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Some Highland dances do derive from traditional social dances, however. An example is the ], also known as the Foursome Reel, in which groups of four dancers alternate between solo steps facing one another and a figure-of-eight style with intertwining progressive movement. Even so, in competitions, the Highland Reel dancers are judged individually. Some Highland dances do derive from traditional social dances, however. An example is the ], also known as the Foursome Reel, in which groups of four dancers alternate between solo steps facing one another and a figure-of-eight style with intertwining progressive movement. Even so, in competitions, the Highland Reel dancers are judged individually.


==History==
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It seems that forms of ] were performed by warriors in many parts of ] in the prehistoric period. Forms of sword dancing are also attested in the late Medieval period.Ritualistic and combative dances that imitated epic deeds and martial skills were a familiar feature in Scottish tradition and folklore. The earliest reference to these dances in Scotland is mentioned in the '']'' which was compiled in Scotland by Walter Bower in the 1440s. The passage regards ] and his second marriage to the French noblewoman ] at ] on ] ]. "At the head of this procession were the skilled musicians with many sorts of pipe music including the wailing music of bagpipes, and behind them others splendidly performing a war-dance with intricate weaving in and out. Bringing up the rear was a figure regarding whom it was difficult to decide whether it was a man or an apparition. It seemed to glide like a ghost rather than walk on feet. When it looked as if he was disappearing from everyone's sight, the whole frenzied procession halted, the song died away, the music faded, and the dancing contingent froze suddenly and unexpectantly."

In 1573 Scottish mercenaries are said to have performed a ] before the Swedish King, John III, at a banquet held in Stockholm Castle. The dance, 'a natural feature of the festivities', was used as part of a plot to assassinate the King, where the conspirators were able to bare their weapons without arising suspicion. Fortunately for the King at the decisive moment the agreed signal was never given.

"Sword dance and Hieland Danses" were included at a reception for Anne of Denmark at Edinburgh in 1589 and a mixture of sword dance and acrobatics was performed before ] in 1617 (New Statistical Account of Scotland Edinb. 1845 x, pp. 44-45) and again for Charles I in 1633, by the ] of Perth, "his Majesty's chair being set upon the wall next to the Water of Tay whereupon was a floating stage of timber clad about with birks, upon the which for his Majesty's welcome and entry thirteen of our brethren of this calling of Glovers with green caps, silver strings, red ribbons, white shoes and bells upon their legs, shearing rapiers in their hands and all other abulzements, danced our sword dance with many difficult knots and allapallajesse, five being under and five above upon their shoulders, three of them dancing through their feet and about them, drinking wine and breaking glasses. Which (God be praised) was acted and done without hurt or skaith to any."

The British central government's policy of cultural suppression against Highland culture culminated in 1747 when the ], which forbade the wearing of ]s by civilian males, went into effect. The Act was repealed in 1782 and in the early 19th century, there was something of a romanticization of Highland culture (or such as it was imagined to be). This revival, later boosted greatly by ]'s enthusiasm for it, included the beginnings of the ] as we now know them. Highland dancing was an integral part of the Games from the very start of their modern revival, but the selection of dances performed at Games was intentionally narrowed down, mostly for the convenience of judges. Therefore, while the tradition of Highland games seemed at first glance to have fostered and preserved Highland dancing, many older dances got lost because nobody considered them worthwhile to practice, as they were not required for competition. The nature of these displays and competitions also affected the style of the dancing itself.

At Highland games, the Highland dances were at first danced only by men. Women would take part in social dances, and girls did learn solo dances as part of their general dance classes. In fact, dancing masters would often encourage their most promising students (male or female) to perform solo dances at their end-of-term "assemblies".

In the late 19th century a young woman named ] decided to enter a Highland dance competition. As this was not expressely forbidden, she was allowed to enter. Since then the number of females participating in the sport has increased until today in excess of 95% of all dancers are female. There have been several female World Highland Dance Champions crowned at the Cowal Gathering since they began organizing the competition in 1948. Indeed, the first American to win the World Championship was a young 13-year old, ], who won the title in 1966. This feminization of folk arts is a common pattern in the process of their "gentrification", especially after they no longer serve a functional role in a male-centred, warrior culture.

yo mums a organisation


==The Dances== ==The Dances==
==Judging is gay== ===Highland dances===
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HI!!!


===Character and national dances=== ===Character and national dances===
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Revision as of 22:48, 22 November 2006

A young highland dancer demonstrates her form in the sword dance at the 2005 Bellingham (Washington) Highland Games

The term Highland dancing is used today to refer to a style of athletic solo dancing which evolved into its current form during the nineteenth and twentieth centuries in the context of competitions at public events (namely, Highland games), where it is typically performed to the accompaniment of bagpipe music.

The term is somewhat misleading, however, in that it is only one form of dancing to have been done in the Scottish Highlands and, in addition, it has been subject to many influences from outside the Scottish Highlands. For example, it has been heavily influenced by the urban aesthetics of the patrons and judges of dance competitions since the nineteenth century.

