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Nicolaus Copernicus

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Nicolaus Copernicus
Portrait, 1580, Toruń Old Town City Hall
Born(1473-02-19)19 February 1473,
Toruń (Thorn), Royal Prussia, Kingdom of Poland
Died24 May 1543(1543-05-24) (aged 70),
Frombork (Frauenburg), Prince-Bishopric of Warmia, Kingdom of Poland
Alma materKraków University, Bologna University, University of Padua, University of Ferrara
Known forHeliocentrism
Scientific career
FieldsMathematics, astronomy, canon law, medicine, economics
Signature

Nicolaus Copernicus (Template:Lang-pl; Template:Lang-de; in his youth, Niclas Koppernigk; Template:Lang-it; 19 February 1473 – 24 May 1543) was a Renaissance astronomer and the first person to formulate a comprehensive heliocentric cosmology, which displaced the Earth from the center of the universe.

Copernicus' epochal book, De revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres), published just before his death in 1543, is often regarded as the starting point of modern astronomy and the defining epiphany that began the scientific revolution. His heliocentric model, with the Sun at the center of the universe, demonstrated that the observed motions of celestial objects can be explained without putting Earth at rest in the center of the universe. His work stimulated further scientific investigations, becoming a landmark in the history of science that is often referred to as the Copernican Revolution.

Among the great polymaths of the Renaissance, Copernicus was a mathematician, astronomer, physician, quadrilingual polyglot, classical scholar, translator, artist, Catholic cleric, jurist, governor, military leader, diplomat and economist. Among his many responsibilities, astronomy figured as little more than an avocation – yet it was in that field that he made his mark upon the world.

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Copernican system

Main article: Copernican heliocentrism

Predecessors

Philolaus (c. 480–385 BCE), a Greek philosopher of the Pythagorean school, described an astronomical system in which the Earth, Moon, Sun, planets, and stars all revolved about a central fire. Heraclides Ponticus (387–312 BCE) proposed that the Earth rotates on its axis. According to Archimedes, Aristarchus of Samos (310–230 BCE) wrote of heliocentric hypotheses in a book that does not survive. Plutarch wrote that Aristarchus was accused of impiety for "putting the Earth in motion".

In a manuscript of De revolutionibus, Copernicus wrote, "It is likely that ... Philolaus perceived the mobility of the earth, which also some say was the opinion of Aristarchus of Samos", but later struck out the passage and omitted it from the published book.

Ptolemy

Main article: Almagest

The prevailing theory in Europe during Copernicus' lifetime was the one that Ptolemy published in his Almagest circa 150 CE. Ptolemy's system drew on previous Greek theories in which the Earth was the stationary center of the universe. Stars were embedded in a large outer sphere which rotated rapidly, approximately daily, while each of the planets, the Sun, and the Moon were embedded in their own, smaller spheres. Ptolemy's system employed devices, including epicycles, deferents and equants, to account for observations that the paths of these bodies differed from simple, circular orbits centered on the Earth. Ptolemy's model was refined by the 10th-century astronomer Muhammad al Battani, working at Ar-Raqqah in modern-day Syria. Although al Battani accepted the validity of the Ptolemaic model, Copernicus made much use of his astronomical observations in demonstrating the heliocentric theory, and gave acknowledgement to his predecessor in De revolutionibus.

Copernicus

Copernicus' vision of the universe in De revolutionibus orbium coelestium

Copernicus' major theory was published in De revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres), in the year of his death, 1543, though he had formulated the theory several decades earlier.

Copernicus' "Commentariolus" summarized his heliocentric theory. It listed the "assumptions" upon which the theory was based as follows:

1. There is no one center of all the celestial circles or spheres.
2. The center of the earth is not the center of the universe, but only of gravity and of the lunar sphere.
3. All the spheres revolve about the sun as their mid-point, and therefore the sun is the center of the universe.
4. The ratio of the earth's distance from the sun to the height of the firmament (outermost celestial sphere containing the stars) is so much smaller than the ratio of the earth's radius to its distance from the sun that the distance from the earth to the sun is imperceptible in comparison with the height of the firmament.
5. Whatever motion appears in the firmament arises not from any motion of the firmament, but from the earth's motion. The earth together with its circumjacent elements performs a complete rotation on its fixed poles in a daily motion, while the firmament and highest heaven abide unchanged.
6. What appear to us as motions of the sun arise not from its motion but from the motion of the earth and our sphere, with which we revolve about the sun like any other planet. The earth has, then, more than one motion.

