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Template:Discrimination2 Islamophobia is a controversial term that refers to prejudice or discrimination against Islam or Muslims. The term dates back to the late 1980s, but came into common usage after the September 11, 2001 attacks. In 1997, the British Runnymede Trust defined Islamophobia as the "dread or hatred of Islam and therefore, to the fear and dislike of all Muslims," stating that it also refers to the practice of discriminating against Muslims by excluding them from the economic, social, and public life of the nation. It includes the perception that Islam has no values in common with other cultures, is inferior to the West and is a violent political ideology rather than a religion. Steps were taken toward official acceptance of the term in January 2001 at the "Stockholm International Forum on Combating Intolerance", where Islamophobia was recognized as a form of intolerance alongside Xenophobia and Antisemitism.

Sources have suggested an increasing trend in Islamophobia, some of which attribute it to the September 11 attacks, while others associate it with the increased presence of Muslims in the Western world. In May 2002 the European Monitoring Centre on Racism and Xenophobia (EUMC), a European Union watchdog, released a report entitled "Summary report on Islamophobia in the EU after 11 September 2001", which described an increase in Islamophobia-related incidents in European member states post-9/11.

Opponents criticize the concept, alleging that it is often misused to undermine legitimate criticism of Islam, and call it a "myth". Novelist Salman Rushdie and others signed a manifesto entitled Together facing the new totalitarianism in March 2006 calling Islamophobia a "wretched concept that confuses criticism of Islam as a religion and stigmatization of those who believe in it."

Etymology

The term is formed of Islam, the post-classical Latin -o- connecting vowel, and the post-classical Latin combining form -phobia which is used to form nouns with the sense 'irrational fear of' or 'aversion to.' See List of anti-ethnic and anti-national terms for other "-phobia" coinages.

Definitions

A number of individuals and organizations have made attempts to define the concept. Kofi Annan told a UN conference on Islamophobia in 2004: "hen the world is compelled to coin a new term to take account of increasingly widespread bigotry, that is a sad and troubling development. Such is the case with Islamophobia."

In 1996, the Runnymede Trust established the Commission on British Muslims and Islamophobia, chaired by Professor Gordon Conway, the vice-chancellor of the University of Sussex. Their report, Islamophobia: A Challenge for Us All, was launched in November 1997 by the Home Secretary, Jack Straw. In this report, Islamophobia was defined by the Trust as "an outlook or world-view involving an unfounded dread and dislike of Muslims, which results in practices of exclusion and discrimination." An early documented use of the word in the United States was by Insight magazine in 1991, used to describe Russian activities in Afghanistan.

The American writer Stephen Schwartz has defined Islamophobia as the condemnation of the entirety of Islam and its history as extremist; "denying" the existence of a moderate Muslim majority; regarding Islam as a problem for the world; treating conflicts involving Muslims as necessarily their own fault; insisting that Muslims make changes to their religion; and inciting war against Islam as a whole.

In Journal of Sociology, Vol. 43, No. 1, 61-86 (2007) islamophobia is defined as anti-Muslim racism and a continuation of anti-Asian and anti-Arab racism.

Perceptions

The Runnymede report identified eight perceptions related to Islamophobia:

  1. Islam is seen as a monolithic bloc, static and unresponsive to change.
  2. It is seen as separate and "other." It does not have values in common with other cultures, is not affected by them and does not influence them.
  3. It is seen as inferior to the West. It is seen as barbaric, irrational, primitive, and sexist.
  4. It is seen as violent, aggressive, threatening, supportive of terrorism, and engaged in a clash of civilizations.
  5. It is seen as a political ideology, used for political or military advantage.
  6. Criticisms made of "the West" by Muslims are rejected out of hand.
  7. Hostility towards Islam is used to justify discriminatory practices towards Muslims and exclusion of Muslims from mainstream society.
  8. Anti-Muslim hostility is seen as natural and normal.

The above perceptions are seen as closed views on Islam. These are contrasted, in the report, with open views on Islam which, while founded on respect for Islam, permits legitimate disagreement, dialogue and critique. According to Benn and Jawad, The Runnymede Trust notes that anti-Muslim discourse is increasingly seen as respectable, providing examples on how hostility towards Islam and Muslims is accepted as normal, even among those who may actively challenge other prevelant forms of discrimination.

In some societies, Islamophobia has materialized due to the portrayal of Islam and Muslims as the national "Other", where exclusion and discrimination occurs on the basis of their religion and civilization which differs with national tradition and identity. Examples include Pakistani and Algerian migrants in Britain and France respectively. This sentiment, according to Malcolm Brown and Robert Miles, significantly interacts with racism, although Islamophobia itself is not racism. The publication "Social Work and Minorities: European Perspectives" describes Islamophobia as the new form of racism in Europe, arguing that "Islamophobia is as much a form of racism as Anti-Semitism, a term more commonly encountered in Europe as a sibling of Racism, Xenophobia and Intolerance."

