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Cretan Muslims

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Revision as of 10:13, 9 February 2007 by Miskin (talk | contribs) (restoring head with citations before being replaced by cretanforever's POV - this meets consensus, you can't remove it just because you are in denial about what it)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff) Ethnic group
Cretan Turks
(Girit Türkleri)
File:AliFuatCebesoy.gif File:MustafaFehmiKubilay.jpgFile:HüsamettinCindoruk.gif
Regions with significant populations
Turkey
Languages
Turkish, Cretan Greek dialect
Religion
Sunni Islam, Bektashism
Related ethnic groups
Turks, Greeks

Cretan Turks (Turkish: Giritli, plural Giritliler; Giritli Türkler or Türk Giritliler or Girit Türkleri) refers to the descendants of the Cretan Muslims who were forced to leave Crete by Greek state and migrate to Turkey in successive waves after the 1896-1898 events, at the start of the Greek rule in 1908 and especially in the framework of the 1923 agreement for the Exchange of Greek and Turkish Populations. Cretan Turks were Greek-speaking, but some were bilingual in Turkish, and there was also a Turcophone high culture in Crete. Many Cretan Turks and their descendents were prominent in the Ottoman Empire and later in Turkey.

They have settled along Turkey's coastline stretching from the Çanakkale to İskenderun in Turkey; while other waves of refugees settled in Syrian cities like Damascus, Aleppo and Al Hamidiyah; in Tripoli, Lebanon; Haifa, Palestine, and even as far south as Alexandria and Tanta in Egypt. While some of these peoples have integrated themselves with the hospitable populations around them over the course of the 20th century, the majority of them still live in a tightly knit communities preserving their unique culture, traditions, Turkish language and Cretan Greek dialect. In fact many of them made reunion visits to distant relatives in Lebanon, in Crete and even other parts of Greece where some of the cousins may still share the family name but follow a different religion.

File:HorasanlıBabaTekkesi.jpg
The tekke of Horasanlı Baba in Kandiye (Heraklion), demolished in the 1920's .

History

Main article: History of Crete § Venetian and Ottoman Crete See also: Cretan Muslims

Culture

Bektashi tradition

Although most Cretan Turks are Sunni Muslims, Islam in Crete during the Ottoman rule was deeply influenced by the Bektashi Sufi order, as it has been the case in other parts of the Balkans. This influence went far beyond the actual numbers of Bektashis present in Crete and it contributed to the shaping of the literary output, folk Islam and a tradition of inter-religious tolerance.

Literature

The "Cretan School" within Ottoman Divan poetry is defined to count twenty-one poets who composed in Ottoman or vernacular Turkish, especially in the 18th century denoting the dynamism of the cultural life in the island.

A taste and echo of this tradition can be perceived in the verses below by Giritli Sırrı Pasha (1844 - 1895);

Fidânsın nev-nihâl-i hüsn ü ânsın âfet-i cânsın
Gül âşık bülbül âşıkdır sana, bir özge cânânsın

which were certainly addressed to his wife, the poetess-composer Leyla Saz (1845 - 1936), herself of Cretan roots and one of the first Turkish women to have stepped into the modern traditions of the Turkish literature. Her "Hymn to the Mediterranean" (Akdeniz Marşı), in praise of Mustafa Kemal Pasha and in reference to the Turkish War of Independence, had lasting popularity and is constantly being sung in our day in Turkey's schools, caserns and else, remaining instantly recognizable.

Yaslı gittim şen geldim,
Aç koynunu ben geldim,
Bana bir yudum su ver,
Çok uzak yoldan geldim

Cretan Turkish Culture in Turkey

File:SteamerGiresun.jpg
The freighter Giresun which carried thousands of exchanged "Turkish Cretans" from the ports of Crete to Turkey in the summer of 1923.

Among contributions made by Cretan Turks to the Turkish culture in general, the first to be mentioned should be their particular culinary traditions based on consumption at high-levels of olive oil and of a surprisingly wide array of herbs and other plant-based raw materials. While they have certainly not introduced olive oil and herbs to their compatriots, Cretan Turks have greatly extended the knowledge and paved the way for a more varied use of these products. Their predilection for herbs, some of which could be considered as unusual ones, has also been the source of some jokes. The Giritli chain of restaurants in İstanbul, Ankara and Bodrum, and Ayşe Ün's "Girit Mutfağı" (Cretan Cuisine) eateries in İzmir are indicative references in this regard. Occasional although intrinsically inadequate care has also been demonstrated by the authorities in the first years of the Turkish Republic for settling Cretan Turks in localities where vineyards left by the departed Greeks were found, since this capital was bound to be lost in the hands of cultivators with no prior knowledge of viniculture. In the field of maritime industries, the pioneer of gulet boats construction that became a vast industry in Bodrum in our day, Ziya Güvendiren was a Cretan Turk, as are many of his former apprentices who themselves have become master shipbuilders and who are based in Bodrum or Güllük today.

