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{{POV|date=December 2018}} {POV|date=December 2018}}
{{Infobox religious biography {{Infobox religious biography
|name = Jetsunma Ahkon Lhamo |name = Jetsunma Ahkon Lhamo
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=== Characterizations === === Characterizations ===

In 2000, Cal State's Maria Jaoudi characterized Jetsunma based on Sherril's accounts, as having secular garish tastes with temperamental indulgences like ], ], verbal abuse and violence as in depicting Jetsuma's ]. She's recounts bug zapper horrors and suggests health skepticism. <ref>{{cite news |last1=Jaoudi |first1=Maria |title=Confused Ideals Make for Spiritual Horror Story |url=https://www.latimes.com/archives/la-xpm-2000-aug-12-me-3387-story.html |accessdate=10 October 2020 |agency=SPECIAL TO THE TIMES |publisher=LA Times |date=August 12, 2000}}</ref> In 2000, Cal State's Maria Jaoudi characterized Jetsunma based on Sherril's accounts, as having secular garish tastes with temperamental indulgences like ], ], verbal abuse and violence as in depicting Jetsuma's ]. She's recounts bug zapper horrors and suggests health skepticism. <ref>{{cite news |last1=Jaoudi |first1=Maria |title=Confused Ideals Make for Spiritual Horror Story |url=https://www.latimes.com/archives/la-xpm-2000-aug-12-me-3387-story.html |accessdate=10 October 2020 |agency=SPECIAL TO THE TIMES |publisher=LA Times |date=August 12, 2000}}</ref>


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<!-- Deleted image removed: ] --> <!-- Deleted image removed: ] -->
Penor Rinpoche has recounted how, as a young tulku in Tibet (he was recognized and brought to Palyul Monastery in 1936, at the age of four),<ref>Zangpo. ''A Garland of Immortal Wish-fulfilling Trees: The Palyul Tradition of the Nyingmapa'', pg 121</ref> inspired by seeing the skull relic, he made prayers to find Ahkon Lhamo's incarnation.<ref name = Zangpo186/><ref>Sherrill. ''The Buddha From Brooklyn'', pg 135</ref> Though most of the kapala relic was pulverized into dust during the ], one Tibetan man managed to save the silver dollar-size piece on which the syllable "AH" appears. Penor Rinpoche acquired it from him on a return trip to Tibet in 1987. He had it preserved in a crystal lotus and presented it to Jetsunma just prior to the occasion of her enthronement ceremony at Kunzang Palyul Choling (KPC) in 1988.<ref>Mackenzie, Vicki. "Reborn in the West" Marlowe & Company 1996 1st ed, pg 76</ref> The relic remains at KPC and is displayed on auspicious days. Penor Rinpoche has recounted how, as a young tulku in Tibet (he was recognized and brought to Palyul Monastery in 1936, at the age of four),<ref>Zangpo. ''A Garland of Immortal Wish-fulfilling Trees: The Palyul Tradition of the Nyingmapa'', pg 121</ref> inspired by seeing the skull relic, he made prayers to find Ahkon Lhamo's incarnation.<ref name = Zangpo186/><ref>Sherrill. ''The Buddha From Brooklyn'', pg 135</ref> Though most of the kapala relic was pulverized into dust during the ], one Tibetan man managed to save the silver dollar-size piece on which the syllable "AH" appears. Penor Rinpoche acquired it from him on a return trip to Tibet in 1987. He had it preserved in a crystal lotus and presented it to Jetsunma just prior to the occasion of her enthronement ceremony at Kunzang Palyul Choling (KPC) in 1988.<ref>Mackenzie, Vicki. "Reborn in the West" Marlowe & Company 1996 1st ed, pg 76</ref> The relic remains at KPC and is displayed on auspicious days.

