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Final authority

The lead states that the governing body "exercises the final authority on all doctrinal matters". Use of the word final here may imply there is some process by which other members submit ideas, which are then decided upon by the GB. However, this is not the case. I would therefore like to remove "the final".--Jeffro77 (talk) 00:09, 20 November 2011 (UTC)

What is the alternative you are thinking of? "exercises authority on all doctrinal matters"? StandFirm (talk) 03:15, 20 November 2011 (UTC)

In cases where the local body of elders may have different opinions on the matter of any particular doctrine, they consult the traveling overseer, and in turn he may consult the branch committee, and in turn they may consult the GB for directions. For example I remember a case where the decision for inviting a disfellowshiped person for the marriage by a close relative was done in a similar manner. Furthermore if some member writes a letter to the GB (with his identity disclosed otherwise it goes to trash) regarding his personnel disagreement or opinion with a doctrine, the GB will reply him personally via the branch committee to convince him the reasoning for the doctrine. One example for this is cited here regarding a letter correspondence on the disagreement of blood transfusion. It suggests that they also give ear to the opinion of the members if it sounds reasonable, though they make the final decisions. Another reasoning for the word final is here

"When the time comes to clarify a spiritual matter in our day, holy spirit helps responsible representatives of 'the faithful and discreet slave' at world headquarters to discern deep truths that were not previously understood. The Governing Body as a whole considers adjusted explanations. What they learn, they publish for the benefit of all." - The Watchtower, July 15, 2010, page 23--Fazilfazil (talk) 03:33, 20 November 2011 (UTC)

Andrew Holden (pg 22) writes: "The establishment of doctrines has been very carefully restricted to, and controlled by, the Society's Governing Body," Since there is no formal (or informal) process in which members of the religion can debate and decide on doctrines, after which the GB exercises its final authority, a more accurate statement, cited to Holden as a secondary source, would be that: "They are directed by the Governing Body, a group of elders (etc) that establishes and controls doctrines." BlackCab (talk) 04:46, 20 November 2011 (UTC)

Fazilfazil's examples are anecdotal at best, and do not indicate that any other members have any input at all into doctrinal changes anyway. Members may write to the Watch Tower Society, and then the Society tells them what they are expected to believe. From that perspective, there is no alteration at all from my previous position that 'final' does not belong. I don't really see any practical distinction between "establishes and controls" and the more concise "exercises authority".--Jeffro77 (talk) 05:20, 20 November 2011 (UTC)

Really? The word "establish" is clear and concise enough, and they alone "control" those doctrines. "Exercise authority" is a very woolly term that allows a whole range of possible activities. It also has the benefit of a source. BlackCab (talk) 10:56, 20 November 2011 (UTC)

Don't mind either way. My only real point here is that final does not belong.--Jeffro77 (talk) 07:55, 21 November 2011 (UTC)

The word "Control" is not in a neutral tone. "exercise authority" was a better wording--Fazilfazil (talk) 00:25, 28 November 2011 (UTC)

Not neutral? It is hardly bias to say, as many reliable sources have noted, that only the Governing Body has control over doctrines. It controls doctrines. No one else controls them. Members are required to accept them. There is no forum to express disagreement with them. The term is accurate, sourced and editorially neutral. BlackCab (talk) 06:42, 28 November 2011 (UTC)

I think "establishes and manages" is better and nuetral--Fazilfazil (talk) 19:25, 21 December 2011 (UTC)

I think you should think about why you want to use a wordy euphemism instead of the concise and accurate "control". It's not clear how "establishes and manages" is better, and it's not really clear how a doctrine is 'managed'. Religions establish doctrines, they impose them, they sometimes change them, but they don't really 'manage' them.--Jeffro77 (talk) 23:25, 21 December 2011 (UTC)

