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Anti-Brahminism

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Anti-Brahmanism is hostility toward or prejudice against Brahmins as a religious, or ethnic, which can range from individual hatred to institutionalized attempts to vilify Brahmins.

Organized anti-Brahmanism is a relatively new phonemonon in India. It arose during the British period, as a result of government sponsorshi. Today several organization both inside India and outside are actively involved in promoting anti-Brahmanism.

Anti-Brahmanism must be distinguished from the opposition to the view that the Brahmins are inherently superior. Buddhism, while opposing Brahmin superiority, was never opposed to Brahmins; in fact a majority of the well-known Buddhist authors (Nagarjuan, Buddhaghosa etc.) were Brahmin. While modern Sikh institutions, influenced by the British sponsored Tat Khalsa movement, tend to anti-Brahmin, the Sikh institutions during the life-time of the Gurus actually relied on support of Brahmins.

Anti-brahminism is often encountered in these regions.

  • Tamilnadu: (Iyers etc.). Tamilnadu is home to one of the oldest anti-Brahmin Dravidar Kazhagam movement. As a result of this movement, a significant fraction of Tamil brahmins have migrated outside of Tamilnadu or even overseas.
  • Punjab: The Tat Khalsa movement sponsored by the British government to create a pool from which loyal soldiers can be recruited. Punjab is home to Khalistani separationists who are generally strongly anti-Brahmin. The movement still received considerable support from overseas groups.
  • Eastern India: Successful proselytization by overseas organized have created a region where anti-Brahmanism flourishes.

Justification of anti-Brahmanism has now been incorporated in the curriculum of some states in India, and many intellectuals feel comfortable with anti-Brahmanism.

It should be noted that anti-Brahminism is often supported by organizations which are opposed to Hinduism or India.

See also

External links

Here are some example of vilification of the Brahmins. Most of these documents have been prepared by individuals supported by overseas organizations.

References

  • Politics and Social Conflict in South India, the Non-Brahman Movement and Tamil Separatism, 1916-1929. Berkeley: University of California Press, 1969. By Prof. Eugene Irschik