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The holiest sites in Islam are predominantly located in the Arabian Peninsula and the Levant. While the significance of most places typically varies depending on the Islamic sect, there is a consensus across all mainstream branches of the religion that affirms three cities as having the highest degree of holiness, in descending order: Mecca, Medina, and Jerusalem. Mecca's Al-Masjid al-Haram (including the Kaaba), Al-Masjid an-Nabawi in Medina and Al-Masjid al-Aqsa in Jerusalem are all revered by Muslims as sites of great importance.
Within the Levant, both the Umayyad Mosque in the city of Damascus and the Ibrahimi Mosque in the city of Hebron have held interchangeable significance as the fourth-holiest Islamic sites.
After the consensus on the first three sites as well as further sites associated with the family of Muhammad, there is a divergence between Sunni Muslims and Shia Muslims on the designation of additional holy sites. For Sunnis, sites associated with the Rashidun, other Companions of Muhammad, and Biblical prophets hold a high level of significance (see holiest sites in Sunni Islam). For Shias, sites associated with the Imamah hold a high level of significance (see holiest sites in Shia Islam). As part of the Hajj, the majority of Muslims also visit the sites of Mina, Mount Arafat, and Muzdalifah, in addition to the Kaaba.
Hejaz
Main article: HejazHejaz is the region in the Arabian Peninsula where Mecca and Medina are located. It is where the Islamic prophet Muhammad was born and raised.
The two holy cities of Islam, Mecca and Medina, are traditionally known as the Ḥaramayn, which is the dual form of ḥaram, thus meaning "The Two Sanctuaries". They should not be confused with Jerusalem and Hebron, which were also called Haramain during the Mamluk period. Another appellation of the Two Noble Sanctuaries is Ḥaramayn Ṭayyibayn.
Mecca
Main articles: Mecca and KaabaMecca is considered the holiest city in Islam, as it is home to Islam's holiest site Kaaba in Al-Masjid Al-Ḥaram (The Sacred Mosque). Only Muslims are allowed to enter this place.
The area of Mecca, which includes Mount Arafah, Mina and Muzdalifah, is important for the Ḥajj ('Pilgrimage'). As one of the Five Pillars of Islam, every adult Muslim who is capable must perform the Hajj at least once in their lifetime. Hajj is one of the largest annual Muslim gatherings in the world, second only to pilgrimages to the mosques of Husayn ibn Ali and his half-brother Abbas in Karbala, Iraq, with attendance reaching three million in 2012.
Medina
Main article: MedinaAl-Masjid an-Nabawi is located in Medina, making the city the second-holiest site in Islam, after Mecca. Medina is the final place-of-residence of Muhammad, and where his qabr (grave) is located. In addition to the Prophet's Mosque, the city has the mosques of Qubāʾ and Al-Qiblatayn ("The Two Qiblahs").
Levant
Main article: Syria (region)Ash-Shaam or the Levant is a historical region that includes the cities of Jerusalem and Damascus.
Jerusalem
See also: Islamization of Jerusalem The Masjid Al-Aqsa (also known as the Haram Al-Sharif or Temple Mount) includes the Dome of the Rock (left) and Al-Aqsa Mosque/Jami'a Al-Aqsa (right).The Al-Aqsa Mosque compound (Al-Masjid Al-Aqsa) in Jerusalem is the third holiest site in Islam. The compound is held in esteem by the entire Muslim community, due to its history as a place of worship by many prophets such as Ibrahim (Abraham), Dawud (David), Sulaiman (Solomon), Ilyas (Elijah) and Isa (Jesus). The mosque has the capacity to accommodate in the region of 400,000 worshippers. According to Islamic tradition, the Temple Mount served as the first qiblah (direction of prayer) for Muhammad and his Ummah, before the Kaaba in Mecca. Muslims believe that Muhammad was taken from Masjid al-Haram in Mecca, to visit Masjid al-Aqsa, where he led the prayer among the prophets, and was then taken to the heavens from the Foundation Stone (today part of the Dome of the Rock) in a single night in the year 620.
The Qur'an mentions the Al-Aqsa Mosque only once in verse 1 of chapter no. 17 (Surah Al-Isra'), as "the Farthest Mosque". Islamic scholars generally agree that this description refers to the Al-Aqsa Mosque, although Jerusalem is not mentioned in the Qur'an by name.