It's a puzzle why Fazilfazil thinks "controls" is "not a neutral tone". I agree that "manages" in this context is meaningless; he seems to be searching a thesaurus to find any option to the obvious, and most accurate, word. No one controls JW doctrines other than the Governing Body, and "control" is precisely what they exercise over them. It's not a pejorative word, it's a simple statement of fact. BlackCab (talk) 23:37, 21 December 2011 (UTC)

As an ex-member you and perhaps your usual counterpart might be interested in using the word 'control' everywhere possible. But I just don't understand what is there to "Control" the doctrine. Is the doctrine a thing which unpredictably changes by itself so that someone should control it? Funny--Fazilfazil (talk) 21:20, 3 January 2012 (UTC)

Encouraged

The article has suffered in the past from overuse of the word "encouraged", which is part of JW jargon. Members are forever being "encouraged" to take some course of action, when the direction from headquarters is commonly much more direct. In the present case, I have replaced the word "encouraged" from the sentence that did read: "Adherents are encouraged to have "complete confidence" in the leadership, avoid skepticism over Watchtower teachings ..." The claim cites a 2001 Watchtower that explains what a member must do to be deemed a "mature Christian". This explains that such a person does not insist on personal opinions and has complete confidence in what the leadership says. It is therefore accurate to say that adherents are told they must have complete confidence. BlackCab (talk) 11:08, 29 November 2011 (UTC)

The seriousness of the word "must" depends on the context and can be easily misunderstood by the reader. "must do to be deemed a mature Christian" is different from "must do to be not get disfellowshiped". Can you suggest any article which say that disciplinary action will be taken against to those adherents who don't have "complete confidence"? Having said that "told to" best fits the context.--Fazilfazil (talk) 22:10, 29 November 2011 (UTC)

Again, this fixation with disciplinary action. I know of no article that threatens punishment for anyone who fails to have complete confidence in the Governing Body, and it's a ridiculous suggestion. BlackCab (talk) 22:17, 29 November 2011 (UTC)

Maybe "Adherents are told they should have complete confidence ..." overcomes the issue. This gets across the concept of being urged to do something, without suggesting punishment if they fail to do so. BlackCab (talk) 23:34, 29 November 2011 (UTC)

How about: "Adherents are taught they should have..... Johanneum (talk) 02:01, 30 November 2011 (UTC)

"Adherents are taught they should have.....Looks good. --Fazilfazil (talk) 03:38, 30 November 2011 (UTC)

I don't think they are taught that at all. They are certainly told that they must have complete confidence in the GB and obey it, if they are to become a "mature" Christian. I'm not aware of specific structured teaching program that instructs them they should have complete confidence in tbeir leaders. "Taught" is just another one of those fuzzy Watchtower words that avoid stating the obvious. BlackCab (talk) 05:01, 30 November 2011 (UTC)

Wasn't his resolved years ago with the word "instructed"? --Soc8675309 (talk) 16:07, 20 January 2012 (UTC)

Additions to Criticism

Re: those who choose to leave the religion "are seldom allowed a dignified exit."

1) Holden was talking specifically about those who officially leave the religion and not just anyone walking away.( Thus either disfellowshipped or disassociated) The way it read was misleading. More of the context seems to help. 2) Two scholarly articles were added to support that not all agree with there terminology "totalitarian". If these points were already in the article please dirict attention to them here, because it seemed all one sided POV and not a NPOV. 3) If you do not like the format, could you please be so kind to perhaps fix it instead of deleting it? Johanneum (talk) 05:14, 11 December 2011 (UTC)

Jeffro77 Not only did I not break a text from a source I add to it, thus giving more of the quote. Please use talk instead of revert someones work. Thanks Johanneum (talk) 05:18, 11 December 2011 (UTC)
- If anything much of this paragraph is already a repeat of the section on "Sociological analysis." It may be well to combine some of this info. Johanneum (talk) 05:23, 11 December 2011 (UTC)

'See also' templates referring to other articles are not used at article Talk in the manner you used.

