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Khafre's Pyramid and the Great Sphinx of Giza, built about 2550 BC during the Fourth Dynasty of the Old Kingdom, are enduring symbols of the civilization of ancient Egypt

--71.232.112.80 20:40, 29 September 2007 (UTC)

Ancient Egypt was a civilization in Northeastern Africa concentrated along the middle to lower reaches of the Nile River, reaching its greatest extent in the second millennium BC, during the New Kingdom. It stretched from the Nile Delta in the north as far south as Jebel Barkal at the Fourth Cataract of the Nile, in modern-day Sudan. Extensions to the geographic range of ancient Egyptian civilization included, at different times, areas of the southern i LOKE PIE Levant, the Eastern Desert and the Red Sea coastline, the Sinai Peninsula, and the oases of the Western desert.

The civilization of ancient Egypt developed over more than three and a half millennia. It began with the political unification of the major Nile Valley cultures under one ruler, the first pharaoh, around 3150 BC, and led to a series of golden ages known as Kingdoms separated by periods of relative instability known as Intermediate Periods. After the end of the last golden age, the New Kingdom, the civilization of ancient Egypt entered a period of slow, steady decline, when Egypt was conquered by a succession of foreign adversaries. The power of the pharaohs officially ended in 31 BC, when the early Roman Empire conquered Egypt and made it a province of the Empire.

The civilization of ancient Egypt was based on balanced control of natural and human resources under the leadership of the pharaoh, religious leaders, and court administrators, characterised by controlled irrigation of the fertile Nile Valley; the mineral expl LOL!!!!!oitation of the valley and surrounding desert regions; the early development of an independent writing system and literature; the organization of collective construction and agricultural projects; trade with surrounding regions in east and central Africa and the eastern Mediterranean; and finally, military ventures that defeated foreign enemies and asserted Egyptian domination throughout the region. Motivating and organising these activities was a bureaucracy of elite scribes, religious leaders, and administrators under the control of the quasi-divine pharaoh (becoming divine upon death), who ensured the cooperation and unity of the Egyptian people by means of an elaborate system of religious beliefs.

History

Main article(s):History of ancient Egypt,History of Egypt
Periods and dynasties of ancient Egypt
All years are BC
Early
Pre-dynastic period
First Dynasty I c. 3150–2890
Second Dynasty II 2890–2686
Old Kingdom
Third Dynasty III 2686–2613
Fourth Dynasty IV 2613–2498
Fifth Dynasty V 2498–2345
Sixth Dynasty VI 2345–2181
First Intermediate
Seventh Dynasty VII spurious
Eighth Dynasty VIII 2181–2160
Ninth Dynasty IX 2160–2130
Tenth Dynasty X 2130–2040
Early Eleventh Dynasty XI 2134–2061
Middle Kingdom
Late Eleventh Dynasty XI 2061–1991
Twelfth Dynasty XII 1991–1803
Thirteenth Dynasty XIII 1803–1649
Second Intermediate
Fourteenth Dynasty XIV 1705–1690
Fifteenth Dynasty (Hyksos) XV 1674–1535
Sixteenth Dynasty XVI 1660–1600
Abydos Dynasty 1650–1600
Seventeenth Dynasty XVII 1580–1549
New Kingdom
Eighteenth Dynasty XVIII 1549–1292
Nineteenth Dynasty XIX 1292–1189
Twentieth Dynasty XX 1189–1077
Third Intermediate
Twenty-first Dynasty XXI 1069–945
Twenty-second Dynasty XXII 945–720
Twenty-third Dynasty XXIII 837–728
Twenty-fourth Dynasty XXIV 732–720
Twenty-fifth Dynasty (Nubian) XXV 732–653
Late Period
Twenty-sixth Dynasty XXVI 672–525
Twenty-seventh Dynasty
(1st Persian Period)
XXVII 525–404
Twenty-eighth Dynasty XXVIII 404–398
Twenty-ninth Dynasty XXIX 398–380
Thirtieth Dynasty XXX 380–343
Thirty-first Dynasty
(2nd Persian Period)
XXXI 343–332
Hellenistic Egypt
Thirty-second Dynasty XXXII 332–305
Thirty-third Dynasty XXXIII 305–30
Roman Egypt
Thirty-fourth Dynasty
(Roman Pharaohs)
XXXIV 30 BC – 313 AD
Byzantine Egypt
Thirty-fifth Dynasty
(speculated)
XXXV 379 AD – 641 AD
See also: List of pharaohs by period and dynasty
Periodization of ancient Egypt

Archaeological evidence indicates that a developed Egyptian society and culture extended far beyond the borders of unified Egypt into prehistory (see Predynastic Egypt). The Nile River, around which much of the population of the country clusters, has been the lifeline for Egyptian culture since nomadic hunter-gatherers began living along the Nile during the Pleistocene. Traces of these early peoples appear in the form of artifacts and rock carvings along the terraces of the Nile and in the oases.

