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Rajput is a highly dominant and renowned royal warrior caste of Indian Subcontinent (India, Pakistan, Bangladesh and Nepal). They have been referred to as the most Valiant Warriors of Indian Subcontinent. Their warlike nature and dominant rule of their kingdoms against other tribes earned them a powerful reputation. Rajputs ruled more than four hundred of the estimated six hundred princely states at the time of India's independence. Out of them 121 were Salute states Rajputs ruled 81 of them at the time of independence of India.

Rajputs (Rajaputra) are a sub-group of hindu Kshatriya varna. They have a hindu Jati (an endogamous group within the Hindu social system). Rajputs are literally sons-of-kings. They are divided into 3 major Vansh and 36 major clans, names of which are recorded in several texts including the Kumarpala Charita of Jayasimha, and Prithviraj Raso of Chand Bardai.

Early Vedic References

The Rig Veda is the first and most important of the four Vedas and rajput rishis (rajrishi) are mentioned in it. To each of its hymns the name of the seer or Rishi to whom it was revealed is prefixed. It thus becomes evident on the authority of these very names (such as Vasishta, Viswamitra, Agastya, etc.), all of which belong to men born in various manvantaras, that centuries, and perhaps millenniums, must have elapsed between the dates of their composition. The Gayatri, the most sacred hymn of the Rig Veda, is taken from the third of the ten cycles of hymns, the cycle of the Rajaputra Sage Viswamitra.

राजपुत्रौ कुशलिनौ भ्रातरौ रामलक्ष्मणौ । सर्वशाखामर्गेन्द्रेण सुग्रीवेणािभपालितौ ।।

The two brothers, rajaputra Rama and Lakshmana, fare well protected by Sugriva, the lord of all monkeys.

(Mahabharata, Ramopakhayana, 3.266.61) Bhagwan Ram and Lakshmana are referred to as Rajaputra in Mahabharata. Bhagwan Buddha was also referred to as Rajaputra in Buddhist texts. Dr. Rhys Davids in his "Buddhism, Its History and Literature: Page 27" says about Lord Buddha: The family name was certainly Gautama.......It is a curious fact that Gautama is still the family name of the Rajput chiefs of Nagara, the village which has been identified with Kapilavastu.

स राजपुत्रो वव्र्धे आशु शुक्ल इवोडुपः । आपूर्यमाणः िपत्र्िभः काष्ठािभिरव सोऽन्वहम्।।

As the moon, in its waxing fortnight, develops day after day, so the rajaputra very soon developed luxuriantly under the care and full facilities of his guardian grandfathers.

(Srimad Bhagavatam, 1.12.311) Abhimanyu's son Parikshit is called Rajaputra in Bhagvat Purana. Rajaputras have also been referred to in Kautilya's (350-283 B.C) Arthashashtra, Kalidasa's (1st century B.C) Malvikagnimitra, Asvaghosha's (80-150 A.D.) Saundarananda, Banbhatta's (7th century A.D.) Harshacharita and Kadambari and Kalhana's (12th century A.D.) Rajatarangini.

Damodarpur copper-plate inscription of Kumaragupta III (533 A.D) records that the Governor of Bhukti of Pundravardhana, Rajaputra-Dev-Bhattaraka, was a son of the emperor, bearing the title Uparika Maharaja and 'rendering his homage to the king'. Rajputra are also mentioned in Sumandala Copper Plate inscription of Prithvigraha, Gupta era (570 A.D). There are Rajputra references in many Licchavi inscriptions (Recorded in D.R. Regimi's, Inscriptions of Ancient Nepal, Abhinav Publications, ISBN 0391025597). Rajputra Vajraratha, Babharuvarma, and Deshavarma are mentioned in the inscriptions of Sikubahi (Shankhamul) which describe the reigns of Licchavi kings Gangadeva (567-573 A.D) and Amshuvarma (605-621 A.D) respectively. The inscriptions of Sanga mentions the name of Rajputra Vikramasena, Gnoli inscription mentions Rajaputra Jayadeva, inscription of Deopatan mentions Rajputra Shurasena, and the inscriptions of Adeshwar mentions the Rajaputras Nandavarma, Jishnuvarma and Bhimavarma.

In 606 A.D. King Harshavardhana of Kannauj was crowned as Rajaputra Siladitya. Following excerpt from Page 146, of Advanced History of India written by R.C. Majumdar, H.C. Raychaudhuri, and Kaukinkar Datta, ISBN 0333 90298 X:

It is however, certain that Harsha found himself at the head of the kingdom of his brother as well as that of his brother-in-law. But he contended himself at first with the modest title of Rajaputra Siladitya. Apshad inscription of Adityasena (8th century A.D) mentions Madhavagupta who is identical with Madhavgupta, the Malawa Rajaputra of Bana's Harshacharita. Nadol Plates of 1161 A.D. mention Rajaputra Kirtipal, the progenitor of Songara (Svarnagiri) Chauhan dynasty of Jalore. Delhi Shivalik Pillar inscription, dating to A.D. 1163 of Chauhan King Virgharaj IV (Bisaldev) refers to his Mahamantri (Chief Minister) as Rajaputra Sallakshanpal.

