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==Origins== | ==Origins== | ||
''A Course in Miracles'' was |
''A Course in Miracles'' was dictated to , received by and scribed by Helen. A collaborative venture ensued between Schucman and Bill Thetford , where he typed it up. In 1958 Schucman began her professional career at ] in New York City as Thetford's research associate.<ref></ref><ref>{{Cite news|url=https://acim.biz/a-course-in-miracles-book-acim/|title=A Course in Miracles Book ACIM Lessons Online and Text|work=ACIM Portal|access-date=25 December 2017}}</ref> In the spring of 1965, at a time when their weekly office meetings had become so contentious that they both dreaded them, Thetford suggested to Schucman that "here must be another way". title=Helen Schucman: Autobiography, in "Origins of A Course in Miracles" Schucman believed that this interaction acted as a stimulus, triggering a series of inner experiences that were understood by her as visions, dreams, and heightened imagery, along with an "inner voice" which she identified as Jesus. She said that on October 21, 1965, an "inner voice" told her: "This is a Course in Miracles, please take notes." Schucman said that the writing made her very uncomfortable, though it never seriously occurred to her to stop.<ref>Skutch, Robert. ''Journey Without Distance: The Story Behind A Course in Miracles''. ], Berkeley, CA, 1984, p. 58.</ref> The next day, she explained the events of her "note taking" to Thetford. To her surprise, Thetford encouraged her to continue the process. He also offered to assist her in typing out her notes as she read them to him. The transcription the next day repeated itself regularly for many years to come. In 1972, the dictation of the three main sections of the Course was completed, with some additional minor dictation coming after that point.<ref></ref> | ||
] | ] | ||
Fr. ], a Roman Catholic priest who had studied under Thetford and worked with Schucman, introduced Kenneth Wapnick to Schucman and Thetford in November 1972. Groeschel was given a copy of the ''ACIM'' manuscript in 1973 and was instructed by Schucman not to distribute the manuscript; however, with Schucman's permission, he made it available to Wapnick. Wapnick reviewed the draft and discussed with Schucman and Thetford, further revisions that he felt were needed in order to publish the book. Thetford made a few further editorial decisions about the "Principles of Miracles" section, and soon afterwards opted to withdraw from direct involvement. Wapnick and Schucman deleted personal material apparently directed only to Schucman and Thetford, created chapter and section headings, and corrected various inconsistencies in paragraph structure, punctuation, and capitalization.<ref name="The Story of A Course In Miracles">{{cite web | url = https://www.youtube.com/watch?v=dpJ6BO8xeDA |title= The Story of A Course in Miracles = Documentary where Bill Thetford, Helen Schucman, and Ken Wapnick talk about A Course in Miracles |
Fr. ], a Roman Catholic priest who had studied under Thetford and worked with Schucman, introduced Kenneth Wapnick to Schucman and Thetford in November 1972. Groeschel was given a copy of the ''ACIM'' manuscript in 1973 and was instructed by Schucman not to distribute the manuscript; however, with Schucman's permission, he made it available to Wapnick. Wapnick reviewed the draft and discussed with Schucman and Thetford, further revisions that he felt were needed in order to publish the book. Thetford made a few further editorial decisions about the "Principles of Miracles" section, and soon afterwards opted to withdraw from direct involvement. Wapnick and Schucman deleted personal material apparently directed only to Schucman and Thetford, created chapter and section headings, and corrected various inconsistencies in paragraph structure, punctuation, and capitalization.<ref name="The Story of A Course In Miracles">{{cite web | url = https://www.youtube.com/watch?v=dpJ6BO8xeDA |title= The Story of A Course in Miracles = Documentary where Bill Thetford, Helen Schucman, and Ken Wapnick talk about A Course in Miracles. The editing process was completed by February 1975. Wapnick subsequently became a teacher of ''ACIM,'' a co-founder and president of the Foundation for A Course in Miracles (FACIM), and a director and executive committee member of the Foundation for Inner Peace (FIP). | ||
==Contents== | ==Contents== | ||
The content of ''A Course in Miracles'' is presented in the three sections: "Textbook", "Workbook", and "Manual for Teachers": | The content of ''A Course in Miracles'' is presented in the three sections: "Textbook", "Workbook", and "Manual for Teachers": |
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A Course in Miracles, Combined Volume, Third Edition as published by the Foundation for Inner Peace. | |
Editor | Helen Schucman, Bill Thetford, Kenneth Wapnick |
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Author | There is no author attributed to ACIM, although it was "scribed" by Helen Schucman |
Subject | Transformation |
Publisher | 1976 (New York: Viking: The Foundation for Inner Peace) 2007 (The Foundation for Inner Peace, 3rd ed.) |
Publication place | United States |
Media type | Print (Hardcover and Paperback) |
Pages | 1333 |
ISBN | 978-1-883360-24-5 |
OCLC | 190860865 |
A Course in Miracles (also referred to as ACIM or the Course) is a 1976 book by Helen Schucman. It is a curriculum for those seeking to achieve spiritual transformation. The underlying premise is that the greatest "miracle" is the act of simply gaining a full "awareness of love's presence" in one's own life. The author claimed that the book had been dictated to her, word for word, via "inner dictation" from Jesus.