=== Rinchen Terdzod ceremony ===

From June to September 1988, Penor Rinpoche was in residence at KPC in Poolesville to transmit all of the teachings contained in the ] ("Treasury of Precious Termas"), ]’s massive 19th-century compilation of all of the extant revelations of Guru ]’s teaching cycles known as ]. This was the first time that these teachings had ever been conferred in a Western country.,<ref>"Rinchen Terzod Empowerments," ''Snow Lion Newsletter,'' Spring 1988</ref> According to Penor Rinpoche’s explanation at the time<ref>{{Dead link|date=February 2020 |bot=InternetArchiveBot |fix-attempted=yes }}</ref> there is a point toward the end of the Rinchen Terdzod transmissions, during the conferral of the Vajrapani empowerment from Rigdzin Godem’s Jangter ("Northern Treasures") cycle, where it is customary to perform enthronement of tulkus. Thus, on September 24, 1988, Penor Rinpoche conducted this ceremony for Jetsunma as the tulku of Genyenma Ahkon Lhamo. Jetsunma considers Penor Rinpoche to be her root guru, along with Ven. Gyatrul Rinpoche, Spiritual Director of Yeshe Nyingpo based in Ashland, Oregon, who is recognized as an incarnation of the first Ahkon Lhamo's brother, Rigdzin ].


=== Mandarava emanation === === Mandarava emanation ===
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In 1994, ] ] indicated in a long life prayer he composed that Jetsunma was an emanation of Lhacham ], the Indian princess of Zahor and one of the consorts of ], a tantric master who helped establish the Buddha's teaching in Tibet.<ref>Sherrill, Martha. "The Buddha from Poolesville," ''Washington Post'', Apr 16, 2000</ref><ref>Johnson, Allie. "Trouble in Shangri-La," ''Kansas City - News'', Apr 22, 2004</ref> In 1996, she traveled to India and visited many of the places where Mandarava was known to have practiced.<ref>Sherrill, ''The Buddha From Brooklyn'', pg 313</ref> Inspired by these events, several of Jetsunma's students sought out and found a copy of Mandarava's middle-length spiritual biography, revealed as a terma in the 17th century by Samten Lingpa, at the U.S. Library of Congress. They then sponsored the first English translation of the text, published as ''The Lives and Liberation of Princess Mandarava'' in 1998.<ref>Chonam, Lama and Khandro, Sangye. "The Lives and Liberation of Princess Mandarava, The Indian Consort of Padmasambhava" Wisdom Publications 1998, Translator's Preface, pg x</ref> In 1994, ] ] indicated in a long life prayer he composed that Jetsunma was an emanation of Lhacham ], the Indian princess of Zahor and one of the consorts of ], a tantric master who helped establish the Buddha's teaching in Tibet.<ref>Sherrill, Martha. "The Buddha from Poolesville," ''Washington Post'', Apr 16, 2000</ref><ref>Johnson, Allie. "Trouble in Shangri-La," ''Kansas City - News'', Apr 22, 2004</ref> In 1996, she traveled to India and visited many of the places where Mandarava was known to have practiced.<ref>Sherrill, ''The Buddha From Brooklyn'', pg 313</ref> Inspired by these events, several of Jetsunma's students sought out and found a copy of Mandarava's middle-length spiritual biography, revealed as a terma in the 17th century by Samten Lingpa, at the U.S. Library of Congress. They then sponsored the first English translation of the text, published as ''The Lives and Liberation of Princess Mandarava'' in 1998.<ref>Chonam, Lama and Khandro, Sangye. "The Lives and Liberation of Princess Mandarava, The Indian Consort of Padmasambhava" Wisdom Publications 1998, Translator's Preface, pg x</ref>