Demographics

The 1931 census reported a total of 10.7 million people self-described as Rajput. Of this population, about 8.6 million people also self-described as being Hindu, about 2.1 million as being Muslim Rajput and about 750,000 as being Sikh Rajput by religion. The United Provinces (being approximately present-day Uttar Pradesh and Uttarakhand combined) reported the largest population of Rajputs, at 3,756,936. The (then united) province of Bihar & Orissa, corresponding to the present-day states of Bihar, Orissa and Jharkhand, reported a Rajput population of 1,412,440. Rajputana, which was almost co-terminus with the present-day state of Rajasthan, reported a figure of 669,516. The Central Provinces and Berar reported a figure of 506,087, the princely state of Gwalior of 393,076, the Central India Agency of 388,942, the Bombay Presidency of 352,016, the princely state of Jammu & Kashmir of 256,020, and the Western India States Agency of 227,137 Rajputs. The undivided province of Bengal (including present-day Bangladesh reported a figure of 156,978 Rajputs. The princely states of Baroda and Hyderabad reported figures of 94,893 and 88,434 respectively. The Rajput population is relatively low in number because of their destruction during ages in wars.

Religions

The modern Rajputs follow Hinduism, Islam and Sikhism. The Hindu Rajputs belongs to the traditional Kshatriya varna in Hinduism.

Muslim Rajputs are the followers of Islam belonging to the Rajput tribe. The Muslim Rajputs, who mostly embraced Islam from Hinduism also follow traditional tribal system of Rajputs. Many Rajput clans had converted to Islam during the early 12th century. Rajputs were converted to Islam by the Muslim Sufis missionaries of the famed Chistiya, Qadriya orders and many others. Some conversions also took place for political reasons. The Delhi Sultanate and later Mughal dynasty encouraged the martial Rajput clans to convert to Islam. Conversions to Islam continued into the 19th century period of the British Raj.

Some Rajput villages in the Punjab Region converted, wholly or partially, to Sikhism. The extent of conversion depended on the influence of Sikhism in that region. Sikh Rajputs are the followers of Sikhism belonging to the Rajput social group.

Languages

Rajputs typically speak whatever languages are spoken by the general population of the areas in which they live. Hindi and Rajasthani are the primary languages, as most are situated in the "Hindi-speaking states," but Gujarati is also spoken among Rajputs residing in Gujarat. Muslim Rajputs in Pakistan mostly speak Punjabi and its various dialects a large number of Muslim Rajputs also speak Sindhi and Rajasthani and its various dialects. and Sikh Rajputs from the Punjab mostly speak Punjabi.

Identity and major clans

The Sanskrit word Rajputra is found in the Vedas, the Ramayana, and the Mahabharata. It has been used by Panini. The word Kshatriya was initially used for the community of warriors and rulers. After the passage of much time there were many Kshatriyas. The rule of primogeniture allowed only the eldest male offspring of a king to succeed him. The rest were known as Rajputras. The word Rajput is claimed to be a corruption of Rajputra. Gradually it became a caste.

Rajputs regard themselves as being descended from the vedic warrior class known as the Kshatriyas. To differentiate them from ordinary Kshatriyas the word Rajput was used, which literally means "son of a King." Rajputs belong to one of three great patrilineages, which are:

• The Suryavanshi lineage, claiming descent from Surya. The Sun Dynasty is oldest among Kshatriyas. The first person of this dynasty was "Vivaswan," who by the meaning of his name is considered to be "Surya." Ikshvaku was the first important king of this dynasty. Other important kings were Kakutsth Harishchandra, Sagar, Dileepa, Bhagiratha, Raghu Dashratha and Rama. The poet Kalidasa wrote the great epic Raghuvamsa about the dynasty of Raghu including the great king born in the Sun Dynasty.
• The Chandravanshi lineage, claiming descent from Som which literally means "Moon." This Lunar Dynasty is also old but younger than the Sun Dynasty. Som was the first king of this dynasty. Other important kings were Pururawa, Nahush, Yayati, Dushyant, Bharata, Kuru, Shantanu and Yudhishthir. Yadu was the eldest son of Yayati and Yadavs claim descent from Yadu. Krishna was also born in this dynasty of Yadu. Harivamsa gives details of this dynasty.
• The Agnivanshi lineage claims descent from four persons who were born from fire or by the influence of Ved Mantras." According to Puranic legend, as found in Bhavishya Purana, a yagna was held at Mount Abu, at the time of emperor Ashoka's sons. From the influence of Mantras of the four Vedas, four Kshatriyas were born. They were: 1. Pramar (Paramara), 2.Chaphani (Chauhan); 3.Chu (Chalukya); 4.Pariharak (Pratihara). But since fire cannot produce warriors, it should be understood that these four persons were either reconverted into Hinduism or revitalized to fight against invaders. They could not be of foreign origin because India was fighting against Indo-Greek kings at that time. Pusyamitra Sunga and his son Agnimitra were Brahmins. They are known for reviving Hinduism. This theory of origin has produced much controversy; however, only four clans out of many Rajput clans are considered to be Agnivanshi. Some scholars also count Nagavanshi and Rishivanshi. One of the most important clans of the Rishivans is Dhakare. It was believed that the origin of the Dhakare Rajput was when Raja Bali the king of Patal lok was injured during war with Raja Indra, king of Devta. Then his blood was collected on the leaf of a Dhakh and his guru Sukracharya make one man, by his mantras, whose name was Dhakare, fight against Devtas. The traditional lineages of Dhakare Rajput presently live in Agra (UP) and near the river Chambal. The Yaduvanshi lineage, claiming descent from the Hindu god Krishna, are in fact a major sect of the Chandravanshi.

The aforementioned three patrilineages (vanshas) sub-divide into 36 main clans (kulas), which in turn divide into numerous branches (shakhas), to create the intricate clan system of the Rajputs. The principle of patrilineage is staunchly adhered to in determining one's place in the system and a strong consciousness of clan and lineage is an essential part of the Rajput character. As the 1911 edition of the Encyclopedia Britannica states, this tradition of common ancestry permits an indigent Rajput yeoman to consider himself as well-born as any powerful landholder of his clan, and superior to any high official of the professional classes. Authoritative listings of the 36 Rajput clans are to be found in the Kumārpāla Charita of Jayasimha and the Prithvirāj Rāso of Chandbardai.