An overall pattern of investing in expertise and success remains remarkable among Cretan Turks, as attested by the notable names below.

Greek perception of Cretan Turks

The Greek perception of Muslims in Crete used the terms "Turk" and "Greek" in a religious rather than ethnic or racial meaning (Turks themselves would have more readily used the term "Muslim" at the time). A Greek observer remarks that we are acquainted with extremely few cases of Muslim Cretan lyra-players as against Cretan Greeks (the very name for that instrument in Turkish language being Rum kemençesi - Greek kemenche). . In the later novels by Nikos Kazantzakis, Cretan Turks also had to assume unflattering roles attributing, although in his earlier masterpiece, "a wise old Cretan Turk" forever affectionately recalled, Recep Efendi, teaches Zorba how to play the santuri.

Notable Cretan Turks

in chronological order)

Among other notable Cretan Turks, highly nationalistic investigative journalist Emin Çölaşan, other notable names from the Turkish media such as İlhan Selçuk, his brother Turhan Selçuk, and Doğan Hızlan can be cited. Writer Cevat Şakir Kabaağaçlı, alias Halikarnas Balıkçısı (The Fisherman of Halicarnassus), although born in Crete and has often let himself be cited as Cretan, descends from an Ottoman family with roots in Afyonkarahisar, and his father had been an Ottoman High Commissioner in Crete and later ambassador in Athens. Likewise, as stated above, Giritli Mustafa Naili Pasha was Albanian/Egyptian.

See also

References

  1. Molly Greene, A Shared World: Christians and Muslims in the Early Modern Mediterranean, Princeton University Press, 2000, p. 39; Michael Herzfeld, A Place in History: Social and Monumental Time in a Cretan Town, Princeton University Press, 1991, p. 20; Richard Clogg, A Concise History of Greece, Cambridge University Press, 2002, p. 48; Encyclopædia Britannica Eleventh Edition (1911), s.v. Crete; La Grande Encyclopédie (1886), s.v. Crète; Michael Herzfeld, "Of language and land tenure: The transmission of property and information in autonomous Crete", Social Anthropology 7:7:223-237 (1999), doi:10.1017/S096402829900018X
  2. Cretan Bektashi school in Ottoman Divan poetry by Filiz Kılıç, Research Center for the Turkish culture and Hacı Bektaş Veli Template:Tr, abstract also in English). Aside from those cited in the article, the principal men of letters considered to compose the "Cretan school" are; 1. Ahmed Hikmetî Efendi (also called Bî-namaz Ahmed Efendi) (? - 1727), 2. Ahmed Bedrî Efendi (? - 1761), 3. Lebib Efendi (? - 1768), 4. Ahmed Cezbî Efendi (? - 1781), 5. Aziz Ali Efendi (? - 1798), 6. İbrahim Hıfzî Efendi (? - ?), 7. Mustafa Mazlum Fehmî Pasha (1812 - 1861), 8. İbrahim Fehim Bey (1813 - 1861), 9. Yahya Kâmi Efendi (? - ?), 10. Ahmed İzzet Bey (? - 1861), 11. Mazlum Mustafa Pasha (? - 1861), 12. Ahmed Muhtar Efendi (1847 - 1910), 13. Ali İffet Efendi (1869 - 1941).
  3. Summary translation: A slender sapling you are, freshly shooting beauty and grace you are, an affection for one's mind you are! The rose is in love with you, the nightingale is in love you. An uncommon beloved one you are! (note that "fidân" can mean "sapling" as a noun and "slender" as an adjective, and "âfet" has more than one meaning as its English equivalent "affection".)
  4. Summary translation: Mournful I had left, joyful I come. Open your arms, it's me who come. Give me just a gulp of water! From a far away journey I come. For the lyrics in full, see Turkish Ministry of National Education web site
  5. A Greek point of view on Cretan Turks
  6. Yeni Giritliler Article at Hürriyet about the rising interest in Cretan heritage Template:Tr

External links

Sources

  • Lozan Mübadilleri: The Association of Turks exchanged under Lausanne Treaty
  • İzmir Life magazine, June 2003
  • Saba Altınsay, Kritimu - novellized souvenirs
  • Molly Greene, A Shared World: Christians and Muslims in the Early Modern Mediterranean, Princeton University Press, 2000
  • Michael Herzfeld, A Place in History: Social and Monumental Time in a Cretan Town, Princeton University Press, 1991
  • Michael Herzfeld, "Of language and land tenure: The transmission of property and information in autonomous Crete", Social Anthropology 7:7:223-237 (1999),
  • Richard Clogg, A Concise History of Greece, Cambridge University Press, 2002
  • Encyclopædia Britannica Eleventh Edition (1911), s.v. Crete; La Grande Encyclopédie (1886), s.v. Crète;
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