== Activities ==

===24-hour prayer vigils===
Jetsunma believes strongly in the transformative power of prayer.<ref>Sherrill, ''The Buddha From Brooklyn'', pg 363-4</ref> She initiated a 24-hour Prayer Vigil for World Peace in her Kensington, Maryland shrine room on April 18, 1985. It relocated later that year to the newly purchased World Prayer Center (now Kunzang Palyul Choling).<ref name = Unbroken/> Students engage in traditional Buddhist practices in the Nyingma tradition. In addition for the ongoing prayers for peace, members and individuals not associated with KPC request prayers be dedicated to loved ones, pets, the recently deceased, or those hit by natural disasters. Occasionally Jetsunma asks that the vigil be dedicated to specific situations. For example, the members dedicated eight months of prayer for Asia Claus, a three-year-old daughter of temple members who was suffering from her second bout of cancer. The effort concluded when doctors could find no trace of the cancer, sparking renewed media attention.<ref>Hansen, Nate. "All she wants for Christmas is life" ''Red Rock News'', December 16, 2005</ref><ref name="ReferenceA">Hansen, Nate. "'Pilar' of life, Asia Claus recovers from cancer" ''Red Rock News'', June 2, 2006</ref>

The Maryland vigil continues unbroken to the present day.<ref>Hirsch, Arthur. "World unrest fuels Buddhist vigil" ''Baltimore Sun'', June 21, 2004</ref> A simultaneous 24-hour Prayer Vigil was conducted by KPC students in Sedona, AZ from October 31, 1999 to August 31, 2008.<ref name="ReferenceA"/>

=== Stupa construction ===
Like many Buddhist Lamas, Jetsunma has long extolled the benefits of building stupas, Buddhist reliquaries said to represent the mind of enlightenment in architectural form.<ref>Sherrill, ''The Buddha From Brooklyn'', pg 11, 31, 66-7</ref> Her students built one of the first large stupas in America, the 36’ Enlightenment Stupa, as an offering to Penor Rinpoche on the occasion of his conferral of the ] empowerments in 1988. Other stupas built by Jetsunma's students include:

* The Migyur Dorje Stupa, 38’, in KPC Maryland's Peace Park<ref>Sherrill, ''The Buddha From Brooklyn'', pg 122-8</ref>
* The Amitabha Stupa, 36’, in Sedona, Arizona<ref>"KPC Ceremonies To Dedicate Stupa" ''Red Rock News'', July 14, 2004</ref>
* The Long Life Stupa, 18’, in KPC Maryland's Peace Park, surrounded by eight 6’ stupas in a traditional symbolic depiction of the Eight Great Deeds of Shakyamuni Buddha.<ref>Mackenzie, pg 86</ref>

=== Community of monks and nuns ===

In September, 1988, toward the end of ]’s conferral of the ], 25 of Jetsunma's students underwent the traditional ordination ceremony to become monks and nuns, instantly creating one of the largest communities of ordained Westerners in the Tibetan Buddhist tradition in North America.<ref>Sherrill, ''The Buddha From Brooklyn'', pg 66, 142-45, 158-66</ref> Though some have since left their ordination or died, others have joined, and by 2008 the number of KPC's ordained had grown to 40.<ref>Pico Iyer, "The Price of Faith," Tricycle: The Buddhist Review, Summer 2000</ref>

=== Mongolian Buddhism Revival Project ===

Growing out of a friendship with then Mongolian Ambassador Choinkhor and his wife, Jetsunma asked her students in 2004 to create the Mongolian Buddhism Revival Project (MBRP) to help with Mongolia's post-Communist revival of its Buddhist culture, especially the Nyingma lineage. Permanent staff was sent to Mongolia's capital, Ulaanbaatar, in early 2005.<ref name="WBMMongolia">{{cite web |title=edona Buddhists Send Monk to Mongolia |url=http://www.snowlionpub.com/pages/N70_18.html |archive-url=https://web.archive.org/web/20081007172610/http://www.snowlionpub.com/pages/N70_18.html |url-status=dead |archive-date=7 October 2008 |website=Way Back Machine |accessdate=24 December 2018}}</ref> In June, 2009, at Jetsunma's direction, staff was removed from Mongolia.