Another feature of Islamophobic discourse is to amalgamate nationality (i.e. Arab), religion (Islam), and politics (terrorism, fundamentalism) — while most other religions are not associated with terrorism, or even "ethnic or national distinctiveness." Brown and Miles write that "many of the stereotypes and misinformation that contribute to the articulation of Islamophobia are rooted in a particular perception of Islam", such as the notion that Islam promotes terrorism; especially prevalent after the September 11, 2001 attacks.

Media

According to Elizabeth Poole in the Encyclopedia of Race and Ethnic studies, the media has been criticized for perpetrating Islamophobia. She cites a case study examining a sample of articles in the British press from between 1994 and 2004, which concluded that Muslim viewpoints were underrepresented and that issues involving Muslims usually depicted them in a negative light. Such portrayals, according to Poole, include the depiction of Islam and Muslims as a threat to Western security and values. Benn and Jawad write that hostility towards Islam and Muslims are "closely linked to media portrayals of Islam as barbaric, irrational, primitive and sexist." Egorova and Tudor cite European researchers in suggesting that expressions used in the media such as "Islamic terrorism", "Islamic bombs" and "violent Islam" have resulted in a negative perception of Islam.

There have been several initiatives, based upon the sixty recommendations listed in the Runnymede Trust's report, aimed at increase Muslim participation in media and politics. Soon after the release of the Runnymede report, the Muslim Council of Britain was formed to serve as an umbrella body aiming to "represent Muslims in the public sphere, to lobby government and other institutions." The "Forum against Islamophobia and Racism" (FAIR ) was also established, designed to monitor coverage in the media and establish dialogue with media organizations. Following the attacks of September 11, the Islam Awareness Week and the "Best of British Islam Festival" were introduced to improve community relations and raise awareness about Islam.

Trends

Islamophobia has become a topic of increasing sociological and political importance. According to Benn and Jawad, Islamophobia has increased since British Muslims' denouncement of Salman Rushdie's "The Satanic Verses" and the September 11 attacks. Anthropologist Steven Vertovec writes that the purported growth in Islamophobia may be associated with increased Muslim presence in society and successes. He suggests a circular model, where increased hostility towards Islam and Muslims results in governmental countermeasures such as institutional guidelines and changes to legislation, which itself may fuel further Islamophobia due to increased accommodation for Muslims in public life. Vertovec concludes: "As the public sphere shifts to provide a more prominent place for Muslims, Islamophobic tendencies may amplify."

Patel, Humphries, and Naik claim that "Islamophobia has always been present in Western countries and cultures. In the last two decades, it has become accentuated, explicit and extreme." However, Vertovec states that some have observed that Islamophobia has not necessarily escalated in the past decades, but that there has been increased public scrutiny of it. According to Abduljalil Sajid, one of the members of the Runnymede Trust's Commission on British Muslims and Islamophobia, "Islamophobias" have existed in varying strains throughout history, with each version possessing its own distinct features as well as similarities or adaptations from others.

Despite being a sizeable minority, many Muslims in India tend to complain about substantial discrimination by Hindus. According to a recently published report to government, called the Sachar Report, Muslims are heavily under-represented in different government and social areas. Among other facts, it found that in the province of West Bengal, where Muslims make up 27% of the population, their employment in the government sector was below 3%.

EUMC reports

The largest project monitoring Islamophobia was undertaken following 9/11 by the EU watchdog, European Monitoring Centre on Racism and Xenophobia (EUMC). Their May 2002 report "Summary report on Islamophobia in the EU after 11 September 2001", written Chris Allen (UK) and Jorgen S. Nielsen of the University of Birmingham, was based on 75 reports — 15 from each EU member nation. The report highlighted the regularity with which ordinary Muslims became targets for abusive and sometimes violent retaliatory attacks after 9/11. Despite localized differences within each member nation, the recurrence of attacks on recognizable and visible traits of Islam and Muslims was the report's most significant finding. Incidents consisted of verbal abuse, blaming all Muslims for terrorism, forcibly removing women's hijabs, spitting on Muslims, calling children "Usama," and random assaults. Muslims have been hospitalized and on one occasion paralyzed. The report also discussed the portrayal of Muslims in the media. Inherent negativity, stereotypical images, fantastical representations, and exaggerated caricatures were all identified. The report concluded that "a greater receptivity towards anti-Muslim and other xenophobic ideas and sentiments has, and may well continue, to become more tolerated."