7. The apparent retrograde and direct motion of the planets arises not from their motion but from the earth's. The motion of the earth alone, therefore, suffices to explain so many apparent inequalities in the heavens.

De revolutionibus itself was divided into six parts, called "books":

  1. General vision of the heliocentric theory, and a summarized exposition of his idea of the World
  2. Mainly theoretical, presents the principles of spherical astronomy and a list of stars (as a basis for the arguments developed in the subsequent books)
  3. Mainly dedicated to the apparent motions of the Sun and to related phenomena
  4. Description of the Moon and its orbital motions
  5. Concrete exposition of the new system
  6. Concrete exposition of the new system

Successors

Georg Joachim Rheticus could have been Copernicus' successor, but did not rise to the occasion. Erasmus Reinhold could have been his successor, but died prematurely. The first of the great successors was Tycho Brahe, followed by his erstwhile co-worker, Johannes Kepler.

Copernicanism

See also: Catholic Church and science
Copernicus, astronomer

At original publication, Copernicus' epoch-making book caused only mild controversy, and provoked no fierce sermons about contradicting Holy Scripture. It was only three years later, in 1546, that a Dominican, Giovanni Maria Tolosani, denounced the theory in an appendix to a work defending the absolute truth of Scripture. He also noted that the Master of the Sacred Palace (i.e., the Catholic Church's chief censor), Bartolomeo Spina, a friend and fellow Dominican, had planned to condemn De revolutionibus but had been prevented from doing so by his illness and death.

Arthur Koestler, in his popular book The Sleepwalkers, asserted that Copernicus' book had not been widely read on its first publication. This claim was trenchantly criticised by Edward Rosen, and has been decisively disproved by Owen Gingerich, who examined every surviving copy of the first two editions and found copious marginal notes by their owners throughout many of them. Gingerich published his conclusions in 2004 in The Book Nobody Read.

It has been much debated why it was not until six decades after Spina and Tolosani's attacks on Copernicus's work that the Catholic Church took any official action against it. Proposed reasons have included the personality of Galileo Galilei and the availability of evidence such as telescope observations.

In March 1616, in connection with the Galileo affair, the Roman Catholic Church's Congregation of the Index issued a decree suspending De revolutionibus until it could be "corrected," on the grounds that the supposedly Pythagorean doctrine that the Earth moves and the Sun does not was "false and altogether opposed to Holy Scripture." The same decree also prohibited any work that defended the mobility of the Earth or the immobility of the Sun, or that attempted to reconcile these assertions with Scripture.

On the orders of Pope Paul V, Cardinal Robert Bellarmine gave Galileo prior notice that the decree was about to be issued, and warned him that he could not "hold or defend" the Copernican doctrine. The corrections to De revolutionibus, which omitted or altered nine sentences, were issued four years later, in 1620.

In 1633 Galileo Galilei was convicted of grave suspicion of heresy for "following the position of Copernicus, which is contrary to the true sense and authority of Holy Scripture," and was placed under house arrest for the rest of his life.

The Catholic Church's 1758 Index of Prohibited Books omitted the general prohibition of works defending heliocentrism, but retained the specific prohibitions of the original uncensored versions of De revolutionibus and Galileo's Dialogue Concerning the Two Chief World Systems. Those prohibitions were finally dropped from the 1835 Index.

Nationality

Bust by Schadow, 1807, Walhalla temple
File:Kopernik.PNG
Former Polish coins with image of Copernicus, by Gosławski

The question of Copernicus' nationality, and indeed whether it is meaningful to ascribe to him a nationality in the modern sense, has been the subject of some discussion.

Historian Michael Burleigh describes the nationality debate as a "totally insignificant battle" between German and Polish scholars during the interwar period.