Along the Nile, in the 11th millennium BC, a grain-grinding culture using the earliest type of sickle blades had been replaced by another culture of hunters, fishers, and gathering peoples using stone tools. Evidence also indicates human habitation and cattle herding in the southwestern corner of Egypt, near the Sudan border, before 8000 BC. Geological evidence and computer climate modeling studies suggest that natural climate changes around 8000 BC began to desiccate the extensive pastoral lands of northern Africa, eventually forming the Sahara (c.2500 BC). Early tribes in the region naturally tended to aggregate close to the Nile River where they developed a settled agricultural economy and more centralized society. There is evidence of pastoralism and cultivation of cereals in the East Sahara in the 7th millennium BC.

By about 6000 BC, organized agriculture and large building construction had appeared in the Nile Valley. At this time, Egyptians in the southwestern corner of Egypt were herding cattle and also constructing large buildings. Mortar was in use by 4000 BC. The Predynastic Period continues through this time, variously held to begin with the Naqada culture. Some authorities, however, place the start of the Predynastic Period much earlier, in the Lower Paleolithic.

Between 5500 and 3100 BC, during Egypt's Predynastic Period, small settlements flourished along the Nile, whose delta empties into the Mediterranean Sea. By 3300 BC, just before the first Egyptian dynasty, Egypt was divided into two kingdoms, known as Upper Egypt, Ta Shemau to the south, and Lower Egypt, Ta Mehu to the north. The dividing line was drawn roughly in the area of modern Cairo.

The historical records of ancient Egypt begin with Egypt as a unified state, which occurred sometime around 3150 BC. According to Egyptian tradition Menes, thought to have unified Upper and Lower Egypt, was the first king. This Egyptian culture, customs, art expression, architecture, and social structure was closely tied to religion, remarkably stable, and changed little over a period of nearly 3000 years.

Egyptian chronology, which involves regnal years, began around this time. The conventional Egyptian chronology is the chronology accepted during the twentieth century, but it does not include any of the major revision proposals that also have been made in that time. Even within a single work, archaeologists often will offer several possible dates or even several whole chronologies as possibilities. Consequently, there may be discrepancies between dates shown here and in articles on particular rulers or topics related to ancient Egypt. There also are several possible spellings of the names. Typically, Egyptologists divide the history of pharaonic civilization using a schedule laid out first by Manetho's Aegyptiaca (History of Egypt) that was written during the Ptolemaic era, during the third century BC.

Economy

Agriculture

Egypt has a favorable combination of geographical features which contributed to the success of the ancient Egyptian culture, the most important of which was the rich fertile soil provided by annual inundations of the Nile river. This resulted in the ability of the ancient Egyptians to grow an abundance of food, which freed up the population to devote more time and resources for cultural, technological, and artistic pursuits. Land management was crucial in ancient Egypt, because taxes were assessed based on the amount of land a person owned.

A tomb relief depicts ancient Egyptians engaged in a variety of agricultural activities, such as plowing, harvesting, and threshing

Farming in Egypt was dependent upon the cycle of the Nile River. The Egyptians distinguished between three seasons in their written records, which they called Akhet (flooding), Peret (planting), and Shemu (harvesting). The flooding season lasted from June to September, after which a layer of mineral-rich silt was deposited on the banks, being perfect for growing crops.

The growing season occurred between October and February, after the flood waters had receded. Farmers plowed and planted seeds in the fields, which were irrigated with dikes and canals. Egypt receives little rainfall, so farmers relied on the Nile to water their crops.

The harvesting season followed in March, April, and May. Farmers would harvest the crops by cutting them down with sickles. The crops would then be threshed by beating them with a flail, in order to separate the straw from the grain. Then the crops would be winnowed to remove the chaff. The grain was then ground on a stone to make flour, brewed to make beer, or stored for later use.