=== Migyur Dorje Institute ===

From 1996 to 2001, Jetsunma hosted the Migyur Dorje Institute of Higher Buddhist Studies (MDI). Under this program, taught by Khenchen Tsewang Gyatso, students received complete commentary teachings on classic Buddhist texts by ], ], ], Ngari Panchen, and ]. This curriculum was supplemented by annual 30-day retreats teaching the traditional Nyingmapa sequence of the inner tantra: ], ], ], and Togyal. With ]’s development of a similar program at the Palyul Retreat Center in McDonough, NY, the MDI program has been discontinued.<ref>Sherrill, ''The Buddha From Brooklyn'', pg 336-7</ref>

=== Animal Rescue and Shelter ===

Following ], in 2005 Zeoli led a group of students to New Orleans to rescue animals left behind. She founded a No Kill animal shelter, Tara's Babies, in order to continue to rescue animals. The target group was dogs on death row, so Tara's Babies mainly rescued dogs from shelters, specializing in fearful and other dogs other shelters rejected.<ref>Hudson, Alan R., "Rim County Gazette", Sept. 9, 2010</ref> Initially caring for 130 dogs, the sanctuary was set in {{convert|148|acre|ha}} of former ranch land nestled in the three-million acre (12,000&nbsp;km<sup>2</sup>) ] near ]. After finding homes for the dogs, closed in 2011 due to volunteer staffing challenges and lack of funding.<ref name="TarasBabiesClosing">{{cite web | last1=BaNana | first1=Lisa | title=Tara's Babies Closing | url=https://www.facebook.com/368847114798/posts/taras-babies-sanctuary-is-closing-due-to-a-combination-of-factors-foremost-among/10150426430909799/ | accessdate=February 26, 2019}}</ref>


==Discography== ==Discography==
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* ''Ellinwood Ranch Blues'', 2008, ASIN B0018BA2TO * ''Ellinwood Ranch Blues'', 2008, ASIN B0018BA2TO


==Related organizations==

=== Current ===
* - records Jetsunma's teachings to preserve and disseminate them.
* Tara's Babies - animal sanctuary founded in 2005 to rescue animals abandoned during the ] evacuation.<ref name="TarasBabies">{{cite web |last1=Hudson |first1=Alan R |title=Sacred path: Buddhist animal sanctuary in Young |url=http://rimcountrygazette.blogspot.com/2010/09/sacred-path-buddhists-animal-sanctuary.html |accessdate=1 January 2019}}</ref>
* - rescues ]s and many other neglected and abused ]s; based in ]<ref>Montgomery Gazette, November 28, 2007</ref>
* - originally known as Skydancer,<ref>Brace, Eric. "Limelight," ''Washington Post'', Feb 23, 1992</ref> Blinded By View produces Jetsunma's music.
* - monks and nuns are trained to visit and teach meditation to those who are incarcerated.

=== Fundraisers ===

* The Capital Campaign - Current fundraiser to build new temple.<ref name="CapitalCampaign" />
* Tara Studios - Tara Studios, producing small Buddhist statues, was founded in 1991 with the hopes to financially support KPC's monks and nuns.<ref name = Sherril74>Sherrill, ''The Buddha From Brooklyn'', pg 74</ref><ref name = Sherril78>Sherrill, ''The Buddha From Brooklyn'', pg 78</ref>
* Ladyworks - Jetsunma designed a hair care product line which sold in ]. In 1996 Ladyworks created a million-dollar infomercial for the products featuring Jetsunma.<ref name = BlytheBad2>Blythe, pg 112</ref><ref>Sherrill, ''The Buddha From Brooklyn'', pg 182</ref>
* Chocolate Passion - A dessert company formed in 1992 also in hopes to financially support KPC's monks and nuns.<ref>Sugarman, Carole. "The Chocolate Passion Of Poolesville's Buddhists," ''Washington Post'', Oct 21, 1992</ref>


==See also== ==See also==

Revision as of 23:04, 10 October 2020

{POV|date=December 2018}}

Jetsunma Ahkon Lhamo
1988 Enthronement With Dakini Crown
Personal life
BornAlyce Louise Zeoli
October 12, 1949
Brooklyn, New York
NationalityUnited States
Other namesCatharine Burroughs
OccupationLama
Religious life
ReligionTibetan Buddhism
SchoolVajrayana Nyingma
LineagePalyul
Senior posting
TeacherHH Drubwang Pedma Norbu Rinpoche
Based inPoolesville, Maryland
ReincarnationGenyenma Ahkon Lhamo
Websitehttp://tara.org
Part of a series on
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Nyingma
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Bodongpa