The EUMC has since released a number of publications related to Islamophobia, including "The Fight against Antisemitism and Islamophobia: Bringing Communities together (European Round Tables Meetings)" (2003) and "Muslims in the European Union: Discrimination and Islamophobia" (2006).

Views

Salman Rushdie was one of 12 writers who signed a statement condemning Islamophobia as a "wretched concept."

The concept of Islamophobia has been criticized on several grounds. Some critics argue that it is real, but is just another form of racism and does not require its own category, while others argue that it is used to censor criticism and that its use threatens free speech.

The concept of Islamophobia as formulated by Runnymede is criticized by professor Fred Halliday on several levels. He writes that the target of hostility in the modern era is not Islam and its tenets as much as it is Muslims and their actions, suggesting that a more accurate term would be "Anti-Muslimism." Poole responds by noting that many Islamophobic discourses attack what they perceive to be Islam's tenets, while Miles and Brown write that Islamophobia is usually based upon negative stereotypes about Islam which are then translated into attacks on Muslims. Halliday also states that strains and types of prejudice against Islam and Muslims vary across different nations and cultures, which is not recognized in the Runnymede analysis. Miles and Brown respond by arguing that "the existence of different ‘Islamophobias’ does not invalidate the concept of Islamophobia any more than the existence of different racisms invalidates the concept of racism."

British writer and academic Kenan Malik believes that the charge of Islamophobia confuses discrimination against Muslims with criticism of Islam, and that it is used to silence critics and Muslim reformers. He writes that the extent to which Muslims are more vulnerable to social exclusion and attacks than other groups is frequently and allows for a culture of victimhood, where all failings are attributed to Islamophobia. Islamophobia is not a form of racism, in his view, because Islam is a belief system. This analysis is criticized by Inayat Bunglawala from the Muslim Council of Britain and Abdul Wahid from the Islamist group Hizb ut-Tahrir. Bunglawala writes that Malik's argument is limited to overt acts of violence against Muslims, without recognizing less overt forms of prejudice or discrimination. By ignoring non-violent examples of Islamophobia, Malik's commentary "makes a mockery of victims of prejudice by pretending they have not been discriminated against," according to Bunglawala.

In the wake of the Jyllands-Posten Muhammad cartoons controversy, a group of 12 writers signed a statement in the French weekly satirical newspaper Charlie Hebdo in March 2006, warning against the use of the term Islamophobia to prevent criticism of "Islamic totalitarianism." The novelist Salman Rushdie was among these signatories. These views are shared by Dutch law professor Afshin Ellian and conservative radio talk show host Dennis Prager, who says that "he fact remains that the term 'Islamophobia' has one purpose — to suppress any criticism, legitimate or not, of Islam." Critics cite the case of British journalist Polly Toynbee, who was nominated in May 2003 for the title of "Most Islamophobic Media Personality of the Year" at the Annual Islamophobia Awards overseen by the Islamic Human Rights Commission, for claiming that Islam "... imposes harsh regimes that deny the most basic human rights."

Johann Hari of The Independent has criticized the use of the term by organizations like Islamophobia Watch, arguing that liberal Muslims interested in reform are left unsupported because people fear being accused of Islamophobia. Writing in the New Humanist, philosopher Piers Benn suggests that people who fear the rise of Islamophobia foster an environment "not intellectually or morally healthy", to the point that what he calls "Islamophobia-phobia" can undermine "critical scrutiny of Islam as somehow impolite, or ignorant of the religion's true nature." The New Criterion editor Roger Kimball argues that the word "Islamophobia" is a misnomer. "A phobia describes an irrational fear, and it is axiomatic that fearing the effects of radical Islam is not irrational, but on the contrary very well-founded indeed, so that if you want to speak of a legitimate phobia... ...we should speak instead of Islamophobia-phobia, the fear of and revulsion towards Islamophobia."

Public discourse

Efforts against perceived Islamophobia

There have been efforts against alleged Islamophobia by many organizations in many countries; some of these are detailed below.