The ancient Egyptians cultivated wheat, emmer, barley, and several other cereal grains, which they used to make their two main food staples, bread and beer. Flax plants were grown, uprooted before they started flowering, and the fibres of their stems extracted. These fibres were split along their length, spun into thread which was used to weave sheets of linen to make into clothing. Papyrus growing on the banks of the Nile River was used to make paper. Vegetables and fruits were grown in garden plots close to their habitations on higher ground and had to be watered by hand.

Administration and taxation

Scribes were elite, educated members of society who assessed taxes, kept records, and were responsible for administration in ancient Egypt

For administrative purposes, ancient Egypt was divided into districts, referred to by Egyptologists by the Greek term, nomes; they were called sepat in ancient Egyptian. The division into nomes can be traced back to the Predynastic Period (before 3100 BC), when the nomes originally existed as autonomous city-states. The nomes remained in place for more than three millennia, with the area of the individual nomes and their order of numbering remaining remarkably stable. Under the system that prevailed for most of pharaonic Egypt's history, the country was divided into forty-two nomes: twenty comprising Lower Egypt, whilst Upper Egypt was divided into twenty-two. Each nome was governed by a nomarch (Greek for "ruler of the nome",) a provincial governor who held regional authority. The position of the nomarch was at times hereditary, at times appointed by the pharaoh.

The ancient Egyptian government imposed a number of different taxes upon its people. As there was no known form of currency until the latter half of the first millennium BC, taxes were paid for "in kind" (with produce or work). The vizier (ancient Egyptian: tjaty) controlled the taxation system through the departments of state. The departments had to report daily on the amount of stock available and how much was expected in the future. Taxes were paid for depending on a person's craft or duty. Landowners paid their taxes in grain and other produce grown on their property. Artisans paid their taxes with goods they produced. Hunters and fishermen paid their taxes with produce from the river, marshes, and desert. One person from every household was required to pay a corvée or labor tax by doing public work for a few weeks every year, such as digging canals, mining, or serving in the temples. However, the rich could hire poorer people to fulfill their labor taxes.

Language

Main article: Egyptian language

Ancient Egyptian constitutes an independent part of the Afro-Asiatic language phylum. Its closest relatives are the Berber, Semitic, and Beja groups of languages. Written records of the Egyptian language have been dated from about 3200 BC, making it one of the oldest, and longest documented languages. Scholars group the Egyptian language into six major chronological divisions:

Archaic Egyptian Naqada II pottery vessel, prior to 3000 BC
  • Archaic Egyptian (before 3000 BC)
    Consists of inscriptions from the late Predynastic and Early Dynastic periods. The earliest known evidence of Egyptian hieroglyphic writing appears on Naqada II pottery vessels.
  • Old Egyptian (3000–2000 BC)
    The language of the Old Kingdom and First Intermediate Period. The Pyramid Texts are the largest body of literature written in this phase of the language. Tomb walls of elite Egyptians from this period also bear autobiographical writings representing Old Egyptian. One of its distinguishing characteristics is the tripling of ideograms, phonograms, and determinatives to indicate the plural. Overall, it does not differ significantly from the next stage.
  • Middle Egyptian (2000–1300 BC)
    Often dubbed Classical Egyptian, this stage is known from a variety of textual evidence in hieroglyphic and hieratic scripts dated from about the Middle Kingdom. It includes funerary texts inscribed on sarcophagi such as the Coffin Texts; wisdom texts instructing people on how to lead a life that exemplified the ancient Egyptian philosophical worldview (see the Ipuwer papyrus); tales detailing the adventures of a certain individual, for example the Story of Sinuhe; medical and scientific texts such as the Edwin Smith Papyrus and the Ebers papyrus; and poetic texts praising a deity or a pharaoh, such as the Hymn to the Nile. The Egyptian vernacular had already begun to change from the written language as evidenced by some Middle Kingdom hieratic texts, but classical Middle Egyptian continued to be written in formal contexts well into the Late Dynastic period (sometimes referred to as Late Middle Egyptian).
  • Late Egyptian (1300–700 BC)
    Records of this stage appear in the second part of the New Kingdom. It contains a rich body of religious and secular literature, comprising such famous examples as the Story of Wenamun and the Instructions of Ani. It was also the language of Ramesside administration. Late Egyptian is not totally distinct from Middle Egyptian, as many "classicisms" appear in historical and literary documents of this phase. However, the difference between Middle and Late Egyptian is greater than that between Middle and Old Egyptian. It is also a better representative than Middle Egyptian of the spoken language in the New Kingdom and beyond. Hieroglyphic orthography saw an enormous expansion of its graphemic inventory between the Late Dynastic and Ptolemaic periods.
  • Demotic Egyptian (700 BC–300 AD)
  • Coptic (300–1700 AD)

Writing

See also: Egyptian hieroglyphs
The Rosetta stone is a multilingual text written in hieroglyphs, demotic, and Greek, and enabled linguists to begin the process of hieroglyph decipherment.

