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==Burial customs==
Prehistoric groups in Taiwan practiced a wide variety of burial practices with each culture having distinct practices. Excavations of ancient gravesites are key to archeologists understanding of these early Taiwanese cultures. ] burried with the dead also provide concrete evidence of complex trade linkages and intercultural exchange. Some of these ancient funerary customs are practiced by modern Taiwanese indigenous cultures but many have been lost.<ref>{{cite web |last1=Caltonhill |first1=Mark |title=‘The dead don’t bury themselves’ |url=https://www.taipeitimes.com/News/feat/archives/2020/08/18/2003741861 |website=www.taipeitimes.com |publisher=Taipei Times |accessdate=18 August 2020}}</ref>


==See also== ==See also==

Revision as of 01:01, 18 August 2020

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The prehistory of Taiwan, ending with the arrival of the Dutch East India Company in 1624, is known from archaeological finds throughout the island. The earliest evidence of human habitation dates back 20,000 to 30,000 years, when the Taiwan Strait was exposed by lower sea levels as a land bridge. Around 5,000 years ago farmers from the southeast Chinese coast settled on the island. These people are believed to have been speakers of Austronesian languages, which dispersed from Taiwan across the islands of the Pacific and Indian Oceans. The current Taiwanese aborigines are believed to be their descendants.

Geographical context

Main article: Geography of Taiwan
Taiwan is separated from southeast China by the shallow Taiwan Strait.

The island of Taiwan was formed approximately 4 to 5 million years ago on a complex convergent boundary between the continental Eurasian Plate and the oceanic Philippine Sea Plate. The boundary continues southwards in the Luzon Volcanic Arc, a chain of islands between Taiwan and the Philippine island of Luzon including Green Island and Orchid Island. From the northern part of the island the eastward continuation of the boundary is marked by the Ryukyu chain of volcanic islands.

The island is separated from the coast of Fujian to the west by the Taiwan Strait, which is 130 km wide at its narrowest point. The most significant islands in the Strait are the Penghu islands 45 km from the southwest coast of Taiwan and 140 km from the Chinese coast. Part of the continental shelf, the Strait is no more than 100 m deep, and has become a land bridge during glacial periods.

Taiwan is a tilted fault block, with rugged longitudinal mountain ranges making up most of the eastern two-thirds of the island. They include more than two hundred peaks with elevations of over 3,000 m (9,843 ft). The western side of the island slopes down to fertile coastal plains. The island straddles the Tropic of Cancer, and has a humid subtropical climate. The original vegetation ranged from tropical rainforest in the lowlands through temperate forests, boreal forest and alpine plants with increasing altitude.

Late Paleolithic

Partial jawbone found between Penghu and Taiwan, designated Penghu 1

During the Late Pleistocene glaciation, sea levels in the area were about 140 m lower than in the present day. As a result, the floor of the Taiwan Strait was exposed as a broad land bridge that was crossed by mainland fauna until the beginning of the Holocene 10,000 years ago. A concentration of vertebrate fossils has been found in the channel between the Penghu Islands and Taiwan, including a partial jawbone designated Penghu 1, apparently belonging to a previously unknown species of genus Homo.

In 1972, fragmentary fossils of anatomically modern humans were found at Chouqu and Gangzilin, in Zuojhen District, Tainan, in fossil beds exposed by erosion of the Cailiao River. Though some of the fragments are believed to be more recent, three cranial fragments and a molar tooth have been dated as between 20,000 and 30,000 years old. The find has been dubbed "Zuozhen Man". No associated artifacts have been found at the site.

The oldest known artifacts are chipped-pebble tools of the Changbin culture (長濱文化), found at cave sites on the southeast coast of the island. The sites are dated 15,000 to 5,000 years ago, and similar to contemporary sites in Fujian. The primary site of Baxiandong (八仙洞), in Changbin, Taitung was first excavated in 1968. The same culture has been found at sites at Eluanbi on the southern tip of Taiwan, persisting until 5,000 years ago. The earliest layers feature large stone tools, and suggest a hunting and gathering lifestyle. Later layers have small stone tools of quartz, as well as tools made from bone, horn and shell, and suggest a shift to intensive fishing and shellfish collection.

The distinct Wangxing culture (網形) was discovered in Miaoli County in northwest Taiwan in the 1980s. The assemblage consists of flake tools, becoming smaller and more standardized over time, and indicating a shift from gathering to hunting.

The only Paleolithic burial that has been found on Taiwan was in Xiaoma cave in the southeast of the island, dating from about 4000 BC, of a male similar in type to Negritos found in the Philippines. There are also references in Chinese texts and Formosan Aboriginal oral traditions to pygmies on the island at some time in the past.

In December 2011, the ~8,000 year old Liangdao Man skeleton was found on Liang Island. In 2014, the mitochondrial DNA of the skeleton was found to belong to Haplogroup E, with two of the four mutations characteristic of the E1 subgroup. From this, Ko et al infer that Haplogroup E arose 8,000 to 11,000 years ago on the north Fujian coast, travelled to Taiwan with Neolithic settlers 6,000 years ago, and from there spread to Maritime Southeast Asia with the Austronesian language dispersal. Soares et al caution against over-emphasizing a single sample, and maintain that a constant molecular clock implies the earlier date (and more southerly origin) remains more likely.