  • In 2006 the Organization of the Islamic Conference (OIC) set up an observatory on Islamophobia which will monitor and document activities perceived as Islamophobic around the world.
  • A radio talk show host from 630 WMAL on November 26, 2006 allegedly exposed the prevalence of Islamophobia by seeming to advocate a government program to force all Muslims to wear "identifying markers." The hoax was revealed at the end of the program. See Jerry Klein’s 2006 Islamophobia Radio Experiment for more details.
  • During the accession talks regarding Turkeys possible entry to the EU, then Prime Minister of Holland, Jan Peter Balkenende, said Islamophobia must not affect the possibility of Turkey's entry to the European Union.
  • 50,000 people signed a petition urging French President Jacques Chirac to "consider Islamophobia as a new form of racism, punishable by law. The statement reads that the publishing of insulting cartoons of Muhammad by the French press hurt and offended the feelings of French- Muslims."
  • In Tower Hamlets, a densely populated area in London with a large Muslim community, a crime reporting scheme called "Islamophobia - Don't Suffer in Silence" has been set up which police hope will raise awareness of Islamophobia and help them to understand the extent of the alleged problem.
  • The British National Union of Teachers (NUT) has issued guidance to teachers in the union advising that teachers have to "Challenge Islamophobia", and that they have a "crucial role" to play in helping to "dispel myths about Muslim communities."
  • Following an Islamist demonstration outside the Danish Embassy in London organized by the Al Ghurabaa organization in response to the Jyllands-Posten Muhammad cartoons controversy, the Muslim Association of Britain organized a peaceful rally in Trafalgar Square. Organizers made available placards and T-shirts bearing the rally's official slogan, the phrase, "United against Islamophobia, united against incitement."
  • Following the July 7 bombings, the British government set up a number of initiatives aimed at combating alleged Islamophobia, including the "National Forum against extremism and Islamophobia". There was also plans by the British government to ban incitement to "religious hatred", however, this failed to get through the House of Commons.
  • The Hashemite Kingdom of Jordan issued a call in 1999 to world leaders to combat Islamophobia. Abdel-Elah Khatib, the Jordanian foreign minister said "The international community must consider how to confront this phenomenon of Islamophobia in order to prevent its proliferation".
  • The Muslim Council of Britain (MCB) and the Trades Union Congress (TUC) held a seminar on how to combat Islamophobia.

Acts considered Islamophobic

File:Gathering of eagles.jpg
A protester at a counter-demonstration against the September 15, 2007 anti-war protest in Washington, D.C.
  • Dr Amanda Wise and Ghali Hassan from GlobalResearch.ca have alleged that the 2005 Cronulla riots were the result of a climate of "Islamophobia" in Australia.
  • Dalil Boubakeur, a director of a Paris mosque described the vandalism on a Mosque in Paris, France as Islamophobic.
  • Giles Tremlett of The Guardian referred to the burning of a Muslim Sanctuary in the Spanish city of Ceuta, as an instance of Islamophobia.
  • Halima Mautbur, from the Canadian Council on American-Islamic Relations called an attack on a hijabi Muslim woman "an Islamophobic incident".
  • Doudou Diène in a report prepared by the UN Commission on Human Rights released on March 7, 2006 mentioned the publishing of the cartoons at the heart of the Jyllands-Posten Muhammad cartoons controversy regarding, "The development of Islamophobia or any racism and racial discrimination ..."
  • On March 8, 2006 the Islamic Human Rights Commission made a press release entitled, "Islamophobia in Prisons stretches far beyond Belmarsh" concerning prisons in Britain.
  • Destruction and vandalism of Muslim graves in France were seen as Islamophobic by a report of the European Monitoring Centre on Racism and Xenophobia.
  • Vandalism of Muslim Graves in Charlton cemetery in Plumstead, London.
  • Muslim protesters alleged that the Forest Gate anti terror raid in London was Islamophobic.
  • In Germany, the state of Baden-Württemberg has proposed regulations that require citizenship applicants from the member states of the Organization of the Islamic Conference to answer questions about their attitudes on homosexuality, domestic violence and other religious issues.
  • A BBC survey taken in the summer of 2004 found that employment applicants with Muslim names were far less likely to be called for an interview than applicants whose names did not appear to be Muslim. This study was taken by using fictitious applications to jobs using candidate descriptions that were similar in qualification and education, but under different names. The survey found that while a quarter of 'nonmuslim applicants' were invited to an interview, only 9% of the applications with Muslim names were responded to with invitations. Groups, such as the Muslim Council of Britain have cited this as further evidence for the widespread existence of Islamophobia.
  • In 2005, The Guardian commissioned an ICM poll which indicated an increase in Islamophobic incidents, particularly after the London bombings in July 2005. Another survey of Muslims, this by the Open Society Institute, found that of those polled 32% believed they had suffered religious discrimination at airports, and 80% said they had experienced Islamophobia.
  • France, which has a strong secular tradition separating church from State, was accused of Islamophobia when the law on secularity and conspicuous religious symbols in schools was passed, which bans the wearing of conspicuous religious symbols in public schools. The policy extends to Muslim headscarves, large Christian crosses, Jewish skullcaps, and other visible signs of religion, although the display of small religious symbols (such as the Star of David, crosses, and Hand of Fatimas) is permitted.
  • In a February 10, 2004 report by Al Jazeera the head of the Party of France's Muslims, Muhammad Latreche in discussing the French law on secularity and conspicuous religious symbols in schools was quoted as saying that the legislation would, "institutionalise Islamophobia".
  • In January 2006 the Dutch parliament voted in favor of a proposal to ban the burqa in public, leading to accusations of Islamophobia. Filip Dewinter, the leader of Vlaams Belang bloc has said his party is "Islamophobic." He said: "Yes, we are afraid of Islam. The Islamisation of Europe is a frightening thing."
  • An Arab teenage is driven to suicide because of bullying. He failed at the sucide attempt. He plans on living a better life.
  • After Salman Rushdie was awarded a knighthood in the Queen's Birthday Honours in June 2007, the Iranian Foreign Ministry qualified the honoring of "a hated apostate" as Islamophobic.
  • On the 26 August 2007 fans of the English football club Newcastle United alledgedly directed Islamophobic chants at Egyptian Middlesbrough F.C. striker Mido. An FA investigation was launched but was soon dropped after it was later revealed that chants directed at him were because of his similarity to the shoe bomber Richard Reid.