For many years, the earliest known hieroglyphic inscription was the Narmer Palette, found during excavations at Hierakonpolis (modern Kawm al-Ahmar) in the 1890s, which has been dated to c.3150 BC. However, recent archaeological findings reveal that symbols on Gerzean pottery, c. 3250 BC, resemble the traditional hieroglyph forms. Also in 1998 a German archaeological team under Günter Dreyer excavating at Abydos (modern Umm el-Qa'ab) uncovered tomb U-j, which belonged to a Predynastic ruler, and they recovered three hundred clay labels inscribed with proto-hieroglyphs dating to the Naqada IIIA period, circa 3300 BC.

Egyptologists refer to Egyptian writing as hieroglyphs, today standing as the world's earliest known writing system. The hieroglyphic script was partly syllabic, partly ideographic. Hieratic is a cursive form of Egyptian hieroglyphs and was first used during the First Dynasty (c. 2925 BC – c. 2775 BC). The term Demotic, in the context of Egypt, came to refer to both the script and the language that followed the Late Ancient Egyptian stage, i.e. from the Twenty-fifth dynasty of Egypt until its marginalization by Greek Koine in the early centuries AD. After the conquest of Amr ibn al-A'as in the 700s AD, the Coptic language survived as a spoken language into the Middle Ages. Today, it continues to be the liturgical language of a Christian minority.

Beginning from around 2700 BC, Egyptians used pictograms to represent vocal sounds — ignoring vowels and representing only consonant vocalizations (see Hieroglyph: Script). By 2000 BC, 26 pictograms were being used mainly to represent twenty-four (known) vocal sounds, but hundreds of other signs also were being employed. The world's oldest known alphabet (c. 1800 BC) is only an abjad system and was derived from these uniliteral signs as well as other Egyptian hieroglyphs.

The hieroglyphic script finally fell out of use around the 300 AD. Attempts to decipher it in the West began after the fifteenth century, though earlier attempts by Muslim scholars are attested (see Hieroglyphica).

Literature

See also: Ancient Egyptian literature

Writing first appears associated with kingship, labels and tags for items found in royal tombs. This developed by the Old Kingdom into the tomb autobiography, such as those of Harkhuf and Weni. The genre known as Instructions evolved to provide teachings and guidance from famous nobles, the Ipuwer papyrus, a poem of lamentations describing natural disasters and social upheaval, is and extreme example of an instruction, although from an uncertain date. During the First Intermediate Period and the Middle Kingdom, the prose style of literature evolved, with the Story of Sinuhe perhaps being the classic of Egyptian Literature.

  • Westcar Papyrus - A set of stories told to Khufu by his sons relating the marvels performed by priests
  • Ebers papyrus - A medical papyrus listing diagnoses, treatments, and magic spells
  • Papyrus Harris I - A list of temple endowments and a history of the reign of pharaoh Ramesses III
  • Story of Wenamun - The story of Wenamun, who is robbed on his way to buy cedar from Lebanon, and his struggle to return to Egypt

Culture

Architecture

See also: Ancient Egyptian architecture

The architecture of ancient Egypt includes some of the most famous structures in the world, such as the Great Pyramids of Giza, Abu Simbel, and the temples at Thebes. All major building projects were organized and funded by the state, whose purpose was not only to provide functional religious, military, and funerary structures but to reinforce the power and reputation of the pharaoh and ensure his legacy for all time.

Most buildings in ancient Egypt, even the pharaoh's palace, were constructed from perishable materials such as mud bricks and wood, and do not survive. Important structures such as temples and tombs were intended to last forever and were instead constructed of stone. The first large scale stone building in the world, the mortuary complex of Djoser, was built in the Third Dynasty as a stone imitation of the mud-brick and wooden structures used in daily life. The architectural elements used in Djoser's mortuary complex, including post and lintel construction with huge stone roof blocks supported by external walls and closely spaced columns, would be copied many times in Egyptian history. Decorative styles introduced in the Old Kingdom, such as the lotus and papyrus motifs, are a recurring theme in ancient Egyptian architecture.