Samding Dorje Phagmo

Gelugpa
Teachings
General Buddhist
Tibetan
Nyingma
Practices and attainment
Major monasteries
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Festivals
Texts
Art
History and overview

Jetsunma Ahkon Lhamo (born October 12, 1949; born Alyce Louise Zeoli) is an enthroned tulku within the Palyul lineage of the Nyingma tradition of Tibetan Buddhism. In the late 1980s, she gained international attention as the first Western woman to be named a reincarnated lama. She continues to serve as Spiritual Director for Kunzang Odsal Palyul Changchub Choling, a Buddhist center in Poolesville, Maryland, which includes one of the largest communities of Western monks and nuns in North America. She went on to found a center in Sedona, Arizona, U.S.A. Jetsunma has been described by her own teachers, as well as many other Tibetan Buddhist lamas who have visited her temple, as a dakini or female wisdom being.

Biography

Early years

Zeoli was born in Canarsie, Brooklyn on October 12, 1949, to an Austrian/Dutch Jewish mother and Italian father. She and her half-brothers and sisters were raised by her stepfather and mother, and alternately attended the Dutch Reform Church and the Catholic church. The family moved to Hialeah, Florida when she was 14. Her stepfather was an alcoholic and physically abusive towards the children, and Zeoli tried unsuccessfully to run away at age 17. After high school, she married Jim Perry and gave birth to her first son, Ben. The marriage ended in divorce and she moved to a farm outside Asheville, North Carolina with Pat Mulloy. They married and she had another son, Christopher. Zeoli adopted her daughter, Atira, years later in 1988.

Based on a series of instructive dreams since she was 19, Zeoli began a meditation practice, later identified as chod by HH Penor Rinpoche, culminating in a spiritual experience at age 30. She studied with a New Age teacher named Jim Gore and led classes at the Black Mountain Light Center in North Carolina. In 1980, she met Michael Burroughs, a graduate student in religions at the University of Virginia and separated from Malloy in 1981.

Zeoli moved with Burroughs and her son Christopher to Kensington, Maryland. She married Burroughs in 1983 and changed her name to Catharine. Together they formed the Center For Discovery and New Life beginning with former members from the Black Mountain Light Center. She gave channeled teachings, specifically a three-year cycle of teachings called the Santu Series Her group quickly expanded, with the students practicing the meditation techniques Zeoli herself practiced from her dreams, a Light Expansion Prayer, and taking vows of compassion that Zeoli composed. The group began a 24-hour prayer vigil in the basement of their Kensington home in April, 1985 inspired by her experiences when she searched for a place to pray and found locked doors.

Meeting her root guru

In 1984, Zeoli's growing group of students met a Tibetan man named Kunzang, Penor Rinpoche's main lay attendant, who was selling rugs to support Namdroling Monastery. The students sponsored seventy Namdroling monks. A few months later, Penor Rinpoche stayed with the Burroughs on his first visit to the US. During that week, he interviewed most of Jetsunma's students, as well as Jetsunma herself, about what was being taught and what they were practicing. The students asked him what their missions were to help the world. He concluded that Zeoli had been teaching Mahayana Buddhism without any formal instruction and attributed it to a very high level of practice accomplished in previous lifetimes. Penor Rinpoche then gave Jetsunma's students the traditional refuge and bodhisattva vows, which constitute formal entry into the Hinayana and Mahayana Buddhist paths, respectively. Rinpoche visited the meditation and prayer center operated by the Burroughs, which at the time was nonsectarian rather than Buddhist.