Views considered Islamophobic

ABC News has reported that "ublic views of Islam are one casualty of the post-Sept. 11, 2001 conflict: Nearly six in 10 Americans think the religion is prone to violent extremism, nearly half regard it unfavorably, and a remarkable one in four admits to prejudicial feelings against Muslims and Arabs alike." They also report that 27 percent of Americans admit feelings of prejudice against Muslims. According to Gallup polls, 40 percent of Americans admit to prejudice against Muslims, and 39 percent believe Muslims should carry special identification.

Incidents on aircraft

Some incidents with Muslim passengers on aircraft have given rise to the expression "Flying while Muslim".

  • On 16 August 2006 British passengers on-board a flight from Malaga to Manchester requested the removal of two men of Asian descent from a plane. According to a spokesman for the Civil Guard in Malaga, "These men had aroused suspicion because of their appearance and the fact that they were speaking in a foreign language thought to be an Arabic language, and the pilot was refusing to take off until they were escorted off the plane." A security sweep of the plane found no explosives or any item of a terrorist nature. Monarch Airlines booked the men, who were Urdu speakers, into a hotel room, gave them a free meal and sent them home on a later plane. The men later responded, "Just because we're Muslim, does not mean we are suicide bombers." The Islamic Human Rights Commission blamed "ever-increasing Islamophobia" related to the "war on terror" for the incident.
  • A passenger traveling to the British Virgin Islands on a plane bound for the United States from Manchester in the UK was forced off the plane prior to takeoff. The man, a British-born Muslim residing in the United States, said he was singled out because he was a Muslim pilot and was left feeling "demoralized and humiliated. I must have met the profile on the day. I have an Arabic name, I am a Muslim, I'm from Britain and I know how to fly."
  • On 21 November 2006, six imams were forcefully removed from a US Airways flight at Minneapolis St. Paul International Airport on suspicions of terrorism. The event led to an outcry from Muslim organizations in America saying that what happened showed the growing prejudice against Muslims in America. Details of the accusations made against the imams can be found in the official police report on the incident (currently exclusively hosted here), which includes written witness testimony of the imams' extremely suspicious activity, such as praising terrorism, praying unnecessarily loudly, asking for seat-belt extensions that were obviously not needed (then putting said extensions under their seats), not sitting in their assigned seats (having someone near each exit in a pattern shared by hijackers of the past), and getting up to move around and confer with each other repeatedly. See Flying Imams controversy for more details regarding this incident.