Art

See also: Art of Ancient Egypt
The Narmer Palette exemplifies the artistic style used by the ancient Egyptians for more than 3500 years, which was already highly developed before the start of the Old Kingdom.

The ancient Egyptians produced art that was made for functional purposes rather than as a form of pure creative expression. Artists adhered to artistic forms that were developed during the Old Kingdom for more than 3500 years, following a strict set of principles that resisted foreign influence and internal change. Their artistic canon, characterized by the flat projection of figures with no effort to indicate spatial depth, combined with simple lines, shapes, and flat areas of color, created a sense of order and balance within a composition. Because of the rigid rules that governed its highly stylized and symbolic appearance, ancient Egyptian art served its political and religious purposes with precision and clarity.

Pharaohs used reliefs carved on stelae, temple walls, and obelisks to record victories in battle, royal decrees, and religious scenes. These art forms glorify the pharaoh, record that ruler's version of historical events, and establish the relationship between the Egyptians and their deities. Common citizens had access to pieces of funerary art, such as shabti statues and books of the dead, which they believed would protect them in the afterlife.

The ancient Egyptians made little distinction between images and text, which were intimately interwoven on tomb and temple walls, coffins, stelae, and even statues. This mentality is evident even in the earliest examples of Egyptian art, such as the Narmer Palette, where the characters themselves may be read as hieroglyphs.

Religious beliefs

See also: Ancient Egyptian religion

The Egyptian religion, embodied in Egyptian mythology, is a succession of beliefs and a changing pantheon reflecting the beliefs held by the people of Egypt, as early as predynastic times and all the way until the coming of Christianity and Islam in the Græco-Roman and Arab eras. These were conducted by Egyptian priestesses, priests, or magicians, but the use of magic and spells is questioned. The oldest oracle of record was in Egypt at Per-Wadjet, and has been suggested as having been the source of the oracular tradition that spread into other early religious traditions, such as Crete and Greece.

A supplicant before a deity, Sekhmet, flanked by the symbols of both Upper and Lower Egypt Wadjet, the cobra, and Nekhbet, the white vulture

Every animal portrayed and worshiped in ancient Egyptian art, writing, and religion is indigenous to Africa, all the way from the predynastic until the Graeco-Roman eras, over 3000 years.

Displayed to the right is an image that exemplifies the totemic aspects of the religion of ancient Egypt from its earliest times to the sunset of the culture. An ancient deity represented as a lioness is seated on a throne that is flanked by the two other oldest among the earliest triad of deities, the Egyptian cobra and the white vulture. These three animals were consistently represented as the protectors and the patrons of both Upper and Lower Egypt. The supplicant, Hariesis, represents Horus, the son of Hathor, the similarly ancient cow deity who is considered another aspect of their primal Earth mother as sun goddess.

The inner reaches of the temples were sacred places where only priestesses and priests were allowed. On special occasions ordinary people were allowed into the temple courtyards.

The religious nature of ancient Egyptian civilization influenced its contribution to the arts of the ancient world. Many of the great works of ancient Egypt depict deities and pharaohs, who were also considered divine after death. Ancient Egyptian art in general is characterized by the idea of order.

Leisure and games

The ancient Egyptians maintained a rich cultural heritage complete with feasts and festivals accompanied by music and dance

The ancient Egyptians enjoyed a variety of leisure activities, including games and music. The game of senet, a kind of board game with pieces moving according to random chance, was particularly popular from the very earliest times. Another similar game was mehen, which had a circular gaming board. Juggling and ball games were popular with children, and wrestling is documented in a tomb at Beni Hasan. The wealthy members of ancient Egyptian society enjoyed hunting and boating as well.

Music and dance were popular entertainments for those who could afford them in ancient Egypt; musicians played flutes and a type of harp. The sistrum, a musical instrument that was especially important in religious ceremonies, was a rattle and there were several other devices used as rattles.

Foreign relations

Trade

The ancient Egyptians engaged in trade with their foreign neighbors to obtain rare, exotic goods not found in Egypt. In the predynastic, they established trade with Nubia to obtain gold and incense. They also established trade with Palestine, as evidenced by Palestinian type oil jugs found in burials of the First Dynasty pharaohs.