Astronomer Konrad Rudnicki calls the discussion a "fierce scholarly quarrel in... times of nationalism", and describes Copernicus as an inhabitant of a German-speaking territory belonging to Poland, himself of mixed Polish-German extraction.

According to Czesław Miłosz, the debate is an "absurd" projection of a modern understanding of nationality on Renaissance people, who identified with their home territories rather than with a nation.

Similarly, historian Norman Davies states that Copernicus, as was common for his era, was "largely indifferent" to nationality, being a local patriot who considered himself "Prussian".

Miłosz and Davies both say that despite Copernicus' German-speaking background, his working language was Latin, though according to Davies there is evidence that Copernicus also knew Polish. Davies concludes: "Taking everything into consideration, there is good reason to regard him both as a German and as a Pole, yet in the sense that modern nationalists understand it, he was neither."

The Stanford Encyclopedia of Philosophy describes Copernicus as "the child of a German family was a subject of the Polish crown." Encyclopædia Britannica, Encyclopedia Americana, The Columbia Encyclopedia, The Oxford World Encyclopedia, and the Microsoft Encarta Online Encyclopedia identify Copernicus as Polish.

Copernicium

On July 14, 2009, the discoverers, from the Gesellschaft für Schwerionenforschung in Darmstadt, Germany, of chemical element 112 (temporarily named ununbium) proposed to the International Union of Pure and Applied Chemistry that its permanent name be "copernicium" (symbol Cn). "After we had named elements after our city and our state, we wanted to make a statement with a name that was known to everyone," said Hofmann. "We didn't want to select someone who was a German. We were looking world-wide." On the 537th anniversary of his birthday the official naming was released to the public.

Veneration

Copernicus is honored, together with Johannes Kepler, in the liturgical calendar of the Episcopal Church (USA), with a feast day on May 23.

