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Ukrainian collaboration with Nazi Germany

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Template:Totally-disputed During World War II, Ukraine was a battleground. While it is clear that Ukrainians played an important role in the victory over Nazism, during the military occupation of Ukraine by Nazi Germany some Ukrainians, predominantly from the West of Ukraine which had only joined the Soviet Union in 1939, chose to collaborate with the Nazis. Their reasons including the hopes for self-rule and dissatisfaction with Soviet control. However, the lack of Ukrainian autonomy under the Nazis, mistreatment by the occupiers, and the deportation of hundreds of thousands of Ukrainians as slave laborers, soon led to a rapid change in the attitude among the collaborators. By the time the Red Army returned to Ukraine, most of the population welcomed the soldiers as liberators. Furthermore, more than 4.5 million Ukrainians fought Germany in the Red Army and more than 250,000 as part of the Soviet partisans. Ukraine also produced noted commanders such as Marshal Rodion Malinovsky and partisan leader Sydir Kovpak.

Attitudes towards German invasion

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The German invasion of the Soviet Union (Operation Barbarossa) began on June 22, 1941, and by September the occupied had set up the first administration including the Reichskommissariat Ukraine. The Germans had their own plans for Ukraine: it was to become Lebensraum, allowing for "Aryan" colonisation, and the local population - the Slavs were viewed as sub-humans by the Nazi idealology. Many Ukrainians chose to resist, fighting German occupantion forces with Red Army or Soviet Partisans. However, particularly in the Western Ukraine, loyalty to the Soviet State was low. Although the Ukrainian SSR did give the population the national and cultural autonomy that neither the Second Polish Republic nor the interwar Romania did, it came at a price. In 1933 millions of Ukrainians starved to death in an infamous famine, the Holodomor and in 1937 several thousand intelligentsia were exiled, sentenced to Gulag labor camps or executed. The negative impact of Soviet policies helped the Germans win popular support in some regions and some initially viewed the Germans as allies in the struggle to free Ukraine from oppression and achieve independence. In some areas, Ukrainians publicly celebrated the invasion of their homeland by Nazi Germany; the German soldiers were kissed and greeted warmly by Ukrainians in streets.

Under occupation

Many Ukrainians collaborated with the German occupiers, participating in the local administration, in German-supervised auxiliary police, Schutzmannschaft, in the German military, and serving as concentration camp guards. Nationalists in the west of Ukraine were among the most enthusiastic collaborators early on, hoping that their efforts would enable them to establish independent state later on. For example, on the eve of Barbarossa as many as four thousand Ukrainians, operating under Wehrmacht orders, sought to cause disruption behind Soviet lines. After the capture of Lviv, in important Ukrainian city, OUN leaders proclaimed a new Ukrainian State on June 30, 1941 and were simultaneously encouraging loyalty to the new regime, in hope that they would be supported by the Germans. Already in 1939, during the German-Polish war, the OUN had been “a faithful German auxiliary”, according to

However, despite initially acting warmly to the idea of an independent Ukraine, the Nazi administration had other ideas, in particular the Lebensraum programme and the total 'Aryanisation' of the population. They preferred to play Slavic nations out one against the other. OUN initially carried out attacks on Polish villages, trying to destroy or expel Polish enclaves from what the OUN fighters perceived as Ukrainian territory. When OUN help was no longer needed, its leaders were imprisoned.


Auxiliary police

109, 114, 115, 116, 117, 118, 201-st Ukrainian Schutzmannschaftant-battalions participated in anti-partisan operations in Ukraine and Belarus. In February — March 1943 50-th Ukrainian Schutzmannschaftant-battalion participated in the large antiguerrilla action «Winterzauber» (Winter magic) in Belarus, cooperating with several Latvian and 2nd Lithuanian battalion. Schuma-battalions burned down villages suspected in supporting Soviet partisans. (Gerlach, C. «Kalkulierte Morde» Hamburger Edition, Hamburg, 1999).