Among the legends mentioned above, the one which addresses the origin of the Agnivanshi Rajputs is particularly disputed not least because they were the earliest to rise to political prominence. This legend begins with the puranic legend wherein the traditional kshatriyas of the land were exterminated by Parashurama, an avatara of Vishnu. Later, the legend says, sage Vasishta performed a great Yajna, or fire-sacrifice, to seek from the Gods a provision for the defense of righteousness on earth. In answer to his prayer, a youth arose from the very flames of the sacrifice—the first Agnivanshi Rajput. According to Bhavishya Purana an yagna was held at Mount Abu during the time of Ashoka's sons. This produced four warriors and an elephant. The Agnikunda legend is explained in Agnivansha. Ashoka and his sons were Buddhists but the general of last Mauryan empereor was a staunch Brahmin.

History

Early History (6th to 8th c.)

The Rai Dynasty, who ruled Sindh in the 6th and 7th centuries and were displaced by an Arab army led by Bin Qasim, is sometimes held to have been Rajputs. According to some sources, Bin Qasim, an Arab who invaded Sindh in the 8th century, also attacked Chittorgarh, and was defeated by Bappa Rawal. Certain other invasions by marauding "Yavvanas" are also recorded in this era. By this time, the appellation "Yavvana" (literally: "Ionian/Greek") was used in connection to any tribe that emerged from the west and north-west of present-day Pakistan. These invasions may therefore have been a continuation of the usual invasions into India by warlike but less civilized tribes from the north-west, and not a reference to the Greeks or Indo-Greeks. Lalitaditya of Kashmir defeated one such Yavvana invasion in the 8th century and the Pratiharas rebuffed another in the 9th century.

Rajput kingdoms (8th to 11th c.)

The first Rajput kingdoms are atested to in the 7th century and it was during the 9th to 11th centuries that the Rajputs rose to prominence in the Indian history. The four Agnivanshi clans, namely the Pratiharas (Pariharas), Solankis (Chaulukyas), Paramaras (Parmars), and Chauhans (Chahamanas), rose to prominence first. But there were other Rajputs also who rose to prominence.

The Guhilote or Gehlot dynasty of Chittor established their rule in 8th century CE. Bappa Rawal of this dynasty established his rule in 734 CE at Chittor. Chittor, ( Sanskrit name Chitrakuta) was then ruled by the Mori clan of Rajputs. Maan Mori was their last king at Chittor. It is believed the word Mori is a corruption of Maurya, the famous dynasty. Rajput is believed to be a corruption of Rajputra."

The Tomar dynasty descendants of Kuru-Pandava lineage, established their rule in Indraprastha , modern day delhi in 736 A.D. under King Anangpal-I.

The Chauhans dynasty established their rule at Ajeya-Meru, the modern day Ajmer

The Imperial Pratiharas established their rule over Malwa and ruled from Bhinmal and afterwords Ujjaini in the 8th & 9th century. One branch of the clan established a state in Mandore, Marwar in 6th and 7th century, where they held sway until they were supplanted by the Rathores in the 14th century.

Around 816 AD, the Pratihars of Ujjaini conquered Kannauj, from this city they ruled much of northern India for a century. They went into decline after Rashtrakuta invasions in the early 10th century.

The Kachwaha or Kacchapghata dynasty established their rule in Narwar and Gwalior in 8th century.One of their descendant Dulah Rai (Grand son of Raja Isha Singh and son of prince Sodh Dev of Narwar) established his rule in Dhundhar in 11th century. The Kachwahas were originally from Bihar; they founded Gwalior and Narwar in the 8th century.

The Chandela clan ruled Bundelkhand after the 10th century, occupying the fortress of Kalinjar; they later built the famous temples at Khajuraho.

The organization of Rajput clan finally crystallized in this period. Intermarriage among the Rajput clans interlinked the various regions of India and Pakistan, facilitating the flow of trade and scholarship. Archaeological evidence and contemporary texts suggest that Indian society achieved significant prosperity during this era.

The literature composed in this period, both in Sanskrit and in the Apabhramshas, constitutes a substantial segment of classical Indian literature. The early 11th century saw the reign of the polymath King Bhoja, Paramara ruler of Malwa. He was not only a patron of literature and the arts but was himself a distinguished writer. His Samarangana-sutradhara deals with architecture and his Raja-Martanda is a famous commentary on the Yoga-sutras. Many major monuments of northern and central India, including those at Khajuraho, date from this period.

Islamic invasions (11th to 12th c.)

The fertile and prosperous plains of northern India had always been the destination of choice for streams of invaders coming from the north-west. The last of these waves of invasions were of tribes who had previously converted to Islam. Due to geographic reasons, Rajput-ruled states suffered the brunt of aggression from various Mongol-Turkic-Afghan warlords who repeatedly invaded the subcontinent. In his New History of India',' Stanley Wolpert wrote, "The Rajputs were the vanguard of Hindu India in the face of the Islamic onslaught."

Within 15 years of the death of the Muhammad, the caliph Usman sent a sea expedition to raid Thana and Broach on the Bombay coast. Other unsuccessful raiding expeditions to Sindh took place in 662 and 664 CE. Indeed, within a hundred years after Muhammad's death, Muslim armies had overrun much of Asia as far as the Hindu Kush; however, it was not until c.1000 CE that they could establish any foothold in India.

