| Revision as of 18:03, 18 December 2004 edit213.113.72.169 (talk) Interwiki sv:← Previous edit | Revision as of 04:25, 6 January 2005 edit undoCheese dreams (talk | contribs)57 edits expand modern criticismNext edit → | ||
| Line 1: | Line 1: | ||
| {{BPOVbecause|Modern scholarship is that the book of samuel, and its sources, do not reflect events that actually happened.}} | |||
| {{Books of Nevi'im}} | {{Books of Nevi'im}} | ||
| The '''Books of Samuel''' are two books in the ] (]) and the ]. | The '''Books of Samuel''' are two books in the ] (]) and the ]. | ||
| Line 8: | Line 9: | ||
| The Books show a surprisingly balanced and psychologically believable view of the time they describe. Saul's and David's heroism and strength, their development and their friendships, but also their doubts, sins, and failures are described; this is unique and unprecedented in historiography at the time they were penned, a time when all-positive or all-negative portraits of rulers were the norm. | The Books show a surprisingly balanced and psychologically believable view of the time they describe. Saul's and David's heroism and strength, their development and their friendships, but also their doubts, sins, and failures are described; this is unique and unprecedented in historiography at the time they were penned, a time when all-positive or all-negative portraits of rulers were the norm. | ||
| Traditionally, the authors of the books of Samuel have been held to be ], ], and ]. Samuel is believed to have penned the first twenty-four chapters of the first book. Gad, the companion of David (1 Sam. 22:5), is believed to have continued the history thus commenced; and Nathan is believed to have completed it, probably arranging the whole in the form in which we now have it (] 29:29). Modern criticism regards this view as untenable, and the books are thought not to have reached their final written form until the ] or ], whereas the events they describe come from around the year 1000 BC. They do of course preserve a detailed older (oral or written) tradition to which the traditional authors may have contributed; it seems certain from the books' level of detail that that tradition did indeed originate during the time the books describe. | Traditionally, the authors of the books of Samuel have been held to be ], ], and ]. Samuel is believed to have penned the first twenty-four chapters of the first book. Gad, the companion of David (1 Sam. 22:5), is believed to have continued the history thus commenced; and Nathan is believed to have completed it, probably arranging the whole in the form in which we now have it (] 29:29). | ||
| Modern criticism regards this view as untenable, and the books are thought not to have reached their final written form until the ] or ], whereas the events they describe come from around the year 1000 BC. They do of course preserve a detailed older (oral or written) tradition to which the traditional authors may have contributed; it seems certain from the books' level of detail that that tradition did indeed originate during the time the books describe. | |||
| The modern ] alleges that the books of Samuel are part of a larger original text (referred to as the ''Deuteronomic history'') by the ] (a supporter of the priesthood of Shiloh, rivals to the Aaronids). One of the sources thought to have been used in the creation of the Books of Samuel is a text called the ], which comprises most of 2 Samuel. The book of Chronicles is thought to have been created as a response by the Aaronids to the Deuteronomic history. | |||
| == The contents of the books == | == The contents of the books == | ||
Revision as of 04:25, 6 January 2005
| Books of Nevi'im |
|---|
| Former Prophets |
| Latter Prophets (major) |
| Latter Prophets (Twelve minor) |
| Hebrew Bible |
The Books of Samuel are two books in the Hebrew Bible (Tanakh) and the Old Testament.
The Greek Septuagint translators regarded the books of Samuel and the Kings as forming one continuous history, which they divided into four books, which they called "The Books of the Kingdoms." The Latin Vulgate version followed this division, but styled them "The Books of the Kings." These books of Samuel they accordingly called the "First" and "Second" Books of Kings, and not, as in most modern Christian versions, the "First" and "Second" Books of Samuel.
In Hebrew bibles, the two books of Samuel are often considered as just one "Book of Samuel".
The Books show a surprisingly balanced and psychologically believable view of the time they describe. Saul's and David's heroism and strength, their development and their friendships, but also their doubts, sins, and failures are described; this is unique and unprecedented in historiography at the time they were penned, a time when all-positive or all-negative portraits of rulers were the norm.
Traditionally, the authors of the books of Samuel have been held to be Samuel, Gad, and Nathan. Samuel is believed to have penned the first twenty-four chapters of the first book. Gad, the companion of David (1 Sam. 22:5), is believed to have continued the history thus commenced; and Nathan is believed to have completed it, probably arranging the whole in the form in which we now have it (1 Chronicles 29:29).
Modern criticism regards this view as untenable, and the books are thought not to have reached their final written form until the 7th or 6th century BC, whereas the events they describe come from around the year 1000 BC. They do of course preserve a detailed older (oral or written) tradition to which the traditional authors may have contributed; it seems certain from the books' level of detail that that tradition did indeed originate during the time the books describe.
The modern documentary hypothesis alleges that the books of Samuel are part of a larger original text (referred to as the Deuteronomic history) by the deuteronomist (a supporter of the priesthood of Shiloh, rivals to the Aaronids). One of the sources thought to have been used in the creation of the Books of Samuel is a text called the Court History of David, which comprises most of 2 Samuel. The book of Chronicles is thought to have been created as a response by the Aaronids to the Deuteronomic history.
The contents of the books
The first book comprises a period of about a hundred years, and nearly coincides with the life of Samuel. It contains
- the history of Eli (1-4)
- the history of Samuel (5-12)
- the history of Saul, and of David in exile (13-31).
The second book, comprising a period of perhaps fifty years, contains a history of the reign of David. Samuel does not appear in it.
- David's reign over Judah (1-4), and
- David's reign over all Israel (5-24), mainly in its political aspects, and including his second temporary exile during Absalom's coup.
The last four chapters of Second Samuel may be regarded as a sort of appendix recording various events, but not chronologically. The death of David and enthronement of Solomon, while belonging to the Books of Samuel based on its narrative style, is found at the beginning of the First Book of the Kings.
These books do not contain complete histories. Frequent gaps are met with in the record, because their object is to present a history of the kingdom in its gradual development, and not of the events of the reigns of the successive rulers.
It is noticeable that the section (2 Sam. 11:2-12: 29) containing an account of David's sin in the matter of Bathsheba is omitted in the corresponding passage in 1 Chr. 20.
The Qur'an also contians elements of the books of Samuel. The stories of David and Goliath and the appointment of King Saul are told (see Similarities between the Bible and the Qur'an).
This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons. {{cite encyclopedia}}: Missing or empty |title= (help)