I think I've fixed your botched (not 'blotched') formatting. When you break up paragraphs mid-sentence, it makes diffs very difficult to compare, meaning your actual point was missed entirely.--Jeffro77 (talk) 05:25, 11 December 2011 (UTC)

Here is the whole Paragraph in quote:

Eric went on to explain how all the people with whom he used to go on holiday and out for dinner were Witnesses. He knew that, once he decided to leave, these friendships would be severed and he would be regarded as an apostate. All the former members with whom I spoke told me how they had been cut off by friends and family who refused to visit them, attend their weddings or even acknowledge them in the street.18 This is why defectors who make the smoothest transition are those who have found an alternative belief system or have the support of outsiders who are able to distract them from the milieu of the Society (Holzer 1968). But finding alternatives is far from easy given the years of constraint placed on devotees to limit their contact with the outside world and to refrain from reading apostate literature. Those who do eventually break free are seldom allowed a dignified exit.19 Not only is their disfellowshipping announced from the platform, they are also condemned as ‘mentally diseased’ or ‘apostates’. Johanneum (talk) 05:29, 11 December 2011 (UTC)

Thanks--Jeffro77 (talk) 05:31, 11 December 2011 (UTC)

No Problem. Thanks for correcting the paragraph split...didn't see that one. Johanneum (talk) 05:35, 11 December 2011 (UTC)

Sorry about the confusion. I was seeing this.--Jeffro77 (talk) 05:40, 11 December 2011 (UTC)

I'm doubtful that the view attributed in this article to Garbe in Between Resistance and Martyrdom is accurate. The Google books preview of Page 518 shows that he did indeed refer to the WTS leadership as "totalitarian", "requir(ing) complete obedience from the members". In his conclusion, on Page 523-524, he asserts that "the totalitarian characteristics in organization and ideology of the IBSA increased the conflict." For reasons I can't discern from that brief excerpt, The Routledge History of the Holocaust places its own interpretation on that material, deciding that Garbe "pointed out in his study" that the use of the term "was understandable but analytically problematic." I'd suggest deleting Garbe at this point in the article (presented as a dissent to the use of the term "totalitarian") and restrict that protest to the Routledge book. BlackCab (talk) 07:58, 11 December 2011 (UTC)

I've removed reference to Garbe, along with the source that doesn't mention Lichti. The second-hand source doesn't unambiguously provide Garbe's view. If he specifically says elsewhere that JWs are totalitarian his comment of 'analytically problematic' needs to be provided in context rather than taken as any kind of clear statement rejecting totalitarianism.--Jeffro77 (talk) 09:24, 11 December 2011 (UTC)

I will concede, since it is not a quote and if someone wants to they can follow up on the footnote in the actual article in the link. However the view attributed to Garbe is indeed very accurate. In order to appreciate this one would have to realize he is not agreeing with Michael H. Kater. He quotes Falk Pingel who also did not agree with Kater and so "expressed reservations" (on the same page mentioned above 518) On Page 520 he clearly shows that what Kater has done is inaccurate, since it puts the ideology (and totalitarianism) of the SS on par with the JW's. And this is Garbe says is not accurate. Thus he agrees in terms of aspects of "totalitarianism" but does not agree as to the application or reference which has Kater did, which can mislead others. Johanneum (talk) 14:47, 11 December 2011 (UTC)

Mentally diseased

The section in criticism states "Not only is their disfellowshipping announced from the platform, they are also condemned as ‘mentally diseased’ or ‘apostates’." This seems tweaked and misleading. For one reason ONLY apostates are condemned as those LIKE 'mentally diseased'. Further adding the word 'Not only' could wrongly suggest that the later is also announced in platform. Not all disfellowshiped persons are called as 'apostates'. Most of the time the reason is kept unknown to help the person to return back --Fazilfazil (talk) 18:06, 13 December 2011 (UTC)

This has been discussed several times already. The criticism is about the treatment of those who disassociate from the religion, that is, voluntarily and formally resign. Such persons are publicly named at meetings and then all members are required to shun them. The Watchtower, in the July 15, 2011 edition, says defectors are apostates (pg 15) and that apostates are mentally diseased (pg 16). The point was not lost on several major newspapers recently, which noted the religion's use of the term "mentally diseased" to describe those who choose to exit the religion. Holden's statement is accurate. BlackCab (talk) 19:18, 13 December 2011 (UTC)

The text isn't "tweaked". After I queried the additional text added to the quote, the editor who provided the extended quote also provided the original paragraph from the source in the section above.