See also

Notes

    • Sandra Fredman, Discrimination and Human Rights, Oxford University Press, ISBN 0199246033, p.121.
    • Yvonne Yazbeck Haddad, Muslims in the West: From Sojourners to Citizens, Oxford University Press, ISBN 0195148061, p.19
    • Islamophobia: A Challenge for Us All, Runnymede Trust, 1997, p. 1, cited in Quraishi, Muzammil. Muslims and Crime: A Comparative Study, Ashgate Publishing Ltd., 2005, p. 60. ISBN 075464233X. Early in 1997, the Commission on British Muslims and Islamophobia, at that time part of the Runnymede Trust, issued a consultative document on Islamophobia under the chairmanship of Professor Gordon Conway, Vice-Chancellor of the University of Sussex. The final report, Islamophobia: A Challenge for Us All, was launched in November 1997 by Home Secretary Jack Straw.
    • Edward Kessler, Neil Wenborn, A Dictionary of Jewish-Christian Relations, Cambridge University Press, ISBN 0521826926 p.429.
    • Abduljalil Sajid. "Islamophobia: A New Word for an Old Fear" in Islamophobia and Antisemitism, Markus Wiener Publishers, 2006, p. 1: defines the term as "anti-Muslim prejudice."
    • Social Inequalities in Comparative Perspective By Mary C. Waters, Fiona Devine, pg. 106
    • Muslims in Western Europe By Jørgen S. Nielsen, pg. 169
  2. Islamophobia: A Challenge for Us All, Runnymede Trust, 1997, p. 1, cited in Quraishi, Muzammil. Muslims and Crime: A Comparative Study, Ashgate Publishing Ltd., 2005, p. 60; Annan, Kofi. "Secretary-General, addressing headquarters seminar on confronting Islamophobia", United Nations press release, December 7 2004.
    • Casciani, Dominic. "Islamophobia pervades UK - report", BBC News, June 2 2004.
    • Rima Berns McGowan writes in Muslims in the Diaspora (University of Toronto Press, 1991, p. 268) that the term "Islamophobia" was first used in an unnamed American periodical in 1991.
  4. Runnymede 1997, p. 5, cited in Quraishi 2005, p. 60.
  5. New Muslims in the European Context: The Experience of Scandinavian Converts - p. 53, Brill 2004
  6. Benn, Jawad (2004) p. 111
  7. Steven Vertovec, "Islamophobia and Muslim Recognition in Britain"; in Haddad (2002) pp. 32-33
  8. See:
    • Greaves (2004) p. 133
    • Allen, Chris; Nielsen, Jorgen S.; Summary report on Islamophobia in the EU after 11 September 2001 (May 2002), EUMC.
  9. ^ Malik, Kenan. "Islamophobia Myth", Prospect, February 2005, Cite error: The named reference "Malik" was defined multiple times with different content (see the help page).
    • "There really isn't a phenomena like "Islamophobia" - at least no more than there was a "Germanophobia" in hating Hitler or "Russiaphobia" in detesting Stalin." - Historian Victor Davis Hanson, in the The Politically Incorrect Guide to Islam (and the Crusades) By Robert Spencer, ISBN 0895260131, Regnery Publishing, Pg. 200
    • "All this indicates that "Islamophobia" is virtually useless as an analytical tool. To adopt it is to accept the most virulent form of theological equivalence, and to affirm, against all the evidence, that every religious tradition is equally capable of inspiring violence." - The Politically Incorrect Guide to Islam (and the Crusades) By Robert Spencer, ISBN 0895260131, Regnery Publishing, Pg. 199
    • "This term is a fabricated and question-begging linguistic manoeuvre designed to present the protection of religious sensibilities as a civil liberty issue." - The "Islamophobia" scam, Oliver Kamm
    • "The pseudo-psychiatric term Islamophobia is a statement that any criticism of Muslims is evidence of clinical pathology. Yet the label is often attached to valid criticisms of particular Muslims whose behaviour has laid them open to legitimate censure." - David Green, Bad Faith VI
    • "The trouble with the idea is that it confuses hatred of, and discrimination against, Muslims on the one hand with criticism of Islam on the other." Malik, Kenan. "Islamophobia Myth", Prospect, February 2005.
    • "... Islamophobia", a wretched concept that confuses criticism of Islam as a religion and stigmatisation of those who believe in it." Rushdie, Salman et al. "Writers' statement on cartoons", BBC News, March 1, 2006.
  11. ^ Rushdie, Salman et al. "Writers' statement on cartoons", BBC News, March 1, 2006.
  12. "Islamophobia". Oxford English Dictionary. Oxford University Press. Draft Entry Sept. 2006.
  13. Annan, Kofi. "Secretary-General, addressing headquarters seminar on confronting Islamophobia", United Nations press release, December 7, 2004.
  14. ^ Encyclopedia of Race and Ethics, p. 215
  15. "The 'Islamophobes' That Aren't", FrontPage Magazine, April 28 2005.
  16. Journal of Sociology, Vol. 43, No. 1, 61-86 (2007)