In the early 11th century, Mahmud of Ghazni conquered the Hindu Shahi kingdom in the Punjab. His raids into northern India weakened the Pratihara kingdom, which was drastically reduced in size and came under the control of the Chandelas. In 1018 CE, Mahmud sacked the city of Kannauj, seat of the Pratihara kingdom, but withdrew immediately to Ghazni, being interested in booty rather than empire. In the ensuing chaos, the Gahadvala dynasty established a modest state centered around Kannauj, ruling for about a hundred years. They were defeated by Muhammad of Ghor in 1194 CE, when the city was sacked by the latter.

Meanwhile, a nearby state centered around present-day Delhi was ruled successively by the Tomara and Chauhan clans. Prithiviraj III, ruler of Delhi, defeated Muhammad of Ghor at the First Battle of Tarain (1191 CE). Muhammad returned the following year and defeated Prithviraj at the Second Battle of Tarain (1192 AD). In this battle, as in many others of this era, rampant internecine conflict among Rajput kingdoms facilitated the victory of the invaders.

Medieval Rajput States (12th to 16th c.)

Prithviraj Chauhan proved to be the last Rajput ruler of Delhi. The Chauhans, led by Govinda, grandson of Prithviraj, later established a small state centered around Ranthambore in present-day Rajasthan. The Songara sect of the Chauhan clan later ruled Jalore, while and Hada sect of the same clan established their rule over the Hadoti region in the mid-13th century. The Rever Maharaja Ranavghansinh ruled Taranga, in the 11th century. The Tomaras later established themselves at Gwalior, and the ruler Man Singh built the fortress which still stands there. Muhammad's armies brought down the Gahadvala kingdom of Kannauj in 1194 CE. Some surviving members of the Gahadvala dynasty are said to have refugeed to the western desert, formed the Rathore clan, and later founded the state of Marwar. The Kachwaha clan came to rule Dhundhar (later Jaipur) with their capital at Amber.

Other relocations surmised to have occurred in this period include the emigration of Rajput clans to the Himalayas. The Katoch clan, the Chauhans of Chamba and certain clans of Uttarakhand and Nepal are counted among this number.

Conflict with the Sultanate

The Delhi Sultanate was founded by Qutb ud din Aybak, Muhammad of Ghor's successor, in the early 13th century. Sultan Alauddin Khilji) conquered Gujarat (1297), Malwa (1305), Ranthambore (1301), Chittorgarh (1303) Jalore, and Bhinmal (1311). All were conquered after long sieges and fierce resistance from their Rajput defenders.

The "First Jauhar," in particular the siege of Chittor (1303), its brave defence by the Guhilas, the saga of Rani Padmini, and the Jauhar, are the stuff of immortal legend. This incident has had a defining impact upon the Rajput character and is detailed in a succeeding section.

Ala-ud-din Khilji delegated the administration of the newly conquered areas to his principal Rajput collaborator, Maldeo Songara, ruler of Jalore. Maldeo Songara was soon displaced by his son-in-law Hammir, a scion of the lately displaced Guhila clan, who re-established the state of Mewar c.1326 CE. Mewar was to emerge as a leading Rajput state, after Rana Kumbha expanded his kingdom at the expense of the sultanates of Malwa and Gujarat.

Mughal Era (16th-18th c.)

The Delhi sultanate was extinguished when Babur defeated Ibrahim Lodi at the First Battle of Panipat in 1526. Rana Sanga, ruler of Mewar, rallied an army to challenge Babur.Rana Sanga used traditional war tactics and weapons and Babur used modern tatics and cannons.In northern India cannons were first introduced by Babur.There was no match between arrows and swords used by Sanga and cannons used by Babur.Ultimately Sanga was defeated by Babur at the Battle of Khanua on March 16, 1527; however, it was not until the reign of Akbar that the structure of relations between the Mughal imperium and the Rajput states took definitive shape.

During the Second Jauhar Rana Sanga died soon after the battle of Khanua. Shortly afterwards, Mewar came under the regency of his widow, Rani Karmavati. The kingdom was menaced by Bahadur Shah, ruler of Gujarat. According to one romantic legend of dubious veracity, Karmavati importuned the assistance of Humayun, son of her late husband's foe. The help arrived, but too late; Chittor was reduced by Bahadur Shah. This is the occasion for the second of the three Jauhars performed at Chittor. Karmavati led the ladies of the citadel into death by fire, while the menfolk sallied out to meet the besieging army in a hopeless fight to the death.

Mughal-Rajput Alliance

Babur's son Humayun was a ruler who was forced to spend long periods in exile. His son Akbar; however, was made of a different mettle. Akbar consolidated his inheritance and expanded what had been the "Delhi sultanate" into a wide empire. A main factor in this success was indubitably his co-option of native Rajput chiefs into his empire-building project. His reign countenanced, for the first time, the involvement of Hindus in the affairs of the empire. The Rajput chiefs collaborated with alacrity, an alliance cemented by marriage, with numerous Rajput noblewomen being wed to Mughal grandees. The Kachwahas were the first to extend matrimonial alliances with Akbar; they pioneered a trend that soon turned pervasive and played no small role in extending Rajput influence across the Indian sub-continent, from Bengal to Afghanistan, to the Deccan. Indeed, two successive Mughal emperors, Jehangir and Shah Jehan, were born to Rajput mothers.

Rajput chiefs served as Mughal officers and administrators across the Mughal Empire and enjoyed much influence in the government. In this period, the aristocratic image of the Rajputs can be said to have finally crystallized; consequently, caste-divisions became rigid. The trend of political relations between Rajput states and the central power was the precursor for similar relations between them and the British.