The Course consists of three sections: the "Text", "Workbook for Students," and "Manual for Teachers". Written from 1965 to 1972, some distribution occurred via photocopies before a hardcover edition was published in 1976 by the Foundation for Inner Peace. The copyright and trademarks, which had been held by two foundations, were revoked in 2004 after lengthy litigation, because the earliest versions had been circulated without a copyright notice.
Throughout the 1980s annual sales of the book steadily increased each year; however the largest growth in sales occurred in 1992 after Marianne Williamson discussed the book on The Oprah Winfrey Show, with more than two million volumes sold. The book has been called everything from "New Age psychobabble" to "a Satanic seduction" to "The New Age Bible". According to Olav Hammer, the psychiatrist and bestselling author Gerald G. Jampolsky has been among the most effective promoters of the Course. His first book Love is Letting go of Fear, which is based on the principles of the Course, was published in 1979 and after being endorsed on Johnny Carson's show went on to sell over 3 million copies by 1990.
Origins
A Course in Miracles was dictated to , received by and scribed by Helen. A collaborative venture ensued between Schucman and Bill Thetford , where he typed it up. In 1958 Schucman began her professional career at Columbia-Presbyterian Medical Center in New York City as Thetford's research associate. In the spring of 1965, at a time when their weekly office meetings had become so contentious that they both dreaded them, Thetford suggested to Schucman that "here must be another way". title=Helen Schucman: Autobiography, in "Origins of A Course in Miracles" Schucman believed that this interaction acted as a stimulus, triggering a series of inner experiences that were understood by her as visions, dreams, and heightened imagery, along with an "inner voice" which she identified as Jesus. She said that on October 21, 1965, an "inner voice" told her: "This is a Course in Miracles, please take notes." Schucman said that the writing made her very uncomfortable, though it never seriously occurred to her to stop. The next day, she explained the events of her "note taking" to Thetford. To her surprise, Thetford encouraged her to continue the process. He also offered to assist her in typing out her notes as she read them to him. The transcription the next day repeated itself regularly for many years to come. In 1972, the dictation of the three main sections of the Course was completed, with some additional minor dictation coming after that point.
Fr. Benedict Groeschel, a Roman Catholic priest who had studied under Thetford and worked with Schucman, introduced Kenneth Wapnick to Schucman and Thetford in November 1972. Groeschel was given a copy of the ACIM manuscript in 1973 and was instructed by Schucman not to distribute the manuscript; however, with Schucman's permission, he made it available to Wapnick. Wapnick reviewed the draft and discussed with Schucman and Thetford, further revisions that he felt were needed in order to publish the book. Thetford made a few further editorial decisions about the "Principles of Miracles" section, and soon afterwards opted to withdraw from direct involvement. Wapnick and Schucman deleted personal material apparently directed only to Schucman and Thetford, created chapter and section headings, and corrected various inconsistencies in paragraph structure, punctuation, and capitalization.Cite error: A <ref>
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(see the help page). The book is distributed globally, spawning a range of organized groups.
Wapnick said that "if the Bible were considered literally true, then (from a biblical literalist's viewpoint) the Course would have to be viewed as demonically inspired". Though a friend of Schucman, Thetford, and Wapnick, Catholic priest Benedict Groeschel has criticized ACIM and related organizations. Finding some elements of ACIM to be "severe and potentially dangerous distortions of Christian theology", he wrote that it is "a good example of a false revelation" and that it has "become a spiritual menace to many”. The evangelical editor Elliot Miller says that Christian terminology employed in ACIM is "thoroughly redefined" to resemble New Age teachings. Other Christian critics say that ACIM is "intensely anti-biblical" and incompatible with Christianity, blurring the distinction between creator and created and forcefully supporting the occult and New Age worldview.
Olav Hammer locates A Course in Miracles in the tradition of channeled works from those of Madam Blavatsky through to the works of Rudolf Steiner and notes the close parallels between Christian Science and the teachings of the Course. Alternatively it can be seen more broadly as part of the tradition of mystical literature described in William James' The Varieties of Religious Experience and Aldous Huxley's The Perennial Philosophy. In “ ‘Knowledge is Truth’: A Course in Miracles as Neo-Gnostic Scripture” in Gnosis: Journal of Gnostic Studies Simon J Joseph clearly outlines the relationship between the Course and Gnostic thinking. Daren Kemp also considers ACIM to be neo-Gnostic.
The skeptic Robert T. Carroll criticized ACIM as "a minor industry" that is overly commercialized and characterizes it as "Christianity improved". Carroll said the teachings are not original and suggested they are culled from "various sources, east and west".
