the ''Deng Feng County Recording'', Bátuó came to China in 464 and preached ] for thirty years. Thirty-one years later, in 495, the Shaolin Monastery was built by the order of ] for Batuo's preaching.<ref>{{cite book|author=Meir Shahar|title=The Shaolin Monastery: History, Religion, and the Chinese Martial Arts|year=2008|publisher=University of Hawaii Press|isbn=0-8248-3110-1}}</ref> He hailed from |
According to the ''Deng Feng County Recording'', Bátuó came to China in 464 and preached ] for thirty years. Thirty-one years later, in 495, the Shaolin Monastery was built by the order of ] for Batuo's preaching.<ref>{{cite book|author=Meir Shahar|title=The Shaolin Monastery: History, Religion, and the Chinese Martial Arts|year=2008|publisher=University of Hawaii Press|isbn=0-8248-3110-1}}</ref> He hailed from northern India.<ref>Broughton, Jeffrey L. (1999), The Bodhidharma Anthology: The Earliest Records of Zen, Berkeley: University of California Press, {{ISBN|0-520-21972-4}}. pp. 54–55.</ref> | ||
| Batuo's disciples Sengchou<ref name=broughton109/> and Huiguang were both expert in the martial arts by the time they began their studies of religion with Batuo.<ref>{{cite journal | first = Jeffrey J. | last = Kelly |date=April 1994 | title = Amazing Stories From the Shaolin Temple | journal = Black Belt Magazine}} 'Ba was enamored with the Chinese martial arts, and actually recruited individuals skilled in them.'</ref> | Batuo's disciples Sengchou<ref name=broughton109/> and Huiguang were both expert in the martial arts by the time they began their studies of religion with Batuo.<ref>{{cite journal | first = Jeffrey J. | last = Kelly |date=April 1994 | title = Amazing Stories From the Shaolin Temple | journal = Black Belt Magazine}} 'Ba was enamored with the Chinese martial arts, and actually recruited individuals skilled in them.'</ref> | ||
Revision as of 03:28, 24 October 2018
There were two Indian Buddhist masters named Buddhabhadra in China during the 5th century CE. This article is about the Shaolin abbot. The other was a translator.
The dhyana master Buddhabhadra (Chinese: 跋陀; pinyin: Bátuó) was the first abbot of Shaolin Monastery.
Former Worthies Gather at the Mount Shuang-feng Stūpa and Each Talks of the Dark Principle contains the following reference to him: "Dhyana Master Buddha says: "The extreme principle is wordless. The sagely mind is unimpeded."
According to the Deng Feng County Recording, Bátuó came to China in 464 and preached Nikaya Buddhism for thirty years. Thirty-one years later, in 495, the Shaolin Monastery was built by the order of Emperor Xiaowen of Northern Wei for Batuo's preaching. He hailed from northern India.
Batuo's disciples Sengchou and Huiguang were both expert in the martial arts by the time they began their studies of religion with Batuo.
References
- ^ Broughton, Jeffrey L. (1999). The Bodhidharma Anthology: The Earliest Records of Zen. Berkeley: University of California Press. p. 109. ISBN 0-520-21972-4.
- Broughton, Jeffrey L. (1999). The Bodhidharma Anthology: The Earliest Records of Zen. Berkeley: University of California Press. p. 108. ISBN 0-520-21972-4.
- Meir Shahar (2008). The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. University of Hawaii Press. ISBN 0-8248-3110-1.
- Broughton, Jeffrey L. (1999), The Bodhidharma Anthology: The Earliest Records of Zen, Berkeley: University of California Press, ISBN 0-520-21972-4. pp. 54–55.
- Kelly, Jeffrey J. (April 1994). "Amazing Stories From the Shaolin Temple". Black Belt Magazine. 'Ba was enamored with the Chinese martial arts, and actually recruited individuals skilled in them.'
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