Basic Highland dancing is GAY

Nowadays, Highland dancing, which can be seen at nearly every modern day Highland games event, is a highly competitive and technical dance form which requires many hours of practice and training over a period of several years to perfect. In terms of its technical requirements and the training required for its performance, Highland dancing has much in common with ballet.

In Highland dancing, in contrast to, say, ballroom dancing, the dancers dance on the balls of the feet. In many ways, Highland dancing evolved from solo step dancing, but while some forms of step dancing are purely percussive in nature, Highland dancing involves not only a combination of steps but also some integral upper body, arm, and hand movements. Even so, it is still considered a form of step dancing in that the main element of Highland dancing is concerned with footwork.

Highland dancing should not be confused with Scottish country dancing which is both a social dance (that is, a dance which is danced with a partner or partners) like ballroom dancing, and a formation dance (that is, a dance in which an important element is the pattern of group movement about the dance floor) like square dancing.

Some Highland dances do derive from traditional social dances, however. An example is the Highland Reel, also known as the Foursome Reel, in which groups of four dancers alternate between solo steps facing one another and a figure-of-eight style with intertwining progressive movement. Even so, in competitions, the Highland Reel dancers are judged individually.

History

It seems that forms of sword dancing were performed by warriors in many parts of Europe in the prehistoric period. Forms of sword dancing are also attested in the late Medieval period.Ritualistic and combative dances that imitated epic deeds and martial skills were a familiar feature in Scottish tradition and folklore. The earliest reference to these dances in Scotland is mentioned in the Scotichronicon which was compiled in Scotland by Walter Bower in the 1440s. The passage regards Alexander III and his second marriage to the French noblewoman Yolande de Dreux at Jedburgh on 14 October 1285. "At the head of this procession were the skilled musicians with many sorts of pipe music including the wailing music of bagpipes, and behind them others splendidly performing a war-dance with intricate weaving in and out. Bringing up the rear was a figure regarding whom it was difficult to decide whether it was a man or an apparition. It seemed to glide like a ghost rather than walk on feet. When it looked as if he was disappearing from everyone's sight, the whole frenzied procession halted, the song died away, the music faded, and the dancing contingent froze suddenly and unexpectantly."

In 1573 Scottish mercenaries are said to have performed a Scottish sword dance before the Swedish King, John III, at a banquet held in Stockholm Castle. The dance, 'a natural feature of the festivities', was used as part of a plot to assassinate the King, where the conspirators were able to bare their weapons without arising suspicion. Fortunately for the King at the decisive moment the agreed signal was never given.

"Sword dance and Hieland Danses" were included at a reception for Anne of Denmark at Edinburgh in 1589 and a mixture of sword dance and acrobatics was performed before James VI in 1617 (New Statistical Account of Scotland Edinb. 1845 x, pp. 44-45) and again for Charles I in 1633, by the Incorporation of Skinners and Glovers of Perth, "his Majesty's chair being set upon the wall next to the Water of Tay whereupon was a floating stage of timber clad about with birks, upon the which for his Majesty's welcome and entry thirteen of our brethren of this calling of Glovers with green caps, silver strings, red ribbons, white shoes and bells upon their legs, shearing rapiers in their hands and all other abulzements, danced our sword dance with many difficult knots and allapallajesse, five being under and five above upon their shoulders, three of them dancing through their feet and about them, drinking wine and breaking glasses. Which (God be praised) was acted and done without hurt or skaith to any."

The British central government's policy of cultural suppression against Highland culture culminated in 1747 when the Act of Proscription, which forbade the wearing of kilts by civilian males, went into effect. The Act was repealed in 1782 and in the early 19th century, there was something of a romanticization of Highland culture (or such as it was imagined to be). This revival, later boosted greatly by Queen Victoria's enthusiasm for it, included the beginnings of the Highland games as we now know them. Highland dancing was an integral part of the Games from the very start of their modern revival, but the selection of dances performed at Games was intentionally narrowed down, mostly for the convenience of judges. Therefore, while the tradition of Highland games seemed at first glance to have fostered and preserved Highland dancing, many older dances got lost because nobody considered them worthwhile to practice, as they were not required for competition. The nature of these displays and competitions also affected the style of the dancing itself.

At Highland games, the Highland dances were at first danced only by men. Women would take part in social dances, and girls did learn solo dances as part of their general dance classes. In fact, dancing masters would often encourage their most promising students (male or female) to perform solo dances at their end-of-term "assemblies".

In the late 19th century a young woman named Jenny Douglas decided to enter a Highland dance competition. As this was not expressely forbidden, she was allowed to enter. Since then the number of females participating in the sport has increased until today in excess of 95% of all dancers are female. There have been several female World Highland Dance Champions crowned at the Cowal Gathering since they began organizing the competition in 1948. Indeed, the first American to win the World Championship was a young 13-year old, Islay Macfarlane, who won the title in 1966. This feminization of folk arts is a common pattern in the process of their "gentrification", especially after they no longer serve a functional role in a male-centred, warrior culture.

yo mums a organisation

The Dances

Highland dances

yay
















































HI!!!

Character and national dances

green and blue are cool

External links

References

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