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:{{ping|Koreangauteng }} I explained all my reasons and the hadith which your giving do not support domestic abuse one did then the prophet later clarified they are not the best among you. Scholars of islam have gave there views on the matter that is enough you gave richard Spenser as well as a polish institutes views on the matter are not credible one as one of them is a christian apologetic and the hadith about a women having a bruise is not even relevant here firstly the prophet didn't side with the man and the women came to the prophet to complain her husband is impotent not about her being abused and her desire was to return to her ex who divorced her and the marriage was consummated as she claimed he was impotent while the guy said I did satisfy her. The second hadith is false please show the full hadith the prophet didn't hit aisha just because she left the house and there is another hadith from aisha herself that states the prophet never struck a women or a servant. ] ] 00:48, 21 February 2020
:{{ping|Koreangauteng }} I explained all my reasons and the hadith which your giving do not support domestic abuse one did then the prophet later clarified they are not the best among you. Scholars of islam have gave there views on the matter that is enough you gave richard Spenser as well as a polish institutes views on the matter are not credible one as one of them is a christian apologetic and the hadith about a women having a bruise is not even relevant here firstly the prophet didn't side with the man and the women came to the prophet to complain her husband is impotent not about her being abused and her desire was to return to her ex who divorced her and the marriage was consummated as she claimed he was impotent while the guy said I did satisfy her. The second hadith is false please show the full hadith the prophet didn't hit aisha just because she left the house and there is another hadith from aisha herself that states the prophet never struck a women or a servant.
The hadith in question
Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Messenger (ﷺ) came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Messenger (ﷺ)! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Messenger (ﷺ) said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet (ﷺ) saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet (ﷺ) said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"
https://sunnah.com/bukhari/77/42
Aisha said the Messenger of Allah (saws ) never struck a servant or a woman. https://sunnah.com/abudawud/43/14
....She said: When it was my turn for Allah's Messenger (ﷺ) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you?....https://sunnah.com/urn/221270
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addition of Hadith along with secondary source that grades it sahih
I have added following with reference
It was narrated that Sulayman bin Amr bin Ahwas said: “My father told me that he was present at the Farewell Pilgrimage with the Messenger of God. He praised and glorified God, and reminded and exhorted (the people). Then he said: 'I enjoin good treatment of women, for they are helpers of you, and you have no right to treat them otherwise, unless they commit lewdness. If they do that, then forsake them in their beds and hit them, but without causing injury or leaving a mark. If they obey you, then do not seek means of annoyance against them. You have rights over your women and your women have rights over you. Your rights over your women are that they are not to allow anyone whom you dislike to tread on your bedding, nor allow anyone whom you dislike to enter your houses. And their right over you are that you should treat them kindly with regard to their clothing and food.' ” (sunan ibn Majah vol. 3 book. 9 Hadith 1851)
In a hadith it was writtern that there was amark on herdue to domestic violence. This waswritten within brackets showing that it was translater’s view that he thought mark was caused due to beating. So i think it should be removedto make hadith better. Thanks — Preceding unsigned comment added by Smatrah (talk • contribs) 10:45, 10 April 2018 (UTC)
Non objective parts in the article
Q: in what encyclopedia does it say (peace be upon him) after mentioning Muhammad? How does that adhere to objectivity?
In addition, where do all the extra additions in brackets come from while quoting the quran or hadith? How exactly did you decide that -first- you condemn your wife, -second- don't share the same bed with her and only then -third- are alllowrd to beat her -lightly-. Such interpertations do not appear in the original text and should not appear in an objective encyclopedia. — Preceding unsigned comment added by 178.232.134.166 (talk) 00:05, 1 November 2019 (UTC)
We Have a problem
@Koreangauteng: I explained all my reasons and the hadith which your giving do not support domestic abuse one did then the prophet later clarified they are not the best among you. Scholars of islam have gave there views on the matter that is enough you gave richard Spenser as well as a polish institutes views on the matter are not credible one as one of them is a christian apologetic and the hadith about a women having a bruise is not even relevant here firstly the prophet didn't side with the man and the women came to the prophet to complain her husband is impotent not about her being abused and her desire was to return to her ex who divorced her and the marriage was consummated as she claimed he was impotent while the guy said I did satisfy her. The second hadith is false please show the full hadith the prophet didn't hit aisha just because she left the house and there is another hadith from aisha herself that states the prophet never struck a women or a servant.
The hadith in question
Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Messenger (ﷺ) came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Messenger (ﷺ)! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Messenger (ﷺ) said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet (ﷺ) saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet (ﷺ) said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"
....She said: When it was my turn for Allah's Messenger (ﷺ) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you?....https://sunnah.com/urn/221270
