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| '''Rahman Baba''' (]: رحمان بابا ) nown as the Nightingale of ] and ], '''Rahman Baba''' is a legendary ] ] poet. His poetry places him alongside ] for his contribution to ] poetry and literature. | |||
| ] | ] | ||
| ==Early life== | ==Early life== | ||
| (1653-1711 AD) | (]-] AD) | ||
| Qareeb ur Rahman claims was of the Sarban tribe, who are recognized as the ‘true Afghans’ because they can trace their ancestry back to the eldest son of the putative Pashtun ancestor Qais. The Sarban tribe migrated into the Peshawar valley from the thirteenth to the sixteenth century. | Qareeb ur Rahman claims was of the ] tribe, who are recognized as the ‘true Afghans’ because they can trace their ancestry back to the eldest son of the putative ] ancestor Qais. The Sarban tribe migrated into the ] valley in modern ], ] from the thirteenth to the sixteenth century. | ||
| Rahman was a ], of the Ghoriah |
Rahman was a ], of the ] (tribe), who lived in a small pocket of Mohmand settlers on the outskirts of ]. From ] A.D. the ] tribe had come to dominate the area, following the defeat of the Ghoriah Khel in the battle of Sheikh Tapur. Rahman apparently lived peacefully in the area, and never mentions his involvement in these inter-tribal conflicts. | ||
| Opinion is divided about Rahman’s family background. Several commentators are convinced that his family were village |
Opinion is divided about Rahman’s family background. Several commentators are convinced that his family were village ]s (chieftains). However Rahman Baba did not perceive himself to be of a powerful family. | ||
| ( the above background information is courtesy of ) | ( the above background information is courtesy of ) | ||
| == Religious Background == | == Religious Background == | ||
| Rahman Baba was an ascetic but various unfounded theories have been made about who Rahman’s guide may have been, and to which order he was attached. Sabir suggests that Rahman had a |
Rahman Baba was an ascetic but various unfounded theories have been made about who Rahman’s guide may have been, and to which order he was attached. Sabir suggests that Rahman had a ] ] ] initiation in ], as well as training from the sons of Pir Baba. Schimmel casually assigns Rahman to the ] order. Aqab, himself of the ] order, claims Rahman was a Qadiri. | ||
| == Published work == | == Published work == | ||
| Rahman Baba's only work is his famed Diwan. The Diwan of Rahman Baba is now considered one of the most defining bits of Pashtun literature ever published. Despite it's fame amongst Pashtuns it has only recently been fully translated into the English language. | Rahman Baba's only work is his famed ]. The Diwan of Rahman Baba is now considered one of the most defining bits of Pashtun literature ever published. Despite it's fame amongst Pashtuns it has only recently been fully translated into the English language. | ||
| == Recommended reading == | == Recommended reading == | ||
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| [[ar:رحمان بابا) | |||
| [[fa:رحمان بابا) | |||
| [[ur:رحمان بابا) | |||
| ] | ] | ||
Revision as of 23:36, 8 January 2007
Rahman Baba (Persian: رحمان بابا ) nown as the Nightingale of Afghanistan and Pakistan, Rahman Baba is a legendary Pashto Sufi poet. His poetry places him alongside Khushal Khan Khattak for his contribution to Pashto poetry and literature.
Early life
Qareeb ur Rahman claims was of the Sarban tribe, who are recognized as the ‘true Afghans’ because they can trace their ancestry back to the eldest son of the putative Pastun ancestor Qais. The Sarban tribe migrated into the Peshawar valley in modern North-West Frontier Province, Pakistan from the thirteenth to the sixteenth century.
Rahman was a Momand, of the Ghoriah Khel (tribe), who lived in a small pocket of Mohmand settlers on the outskirts of Peshawar. From 1550 A.D. the Yusufzai tribe had come to dominate the area, following the defeat of the Ghoriah Khel in the battle of Sheikh Tapur. Rahman apparently lived peacefully in the area, and never mentions his involvement in these inter-tribal conflicts.
Opinion is divided about Rahman’s family background. Several commentators are convinced that his family were village Maliks (chieftains). However Rahman Baba did not perceive himself to be of a powerful family.
( the above background information is courtesy of Robert Sampson and Momin Khan)
Religious Background
Rahman Baba was an ascetic but various unfounded theories have been made about who Rahman’s guide may have been, and to which order he was attached. Sabir suggests that Rahman had a Naqshbandi Sufi tariqa initiation in Kohat, as well as training from the sons of Pir Baba. Schimmel casually assigns Rahman to the Chishti order. Aqab, himself of the Qadiriyyah order, claims Rahman was a Qadiri.
Published work
Rahman Baba's only work is his famed Diwan. The Diwan of Rahman Baba is now considered one of the most defining bits of Pashtun literature ever published. Despite it's fame amongst Pashtuns it has only recently been fully translated into the English language.
Recommended reading
- The Poetry of Rahman Baba by Robert Sampson & Momin Khan
- The Nightingale of Peshawar: Selections from Rahman Baba by Rahman Baba, Jens Enevoldsen
- The Gulistan-i-Roh: Afghan Poetry and Prose by H. G Raverty
- Selections from the Poetry of the Afghans, from the 16th to the 19th Century by H.G Raverty
See also
External links
- The Life of Rahman Baba
- Biography and Information
- Abdur Rahman Baba
- Rahman Baba in English
- Interlit Foundation
- Pashto Poets by Tanvir Orakzai
[[ar:رحمان بابا) [[fa:رحمان بابا) [[ur:رحمان بابا)
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