  17. Template:PDFlink, Runnymede Trust, 1997.
  18. Benn; Jawad (2004) p. 162
  19. ^ Benn; Jawad (2004) p. 165
  20. See:
    • Encyclopedia of Race and Ethnic studies, p. 216
    • Miles; Brown (2003) p. 163
  21. Miles; Brown (2003) p. 163, 164
  22. Johnson; Soydan; Williams (1998) p. 182
  23. Johnson; Soydan; Williams (1998) p. xxii
  24. Miles; Brown (2003) p. 163
  25. Miles; Brown (2003) p. 166
  26. Encyclopedia of Race and Ethnic studies, p. 217
  27. See Egorova; Tudor (2003) pp. 2-3, which cites the conclusions of Marquina and Rebolledo in: "A. Marquina, V. G. Rebolledo, ‘The Dialogue between the European Union and the Islamic World’ in Interreligious Dialogues: Christians, Jews, Muslims, Annals of the European Academy of Sciences and Arts, v. 24, no. 10, Austria, 2000, pp. 166-8. "
  28. Encyclopedia of Race and Ethnic studies, p. 218
  29. Miles; Brown (2003) p. 163
  30. Benn; Jawad (2004) p. 111
  31. ^ Steven Vertovec, "Islamophobia and Muslim Recognition in Britain"; in Haddad (2002) pp. 32-33
  32. Naina Patel, Beth Humphries and Don Naik, "The 3 Rs in social work; Religion,‘race’ and racism in Europe", in Johnson; Soydan; Williams (1998) pp. 197-198
  33. Imam Dr Abduljalil Sajid. "Islamophobia: A new word for an old fear". Retrieved 2007-08-17.
  34. Grant Bangladeshi Hindu migrants refugee status, but deport Bangladeshi Muslims: Rajnath Singh
  35. Summarised Sachar Report on Status of Indian Muslims
  36. Sachar report to be implemented in full
  37. The Missing Muslim, the Sunday Express. Full coverage on Sachar Report
  38. Fearful Muslims adopt Hindu IDs, The Toronto Star, August 15, 2007
  39. ""EUMC presents reports on Discrimination and Islamophobia in the EU"". "European Monitoring Centre on Racism and Xenophobia media release". 2006-12-18.
  40. ^ Allen, Chris and Nielsen, Jorgen S. "Summary report on Islamophobia in the EU after 11 September 2001", EUMC, May, 2002.
  41. EUMC website - Publications Template:Accessdate
  42. ^ Miles; Brown (2003) pp. 165-166
  43. Encyclopedia of Race and Ethnic Studies (2003)p. 219
  44. ^ Bunglawala, Inayat & Wahid, Abdul. "Is Islamophobia a Myth?", Prospect Magazine, March 2005.
  45. Ellian, Afshin. "Stop Capitulating to Threats", February 2006
  46. "Whoever coined the term 'Islamophobia' was quite shrewd... ...Notice the intellectual sleight of hand here. … One can rightly or wrongly fear Islam, or more usually, aspects of Islam, and have absolutely no bias against all Muslims, let alone be a racist. The equation of Islamophobia with racism is particularly dishonest. Muslims come in every racial group, and Islam has nothing to do with race. … Even granting that there are people who fear Islam, how does that in any way correlate with racism? If fear of an ideology rendered one racist, all those who fear conservatism or liberalism should be considered racist. … However, the only religion the West permits criticism of is Christianity. People write books, give lectures and conduct seminars on the falsity of Christian claims, or on the immoral record of Christianity, and no one attacks them for racism or bigotry, let alone attacks them physically. … The fact remains that the term 'Islamophobia' has one purpose — to suppress any criticism, legitimate or not, of Islam." - Why "Islamophobia" Is a Brilliant Term by Dennis Prager, July 31, 2007
  47. Toynbee, Polly. "Last chance to speak out", The Guardian, October 5, 2001.
  48. He writes: "If Muslim women and Muslim gays are going to have any kind of decent life, the liberals need to receive solidarity and support – but slap-dash charges of Islamophobia intimidate people who could offer it ... While Islamophobia Watch talk about defending Muslims, they end up defending the nastiest and most right-wing part of the Muslim community – the ones who are oppressing and killing the rest."- Hari, Johann. "Don't call me an Islamophobe", June 6, 2006.
  49. "On Islamophobia-phobia".
  50. Kimball, Roger. "After the suicide of the West", January 2006.
  51. "OIC set up observatory on Islamophobia" IslamOnline, May 9, 2006.
  52. Bernd Debusmann (Dec 1, 9:05). "In U.S., fear and distrust of Muslims runs deep". Reuters. {{cite news}}: Check date values in: |date= (help) Retrieved on Dec. 16, 2006
  53. Islam 'must not cloud Turkey bid' BBC -Wednesday, 21 July, 2004
  54. FRANCE: 50,000 SIGN UP AGAINST ISLAMOPHOBIA - ADN Kronos - June 2, 2006
  55. Scheme to fight faith hate crimes BBC - Wednesday, 17 November, 2004
  56. Teaching tolerance amid tension BBC - Friday, 15 July, 2005
  57. Prayer mats lined the pavements BBC - Saturday, 11 February 2006