The conclusion that "the reason is kept unknown to help the person to return back" is fairly subjective; it is just as likely that the reason for not explaining why people left is to reduce the perceived number who leave due to doctrinal concerns.--Jeffro77 (talk) 07:50, 14 December 2011 (UTC)

There could be legal reasons why the perceived cause of the disfellowshipping/disassociation is not identified, in order to avoid any problems of defamation. Generally, I suspect, the absence of a publicly announced reason serves to foster a sense of suspicion and danger surrounding the "sinner" and, possibly more importantly, to reduce the likelihood of people discussing the rightness or wrongness of the decision to disfellowship. In the case of disassociation, the congregation would certainly not be keen to advertise the fact that a person has quit because of doctrinal reasons. The suggestion that by withholding the reason for a defection or expulsion, the individual might be more inclined to return, seems highly speculative and unlikely. BlackCab (talk) 10:54, 14 December 2011 (UTC)

Witnesses who are disfellowshiped know their status ahead of time. The elders make the status official for the rest of the congregation during a meeting. They say "so-and-so is no longer one of Jehovah's Witness." The details about why a person was disfellowship is NOT disclosed. The details about a person's mental state is NOT disclosed. Any other information about the disfellowshipped person beyond the simple announcement is simply NOT true. — Gorba (talk) 07:39, 4 January 2012 (UTC)

The article does not suggest that a public announcement is made that a person is mentally diseased. That term is applied by the religion's publications against those who choose to defect. The process is calculated to humiliate those who dare to quit and therefore serve as a deterrent for others to leave. BlackCab (talk) 07:59, 4 January 2012 (UTC)

Did Holden say about "mentally diseased"? Otherwise you have to mention the reference to the publication and specify that the publications describe those choose to leave as mentally diseased.--Fazilfazil (talk) 01:48, 5 January 2012 (UTC)

I've restored BlackCab's version of the article. Fazil's edit clearly alters quoted text from a RS, and maintains quote marks attributing his new text to the author the RS. There's no way that edit may stand as it is. carl bunderson (talk) (contributions) 04:55, 5 January 2012 (UTC)

Fazil, yes, the Misplaced Pages article quotes Holden's words. The quotation marks that it is a quote. Why are you continuing to rewrite a quote from a book in an attempt to make it sound as if Holden said something else? BlackCab (talk) 05:48, 5 January 2012 (UTC)

Scriptural references

I find it hard to believe that Misplaced Pages, a resource dedicated to unbiased information, would not allow bible quotes or scriptural references to show the fundamental reasons for doctrinal claims made by Witnesses. For example two of the primary scriptures they used to justify their famous (or infamous depending on your point of view) preaching activity is Matthew 24:14 and 28:19,20. These two seem to be indicate directives by Christ to go out, preach the good news about God's Kingdom, and to make believers. Jehovah's Witnesses pride themselves on using the bible to back up their doctrines and yet when I read information about who they are on Misplaced Pages without scriptural references it truly sounds like madness. I think it would be advantageous at least to include some scriptures in order to provide a well-rounded article. I am not saying everything needs a scriptural references, but in the interest of Misplaced Pages's unbias and fairness scriptural references should be included for major doctrines. After all Misplaced Pages prides itself on strongly enforced cited sources, should this standard not extend to the bible as the source for the main tenets of Jehovah's Witnesses? — Gorba (talk) 07:23, 4 January 2012 (UTC)

