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Pope Pius XII

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<Between the German Concordat's signing in 1933 and 1939, Pope Pius XI made three dozen formal complaints to the Nazi government, which were drafted by Pacelli which show a gradual realisation of the gravity of the Nazi situation and mis-use of the Concordat. The strongest condemnation of Hitler's ideology and ecclesiastical policy was the Encyclical Mit Brennender Sorge, issued in 1937.


Becoming Pope Pius XII

On 2 March 1939, Pacelli became the first Secretary of State since 1667 to become pope; he took the name Pius XII.

World War II

File:Piusxiicoa.jpg
Pope Pius' Coat of Arms

During the Second World War, the Vatican State officially remained neutral. However, as Cardinal Pacelli, he was against the Nazi's increasing political power in Germany and in August 1933 wrote to the British representative to the Holy See his disgust with the Nazis and "their persecution of the Jews, their proceedings against political opponents, the reign of terror to which the whole nation was subjected."

When he was told Hitler was a strong leader to deal with the communists, Archbishop Pacelli responded that Hitler and his Nazis were infinitely worse.

Pius XII established diplomatic relations with the Japanese Empire in March 1942. As the war was approaching its end in 1945, Pius XII advocated a lenient policy by the Allied leaders for the vanquished in an effort to prevent the mistakes made at the end of World War I. He attempted to negotiate an early German and Japanese surrender, but his initiatives failed.

Pius XII's role during World War II has been a source of controversy. Pope Pius XII followed a policy of public neutrality during the Second World War mirroring that of Pope Benedict XV during the First World War. Pius's main argument for that policy was twofold. That public condemnation of Hitler and Nazism would have achieved little of practical benefit, given that his condemnation could effectively be censored and so unknown to German Catholics (who in any case had been told as early as the early 1930s by the German Roman Catholic hierarchy that Nazism and Catholicism were incompatible). Secondly, Pius argued that had he condemned Nazism more aggressively, the result would have been repression of Roman Catholicism within Nazi Germany, making the Church's efforts against Nazi policies at the parish level difficult. An "underground railroad" of secret escape routes had been set up by prominent Catholics such as Monsignor Hugh O'Flaherty who operated under the tacit, if not implicit, approval of Pope Pius XII (as portrayed in the 1983 TV-movie "The Scarlet And The Black").

According to the Catholic League for Religious and Civil Rights, "Preserving Vatican neutrality, and the capability of the Church to continue to function where possible in occupied Europe and Nazi-allied states, was a far better strategy to save lives than Church sanctions on a regime that would have merely laughed at them."

Pope Pius XII's critics' views

Critics suggest that if Pius had spoken out publicly in strong enough terms against Nazism, an explicit condemnation by the Pope could have seriously undermined Hitler and Nazism among Germany's many Catholics. While the world was divided politically and geographically, many Catholics are united behind their Pope. Had Pope Pius XII denounced Nazism in the strongest possible terms, it is possible that it could have not only caused unrest amongst Catholics in the German army, but it could have also caused Catholics working in German war factories to undermine German army support and logistics systems. This would have dealt a serious blow to the German war effort. Conversely, such action probably would have caused heavy surpression of Catholics given Nazism was more focussed on Protestantism in the first place.

Counter-point to Pope Pius XII's critics

The counter-point to the critics' argument is that these critics base their opinion upon a Catholic stereotype hundreds of years out of date by vastly overrating the influence of a Papal speech on the opinions of modern Catholics. Much like today, Catholics are rarely swayed morally by statements coming from the Vatican, and are never swayed politically by Vatican policy. Indeed, it is not unusual for Catholics to take contradictory stances while maintaining other Catholic beliefs. Examples of this include the many Catholics who oppose the Church's stance on birth control, the First Gulf War, and even the necessity of Sunday Mass.

Hitler's views

Adolf Hitler said " is the only human being who has always contradicted me and who has never obeyed me." Historians in general differ as to whether or not Pope Pius XII did enough to prevent the Holocaust and save lives, and indeed whether any intervention by him would have any impact on the number of deaths caused by Nazi policies.

Joseph Goebbels was clear about the Reich's attitudes toward the Roman Catholic Church. His 26 March 1942 entry into his diary reads, "It's a dirty, low thing to do for the Catholic Church to continue its subversive activity in every way possible and now even to extend its propaganda to Protestant children evacuated from the regions threatened by air raids. Next to the Jews these politico-divines are about the most loathsome riffraff that we are still sheltering in the Reich. The time will come after the war for an over-all solution of this problem." (Lochner, The Goebbels Diaries, 1948, p. 146)

A recent report in the Italian newspaper Avvenire suggested that Hitler ordered SS General Karl Wolff, a senior occupation officer in Italy, to kidnap Pius, but he refused.