Thereafter Zeoli continued the channeled teachings, but they took on a more Buddhist flavor as the center hosted Khenpo Palden Sherab and Khenpo Tsewang Dongyal and she and her students began traditional Buddhist preliminary practice, ngöndro. Beset by health problems, she made a trip in 1986 to Ashland, Oregon to visit Gyatrul Rinpoche, one of Penor Rinpoche's other hosts on his American tour the previous year. She formed a strong and immediate connection with Gyatrul Rinpoche, himself recognized as an incarnation of Palyul Monastery's founder, Rigdzin Kunzang Sherab (1636-1699). Gyatrul Rinpoche echoed the sentiment that the practices and teachings that naturally arose in Zeoli's mind were due to many past lifetimes as a lama, and encouraged her to visit Penor Rinpoche in India to investigate the matter further.

Transmissions

At the age of 37, Jetsunma began the sequence of Buddhist practices that most tulkus begin very young. She was given the Nam Cho Ngöndro by Gyaltrul Rinpoche in 1986, accumulating prostrations alongside her students. A year later, she was given the Three Roots from Penor Rinpoche at Namdroling monastery in India.

She received the Rinchen Terzod, Nam Cho Tsa Lung, Nyingthik Yabshi, Ratna Lingpa, Dudjom Tersar, Yeshe Lama, and Nam Cho cycle of empowerments, which were hosted at Kunzang Palyul Choling from 1988 through 1996. She received the Kama transmission at Tashi Choling in Ashland, Oregon, in 1988, and the Nam Cho a second time from Karma Kuchen in McDonough, New York, in 2018.

Characterizations

In 2000, Cal State's Maria Jaoudi characterized Jetsunma based on Sherril's accounts, as having secular garish tastes with temperamental indulgences like megalomania, lying, verbal abuse and violence as in depicting Jetsuma's oddies. She's recounts bug zapper horrors and suggests health skepticism.

Buddhist recognitions

The Third Drubwang Padma Norbu ("Penor") Rinpoche, 11th Throneholder of Palyul Monastery, former Supreme Head of the Nyingma tradition, officially recognized Ahkon Lhamo in 1987 as the tulku of Genyenma Ahkon Lhamo during her visit to his Namdroling Monastery in Bylakuppe, Karnataka, India. As is customary, Penor Rinpoche sought confirmation of his recognition before announcing it. He received it from both Dilgo Khyentse Rinpoche (1910–91), the then Supreme Head of the Nyingma tradition who was on a teaching visit to Namdroling at the time, and the most senior Palyul tulku, the Second Dzongnang Jampal Lodro Rinpoche (d. 8/87).

The Buddha From Brooklyn asserts that the students determine what title they will use for their own teacher and that Zeoli's ex-husband, Michael Burroughs, selected the title 'Jetsunma' for her. This is a title rarely given to even the most revered Tibetan Buddhist women teachers.

Predecessor

The first Genyenma Ahkon Lhamo, a meditator recognized as a primordial wisdom dakini was one of the main disciples of Namchö Mingyur Dorje (1645–67) and sister of Rigdzin Kunzang Sherab, Migyur Dorje's Dharma heir and the First Throneholder of Palyul Monastery (founded 1665). She is remembered both as being instrumental in the founding of Palyul (now one of the Nyingma's six main or "mother" monasteries) and for leaving an extraordinary relic. During the cremation of her body, her kapala (top half of the skull) is said to have flown three kilometers and come to rest at the foot of the teaching throne of her brother. Found to be miraculously embossed with the sacred syllable AH, the kapala became one of the most treasured relics at Palyul monastery.

Penor Rinpoche has recounted how, as a young tulku in Tibet (he was recognized and brought to Palyul Monastery in 1936, at the age of four), inspired by seeing the skull relic, he made prayers to find Ahkon Lhamo's incarnation. Though most of the kapala relic was pulverized into dust during the Cultural Revolution, one Tibetan man managed to save the silver dollar-size piece on which the syllable "AH" appears. Penor Rinpoche acquired it from him on a return trip to Tibet in 1987. He had it preserved in a crystal lotus and presented it to Jetsunma just prior to the occasion of her enthronement ceremony at Kunzang Palyul Choling (KPC) in 1988. The relic remains at KPC and is displayed on auspicious days.