The article does contain some scriptural references where they help to explain beliefs or practices of the religion. The guideline Misplaced Pages:WikiProject Jehovah's Witnesses#Use of scriptures explains where they are appropriate and how they should be used. They are usually unnecessary, however, and Misplaced Pages certainly does not use scriptures in the same manner Watch Tower Society publications use them, citing a scripture without explanation after making an assertion. If you see any places where the use of a scripture would be of benefit, please say so. BlackCab (talk) 07:32, 4 January 2012 (UTC)

"Do not cite supporting scriptures when explaining doctrines or practices. If discussing the interpretation of a particular passage, quote the passage and then provide the JW interpretation." This makes no sense. This is like asking someone to explain a lawyer's interpretation of a law, but not the law itself or even show that such a law exists. The Bible IS the main source for their tenets, and so everything they teach and believe is from that source. It seems to me that to deny this crucial piece of information does hurts Misplaced Pages's credibility. Gorba (talk) 08:03, 4 January 2012 (UTC)

"Everything they teach and believe is from that source". Not quite. Their prohibition on the medical transfusion of human blood is a contorted interpretation of a temporary scriptural admonition against drinking animal blood. Their prohibition of birthday celebrations is based on the very shaky foundation that two birthdays are portrayed in a "negative" way in the Bible and that celebrations have pagan origins. (Dogs, in contrast, receive a far more negative portrayal in the Bible, yet JWs are allowed to keep dogs; pinatas and wedding rings have pagan origins, yet are deemed acceptable.) But rather than speak in generalities, feel free to identify any specific teachings that suffer through the lack of a scriptural reference. BlackCab (talk) 08:26, 4 January 2012 (UTC)

When I say "main tenets" I am not referring to blood or birthdays I'm referring to these http://www.watchtower.org/e/201008/article_04.htm Those are the main tenets. At least those are worth scriptural references. If Misplaced Pages cannot allow scriptural references for those main tenets then I really see no reason to continue supporting the Misplaced Pages project financially. Gorba (talk) 08:45, 4 January 2012 (UTC)

Sounds a bit petulant, Gorba. "Let me use scriptures or I won't donate money again." Those 10 tenets at the JW.org website are a perfect example of the lazy use of scriptures to claim biblical support for a dogmatic statement. The fourth point is a good example, in which the WTS dogmatically states God's kingdom will have 144,000 co-rulers. The website cites a clutch of scriptures from Revelation and Daniel with no clear relationship to one another; the WTS decides that the 12,000 members of 12 tribes in Revelation 7 are symbolic (as are most of the numbers in that book, the lake of fire, "days", the dimensions of the holy city Jerusalem), yet that the 144,000 in total is a real number. The 10th point cites a scripture to support its patently false claim that there is no clergy-laity distinction within the religion. I was in the religion long enough to know that elders are viewed as God's police, with the power to interrogate, judge, and punish their "brothers" without recourse. I think Misplaced Pages can do better than this. If it means it loses your donation, so be it. BlackCab (talk) 09:30, 4 January 2012 (UTC)

It's interesting that Gorba states that certain (unstated) JW beliefs "truly sounds like madness" when not followed by a cherry-picked scripture (in Watchtower style, with no regard to context or exposition). However, no one said scriptures can't be used at all, but that they should only be used when directly discussing that scripture. As has already been pointed out, this is indicated at Misplaced Pages:WikiProject Jehovah's Witnesses#Use of scriptures.--Jeffro77 (talk) 13:11, 4 January 2012 (UTC)

It's not childish to request that the treatment other faiths receive in citing scriptures also be extended to article about Jehovah's Witnesses. Since it seems this policy is enforced and unchangeable then I simply have no choice but to deny funds in protest. Name calling won't change my mind. Gorba (talk) 21:12, 4 January 2012 (UTC)

WP:NOTFORUM. We are not interested in your financial situation and your personal plans Bulwersator (talk) 09:00, 5 January 2012 (UTC)