Pope Pius' encyclicals

Among his most prominent encyclicals were:

  • Mystici Corporis Christi: On the Mystical Body, 29 June 1943
  • Communium Interpretes Doloraum: An Appeal for Prayers for Peace, 15 April 1945
  • Fulgens Radiatur: Encyclical on Saint Benedict, 21 March 1947
  • Mediator Dei: On the Sacred Liturgy, 20 November 1947
  • Auspicia Quaedam: On Public Prayers For World Peace And Solution Of The Problem Of Palestine, 1 May 1948
  • In Multiplicibus Curis: On Prayers for Peace in Palestine, 24 October 1948
  • Redemptoris Nostri Cruciatus: On the Holy Places in Palestine, 15 April 1949
  • Anni Sacri: On A Program For Combating Atheistic Propaganda Throughout The World, 12 March 1950
  • Humani Generis: Concerning Some False Opinions Threatening to Undermine the Foundations of Catholic Doctrine, 12 August 1950
  • Munificentissimus Deus, 1 November 1950 (on the Assumption of the Blessed Virgin Mary into heaven) This particular encyclical is considered infallible. Perhaps contrary to popular conceptions, it is very rare for a pope to invoke papal infallibility. This was one of those rare occasions—the only one in the 20th century.
  • Ingruentium Malorum: On Reciting the Rosary: Encyclical promulgated on 15 September 1951
  • Fulgens Corona: Proclaiming a Marian year to Commemorate the Centenary of the Definition of the Dogma of the Immaculate Conception, 8 September 1953
  • Ad Caeli Reginam: On Proclaiming the Queenship of Mary, Encyclical promulgated on 11 October 1954
  • Datis Nuperrime: Lamenting the Sorrowful Events in Hungary, and Condemning the Ruthless Use of Force, 5 November 1956
  • Miranda Prorsus: On the Communications Field: Motion Pictures, Radio, Television, 8 September 1957

Beatifications, canonisations, and teachings

During his reign, Pius XII canonized eight saints, including Pope Pius X, and beatified five people. He consecrated the world to the Immaculate Heart of Mary in 1942.

In 1950, Pius XII infallibly defined the dogma of the Assumption of the Blessed Virgin Mary into heaven. This doctrine teaches that Mary, the mother of Jesus, was taken into heaven body and soul after the end of her earthly life. This belief had been held by Catholic and Orthodox Christians since the early centuries of the church (for example, by St. Gregory of Tours), but it had never been formally defined as a dogma until 1950.

Pope Pius and the College of Cardinals

Only twice in his pontificate did Pius XII hold a consistory to create new Cardinals, a decided contrast to Pius XI, who had done so seventeen times in seventeen years on the papal throne. The first occasion has been known as the "Great Consistory", of February 1946; it was the largest in the history of the Church up to that time, and brought an end to over five hundred years of Italians constituting a majority of the College. By his appointments then and in 1953 he substantially reduced the proportion of Cardinals who belonged to the Roman Curia.

Pope Pius in later life and after his death

Pius was dogged with ill health later in life, largely due to a charlatan, Riccardo Galeazzi-Lisi, who posed as a medical doctor and won Pius's trust. His treatments for Pius gave the Holy Father chronic hiccups and rotting teeth. Though eventually dismissed from the Papal Household, this man gained admittance as the pope lay dying and took photographs of Pius which he tried, unsuccessfully, to sell to magazines.

When Pius died, then Galeazzi-Lisi turned embalmer. Rather than slow the process of decay, the doctor-mortician's self-made technique sped it up, leading the Holy Father's corpse to disintegrate rapidly, turning purple, with the corpse's nose falling off. The stench caused by the decay was such that guards had to be rotated every 15 minutes, otherwise they would collapse. The condition of the body became so bad that the remains were secretly removed at one point for further treatments before being returned in the morning.

The farce over the Pope's health and treatment in death caused considerable embarrassment to the Vatican, but in the 1950s was not reported, though widely rumoured among those in Rome who had witnessed the body's decay as it lay in state, as well as being captured in photographs. (See Catholic website below.) One of the first acts of Pius' successor, Pope John XXIII, was to ban the charlatan from Vatican City for life.

Pope Pius XII became a candidate for sainthood under Pope John Paul II in the 1990s. He has been raised to Venerable, an early step through the process of sainthood.

Footnotes

Additional reading

  • Ronald J. Rychlak, Hitler, the War, and the Pope (Our Sunday Visitor; 2000). ISBN 0879732172
  • Anonymous, Persecution of the Catholic Church in the Third Reich (Publisher: Pelican Pub Co; February 2003). ISBN 1589801377 (originally published in 1941)
  • Eugenio Zolli, Before the Dawn (Roman Catholic Books; Reprint edition, February 1997). ISBN 0912141468 (author is the former wartime chief rabbi of Rome who took the name "Eugenio" at his Baptism in honor of Pope Pius XII)
  • John Cornwell, Hitler's Pope: The Secret History of Pius XII (Viking, 1999) ISBN 0670876208
  • Sr. Margherita Marchione, Pope Pius XII: Architect for Peace (Paulist Press, 2000). ISBN 080913912X
  • Karl Scholder, The Churches and the Third Reich (London, 1987)

External links

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