Neolithic

Expansion of Austronesian languages and associated archeological cultures

Between 4000 and 3000 BC, the Dapenkeng culture (named after a site in Taipei county) abruptly appeared and quickly spread around the coast of the island, as well as Penghu. Dapenkeng sites are relatively homogeneous, characterized by pottery impressed with cord marks, pecked pebbles, highly polished stone adzes and thin points of greenish slate. The inhabitants cultivated rice and millet, and engaged in hunting, but were also heavily reliant on marine shells and fish. Most scholars believe this culture is not derived from the Changbin culture, but was brought across the Strait by the ancestors of today's Taiwanese aborigines, speaking early Austronesian languages. No ancestral culture on the mainland has been identified, but a number of shared features suggest ongoing contacts. However, the overall neolithic-era of Taiwan strait is said, by scholars, to have been descended from Neolithic cultures in the lower Yangtze area, particularly the Hemudu and Majiabang cultures. Physical similarity has been noted between the people of these cultures and the Neolithic inhabitants of Taiwan.

Monolith from the Beinan culture

In the following millennium, these technologies appeared on the northern coast of the Philippine island of Luzon (250 km south of Taiwan), where they, and presumably Austronesian languages, were adopted by the local population. This migration created a branch of Austronesian, the Malayo-Polynesian languages, which have since dispersed across a huge area from Madagascar to Hawaii, Easter Island and New Zealand. All other primary branches of Austronesian are found only on Taiwan, the urheimat of the family.

The successors of the Dapenkeng culture throughout Taiwan were locally differentiated. The Fengpitou (鳳鼻頭) culture, characterized by fine red cord-marked pottery, was found in Penghu and the central and southern parts of the western side of the island, and a culture with similar pottery occupied the eastern coastal areas. These later differentiated into the Niumatou and Yingpu cultures in central Taiwan, the Niuchouzi (牛稠子) and Dahu cultures in the southwest, the Beinan Culture in the southeast and the Qilin (麒麟) culture in the central east. The Yuanshan Culture (圓山) in the northeast does not appear to be closely related to these, featuring sectioned adzes, shouldered-stone adzes and pottery without cord impressions. Some scholars suggest that it represents another wave of immigration from southeast China, but no similar culture is known from there either.

Archaeological evidence of prehistoric cultures dating back 4500 years before present was found in Nangang Village, Cimei, Penghu in 1983.

Iron Age

A young Tsou man

Artifacts of iron and other metals appeared on Taiwan around the beginning of the Common Era. At first these were trade goods, but by around 400 AD wrought iron was being produced locally using bloomeries, a technology possibly introduced from the Philippines. Distinct Iron Age cultures have been identified in different parts of the island: the Shihsanhang Culture (十三行文化) in the north, the Fanzaiyuan Culture (番仔園) in the northwest, the Daqiuyuan Culture (大邱園) in the hills of southwest Nantou County, the Kanding Culture in the central west, the Niaosung Culture in the southwest, the Guishan Culture (龜山) at the southern tip of the island, and the Jingpu Culture (靜浦) on the east coast. The earliest trade goods from China found on the island date from the Tang dynasty (618–907 AD).

Burial customs

Prehistoric groups in Taiwan practiced a wide variety of burial practices with each culture having distinct practices. Excavations of ancient gravesites are key to archeologists understanding of these early Taiwanese cultures. Grave goods burried with the dead also provide concrete evidence of complex trade linkages and intercultural exchange. Some of these ancient funerary customs are practiced by modern Taiwanese indigenous cultures but many have been lost.

