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==Early life and education== ==Early life and education==
Born in 1955, Marks studied at the ] in ] and took graduate degrees in ] and ] from the ], completing his ] in 1984.<ref>{{Cite web|last=|first=|date=|title=Past Winners, GAD Prize for Exemplary Cross-Field Scholarship|url=http://gad.americananthro.org/past-recipients-gad-prize-for-exemplary-cross-field-scholarship/|url-status=live|archive-url=|archive-date=|access-date=|website=American Anthropological Association: General Anthropology Division}}</ref> Born in 1955, Marks studied at the ] in ] and took graduate degrees in ] and ] from the ], completing his ] in 1984.<ref>{{Cite web|last=|first=|date=|title=Past Winners, GAD Prize for Exemplary Cross-Field Scholarship|url=http://gad.americananthro.org/past-recipients-gad-prize-for-exemplary-cross-field-scholarship/|url-status=live|archive-url=|archive-date=|access-date=|website=American Anthropological Association: General Anthropology Division}}</ref>

When Marks was beginning his career, few anthropologists held degrees in genetics.<ref name=":0" /> ''The Charlotte Observer'' quotes him as saying, “Twenty-five years ago I was sort of avant garde. Now it’s much more common.”<ref name=":0" />


==Career== ==Career==
Marks did post-doctoral research in the genetics department at ] from 1984-1987, then taught at ] for ten years and ] for three, before settling in ] where he is now a professor at the University of North Carolina-Charlotte.<ref name=":0">http://anthropology.uncc.edu/sites/anthropology.uncc.edu/files/media/JONCV.pdf</ref> Marks did post-doctoral research in the genetics department at ] from 1984-1987, then taught at ] for ten years and ] for three, before settling in ] where he is now a professor at the University of North Carolina-Charlotte.<ref name=":0">http://anthropology.uncc.edu/sites/anthropology.uncc.edu/files/media/JONCV.pdf</ref>

When Marks was beginning his career, few anthropologists held degrees in genetics.<ref name=":0" /> ''The Charlotte Observer'' quotes him as saying, “Twenty-five years ago I was sort of avant garde. Now it’s much more common.”<ref name=":0" />


Marks is a leading figure in anthropology, especially when it comes to public discussions of race.<ref name="Aero2019">Moser, Cody. . Aero. 18 January 2019. Retrieved 11 July 2019.</ref> His work has been praised by such social scientists as ], ], ], and Holly Dunsworth.<ref name="Aero2019" /> Marks is a leading figure in anthropology, especially when it comes to public discussions of race.<ref name="Aero2019">Moser, Cody. . Aero. 18 January 2019. Retrieved 11 July 2019.</ref> His work has been praised by such social scientists as ], ], ], and Holly Dunsworth.<ref name="Aero2019" />

Revision as of 17:01, 13 July 2020

Jonathan M. Marks
Born1955 (age 68–69)
NationalityAmerican
OccupationAnthropologist
Organization(s)University of North Carolina at Charlotte
Indigenous Peoples Council on Biocolonialism (Nixon, Nevada)
AwardsW.W. Howells Book Prize

J. I. Staley Prize

First Citizens Bank Scholars Medal

GAD Prize for Exemplary Cross-Field Scholarship

Jonathan M. Marks (born 1955) is a professor of biological anthropology at the University of North Carolina at Charlotte. He is a significant figure in anthropology, especially on the topic of race. Marks is skeptical of genetic explanations of human behavior, of "race" as a biological category, and of science as a rationalistic endeavor. He is a fellow of the American Association for the Advancement of Science.

Early life and education

Born in 1955, Marks studied at the Johns Hopkins University in Baltimore and took graduate degrees in genetics and anthropology from the University of Arizona, completing his doctorate in 1984.

When Marks was beginning his career, few anthropologists held degrees in genetics. The Charlotte Observer quotes him as saying, “Twenty-five years ago I was sort of avant garde. Now it’s much more common.”

Career

Marks did post-doctoral research in the genetics department at UC-Davis from 1984-1987, then taught at Yale for ten years and Berkeley for three, before settling in Charlotte where he is now a professor at the University of North Carolina-Charlotte.

Marks is a leading figure in anthropology, especially when it comes to public discussions of race. His work has been praised by such social scientists as Alondra Nelson, Agustín Fuentes, Barbara J. King, and Holly Dunsworth.

Marks has also served on the Board of Directors of the Indigenous Peoples Council on Biocolonialism, Nixon, Nevada.

He was elected to a fellow of the American Association for the Advancement of Science in 2006.

In 2012, he received the First Citizens Bank Scholars Medal, honoring his career of intellectual inquiry.

Since then he has been a Templeton Fellow (2013-2014) and a Director's Fellow (2019-2020) at the University of Notre Dame's Institute for Advanced Study, and a Visiting Research Fellow at the Max Planck Institute for the History of Science in Berlin and at the ESRC Genomics Forum at the University of Edinburgh.

Views

Marks' 2002 book What it Means to be 98% Chimpanzee argued that there is a significant gap between scientists' knowledge of genetics and their understanding of its functional significance. In opposition to biological determinism, Marks explores evidence for synergy between genetic and cultural factors in shaping human traits such as body shape, school performance, athleticism, and even menstrual cycles.

Marks' published works include many scholarly articles and essays. He is an outspoken critic of scientific racism, and has prominently argued against the idea that "race" is a natural category. In Marks's view, "race" is a negotiation between patterns of biological variation and patterns of perceived difference. He argues that race and human diversity are different subjects, and do not map on to one another well.

As described in his book Is Science Racist?, Marks considers science to have four epistemic qualities: naturalism, experimentalism, rationalism, and a primary value on accuracy. In this book and in Why I Am Not a Scientist, he argues that anthropologists have an ambiguous relationship with science because their goal of illuminating the human condition requires both scientific and humanistic frameworks.

In reference to the titles of his books, Marks has stated that "he would like it to be known, for the record, that he is about 98% scientist, and not a chimpanzee."

Bibliography

References

  1. "W.W. Howells Book Award". American Anthropological Association: Biological Anthropology Section.{{cite web}}: CS1 maint: url-status (link)
  2. "J. I. Staley Prize". School for Advanced Research.{{cite web}}: CS1 maint: url-status (link)
  3. ^ "Jonathan Marks honored by UNCC for anthropology work"
  4. "Past Winners, GAD Prize for Exemplary Cross-Field Scholarship". American Anthropological Association: General Anthropology Division.{{cite web}}: CS1 maint: url-status (link)
  5. ^ "Jonathan Marks". UNC Charlotte, Department of Anthropology.{{cite web}}: CS1 maint: url-status (link)
  6. "Past Winners, GAD Prize for Exemplary Cross-Field Scholarship". American Anthropological Association: General Anthropology Division.{{cite web}}: CS1 maint: url-status (link)
  7. ^ http://anthropology.uncc.edu/sites/anthropology.uncc.edu/files/media/JONCV.pdf
  8. ^ Moser, Cody. “Is Science Racist?” Book Review. Aero. 18 January 2019. Retrieved 11 July 2019.
  9. http://ipcb.org/
  10. "Jonathan Marks". Notre Dame Institute for Advanced Study.{{cite web}}: CS1 maint: url-status (link)
  11. Madrigal, Lorena (October 2002). "Review: What it Means to Be 98% Chimpanzee: Apes, People, and Their Genes". American Journal of Human Genetics. 71(4): 1000–1001.

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