Of course not. Thank you for making that crystal clear.Gorba (talk) 02:36, 6 January 2012 (UTC)

Proselytizing is standard procedure in Christianity. There's nothing special about JW's practicing it. ←Baseball Bugs carrots→ 11:13, 5 January 2012 (UTC)

This has nothing to do with proselytism. Every Misplaced Pages article, including the Jehovah's Witnesses article, all cite numerous references to verify the source of information presented. This same principle should extend to doctrine and tenets of Jehovah's Witnesses. In other words, "Where did Jehovah's Witnesses get this doctrine? Here's the main scripture they used." You can discuss and debate the accuracy all day long someplace else, but to simply not even disclose the scriptural reference is completely disingenuous to Misplaced Pages's founding principles. Gorba (talk) 02:36, 6 January 2012 (UTC)

I have asked you twice to identify sections of the article you think would benefit from having a scripture. You keep speaking about generalities. Be specific or quit complaining. BlackCab (talk) 02:41, 6 January 2012 (UTC)

Gorba, as you were told before, no one said scriptures can't be used at all, but that they should only be used when directly discussing that scripture. As has already been pointed out, this is indicated at Misplaced Pages:WikiProject Jehovah's Witnesses#Use of scriptures. The reason that scriptures can't just be given Watchtower-style is that scriptures can be (are) interpreted in many different ways by different groups. JW doctrines are based on their interpretations of scriptures, and those interpretations are found in JW literature as well as other (secondary) sources. It is those sources that are given as citations for JW beliefs, because they provide the JW interpretation. It would biased in the extreme to just assert that a particular scripture can only be interpreted the JW way.--Jeffro77 (talk) 08:15, 6 January 2012 (UTC)

144,000 in lead section

I know the article's lead section is already long, but it's just occurred to me that one pretty glaring omission is a reference to the 144,000. It is one of those things, like their opposition to blood transfusions, that people have a vague knowledge of in terms of their distinctive teachings. it could easily be added as a reasonably brief sentence among their central beliefs: They believe a heavenly reward is limited to just 144,000 people; most members have the hope of living forever on earth. BlackCab (talk) 12:07, 10 January 2012 (UTC)

Something similar could be added, but it is not neutral to imply that more (any) people 'go to heaven' (outside of JW belief). Because they believe non-JWs who die prior to Armageddon will also be resurrected, it's not accurate to say that their 'hope' of 'living forever' is limited to 'members'. Perhaps They believe that exactly 144,000 individuals receive a heavenly reward, and that the hope for others is to live forever on earth.--Jeffro77 (talk) 12:31, 10 January 2012 (UTC)

Haven't they revised that in light of the fact they have more than that many members? ←Baseball Bugs carrots→ 12:26, 10 January 2012 (UTC)

No, they haven't. They still believe 144,000 go to heaven to rule over the rest living on earth.--Jeffro77 (talk) 12:31, 10 January 2012 (UTC)

Citation, please? ←Baseball Bugs carrots→ 13:00, 10 January 2012 (UTC)

It's a fairly fundamental JW teaching. Here's the first ref I could find, but there are so, so many. The Watchtower 1 February 2010, page 6:

How many go to heaven? As in any government, the rulers in God’s heavenly Kingdom are few in comparison with all the people who live under its authority. To those who will rule with him, Jesus said: “Have no fear, little flock, because your Father has approved of giving you the kingdom.” (Luke 12:32) That “little flock” will finally number 144,000. (Revelation 14:1) That number is small in comparison with the millions who will enjoy endless life on earth as loyal subjects of the Kingdom.—Revelation 21:4.