See also

References

  1. "The Geology of Taiwan". Department of Geology, National Taiwan Normal University. Archived from the original on 2008-02-22.
  2. "Geology of Taiwan". Department of Geology, University of Arizona.
  3. ^ Chang, K.C. (1989). "The Neolithic Taiwan Strait" (PDF). Kaogu. 6. translated by W. Tsao, ed. by B. Gordon: 541–550, 569. Archived from the original (PDF) on 2012-04-18.
  4. "Chapter 1: Geography". The Republic of China Yearbook 2010. Government Information Office, Republic of China (Taiwan). Archived from the original on 6 June 2011. {{cite book}}: External link in |chapterurl= (help); Unknown parameter |chapterurl= ignored (|chapter-url= suggested) (help)
  5. Tsukada, Matsuo (1966). "Late Pleistocene vegetation and climate of Taiwan (Formosa)". Proceedings of the National Academy of Sciences of the United States of America. 55 (3): 543–548. Bibcode:1966PNAS...55..543T. doi:10.1073/pnas.55.3.543. PMC 224184. PMID 16591341.
  6. Chang, Chun-Hsiang; Kaifu, Yousuke; Takai, Masanaru; Kono, Reiko T.; Grün, Rainer; Matsu'ura, Shuji; Kinsley, Les; Lin, Liang-Kong (2015). "The first archaic Homo from Taiwan". Nature Communications. 6 (6037): 6037. Bibcode:2015NatCo...6.6037C. doi:10.1038/ncomms7037. PMC 4316746. PMID 25625212.
  7. Olsen, John W.; Miller-Antonio, Sari (1992). "The Palaeolithic in Southern China". Asian Perspectives. 31 (2): 129–160.
  8. Liu, Yichang (2009). "Zuozhen Man". Encyclopedia of Taiwan. Archived from the original on 2012-07-15.
  9. Jiao, Tianlong (2007). The Neolithic of southeast China: cultural transformation and regional interaction on the coast. Cambria Press. pp. 89–90. ISBN 978-1-934043-16-5.
  10. Liu, Yichang (2009). "Changbin Culture". Encyclopedia of Taiwan. Archived from the original on 2014-05-03.
  11. Liu, Yichang (2009). "Wangxing Culture". Encyclopedia of Taiwan.
  12. Hung, Hsiao-chun (2017). "Neolithic Cultures in Southeast China, Taiwan, and Luzon". First Islanders: Prehistory and Human Migration in Island Southeast Asia. By Bellwood, Peter. Wiley Blackwell. pp. 232–240. ISBN 978-1-119-25154-5.
  13. Ko, Albert Min-Shan; Chen, Chung-Yu; Fu, Qiaomei; Delfin, Frederick; Li, Mingkun; Chiu, Hung-Lin; Stoneking, Mark; Ko, Ying-Chin (2014). "Early Austronesians: into and out of Taiwan". The American Journal of Human Genetics. 94 (3): 426–436. doi:10.1016/j.ajhg.2014.02.003. PMC 3951936. PMID 24607387. The Liangdao Man skeletal remains were discovered on the Liang Island of the Matsu archipelago in December 2011 and transported to the Matsu Folklore Museum. Matsu is located on the Min River estuary, 24 km from Fujian and 180 km northwest of Taiwan
  14. Soares, Pedro A.; Trejaut, Jean A.; Rito, Teresa; Cavadas, Bruno; Hill, Catherine; Eng, Ken Khong; Mormina, Maru; Brandão, Andreia; Fraser, Ross M.; Wang, Tse-Yi; Loo, Jun-Hun; Snell, Christopher; Ko, Tsang-Ming; Amorim, António; Pala, Maria; Macaulay, Vincent; Bulbeck, David; Wilson, James F.; Gusmão, Leonor; Pereira, Luísa; Oppenheimer, Stephen; Lin, Marie; Richards, Martin B. (2016). "Resolving the ancestry of Austronesian-speaking populations". Human Genetics. 135 (3): 309–326. doi:10.1007/s00439-015-1620-z. PMC 4757630. PMID 26781090.
  15. Jiao (2007), pp. 91–94.
  16. Huang, Shihchiang (2009). "Tapenkeng Site". Encyclopedia of Taiwan.
  17. Jiao (2007). The Neolithic of Southeast China: Cultural Transformation and Regional Interaction on the Coast. p. 57.
  18. Goodenough, Ward (1996). Prehistoric Settlement of the Pacific, Volume 86, Part 5. p. 53.
  19. Blust, Robert (1999). "Subgrouping, circularity and extinction: some issues in Austronesian comparative linguistics". In E. Zeitoun; P.J.K Li (eds.). Selected papers from the Eighth International Conference on Austronesian Linguistics. Taipei: Academia Sinica. pp. 31–94.
  20. Diamond, Jared M. (2000). "Taiwan's gift to the world". Nature. 403 (6771): 709–710. Bibcode:2000Natur.403..709D. doi:10.1038/35001685. PMID 10693781.
  21. Mijares, Armand Salvador B. (2006). "The Early Austronesian Migration To Luzon: Perspectives From The Peñablanca Cave Sites". Bulletin of the Indo-Pacific Prehistory Association. 26: 72–78. doi:10.7152/bippa.v26i0.11995.
  22. Jiao (2007), pp. 94–103.
  23. 七美鄉志 (in Chinese (Taiwan)). 澎湖縣七美公所. 2000s. p. 314. ISBN 986-01-5468-6. Retrieved 26 October 2019 – via 澎湖縣七美鄉公所 Cimei Township Hall, Penghu County. 民國72年 臧振華教授發現4500年前之「細繩紋陶」南港聚落遺址。
  24. Tsang, Cheng-hwa (2000). "Recent advances in the Iron Age archaeology of Taiwan". Bulletin of the Indo-Pacific Prehistory Association. 20: 153–158. doi:10.7152/bippa.v20i0.11751.
  25. Chen, Kwangtzuu (2009). "Iron Artifact". Encyclopedia of Taiwan.
  26. Caltonhill, Mark. "'The dead don't bury themselves'". www.taipeitimes.com. Taipei Times. Retrieved 18 August 2020.

Further reading

  • Hung, Hsiao-chun; Chao, Chin-yung (2016). "Taiwan's Early Metal Age and Southeast Asian trading systems". Antiquity. 90 (354): 1537–1551. doi:10.15184/aqy.2016.184.
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