Mandarava emanation

In 1994, Terton Orgyen Kusum Lingpa indicated in a long life prayer he composed that Jetsunma was an emanation of Lhacham Mandarava, the Indian princess of Zahor and one of the consorts of Padmasambhava, a tantric master who helped establish the Buddha's teaching in Tibet. In 1996, she traveled to India and visited many of the places where Mandarava was known to have practiced. Inspired by these events, several of Jetsunma's students sought out and found a copy of Mandarava's middle-length spiritual biography, revealed as a terma in the 17th century by Samten Lingpa, at the U.S. Library of Congress. They then sponsored the first English translation of the text, published as The Lives and Liberation of Princess Mandarava in 1998.


Discography


See also

Footnotes

  1. ^ Stevens, William K. (1988-10-26). "U.S. Woman Is Named Reborn Buddhist Saint". New York Times. Retrieved 2008-07-26.
  2. Kunzang Palyul Chöling
  3. ^ Zangpo, Ven. Tsering Lama Jampal. A Garland of Immortal Wish-fulfilling Trees: The Palyul Tradition of the Nyingmapa, Snow Lion Publications, pg 186
  4. Mackenzie, pg 59
  5. Sherrill, The Buddha From Brooklyn, pg 40
  6. Mackenzie, Reborn in the West, p. 61
  7. Sherrill, The Buddha From Brooklyn, pg 38-44
  8. Mackenzie, Reborn in the West, p. 61-5
  9. ^ Blythe, pg 111
  10. Sherrill, The Buddha From Brooklyn, pg 44
  11. Sherrill, The Buddha From Brooklyn, pg 49
  12. ^ Sherrill, The Buddha From Brooklyn, pg 54
  13. Sherrill, The Buddha From Brooklyn, pg 91
  14. Pico Iyer, "The Price of Faith," Tricycle: The Buddhist Review, Summer 2000, pg 81
  15. Encyclopedia of Women and religion in North America, Indiana University Press
  16. ^ Sherrill, The Buddha From Brooklyn, pg 55
  17. Cite error: The named reference Unbroken was invoked but never defined (see the help page).
  18. ^ Sherrill, The Buddha From Brooklyn, pg 57
  19. Sherrill, The Buddha From Brooklyn, pg 57-8
  20. Mackenzie, Reborn in the West, p. 72
  21. What is Enlightenment magazine, Fall-Winter 1999
  22. Sherrill, The Buddha From Brooklyn, pg 58
  23. Sherrill, The Buddha From Brooklyn, pg 107
  24. Ven. Gyatrul Rinpoche Archived 2008-12-29 at the Wayback Machine
  25. Sherrill, The Buddha From Brooklyn, pg 107-8
  26. "Rinchen Terzod Empowerments and More from Penor Rinpoche". Snow Lion. 1988.
  27. "Schedule of Wangs". Palyul Retreat Center. 2018.
  28. Jaoudi, Maria (August 12, 2000). "Confused Ideals Make for Spiritual Horror Story". LA Times. SPECIAL TO THE TIMES. Retrieved 10 October 2020.
  29. Sherrill. The Buddha From Brooklyn, pg 7
  30. "American-born Woman Tulku Enthroned," Vajradhatu Sun, October/November 1988
  31. "Statement by H.H. Penor Rinpoche Regarding the Recognition of Steven Seagal as a Reincarnation of the Treasure Revealer Chungdrag Dorje of Palyul Monastery"
  32. Sherrill, Martha (2000). The Buddha From Brooklyn. University of Virginia: Random House. pp. 149–51. ISBN 9780679452751.
  33. Encyclopedia of Women and Religion in North America, Indiana University Press
  34. Zangpo. A Garland of Immortal Wish-fulfilling Trees: The Palyul Tradition of the Nyingmapa, pg 62
  35. Zangpo. A Garland of Immortal Wish-fulfilling Trees: The Palyul Tradition of the Nyingmapa, pg 9
  36. Zangpo. A Garland of Immortal Wish-fulfilling Trees: The Palyul Tradition of the Nyingmapa, pg 121
  37. Sherrill. The Buddha From Brooklyn, pg 135
  38. Mackenzie, Vicki. "Reborn in the West" Marlowe & Company 1996 1st ed, pg 76
  39. Sherrill, Martha. "The Buddha from Poolesville," Washington Post, Apr 16, 2000
  40. Johnson, Allie. "Trouble in Shangri-La," Kansas City - News, Apr 22, 2004
  41. Sherrill, The Buddha From Brooklyn, pg 313
  42. Chonam, Lama and Khandro, Sangye. "The Lives and Liberation of Princess Mandarava, The Indian Consort of Padmasambhava" Wisdom Publications 1998, Translator's Preface, pg x