Maharana Pratap

During the "Third Jauhar" these relations were not universally approbated. Mewar, which justly enjoys a unique position in the Rajput mind, held out and valiantly gave battle to Akbar. After a brave struggle, Mewar's chief citadel of Chittor finally fell to Akbar in 1568. The third (and last) Jauhar of Chittor transpired on this occasion. vWhen the fall of the citadel became imminent, the ladies of the fort committed collective self-immolation and the men sallied out of the fort to meet the invading Muslim army in a hopeless fight to an honorable death.

Prior to this event, Mewar's ruler, Rana Udai Singh II, had retired to the nearby hills, where he founded a new town Udaipur named it after himself. He was succeeded while in exile by his son Rana Pratap as head of the Sisodia clan. Even in exile, the Sisodias did not rest; under the able leadership of Rana Pratap Singh, they harassed the Mughal administrators of the land enough to cause them to make accommodatory overtures. Rana Pratap, a present-day Rajput icon, rebuffed every such overtures of friendship from Akbar and rallied an army to meet the Mughal forces. Some historians say that he was defeated at the battle of Haldighati but Mughals never invaded in Udaipur on June 21, 1576 but were forced to withdraw to the Aravalli ranges; however, he carried out a relentless guerilla struggle from his hideout in those hills, and never gave in to the Mughal power. By the time of his death, Rana Pratap Singh had reconquered nearly all of his kingdom from the Mughals, except for the fortress of Chittor and Mandal Garh. He died in 1597 CE.

After Pratap's death, his son Rana Amar Singh continued the struggle for 18 years, and faced constant attacks from Mughals. He faced 18 wars during this period. Finally he entered into a peace treaty with the Mughals but with certain exemptions. The exemptions granted to him and the rulers of Mewar were:

• Rana of Mewar shall not attend the Mughal court personally but the crown prince shall attend the court.
• It was not necessary for Rana and Sisodias to enter into a marriage alliance with Mughals.

The treaty was signed by Rana Amar Singh and prince "Khurram" (later Shah Jahan) in 1615 CE at Gogunda. He thus regained control of his state as a vassal of the Mughals.

The Sisodias, rulers of Mewar, were famously the last Rajput dynasty to enter into an alliance with the Mughals. The Rajput states, thereafter, remained loyal to the Mughal Empire for over two centuries, until it was supplanted by the British Raj. Indeed, even as late as the early 19th century, Rajput courts rarely failed to formally affirm their loyalty to the (by now entirely powerless) Mughal Emperor in all their official communiques and documents.

Shivaji

Chhatrapati ("Chhatrapati= Chief, Head or King of Kshatriyas" representing the protection he bestowed on his people) Shivaji Maharaj was coronated on June 6, 1674 at the Raigad fort, and given the title Kshatriya Kulavantas Sinhasanadheeshwar Chhatrapati Shivaji Maharaj. Pandit Ganga Bhatt, a renowned Brahmin from Varanasi, officially presided over the ceremony declaring that Shivaji's ancestor's were truly Kshatriyas who descended from the solar line of the Ranas of Mewar. The actual date of Shivaji's birth was under controversy but now settled on date as 19 February 1627. Shivaji's grandfather Maloji Bhonsle claimed descent from the Sisodia clan of Rajputs.

Maratha Power and British Suzerainty (18th c. to 1947)

The Marathas rose to power during 17th century under Shivaji. Peshwa Bajirao and Balaji Bajirao further strengthened their power in India but their strength declined after their defeat in the Third Battle of Panipat in 1761 AD. After the battle, Maratha Confederacy split up into five prominent factions which were 1] Peshwas of Pune 2] Scindias of Gwalior 3] Gaikwads of Baroda 4] Holkars of Indore and 5] Bhonsles of Nagpur. However, 10 years later, Maratha suzerainty in North India was restored by Madhavrao Peshwa.

From the times of Peshwa Bajirao, the Marathas had steadily made huge territorial gains in Rajputana. They interfered in the internal disputes of Rajput Kings. Rajput kings used to approach Maratha sardars (chiefs) for help in case of a dispute. Maratha generals would take their sides and received money from both i.e. the looser and the gainer. Marathas had gained and had influence over such an area of Rajputana that they demanded taxes to avoid attacks and interference in disputes between brothers and kinsmen. The taxes were named 'Chauth' and 'Sardesmukhi'.

The Marathas attacked the states of Rajputana in 18th century as well. Marathas interfered in the dispute of Jaipur state and tried to resolve the dispute between Sawai Ishwari Singh and his younger brother Madhosingh I. Sawai Ishwari Singh of Jaipur could not pay the taxes demanded by the Marathas (in return for their help in defeating Madho Singh and helping Ishwari Singh in gaining the Jaipur throne) and committed suicide. The public of Jaipur was very much infuriated with this incident as also Madhosingh, who didn't like Maratha interference in the internal matters of Rajputana and wanted to totally drive them out of Rajputana. On January 20, 1751, when 4,000 Maratha soldiers had come to see Jaipur, all the gates of Jaipur were closed, almost the whole city along with the Rajput army attacked the Marathas inside the city. Almost 3,000 Marathas died and 1,000 were injured.

After the failure of Lalsot campaign of July 1787, Scindia had evacuated the Jaipur territory. But then, the Battle of Patan was fought on June 20, 1790 between the Maratha Confederacy and the Rajputs of Jaipur and their Mughal allies, in which the Rajputs suffered a severe blow. Marathas recovered taxes and damages. The Rana of Mewar could not pay such taxes and instead mortgaged some of his areas to Scindia for their due recovery.