--Jeffro77 (talk) 13:17, 10 January 2012 (UTC)

"glaring omission" Ehh Black? Its obvious by your page that you have an enormous Jumbo Tron sized axe to grind here. With your apparent hate for this religion it seems like a conflict of interest for you to have any say about anything in this article whatsoever. --Ironious (talk) 01:12, 26 January 2012 (UTC)

Do you have anything to say, one way or the other, about the merits of the suggestion of mentioning the 144,000 doctrine in the lead?? If you have concerns about a conflict of interest, this isn't the correct venue for discussion.--Jeffro77 (talk) 01:21, 26 January 2012 (UTC)

I don't like the religion, it's true. In my two decades in it I saw too much to remain indifferent. I think it benefits the public to be aware of notable information about the religion, including facts the WTS tries to hide. But I have no more a conflict of interest than any JW who wants to edit the page. As long as the information presented is accurate, properly sourced, and written in an editorially neutral way, we can all contribute to the article. I don't see that adding a detail about the distinctive teaching about the 144,000 is in any way a demonstration of hatred. But you're welcome to your opinion. BlackCab (talk) 01:27, 26 January 2012 (UTC)

User:BlackCab I don't necessarily disagree with you here, as I feel the belief of the 144,000 is notable, but isn't it already contained in the subheading God's Kingdom ? Maybe it should be expounded on there? I'm not against including it in the lead section, but the lead section is already rather lengthy. Willietell (talk) 22:05, 26 January 2012 (UTC)

I agree that the lead is rather lengthy. Also I feel its not as important as other core beliefs. Similar importance is there for many teachings like destruction of false religion via UN, visible organization, 1914 year, etc. But these are derived teachings of God's kingdom which need some kind of background understanding for the reader. But they are presented nicely in the appropriate subsections.--Fazilfazil (talk) 02:31, 31 January 2012 (UTC)

The JW's are well-known for believing in the 144,000 thing. That's not at issue. However, it would be interesting to explore what scholars have to say about the significance of that number as a number. The Bible in general, and Revelation in particular, are filled with numbers that appear over and over again - 3's and 7's and 10's and 12's and such as that. Numerology was kind of a quasi-religion in itself, well-known to the Jews and early Christians, and by no means confined to those groups. Surely someone must have done a study on why the number 144,000 would have conveyed some special meaning to the readers of Revelation? ←Baseball Bugs carrots→ 03:06, 31 January 2012 (UTC)

bible students

"Thousands of defections occurred in the first decade of Rutherford's administration, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, many of which still exist. By mid-1919, about one in seven Bible Students had ceased their association with the Society. One contemporary record claimed that between late 1923 and early 1927, "20,000 to 30,000 Truth people the world over have left the Society." William Schnell, author and former Witness, claimed that three quarters of the Bible Students who had been associating in 1921 had left by 1931. Rutherford himself stated in 1930 that the number of those who had withdrawn from the Society was "comparatively large"."

I don't understand why paster Russel is so desperate in injecting more sentences on the number of people withdrawn from the religion. I don't think such a long explanation is needed at all. Perhaps a single sentence stating that only a few remained and all others left would suffice. I do not think any witness editor would argue against this fact, given many witnesses' are proud that quality is much important than quantity for God. --Fazilfazil (talk) 02:57, 31 January 2012 (UTC)

The article certainly should not be used as a soapbox about other groups derived from the Bible Student movement, as such would not be neutral. However, the text you've quoted covers a very significant period of the development of JWs as a unique group following the leadership dispute of the Bible Student movement in 1917. For at least the last 60 years, JW literature has not even acknowledged that other 'Bible Student' groups still exist, and frequently claims that 'Bible Students' is just a former name used only by JWs—and this, also, is not neutral. I therefore think that the existing text is suitable.--Jeffro77 (talk) 09:16, 31 January 2012 (UTC)

I agree that there is a danger of soapbox creeping in when the point is labored. I have turned P.S.L. Johnson's observations on the comparatively brief 1923-7 period into a footnote, leaving in the main text two better indicators of the levels of defections: (1) the initial 1919 tally, showing the immediate impact of Rutherford's coup and the divisive pamphlet war; and (2) Schnell's figures that cover the entire decade from 1921-31. BlackCab (talk) 09:50, 31 January 2012 (UTC)