All inhabitants of the village Khatyn in Belarus were burnt alive by the Nazis with participation of Ukrainian collaborators from 118th Schutzmannschaft battalion on 22 March 1943.

SS Division "Galizien"

Main article: 14th Waffen Grenadier Division of the SS Galizien (1st Ukrainian)

By April 28, 1943 the German Command had created the 14th Waffen Grenadier Division of the SS Galizien (1st Ukrainian) manned by 14,000 Ukrainians. The history, composition, and function of the SS Galizien are the topic of contentious debate among scholars still today. Some have held that these men volunteered eagerly for war against the Soviets allied to Germany while others claim that at least some of them were victims of compulsory conscription as Germany suffered defeats and lost manpower on the eastern front. Sol Litman, a Jewish historian of the Simon Wiesenthal Center claims that there are many proven and documented incidents of atrocities and massacres committed by the SS Galizien against minorities, particularly Jews during the course of WWII, however other authors, including Michael Melnyk, whose father fought in the Division, and Michael O. Logusz maintain that members of the division fought almost entirely at the front against the Soviet Red Army and defend the unit against the accusations made by Litman and others since the war. Neither the division nor any of its members was never formally charged with any war crime.

Holocaust

Militia standing over bodies of Jews killed during the Warsaw Ghetto Uprising

The atrocities against the Jewish population during the Holocaust took place within a few days of the German occupation. The Ukrainian auxiliary police participated in the Babi Yar massacre. and in other Ukrainian cities and towns, such as Lviv, Lutsk, and Zhitomir. On September 1, 1941, Nazi-controlled Ukrainian newspaper Volhyn wrote "The element that settled our cities (Jews)... must disappear completely from our cities. The Jewish problem is already in the process of being solved."

In May 2006, a Ukrainian newspaper Ukraine Christian News commented: "Carrying out the massacre was the Einsatzgruppe C, supported by members of a Waffen-SS battalion and units of the Ukrainian auxiliary police, under the general command of Friedrich Jeckeln. The participation of Ukrainian collaborators in these events, now documented and proven, is a matter of painful public debate in Ukraine.". Among others, about 621 members of OUN (Organization of Ukrainian Nationalists) were executed in Babi Yar, including the Ukrainian poet Olena Teliha.

The most notorious figures among the Ukrainian nationalists who were personally responsible for mass executions were Petro Voinovsky, head of the so-called Bukovyna battalion (later split into several Schutzmannschaft battalions) and his aide Petro Zakhvalynski, head of Kiev auxiliary police, later head of a Schutzmannschaft battalion.

Righteous Among the Nations in Ukraine

According to Yad Vashem, 2185 righteous Ukrainians had been identified by the year 2007. These are the people, who risked their lives to save the Jews.

During his visit to Ukraine Pope John Paul II raised one of the righteous - Father Emilian Kovtch to the honours of the Altar for his sacrifice while saving innocent people from death. In 1942 father Kovtch began to baptize Jews in large numbers in attempt to save their lives. In doing so, he broke the Nazi prohibitions and so he was arrested in December 1942. In August of 1943, for helping Jews he was deported to the Majdanek concentration camp where he was killed and burned in the camp's ovens for his courageous attempt to save lives.

The most famous instances of the saving of hundreds of Jews during WWII features the Metropolitan Archbishop of the Ukrainian Greek Catholic Church, Andrey Sheptytsky. He harbored hundreds of Jews in his residence and in Greek Catholic monasteries. He also issued the pastoral letter, "Thou Shalt Not Kill," to protest Nazi atrocities.