The Maharaja of Bharatpur, Surajmal did not pay the taxes and faced an attack on Deeg and Kumher fort on 20 January 1754 AD. The Marathas besieged the Kumher Fort till 18 May 1754. The war continued for about four months. During the war Khanderao Holkar, son of Malharrao Holkar, was one day inspecting his army in an open palanquin, when he was fired from inside the fort and a cannonball hit him and he was killed on 17 March 1754. Malhar Rao vouched to avenge his son's death. Marathas increased the pressure. At a time, when the Marathas were just going to take over the fort, Maharaja Suraj Mal counseled Maharani Kishori, who started the diplomatic efforts. She contacted Diwan Roop Ram Katara. She knew that there were some differences between Malharrao Holkar and Jayappa Sindhia and that Jayappa Sindhia was very firm in determinations. She advised Maharaja Suraj Mal to take advantage of mutual differences within Marathas. Diwan Roop Ram Katara was a friend of Jayappa Sindhia. She requested Diwan Roop Ram Katara to take the letter of Maharaja Suraj Mal with a proposal of a treaty. Jayappa Sindhia assured to assist and contacted Raghunathrao. Raghunathrao in turn advised Holkar for treaty with Suraj Mal. Malhar Rao Holkar assessed the situation and consented for treaty due to possibility of isolation. This led to a treaty between Surajmal and the Marathas on 18 May 1754. This treaty proved very beneficial for Maharaja Suraj Mal. However, this increased the differences between Holkars and Shindes. But later, Marathas recovered Rupees 4.5 million from his grandsons.

Ajmer Merwara province was directly under the control of Sultans of Delhi after defeat of Prithviraj Chauhan in 1192 CE, then it passed to Mughals and then to British East India Company and British Government. But from time to time it passed to Mewar or Jodhpur and Scindia for shorter periods.

The Maratha Empire rose to power in the 18th century, conquering a major portion of India during this period, including the Rajput states of central and western India. Jodhpur was conquered by Sindhia, who annexed the fort and town of Ajmer and levied a tribute of 60,000 rupees. James Tod, whose personal observation pertains to this period, records that internecine disputes, succession wars and the relentless exaction of levies by the Marathas left the Rajput states immiserated, and that some Rajput states repeatedly petitioned the British administration for protection. After the Third Anglo-Maratha War, (1817-1818), 18 states in the Rajputana region, of which 15 were ruled by Rajputs, entered into subsidiary alliance with the HEIC and became princely states under the British Raj. The British took direct control of Ajmer, which became the province of Ajmer-Merwara. A vast number of other Rajput states in central and western India made a similar transition. Most of them were placed under the authority of the Central India Agency and the various states' agencies of Kathiawar.

The British colonial officials in general were very impressed by the military qualities of the Rajputs. In his Annals and Antiquities of Rajasthan James Tod writes:

"What nation on earth could have maintained the semblance of civilization, the spirit or the customs of their forefathers, during so many centuries of overwhelming depression, but one of such singular character as the Rajpoot? . . . Rajast’han exhibits the sole example in the history of mankind, of a people withstanding every outrage barbarity could inflict, or human nature sustain, from a foe whose religion commands annihilation; and bent to the earth, yet rising buoyant from the pressure, and making calamity a whetstone to courage. . . . Not an iota of their religion or customs have they lost...."

In further reference to the role of the Rajput soldiers serving under the British banner, Captain A.H. Bigley goes on to state; “Rajputs have served in our ranks from Plassey to the present day(1899). They have taken part in almost every campaign undertaken by the Indian armies. Under Forde they defeated the French at Condore. Under Monro at Buxar they routed the forces of the Nawab of Oudh. Under Lake they took part in the brilliant series of victories which destroyed the power of the Marathas.’ Bingley then went on to describe the role of the Rajput infantries in the war of the Nepal campaigns (Nepal was conquered by a Rajput family in 1768, but never by the British), the Afghan war, as well as the fact that the Rajput troops were instrumental in the victory of the Sikh wars in Punjab. He also went on to elucidate the role the Rajput troopers in the Egyptian campaign of 1882 as well as their victorious action in the Burmese war of 1885. The Rajputs thus retained their principal role in Indian society and armies wherever it saw action throughout this period, until Indian independence in 1947.

When India gained its independence in 1947, the Rajput states acceded unto the dominion of India and dominion of Pakistan. They were all merged into the union of India before 1950. Rajput soldiers remained an integral part in the armies of India and Pakistan.

Muslim Rajput

See Also Muslim Rajputs

Muslim Rajputs are the followers of Islam belonging to the Rajput Caste. Muslim Rajput avidly take parts in politics and work as Prime Minister, Chief Ministers, Governor of provinces and officail Ministers. such as Muhammad Ali Jinnah the father of Pakistan and his sister Fatima Jinnah the mother of Pakistan belongs to Bhatia clan of Rajput from Paneli village in Gondal state in Kathiawar. first elected prime minister Zulfikar Ali Bhutto belongs to Bhutto clan of Sindhi Rajput tribe who served as the President of Pakistan from 1971 to 1973 and as Prime Minister from 1973 to 1977. and his daughter Benazir Bhutto also having twice been Prime Minister of Pakistan (1988–1990; 1993–1996). M. Feroz Khan Noon the 7th Prime Minister of Pakistan belongs to Noon clan of Rajput from Sargodha, Punjab. Muhammad Khan Junejo the 11th Prime Minister of Pakistan was Junejo Rajput from Tharparkar, Sindh. In Azad Kashmir's political scene, the Rajputs have been major players. Arguably the leading politician in Azad Kashmir is Sardar Sikandar Hayat Khan belongs to Kashmiri Rajput tribe who served as Prime Minister and President of Azad Jammu and Kashmir.