See also

Notes

  1. Nicolaus Copernicus Gesamtausgabe: Urkunden, Akten und Nachrichten: Texte und Übersetzungen, ISBN 3-05-003009-7, pp.23ff. (online); Marian Biskup: Regesta Copernicana (calendar of Copernicus' Papers), Ossolineum, 1973, p.32 (online). This spelling of the surname is rendered in many publications (Auflistung)
  2. Copernicus was not, however, the first to propose some form of heliocentric system. A Greek mathematician and astronomer, Aristarchus of Samos, had already done so as early as the third century BCE. Nevertheless, there is little evidence that he ever developed his ideas beyond a very basic outline (Dreyer, 1953, pp. 135–48; Linton, 2004, p. 39).
  3. A self-portrait helped confirm the identity of his cranium when it was discovered at Frombork Cathedral in 2008. Kraków's Jagiellonian University has a 17th-century copy of Copernicus' 16th-century self-portrait. "Copernicus," Encyclopaedia Britannica, 15th ed., 2005, vol. 16, p. 760.
  4. Dreyer (1953, pp. 40–52); Linton (2004, p. 20).
  5. Dreyer (1953, pp. 123–35); Linton (2004, p. 24).
  6. Archimedes refers to Aristarchus's book in The Sand Reckoner. Heath's (1913, p.302) translation of the relevant passage reads: "You are aware that 'universe' is the name given by most astronomers to the sphere the center of which is the center of the Earth, while its radius is equal to the straight line between the center of the Sun and the center of the Earth. This is the common account as you have heard from astronomers. But Aristarchus has brought out a book consisting of certain hypotheses, wherein it appears, as a consequence of the assumptions made, that the universe is many times greater than the 'universe' just mentioned. His hypotheses are that the fixed stars and the Sun remain unmoved, that the Earth revolves about the Sun on the circumference of a circle, the Sun lying in the middle of the orbit, and that the sphere of the fixed stars, situated about the same center as the Sun, is so great that the circle in which he supposes the Earth to revolve bears such a proportion to the distance of the fixed stars as the center of the sphere bears to its surface." The bracketed insertion is in Heath's translation.
  7. Tassoul, Jean-Louis & Monique (2004). Concise History of Solar and Stellar Physics. Princeton University.
  8. Dreyer (1953, pp. 314–15).
  9. Hoskin, Michael A. (1999). The Cambridge Concise History of Astronomy. Cambridge, England: Cambridge University Press. p. 58. ISBN 0-521-57600-8.
  10. Rosen (2004, pp. 58–59).
  11. ^ Cite error: The named reference Repcheck was invoked but never defined (see the help page).
  12. Rosen (1995, pp.151–59)
  13. Rosen (1995, p.158)
  14. Koestler (1959, p.191)
  15. Rosen (1995, pp.187–192), originally published in 1967 in Saggi su Galileo Galilei . Rosen is particularly scathing about this and other statements in The Sleepwalkers which he criticises as inaccurate.
  16. Gingerich (2004), DeMarco (2004)
  17. In fact, in the Pythagorean cosmological system the Sun was not motionless.
  18. Decree of the General Congregation of the Index, March 5, 1616, translated from the Latin by Finocchiaro (1989, pp.148-149). An on-line copy of Finocchiaro's translation has been made available by Gagné (2005).
  19. Fantoli (2005, pp.118–19); Finocchiaro (1989, pp.148, 153). On-line copies of Finocchiaro's translations of the relevant documents, Inquisition Minutes of 25 February, 1616 and Cardinal Bellarmine's certificate of 26 May, 1616, have been made available by Gagné (2005). This notice of the decree would not have prevented Galileo from discussing heliocentrism solely as a mathematical hypothesis, but a stronger formal injunction (Finocchiaro, 1989, p.147-148) not to teach it "in any way whatever, either orally or in writing", allegedly issued to him by the Commissary of the Holy Office, Father Michelangelo Segizzi, would certainly have done so (Fantoli, 2005, pp.119–20, 137). There has been much controversy over whether the copy of this injunction in the Vatican archives is authentic; if so, whether it was ever issued; and if so, whether it was legally valid (Fantoli, 2005, pp.120–43).
  20. Catholic Encyclopedia.
  21. From the Inquisition's sentence of June 22, 1633 (de Santillana, 1976, pp.306-10; Finocchiaro 1989, pp. 287-91)
  22. Heilbron (2005, p. 307); Coyne (2005, p. 347).
  23. McMullin (2005, p. 6); Coyne (2005, pp. 346-47).
  24. Burleigh, Michael (1988). Germany turns eastwards. A study of Ostforschung in the Third Reich. CUP Archive. pp. 60, 133, 280. ISBN 0521351200.
  25. Rudnicki, Konrad (2006). "The Genuine Copernican Cosmological Principle". Southern Cross Review: note 2. Retrieved 2010-01-21. {{cite journal}}: Unknown parameter |month= ignored (help)
  26. ^ Miłosz, Czesław (1983). The history of Polish literature (2 ed.). University of California Press. p. 37. ISBN 0520044770.
  27. ^ Davies, Norman (2005). God's playground. A History of Poland in Two Volumes. Vol. II. Oxford University Press. p. 20. ISBN 0199253404.
  28. "Nicolaus Copernicus". Stanford Encyclopedia of Philosophy. Retrieved 2007-04-22.
  29. "Copernicus, Nicolaus". Encyclopædia Britannica Online. Encyclopædia Britannica. 2007. Retrieved 2007-09-21.
  30. "Copernicus, Nicolaus", Encyclopedia Americana, 1986, vol. 7, pp. 755–56.
  31. "Nicholas Copernicus", The Columbia Encyclopedia, sixth edition, 2008. Encyclopedia.com. 18 July 2009.
  32. "Copernicus, Nicolaus", The Oxford World Encyclopedia, Oxford University Press, 1998.
  33. "Nicolaus Copernicus, Polish astronomer". Microsoft Encarta Online Encyclopedia. Microsoft. 2007. Archived from the original on 2009-11-01. Retrieved 2007-09-21. {{cite encyclopedia}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
  34. July 14, 2009 - Element 112 shall be named “copernicium”, http://www.popsci.com/
  35. Renner, Terrence (2010-02-20). "Element 112 is Named Copernicium". International Union of Pure and Applied Chemistry. Retrieved 2010-02-20.
  36. Calendar of the Church Year according to the Episcopal Church

References

Further reading

External links

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