See also

References

  1. Bauer, Yehuda: "The Holocaust in its European Context" pg. 13-14. Accessed December 24 2006.
  2. Potichnyj, Peter J.: "Ukrainians in World War II Military Formations: An Overview". Accessed December 24 2006.
  3. although many scholars view it as induced or exacerbated by the Soviet government much debate still surround the issue which also is controversial in latter-day Ukraine
  4. Collaborationism in World War II: The Integral Nationalist Variant in Eastern Europe, by John A. Armstrong in The Journal of Modern History > Vol. 40, No. 3 (Sep., 1968), p. 409
  5. Collaborationism in World War II: The Integral Nationalist Variant in Eastern Europe, by John A. Armstrong in The Journal of Modern History > Vol. 40, No. 3 (Sep., 1968), p. 409
  6. Williamson, G: The SS: Hitler's Instrument of Terror
  7. Melnyk, Michael. To Battle: The Formation and History of the 14. Gallician SS Volunteer Division. Helion and Company Ltd.
  8. Litman, Sol (2003). Pure Soldiers or Bloodthirsty Murderers?: The Ukrainian 14th Waffen-SS Galicia Division (Hardcover ed.). Black Rose Books. ISBN 1551642190.
  9. Melnyk, Michael. To Battle: The Formation and History of the 14. Gallician SS Volunteer Division. Helion and Company Ltd.
  10. Logusz, Michael. Galicia Division: The Waffen-SS 14th grenadier Division 1943-1945. Schiffer Publishing.
  11. "The implementation of the decision to kill all the Jews of Kiev was entrusted to Sonderkommando 4a. This unit consisted of SD (Sicherheitsdienst; Security Service) and Sicherheitspolizei (Security Police; Sipo) men; the third company of the Special Duties Waffen-SS battalion; and a platoon of the No. 9 police battalion. The unit was reinforced by police battalions Nos. 45 and 305 and by units of the Ukrainian auxiliary police." (Extracts from the Article by Shmuel Spector, Encyclopedia of the Holocaust, Israel Gutman, editor in Chief, Yad Vashem, Sifriat Hapoalim, MacMillan Publishing Company,1990)
  12. "The Ukrainians led them past a number of different places where one after the other they had to remove their luggage, then their coats, shoes and overgarments and also underwear. They also had to leave their valuables in a designated place. There was a special pile for each article of clothing. It all happened very quickly and anyone who hesitated was kicked or pushed by the Ukrainians to keep them moving." (Statement of Truck-Driver Hofer Describing the Murder of Jews at Babi Yar)
  13. July 25: Pogrom in Lvov
  14. June 30: Germany occupies Lvov; 4,000 Jews killed by July 3
  15. June 30: Einsatzkommando 4a and local Ukrainians kill 300 Jews in Lutsk
  16. September 19: Zhitomir Ghetto liquidated; 10,000 killed
  17. NAAF Holocaust Timeline Project 1941
  18. Holocaust Victims Honored in Babi Yar (Ukraine Christian News, May 3, 2006) Accessed January 14, 2006
  19. Righteous Among the Nations Statistics
  20. Ukrainian Righteous among the nations. Myron B. Kuropas. Ukrainian weekly.
  21. Pope to glorify Ukrainian Priest who saved Jews during the Holocaust. Dr. Alexander Roman. Ukrainian Orthodoxy

Further reading

  • Andrew Gregorovich (1995). The Ukrainian Experience in World War II With a Brief Survey of Ukraine's Population Loss of 10 Million (Electronic Reprint Edition ed.). Forum. {{cite book}}: |edition= has extra text (help) here
  • Gilbert Martin (1987). The Holocaust: A History of the Jews of Europe During the Second World War (Reprint Edition ed.). Owl Books. ISBN 978-0805003482. {{cite book}}: |edition= has extra text (help)
  • Gilbert Martin (1986). The Holocaust: The Jewish tragedy (Unknown Binding ed.). Collins. ISBN 978-0002163057.
  • Collaborationism in World War II: The Integral Nationalist Variant in Eastern Europe, by John A. Armstrong in The Journal of Modern History > Vol. 40, No. 3 (Sep., 1968), pp. 396-410
  • Mordecai Paldiel (1993). The Path of the Righteous: Gentile Rescuers of Jews During the Holocaust. KTAV Publishing House in association with the ADL. ISBN 0881253766.
  • Mordecai Paldiel and Elie Wiesel (2007). The Righteous Among the Nations: Rescuers of Jews During the Holocaust. HarperCollins Publishers. ISBN 0061151122.
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