Still I think its little bit exaggeration (Thousands of defections? ) and more than deserved --Fazilfazil (talk) 14:42, 3 February 2012 (UTC)

There are multiple sources that show that tens of thousands left. Why would you suggest it's an exaggeration when you haven't looked at the figures? BlackCab (talk) 21:35, 3 February 2012 (UTC)

Reinstatement in lead section

User:Fazilfazil has twice inserted the words "and reinstatement" to the section in the lead section that reads "Congregational disciplinary actions include disfellowshipping, their term for formal expulsion and shunning." He explains the addition with the edit summary "highlighting only disfellowshipping is not nuetral".

Reference to reinstatement in the lead section is unnecessary and to suggest that its absence creates bias is utter nonsense. It is certainly notable that the JWs have an elaborate judicial system to punish members. Their system of organised shunning of former members, including the refusal to speak to family members, has attracted controversy in the media and in published books, so it's appropriate that the article contain reference to it, and that a brief mention of this distinctive feature be included in the lead section. It is not, however, an important feature that in certain circumstances the religion also removes the punishment it has imposed. The article does note in the body of the text that "Expelled individuals may eventually be reinstated to the congregation if deemed repentant by elders ..." and that is sufficient. It is certainly not so important that it needs coverage in the article summary.

It is also inaccurate and meaningless to say that "congregational discplinary actions include ... reinstatement". Reinstatement is not a disciplinary action. I will remove the words "and reinstatement" again. Please do not reinstate those words again; discuss the issue here first. BlackCab (talk) 23:55, 3 February 2012 (UTC)

As probably a dissasociated former member your bias and discomfort is understandable. It is not correct to say that JW's follow military like discipline. Some dissatisfied apostates of the religion who dedicate their lives to portray disfellowshipping as cruel makes a lot of prejudice on internet. Since JWs are generally not responsive to negative criticism (because they are taught to win evil by their good conduct) this misconception have became widespread. Every new witness have made an informed choice in this regard. They clearly know that they will be disfellowshipped from the congregation if they persistently involve in immoral and unbiblical actions.(according to JWs interpretations). Therefore disfellowshipping is not a surprising thing to them. And witnesses believe that disfellowshipping is a actually a kind of love shown (just like a father disciplines his child) to the unrepentant sinner to help him to come back to senses. Also they are taught that this will help the church clean from immoral influence. However elders do visit yearly the disfellowshipped individuals to help them to come back. An old report (which was before present in this article) showed that about half of the disfellowshipped persons were reinstated later on a particular period. Hence it is an important part of congregational discipline. Therefore highlighting only the one side of the coin at the lead is a clear violation of neutrality. It is also noticeable that the fact JWs are persecuted around the world is also missing in the lead.(which is more known than disfellowshipping). I am not unreasonable and I would appreciate independent editor comments--Fazilfazil (talk) 00:46, 4 February 2012 (UTC)

my discussion is not about the rights and wrongs of shunning; nor is your interpretation of the figures on reinstatements correct. Your suggested wording is wrong and there is no need to include in the summary that shunning injunctions are sometimes lifted. BlackCab (talk) 01:34, 4 February 2012 (UTC)

Fazilfazil's claim that negative comments about disfellowshipping are merely a beat-up by 'apostates' is simply untrue. Various newspapers have reported on articles in JW literature that promote the bizarre practice of shunning. Indeed, even an Awake! article said that shunning is cruel (when it is done by other groups), and stated that "No one should be forced to worship in a way that he finds unacceptable or be made to choose between his beliefs and his family." Awake! 2009 July p.29) Additionally, it is not the case that all JW necessarily make a fully reasoned and informed choice before baptism. Many, primarily children of JW parents, feel pressured to get baptised; articles have appeared in Watch Tower Society literature 'encouraging' children of JW parents not to put off baptism, even if they're worried that might subsequently commit a 'serious sin'.--Jeffro77 (talk) 03:04, 4 February 2012 (UTC)

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