Damascus
Main articles: Damascus and Umayyad Mosque Umayyad Mosque (left) and its Minaret of Isa (right)The Umayyad Mosque in Damascus is often considered the fourth holiest site in Islam. The head of John the Baptist, revered in Islam as the prophet Yahya, is believed to be in a shrine inside the mosque, which also houses one of only four authorized original copies of the Quran. The Umayyad Mosque is also the place where Muslims believe the prophet Isa (Jesus) will return at the end of times, atop the "Minaret of Isa" of the mosque, during the time of a Fajr prayer. It is believed that prayers in the Umayyad mosque are considered to be equal to those offered in Jerusalem.
The mosque also holds special importance to Shia Muslims since it contains shrines commemorating Husayn ibn Ali and the Ahl al-Bayt, made to walk there from Iraq, after the Battle of Karbala. Furthermore, it was the place where they were imprisoned for 60 days.
Hebron
In Islamic belief, Hebron was where the Ibrahim (Abraham) settled. Within the city lies the Sanctuary of Abraham, the traditional burial site of the biblical Patriarchs and Matriarchs, and the Ibrahimi Mosque, built on top of the tomb to honor Abraham, is also often considered to be the fourth holiest in Islam. Muslims believe that Muhammad visited Hebron on his nocturnal journey from Mecca to Jerusalem to stop by the tomb and pay his respects. In the mosque in a small niche there is a left footprint, believed to be from Muhammad.
Sinai Peninsula
See also: Sinai Peninsula and Mount Sinai (Bible)The Sinai Peninsula is associated with the prophets Harun (Aaron) and Musa (Moses). In particular, numerous references to Mount Sinai exist in the Quran, where it is called Ṭūr Saināʾ, Ṭūr Sīnīn, and aṭ-Ṭūr and al-Jabal (both meaning "the Mount"). As for the adjacent Wād Ṭuwā (Valley of Tuwa), it is considered as being muqaddas (sacred), and a part of it is called Al-Buqʿah Al-Mubārakah ("The Blessed Place").
Sunni Islam
Main article: Holiest sites in Sunni IslamIn Sunni Islam, all sites which have been mentioned in the Hadith are holy to Sunni Muslims. The Kaaba is the holiest site, followed by the al-Masjid an-Nabawi (The Prophet's Mosque), al-Aqsa Mosque compound, and other sites mentioned in the Hadith, as well Umayyad Mosque, Ibrahimi Mosque.
Kaaba
The Kaaba or Masjid al-Haram in Mecca, is the most sacred holy place of Islam and a Qibla of the Muslims, contains al-Bayt ul-Ma'mur spiritually above the Kaaba, contains the Maqam Ibrahim, Hateem, and the Al-Hajar-ul-Aswad which belonged in Jannah to Adam and Eve (Adam and Hawa). According to the Islamic tradition it was first built by the first prophet Adam, after Noah's Flood the flood of the prophet Nūḥ (Noah), it was then rebuilt by Abraham (ʾIbrāhīm) and his son Ishmael (Ismāʿīl), it has been rebuilt several times.
Masjid an-Nabawi
Masjid an-Nabawi or The Prophet's Mosque in Medina, contains the grave of Muhammad. The two companions Abu Bakr and Umar are also buried with Muhammad, the grave of Uthman in located in al-Baqi' cemetery located to the southeast of the Prophet's Mosque, while the grave of Ali is in Najaf. The grave of al-Hasan is also in al-Baqi', while al-Husayn is buried in Karbala.
Masjid al-Aqsa
Jerusalem's Temple Mount, called Masjid al-Aqṣā, was the first qibla of the Muslims before the Kaaba. According to tradition, Muhammad on the occasion of Isra' and Mi'raj led all the prophets and angels at the site, the site of the mosque built by Sulaymān, son of Dāwūd and king of the Israelites.
Others
Various other cites and mosques across the Islamic world are claimed to be fourth holiest site in Islam or among the holiest.
- The Great Mosque of Damascus is considered by some to be the fourth holiest site in Islam.
- The city of Hebron in Palestine, which contains the Ibrahimi Mosque, is also considered by some to be the fourth holiest site in Islam.