Martial traditions

Muslim Rajputs, being recognised in history as the warrior aristocracy, prior to this they were designated by the British Empire as a Martial Race and recruited into the Imperial Army. Muslim Rajputs naturally engaged in the Pakistani military in strong numbers, reaching ranks of Generals and the highest grade of Chief of Staff such as 7th Chief of Army Staff General Tikka Khan, Narma, Rajput and the 10th Chief of Army Satff General Asif Nawaz Khan Janjua.

Titles

Majority of Muslim Rajputs use their ancient Royal titles such as Raja, Rana, Rao and Rai. All these titles are originated from the ancient Sanskrit word Rajanya.

Many Muslim Rajputs were also conferred titles by the Delhi Sultans and the Mughal Emperors such as Sultan (king), Malik (Royal, King), Nawab ( Provincial Governor), Sirdar (Chief), Khan, Chaudhry, Mian and Mirza (Royal prince), Sheikh (elder of the tribe), after embracing Islam.

Distribution of Muslim Rajputs

Punjab

According to the 1901 Census of India, the total Rajputs population in the Punjab was 1,798,000., of which 1,347,000 (75%) were Muslim. Traditionaly, in the plains of Punjab, most of the Rajput clans had converted to Islam, while those of Punjab hills (modern Himachal Pradesh) remained Hindu.

Sindh

The province of Sindh, in Pakistan is to home to a large number of Rajput clans. Sindhi society is essential feudal (see feudalism in Pakistan), with land held by a small number of families. Many of the feudal families in Sindh belong to the Rajput family.

Azad Kashmir

Azad Kashmir is home to a large number of Rajput clans. About 500,000 Rajputs resides in Azad Kashmir. The central districts of Poonch, Bagh and Kotli are home a large number of Rajput clans.

Haryana

all the Haryana Rajput clans emigrated to Pakistan, at the time of the partition of India. The information below is taken from Rose's Glossary of the Tribes & Castes of India, Volumes 1 & 2. The term Ranghar was used by Hindu clans of Rajasthan and Haryana to describe them. This term has been seen as offensive by some Muslim Rajputs of the region.

Muslim Rajputs in large number also resides in Rajasthan, Uttar Pradesh and Gujarat.

Sikh Rajputs

See Also Sikh Rajputs

Sikh Rajputs are the followers of Sikhism belonging to the Rajput social group. Sikh Rajputs have a long-standing tradition in Punjab and in Sikh history. During the Mughal era when many Punjabi families followed the teachings of the Guru and were baptized as Khalsa and joined the Guru's order of followers. Many Punjabi Rajput families also enrolled in the Guru's Army, or Khalsa Panth, and baptized as Khalsa Sikhs.

Baba Nidhan Singh of Hazoor Sahib, Bhai Sangat Singh Minhas, Bhai Bachittar Singh Minhas and many families whose kin are followers of Sikhism today. There are many Sikh Rajputs today with common Rajput family names.

Sikh Rajputs Diaspora

Some Rajput villages in the Punjab Region converted, wholly or partially, to Sikhism. The extent of conversion depended on the influence of Sikhism in that region. The majority of these villages are located in the central Punjab districts of Jalandhar, Ludhiana, Fatehgarh Sahib, Patiala, Faridkot, Moga, Nawanshahr, Kapurthala and Hoshiarpur. Yet, others have migrated from West Punjab districts of Sargodha, Toba Tek Singh, Faisalabad, Montgomery, Lahore etc. after the Partition of India. However, there are some Sikh Rajput villages in Ambala and Nalagarh districts of Haryana and Himachal Pradesh, as well.

Sikh Rajput Clans

There are Sikh Rajputs with from clans such as Minhas, Manhas, Bhatti, Bais, Chauhan, Parmar, Parihar, Pawar(Village Ghurial), Rathore, Manj, Doad, Saroya, Sahi, Toor, Janjua, Jaswal, Rana etc. spread across villages in Punjab, Haryana and Himachal Pradesh.

The medieval forts of Saroya Sikh Rajput Chiefs in the Punjab villages of Chukhiara, Bhungarni, Dihana and Bohan are evident of their heritage. While others, such as the ancestral fort of Minhas Sikh Rajputs of Daroli Kalan, Adampur Doaba and Heeon fort of Parmaras of Nadalon, Panjoura, Ajnoha were destroyed by Ghorewaha Rajput conquerors.During later half of 19'th century the entire area came under the British control.

Sikh Rajputs in Khalsa

Banda reorganised the Khalsa Army and declared a war against the Mughal administration. From the Doaba region, he got help from Sikh Rajputs including:

• Budh Singh Parmar
• Dasaundha Singh Parmar
• Dharam Singh Minhas
• Gursahai Singh Bhatti
• Hargopal Singh Chauhan
• Jiwan Singh Parmar
• Diwar Singh Khurmi
• Kanwar Singh Parmar
• Jodha Singh Khurmi
• Khan Singh Parmar
• Krishan Singh Minhas
• Mehboob Singh Jaswal
• Punjab Singh Parmar
• Ram Singh Manj
• Karam Singh Saroya

Banda won almost half of the province and he offered Jagirs to his army commanders including the Rajputs, whose heirs are still holding their forts in the villages Chukhiara, Bhungarni, Dihana and Bohan.

Culture and Ethos

The Rajputs were designated by the British as a "Martial Race." They also were the first group in India who originally used the surname Singh. The martial race was a designation created by officials of British India to describe "races" (peoples) that were thought to be naturally warlike and aggressive in battle and to possess qualities like courage, loyalty, self sufficiency, physical strength, resilience, orderliness, a hard working nature, a fighting tenacity, and military strategy. The British recruited heavily from these "martial races" for service in the colonial army.