By the Second Dynasty the ancient Egyptians had established trade with Byblos, a critical source of quality timber not found in Egypt. In the Fifth Dynasty, trade was established with the Land of Punt, which provided gold, aromatic resins, ebony, ivory, and wild animals such as monkeys and baboons.

Egypt also relied on trade with Anatolia for supplies of tin, a component of bronze which is not found in Egypt, and supplementary supplies of copper. The ancient Egyptians prized the blue stone lapis lazuli, which had to be imported from far-away Afghanistan. Egypt's Mediterranean trade partners also included ancient Greece and Crete, which provided, among other goods, supplies of olive oil. Hatshepsut is known to have imported live trees for transplantation into her gardens.

In exchange for its luxury imports and raw materials, Egypt mainly exported gold and papyrus, in addition to some finished goods including glass objects. The first glass beads are thought to have been manufactured in Egypt.

Military

Soldiers of the ancient Egyptian military

The ancient Egyptian military was responsible for maintaining Egypt's domination in the ancient near-east. The military protected mining expeditions to the Sinai in the Old Kingdom and fought civil wars during the First and Second Intermediate Periods. The military was responsible for maintaining forts along important trade routes, for example at the city of Buhen on the way to Nubia. Forts also were constructed to serve as a military bases, such as the fortress at Sile, which was a base of operations for expeditions to the Levant. In the New Kingdom, a series of pharaohs used the standing Egyptian army to attack and conquer Kush and territory in the levant.

Typical military equipment included round-topped shields made of animal skin stretched over a wooden frame, bows and arrows, and spears. In the New Kingdom, the military began using chariots which were introduced by Hyksos invaders in the Second Intermediate Period. Weapons and armor continued to improve after the adoption of bronze. Shields were now made from solid wood with a bronze buckle, spears were tipped with a bronze point, and a type of scimitar made of bronze, the Khopesh, was adopted from Asian soldiers.

The Egyptian pharaoh usually is depicted in art and literature leading at the head of the Army, and there is certain evidence that at least a few pharaohs are known to have, such as Seqenenre Tao II and his sons. Soldiers were recruited from the general population, but during and especially after the New Kingdom, mercenaries from Nubia, Kush, and Libya were hired to fight for Egypt under the command of their own officers.

Ancient achievements and unsolved problems

Achievements

See also: Ancient Egyptian technology and Egyptian mathematics
See Predynastic Egypt for inventions and other significant achievements in the Sahara region before the Protodynastic Period.

The achievements of ancient Egypt are well known, and the civilization achieved a very high standard of productivity and sophistication. The art and science of engineering was present in Egypt, such as accurately determining the position of points and the distances between them (known as surveying). These skills were used to outline pyramid bases and orient religious structures. The Egyptian pyramids took the geometric shape formed from a polygonal base and a point, called the apex. Hydraulic cement was first invented by the Egyptians. The Al Fayyum Irrigation (water works) was one of the main agricultural breadbaskets of the ancient world. There is evidence of ancient Egyptian Pharaohs of the twelfth dynasty using the natural lake of the Fayyum as a reservoir to store surpluses of water for use during the dry seasons. From the time of the First dynasty or before, the Egyptians mined turquoise in the Sinai Peninsula.

The earliest evidence (circa 1600 BC) of traditional empiricism is credited to Egypt, as evidenced by the Edwin Smith and Ebers papyri. The roots of the scientific method may be traced back to the ancient Egyptians. The Egyptians created their own alphabet (however, it is debated as to whether they were the first to do this because of the margin of error on carbon dated tests), the decimal system and complex mathematical formularizations, in the form of the Moscow and Rhind Mathematical Papyri. The golden ratio seems to be reflected in many constructions, such as the Egyptian pyramids, however, some scholars assert that this may be the consequence of combining the use of knotted ropes with an intuitive sense of proportion and harmony.

Glass making was highly developed in ancient Egypt, as is evident from the glass beads, jars, figures, and ornaments discovered in the tombs. Recent archeology has uncovered the remains of an ancient Egyptian glass factory.

Open problems and scientific inquiry

Ancient Egypt is a fertile field for scientific inquiry, scholarly study, religious inspiration, and open speculation. Speculation and inquiry include the degree of sophistication of ancient Egyptian technology, and several open problems exist concerning real and alleged ancient Egyptian achievements. Certain artifacts and records do not correspond with conventional technological development systems.