- The city of Kairouan, Tunisia, is considered by some to be the fourth holiest city in Islam after Mecca, Medina and Jerusalem. Local tradition holds that seven pilgrimages to the Great Mosque of Kairouan equals one pilgrimage to Mecca.
- The city of Bukhara in Uzbekistan (which is associated with Imam Al-Bukhari) is considered as a holy city, also claimed by some to be the fourth holiest city in Islam.
- The city of Harar in Ethiopia is considered by some to be the fourth holiest city in Islam.
- The town of Chinguetti in Mauritania, whose libraries contain many ancient manuscripts, is claimed by some to be the seventh holiest city in Islam.
Shia Islam
Main article: Holiest sites in Shia IslamImam Ali Mosque
Imam Ali Mosque in Najaf, Iraq is the holiest site for Shia Muslims as the first Shia Imam Ali was buried here. The site is visited annually by at least 8 million pilgrims on average, which is estimated to increase to 20 million in years to come.
Imam Husayn Shrine
Imam Husayn Shrine in Karbala, Iraq, contains the tomb of Husayn ibn Ali. The mosque stands on the site of the grave of Husayn ibn Ali, where he was martyred during the Battle of Karbala in 680. Up to 20 million pilgrims visit the city for the anniversary of Hussein ibn Ali's death. There are many Shia traditions which narrate the status of Karbala.
Imam Reza Shrine
Imam Reza shrine, located in Mashhad, Iran, contains the tomb of Ali al-Rida, the eighth Imam of Shia Islam. It is the largest mosque in the world by area. The complex is a tourism center in Iran with 25 million Shias visiting the shrine each year.
Fatima Masumeh Shrine
The city of Qom in Iran contains the tomb of Fātimah bint Mūsā, sister of the eighth Twelver Shi'ite Imam, Ali al-Rida. The shrine has attracted to itself dozens of seminaries and religious schools.
Others
Jamkaran Mosque in Qom, Iran, is a popular pilgrimage site for Shia Muslims.
Shāh Cherāgh in Shiraz, Iran, houses the mausoleums of the two sons of Musa al-Kazim, the seventh Imam in Twelver Shia Islam and a descendant of Muhammad.
S̲h̲āh ʿAbd al-ʿAẓīm Shrine in Rey, Iran, contains the tomb of ʿAbd al-ʿAẓīm al-Ḥasanī, a descendant of Ḥasan ibn ‘Alī and a companion of Muhammad al-Taqī.
Great Mosque of Kufa, site of ʿAlī's assassination (661 CE).
Sufi Islam
Mazar Ghous
Mazar Ghous in Baghdad, Iraq is the one of the holiest site in Sufi Islam. It is dedicated to the founder of Qadiryya Sufi order, Abdul Qadir Gilani. The complex was built near the Bab al-Sheikh (ash-Sheikh Gate) in al-Rusafa.
Tomb of Shah Rukn-e-Alam
The Tomb of Shah Rukn-e-Alam in Multan is considered the third most holiest site in Sufi Islam. It is the mausoleum of Multan's Sufi saint Sheikh Rukn-ud-Din Abul Fateh. It is one of the most impressive shrines in the world. The shrine attracts over 100,000 pilgrims to the annual Urs festival that commemorates his death.