References

  • Brace, Eric. "Limelight," Washington Post, Feb 23, 1992
  • Blythe, Will. "Bad Karma," Mirabella Magazine, 1998.
  • Cohen, Andrew. "What's the Relationship Between Emptiness and Beautiful Nails?", What is Enlightenment Magazine, Fall/Winter 1990
  • Iyer, Pico. "The Price of Faith," Tricycle: The Buddhist Review, Summer 2000.
  • MacKenzie, Vicki. Reborn in the West. Da Capo Press, 1996, ISBN 0-7225-3443-4
  • Oldenburg, Dan. "The Unexpected Incarnation In Poolesville, Buddhists Exalt Catherine Burroughs," The Washington Post, Sep 26, 1988
  • Sherrill, Martha. The Buddha from Brooklyn, Random House 2000, ISBN 0-679-45275-3
  • Sherrill, Martha. "The Buddha from Poolesville," Washington Post, Apr 16, 2000
  • Sherrill, Martha. "Tough Town, Sad Times. So Why Are These People Smiling?" The Washington Post, May 17, 1995
  • Sherrill, Martha. "Where the Lamas Let Their Hair Down Peace, Love & Squirting Cameras At a Joyful Buddhist Barbecue," Washington Post, Jun 5, 1995
  • Sherrill, Martha. "Women of the Year," Ms Magazine, January/February 1989 Vol. XVII Nos. 7 & 8.

Further reading

  • Coleman, James William. The New Buddhism: The Western Transformation of an Ancient Tradition, Oxford University Press, 2002. ISBN 0-19-515241-7
  • Jetsunma Ahkön Norbu Lhamo. The Practice of Generosity, publisher unknown, Ahkön Norbu Lhamo, 1991.
  • Jetsunma Ahkon Lhamo. Stabilizing the Mind. Palyul Press, 2005, ISBN 1-4116-6102-8
  • Khandro, Sangye. The Lives and Liberation of Princess Mandarava: The Indian Consort of Padmasambhava, Wisdom Publications, 1998. ISBN 0-86171-144-0; ISBN 978-0-86171-144-4
  • Morreale, Don. The Complete Guide to Buddhist America, Shambhala, 1998. ISBN 1-57062-270-1
  • Miller, Timothy. America's Alternative Religions, State University of New York Press, 1995. ISBN 0-7914-2398-0
  • Paine, Jeffrey. Re-Enchantment: Tibetan Buddhism Comes To The West, publisher unknown, 2004. ISBN 0-393-32626-8
  • Prebish, Charles S. and Kenneth Kenichi Tanaka. The Faces of Buddhism in America, University of California Press, 1998. ISBN 0-520-21301-7
  • Zangpo, Ven. Tsering Lama Jamapal, translated by Sangye Khandro. A Garden of Immortal Wish-Fulfilling Trees: the Palyul Tradition of Nyingmapa, Snow Lion Publications, 1988. ISBN 0-937938-64-5
  • The Truth: About the Five Primary Religions and the Seven Rules of Any Good Religion. The Oracle Institute, 2005. ISBN 0-9773929-0-2
  • Encyclopedia of Women And Religion in North America. Edited by Rosemary Skinner Keller, Rosemary Radford Ruether, and Marie Cantlon, Indiana University Press, 2006. ISBN 0-253-34688-6
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