The Rajput ethos is martial, in spirit, and fiercely proud and independent, and emphasizes lineage and tradition. Rajput patriotism is legendary, an ideal they embodied with a sometimes fanatical zeal, often choosing death before dishonour. Rajput warriors were often known to fight until the last man.

All recorded instances of Jauhar and "Saka" have featured Rajput defenders of a fort, resisting the invasion of a foreign force. On several occasions when defeat in such an engagement became certain. The Rajput defenders of the fort scripted a final act of heroism that rendered the incident an immortal inspiration and afforded the invaders only an exceedingly hollow, inglorious victory. In such incidents, the ladies of the fort would commit collective self-immolation. Wearing their wedding dresses, and holding their young children by the hand, the ladies would commit their chastity to the flames of a massive, collective pyre, thereby escaping molestation and dishonour at the hands of the invading army. As the memorial of their heroic act, the ladies would leave only the imprint of the palm of their right hands on wet clay, which have become objects of veneration. This immolation would occur during the night, to the accompaniment of Vedic chants. Early the next morning, after taking a bath, the men would wear saffron-colored garments, apply the ash from the pyres of their wives and children on their foreheads and put a tulsi leaf in their mouth. Then the gates would be opened and men would ride out for one final, heroic, hopeless battle, dying gloriously on the field of honor. This fight until death of men is called "Saka." The historic fort of Chittor, the seat of the Sisodia kingdom of Mewar, was the site of the three most famous Jauhars recorded in history. The Iconic Jaisalmer fort of Bhati rulers also witnessed two decisive Jauhar in History of India.

The Rajput lifestyle was designed to foster a martial spirit. Tod (1829) describes at length the bond between the Rajputs and their swords. The double-edged scimitar known as the khanda was a popular weapon among the Rajputs of that era. On special occasions, a primary chief would break up a meeting of his vassal chiefs with khanda nariyal, the distribution of daggers and coconuts. The Karga Shapna ritual, performed during the annual Navaratri festival, was another affirmation of the Rajput's reverence for his sword.

By the late 19th century, there was a shift from on questions regarding the political relations amongst the Rajputs to a concern with kinship (Kasturi 2002:2). According to Harlan (1992:27), many Rajputs of Rajasthan are nostalgic about their past and keenly conscious of their genealogy, emphasizing a Rajput ethos that is martial in spirit, with a fierce pride in lineage and tradition. These are indeed the timeless values of the Rajput community, as the Encyclopedia Britannica (1911 edition) affirms in its resume of the contemporary social values of the community in India.

The tradition of common ancestry permits a poor Rajput yeoman to consider himself as well born as any powerful landholder of his clan, and superior to any high official of the professional classes. No race in India can boast of finer feats of arms or brighter deeds of chivalry, and they form one of the main recruiting fields for the Indian army of the day. They consider any occupation other than that of arms or government derogatory to their dignity, and consequently during the long period of peace which has followed the establishment of the British rule in India, they have been content to stay idle at home instead of taking up any of the other professions in which they might have come to the front.

See also

• List of Rajputs
• Rajput clans
• History of Rajputs
• Muslim Rajput
• Sikh Rajputs
• Rajputs and Zoroastrianism
• Rajputs and Buddhism
• Punjabi Rajput
• Sindhi Rajput

Notes

1. Martyrdom in Islam' David Cook, Publ Cambridge University Press, 2007, p75 online version
2. Gender in World History Peter N. Stearns, PublRoutledge, 2000, p41 online version
3. The History of Islamic Political Thought Antony Black, Publ Routledge, 2001, 160 online version
5. Template:Cite book="Panipat"
6. Dr. Prakash Chandra Chandawat: Maharaja Suraj Mal aur unka yug, Jaypal Agencies Agra, 1982, Pages 110-118
7. Census of India 1901, Punjab Part 2
8. Punjab Castes by Sir Denzil Ibbetson
9. Glossary of the tribes and castes of the Punjab and NWFP, H. A. Rose

Further reading

• Template:Harvard reference .
• Kasturi, Malavika, Embattled Identities Rajput Lineages, Oxford University Press (2002) ISBN 0-19-565787-X
• M K A Siddiqui (ed.), Marginal Muslim Communities In India, Institute of Objective Studies, New Delhi (2004)
• Template:Harvard reference.
• W.W. Hunter, The Indian empire, its people, history and products. First published: London, Trubner & Co., Ludgate Hill, 1886. ISBN 81-206-1581-6. This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. {{cite encyclopedia}}: Missing or empty |title= (help)
• Dasharatha Sharma Rajasthan through the Ages a comprehensive and authentic history of Rajasthan, prepared under the orders of the Government of Rajasthan. First published 1966 by Rajasthan Archives.

References

External links

• Rajput Battles
• The Historic Mandore of the Pratihara (Parihar)
• Rajputs Columbia Encyclopedia, Sixth Edition; 2005
• Rajput Encyclopedia Britannica; 1911
• British Association of Rajputs
• Yahoo Group of Rajput World
• RajputIndia.com
• Rajputs in Rajoa, Dadyal
• The Mewar Encyclopedia
• Ek Tha Raja
• Kota Chauhan Clan
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• Origin of Rajputs
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• Marwari Horse
• Maheronline a resource for Maher community worldwide
• The Mair Rajputs of Punjab
• "Sikh Rajputs" in Punjab and Haryana
• "The Times of India" (Newspaper) - India's 'Rajput diplomacy' in Nepal
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