See also
References
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- {{cite web |last=Escobar |first=Pepe |date=May 24, 2002 |title=Knocking on heaven's door |url=http://www.atimes.com/c-asia/DE24Ag04.html%7Curl-status=unfit |archive-url=https://web.archive.org/web/20020603155002/http://atimes.com/c-asia/DE24Ag04.html%7Carchive-date=June 3, 2002 |access-date=2006-11-12 |location=Central Asia / Russia |publisher=Asia Times Online |quote=according to a famous hadith (saying)... ‘our sixth imam, Imam Sadeg, says that we have five definitive holy places that we respect very much. The third belongs to our first imam of Shia, Ali, which is in Najaf.'}
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To the Arabs, this same territory, which the Romans considered Arabian, formed part of what they called Bilad al-Sham, which was their own name for Syria. From the classical perspective however Syria, including Palestine, formed no more than the western fringes of what was reckoned to be Arabia between the first line of cities and the coast. Since there is no clear dividing line between what are called today the Syrian and Arabian deserts, which actually form one stretch of arid tableland, the classical concept of what actually constituted Syria had more to its credit geographically than the vaguer Arab concept of Syria as Bilad al-Sham. Under the Romans, there was actually a province of Syria, with its capital at Antioch, which carried the name of the territory. Otherwise, down the centuries, Syria like Arabia and Mesopotamia was no more than a geographic expression. In Islamic times, the Arab geographers used the name arabicized as Suriyah, to denote one special region of Bilad al-Sham, which was the middle section of the valley of the Orontes river, in the vicinity of the towns of Homs and Hama. They also noted that it was an old name for the whole of Bilad al-Sham which had gone out of use. As a geographic expression, however, the name Syria survived in its original classical sense in Byzantine and Western European usage, and also in the Syriac literature of some of the Eastern Christian churches, from which it occasionally found its way into Christian Arabic usage. It was only in the nineteenth century that the use of the name was revived in its modern Arabic form, frequently as Suriyya rather than the older Suriyah, to denote the whole of Bilad al-Sham: first of all in the Christian Arabic literature of the period, and under the influence of Western Europe. By the end of that century it had already replaced the name of Bilad al-Sham even in Muslim Arabic usage.
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Al 'Aqsa is the second oldest mosque in Islam after the Kaaba in Mecca and is third in holiness after the mosques in Mecca and Medina. It holds up to 400,000 worshippers at one time.
- The Encyclopaedia of Islam. Vol. 7 (New ed. 2006 ed.). Brill. 2006. pp. 97–105.
- "Surah Al-Isra - 1". quran.com. Retrieved 16 August 2021.
- Quran 17:1–7
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- Aksan & Goffman 2007, p. 97: 'Suleyman considered himself the ruler of the four holy cities of Islam, and, along with Mecca and Medina, included Hebron and Jerusalem in his rather lengthy list of official titles.'
- Honigmann 1993, p. 886
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- Quran 95:2
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- ^ Quran 28:3–86
- Quran 7:103–156
- Quran 20:9–99
- Quran 79:15–25
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Hebron is often presented as the fourth holy city of Islam after Mecca, Medina, and Jerusalem
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By 670, the Arabs had taken Tunisia, and by 675, they had completed construction of Kairouan, the city that would become the premier Arab base in North Africa. Kairouan was later to become the third holiest city in Islam in the medieval period, after Mecca and Medina, because of its importance as the centre of the Islamic faith in the Maghrib.
{{citation}}
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With eighty nine mosques it is the fourth holiest city in Sunni Islam, after Mecca, Medina, and Jerusalem. A tradition holds that seven pilgrimages to Kairouan exempt the faithful from having to journey to Mecca
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Harar, which is known as being the fourth Holy city of Islam (...)
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Bibliography
- Aksan, Virginia H.; Goffman, Daniel (2007). The early modern Ottomans: remapping the Empire. Cambridge University Press. ISBN 978-0-521-81764-6. Retrieved 13 October 2010.
- Peters, Francis (1994). The Hajj: The Muslim Pilgrimage to Mecca and the Holy Places. Princeton, New Jersey: Princeton University Press. ISBN 9780691026190.
- Musharraf, Hussain (2012). The Five Pillars of Islam: Laying the Foundations of Divine Love and Service to Humanity. Leicestershire, UK: Kube Publishing. ISBN 9781847740236.
- Blatt, Amy (2015). Health, Science, and Place: A New Model. Cham, Switzerland: Springer. doi:10.1007/978-3-319-12003-4. ISBN 978-3319120027. S2CID 183074116.
- Tucker, Spencer; Roberts, Priscilla (2008). The encyclopedia of the Arab-Israeli conflict : a political, social, and military history. Santa Barbara, California: ABC-CLIO. ISBN 978-1851098415.
- Honigmann, Ernst (1993) . "Hebron". In Houtsma, M. T. (ed.). E.J. Brill's first encyclopedia of Islam, 1913–1936. Vol. IV. BRILL. pp. 886–888. ISBN 978-90-04-09790-2.
External links
- Jerusalem in the Qur'an
- Al Quds fil Quran (in Arabic Language)
- Charting the holy cities of Islam – the world’s most evasive list
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