It is not known why there seems to be no neat progression to an Egyptian Iron Age as in other developing cultures nor why the historical record shows the Egyptians possibly taking a long time to begin using iron. A study of the rest of Africa could point to the reasons: Sub-Saharan Africa confined their use of the metal to agricultural purposes for many centuries. The ancient Egyptians had a much easier form of agriculture with the annual Nile floods and fertile sediment delivery and strong metal tools to till soil were unnecessary. They thus had little impetus for the development of agricultural implements that would have spurred the adoption of iron. It should be stressed that while steel is derived from iron, it is by no means an intuitive leap. Small percentages of impurities can ruin a batch of molten iron, preventing it from becoming steel. Copper alloys are much more robust metallurgically and naturally plentiful in their environment. Several naturally occurring proportions of zinc, arsenic, tin, phosphorus will combine with copper and improve the properties of bronze. Bronze is stronger than iron, and doesn't rust, so to prefer bronze in this context is entirely rational. Given iron's greater abundance, it is likely that the Iron Age began when demand for 'any metal' outstripped supply of the 'quality metal' - bronze.

The exact date the Egyptians started producing glass is debated. There is some question whether the Egyptians were capable of long distance navigation in their boats and when they became knowledgeable sailors.

It also is disputed contentiously as to whether or not the Egyptians had some understanding of electricity as asserted by a few authors who interpret an image in one tomb at the temple of Hathor in the Dendera Temple complex as an "electric light" ({Fact|date=June 2007}}, Whether the Egyptians used engines or batteries is also related to this controversy.
The topic of the Saqqara Bird is controversial, as is the extent of the Egyptians' understanding of aerodynamics. It is unknown for certain if the Egyptians had kites or gliders.

Beekeeping is known to have been particularly well developed in Egypt, as accounts are given by several Roman writers — Virgil, Gaius Julius Hyginus, Varro, and Columella. It is unknown whether Egyptian beekeeping developed independently or as an import from Southern Asia.

The Dromedary, domesticated first in Arabia, was introduced into Egypt during the 500s B.C., shortly before the Greek dynasties began and although often thought as associated with Egypt by modern readers, camels evolved in the western hemisphere.

Timeline

(All dates are approximate; see Egyptian chronology for a detailed discussion.)

Predynastic

See main article and timeline: Predynastic Egypt.

Dynastic

See also

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References

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  2. ^ Shaw, Ian, ed. (2003). The Oxford History of Ancient Egypt. Oxford University Press. ISBN 0-19-280293-3.
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  17. Fruen, Lois (2002). "Ancient Glass". {{cite web}}: Cite has empty unknown parameter: |1= (help); Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
  18. Shortland, A.J. "Ancient Egyptian Glass". Cranfield University. {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
  19. Graham, Sarah. "Ancient Egyptian Glass Factory Found". Scientific American. {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
  20. "Overview of Egyptian Mathematics". {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
  21. Hatshepsut, Hilarity. "Wine in Ancient Egypt".
  22. "Francesco Raffaele Egyptology News". {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
  23. "MSIChicago : Exhibits : Ships Through the Ages". {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
  24. Richard J. Gillings, Mathematics in the Time of the Pharaohs, 1972, Dover, New York, ISBN -X
  25. Sever, Megan. "Geotimes, February 2005: Mummy tar in ancient Egypt".

Further reading

Ancient Egypt has inspired a vast number of English-language publications, ranging from scholarly works to generalised accounts (in addition to a large number of speculative, supernatural, or pseudo-scientific explorations). A selection of generally reliable survey treatments, published within the last two decades, includes:

  • Baines, John and Jaromir Malek (2000). The Cultural Atlas of Ancient Egypt (revised edition ed.). Facts on File. {{cite book}}: |edition= has extra text (help)
  • Kemp, Barry (1991). Ancient Egypt: Anatomy of a Civilization. Routledge.
  • Lehner, Mark (1997). The Complete Pyramids. London: Thames & Hudson.
  • Shaw, Ian (2003). The Oxford History of Ancient Egypt. Oxford University Press.
  • Simpson (2003). Simpson, William Kelly (ed.). The Literature of Ancient Egypt. Ritner, Tobin & Wente. New Haven & London: Yale University Press.
  • Wilkinson, R. H. (2000). The Complete Temples of Ancient Egypt. London: Thames and Hudson.
  • Wilkinson, R.H. (2003). The Complete Gods and Goddesses of Ancient Egypt. London: Thames and Hudson.

External links

Ancient Egypt topics

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