Associated works
Two works have been described as extensions of A Course in Miracles. Author Gary Renard's 2003 The Disappearance of the Universe, and Marianne Williamson's A Return to Love, published in 1992. The Disappearance of the Universe, published in 2003 by Fearless Books, was republished by Hay House in 2004. Publishers Weekly reported that Renard's examination of A Course in Miracles influenced his book.
See also
References
- A Course in Miracles. Foundation for Inner Peace. Introduction, Page 1. Retrieved December 29, 2017.
- "ACIM: About the Scribes". acim.org. Foundation for Inner Peace. Retrieved December 29, 2017.
- Foundation for Inner Peace (1992). A Course in Miracles: Combined Volume (2nd ed.). Glen Ellen, Calif.: The Foundation. pp. vii–viii. ISBN 0-9606388-9-X. Retrieved December 29, 2017.
- ^ Miller, D. Patrick (November 23, 2011). Understanding A Course in Miracles: The History, Message, and Legacy of a Spiritual Path for Today. Berkeley, CA: Celestial Arts. ISBN 9780307807793. Retrieved December 29, 2017.
- Beverley, James (May 19, 2009). Nelson's Illustrated Guide to Religions: A Comprehensive Introduction to the Religions of the World. Thomas Nelson Inc. pp. 397–. ISBN 9781418577469. Retrieved December 29, 2017.
- "Recipient's Common Interest in Subject of Work Does Not Limit Publication". Patent, Trademark & Copyright Journal. 67 (1645). Bureau of National Affairs (BNA): 16–17. 2003.
- Boa, Kenneth; Bowman, Robert M. (1997). An Unchanging Faith in a Changing World: Understanding and Responding to Critical Issues that Christians Face Today. Oliver Nelson. ISBN 9780785273523. Retrieved September 28, 2014.
- "The Imminent Heaven: Spiritual Post-Metaphysics and Ethics in a Postmodern Era". Archived from the original on June 21, 2016. Retrieved September 28, 2014.
- Hammer, O, 2004, Claiming Knowledge : Strategies of Epistemology from Theosophy to the New Age, Studies in the history of religions 90, Brill, Leiden, Boston p451
- Helen Schucman's Career
- "A Course in Miracles Book ACIM Lessons Online and Text". ACIM Portal. Retrieved December 25, 2017.
- Skutch, Robert. Journey Without Distance: The Story Behind A Course in Miracles. Ten Speed Press, Berkeley, CA, 1984, p. 58.
- Final Dictation of The Song of Prayer
- Bradby, Ruth, "A course in miracles in Ireland". 147 – 162 in Olivia Cosgrove et al. (eds), Ireland's new religious movements. Cambridge Scholars, 2011
- Dean C. Halverson, "Seeing Yourself as Sinless", SCP Journal 7, no. 1 (1987): 23.
- Groeschel, Benedict J., A Still Small Voice (San Francisco: Ignatius Press, 1993) p. 80
- Groeschel, Benedict J., A Still Small Voice (San Francisco: Ignatius Press, 1993) p. 82
- Newport, John P. (1998). The New Age movement and the biblical worldview: conflict and dialogue. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4430-9.
- Hammer, O, 2004, Claiming Knowledge : Strategies of Epistemology from Theosophy to the New Age, Studies in the history of religions 90, Brill, Leiden, Boston
- Joseph, Simon J. "‘Knowledge is Truth’: A Course in Miracles as Neo-Gnostic Scripture" in Gnosis:Journal of Gnostic Studies, Volume 1, Issue 2, 22 Mar 2017
- Kemp, Daren (March 2004). Clarke, Peter (ed.). Encyclopedia of New Religious Movements. Routledge. p. 1. ISBN 978-1-134-49970-0.
- Carroll, Robert Todd (2003). The skeptic's dictionary: a collection of strange beliefs, amusing deceptions, and dangerous delusions. John Wiley and Sons. ISBN 978-0-471-27242-7.
- Butler-Bowdon, Tom.50 Spiritual Classics: Timeless Wisdom From 50 Great Books of Inner Discovery, Enlightenment and Purpose. Nicholas Brealey Publishing, 2010. p. 223.
- Butler-Bowdon, Tom. The Literature of Possibility. Nicholas Brealey Publishing, 2013. p. 223.
- Coburn, Lorri. Breaking Free: How Forgiveness and A Course in Miracles Can Set You Free. Balboa Press, 2011. p. 193.
- Wilson, Brandy (July 29, 2006). "Community of Faith: NEWS FROM HOUSES OF WORSHIP: 'Disappearance of Universe' author to host workshop". The Atlanta Journal-Constitution. Archived from the original on August 8, 2017. Retrieved August 8, 2017.
- Garrett, Lynn (March 7, 2005). "'Disappearance' Appears Big Time". Publishers Weekly. Archived from the original on August 8, 2017. Retrieved August 8, 2017.
External links
- Editions in public domain:
- Urtext Edition - Published by Miracles in Action Press
- Sparkly Edition - Published by Diamond Clear Vision
- Quotations related to A Course in Miracles at Wikiquote
- Template:Curlie
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