  58. Muslims fly flag for peaceful protest against cartoons The Guardian - Sunday February 12, 2006
  59. Call for Muslim scholars to tour BBC - Thursday, 10 November 2005
  60. Racial and Religious Hatred Bill BBC - Friday, 27 January 2006
  61. Religious hatred: How MPs voted BBC - Wednesday, 1 February 2006
  62. Jordan: Stop attacking Islam BBC - Tuesday, September 21, 1999
  63. Kuwait News Agency: Drive to combat Islamophobia
  64. Racial unrest offers opportunity for discussion, Australian Broadcasting Corporation, December 20, 2005
  65. The Rise of Islamophobia in ‘White Australia’, Global Research, December 14, 2005
  66. Vandals target Paris mosque The Guardian - Tuesday February 22, 2005
  67. Burning of sanctuary stokes fears of Islamophobia in Spain, The Guardian, April 18, 2006
  68. Muslim groups want action from U of T, University of Toronto News, March 16, 2006
  69. Racism and racial discrimination on rise around the world, UN expert warns, UN NEWS CENTRE, March 7, 2006
  70. Islamophobia in Prisons stretches far beyond Belmarsh, Islamic Human Rights Commission, March 8, 2006
  71. EU reports post-Sept. 11 racism CNN - May 24, 2002
  72. Appalling Desecration of Muslim Graves in Plumstead Mulsim Council of Britain - 19 Mar 2004
  73. MAB Horrified at Forest Gate Security Blunder, The Muslim Association of Britain, June 7, 2006
  74. ‘German loyalty tests are Islamophobic’ - The Muslim News - Friday 27 January 2006
  75. Five Live survey suggests ethnic minority applicants still discriminated against in UK job market - BBC News Press Office. July 12, 2004.
  76. Is Islamophobia a myth? - Prospect (magazine). January 2005.
  77. Two-thirds of Muslims consider leaving UK The Guardian - Tuesday July 26, 2005
  78. ICM-Guardian poll Poll of Muslims in the UK. The Guardian - Tuesday July 26, 2005
  79. Spiraling Islamophobia Alienating British Muslims: Report Islam Online - Nov 22 2004
  80. ... And why we urgently need new answers Sarfraz Manzoor - The Guardian - November 30, 2004
  81. France to Ban Pupils' Religious Dress, YaleGlobal, December 12, 2003
  82. http://www.assemblee-nationale.fr/12/rapports/r1381.asp Assemblee.nationale.fr Retrieved on 05-24-07
  83. http://www.bbc.co.uk/religion/news/indepth/france/ BBC.co.uk Retrieved on 05-24-07
  84. French parliament approves hijab ban, Al Jazeera, February 10, 2004
  85. Madell, Mark. "Dutch MPs to decide on burqa ban", BBC News, January 16, 2006.
  86. "Belgian Establishment Fears Crack-Up", The Flemish Republic.org newsletter, April-June 2006.
  87. "New York is hell for young Osama", Reuters, June 8 2007.
  88. "British knighthood for Rushdie, clear sign of Islamophobia". Iranian Foreign Ministry / IRNA. Retrieved 2007-06-17.
  89. CA Synagogue That Hosted Islamophobe Urged to Invite Muslim Speaker, CAIR News Releases, November 08, 2005
  90. Notes on the Ideological Patrons of an Islamophobe, Robert Spencer by Carl W. Ernst - University of North Carolina at Chapel Hill, 2004
  91. , An open letter to Carl Ernst, August 27, 2006
  92. Ann Coulter says Muslims 'Smell Bad', Council on American-Islamic Relations, March 10, 2004
  93. Rising Islamophobia makes Birmingham fertile ground for BNP, The Independent, April 8, 2006
  94. Obituary of Oriana Fallaci - The Guardian, 16 September, 2006. "Controversial Italian journalist famed for her interviews and war reports but notorious for her Islamaphobia"
  95. Annual Islamophobia Awards, 2003
  96. "The gospel according to John (Ashcroft)" San Francisco Chronicle
  97. Winners of Islamophobia Awards 2004, Islamic Human Rights Commission, June 26 2004. *Winners of the Islamophobia Awards 2005, Islamic Human Rights Commission, December 17 2005.
  98. Filip Dewinter interview, Jewish Week, December 9, 2006
  99. Who's afraid of Islamophobia?, Spiked, July 2, 2002
  100. See, e.g., "Wave of Islamophobia", a blog post by John McDonnell MP from October 6, 2006.
  101. Erika Howsare (12/19/2006). "Anti-Muslim letter goes out to hundreds - not all are amused". {{cite news}}: Check date values in: |date= (help) Retrieved Dec. 20, 2006
  102. "Congressman Will Not Apologize for IslamophobiaBy The Associated Press". Associated Press. 2006-12-21. Retrieved on Dec. 21, 2006
  103. Patrik Jonsson (2005-07-20). "Raise your right hand and swear to tell the truth... on the Koran?". The Christian Science Monitor. Retrieved on Jan. 22, 2007
  104. "Unlearning Intolerance". UN Chronicle Online Edition. 2004-7-12. {{cite news}}: Check date values in: |date= (help)
  105. ^ "Poll: Americans Skeptical of Islam and Arabs", ”ABC News”, March 8, 2006.
  106. "Islamophobia Felt 5 Years after 9/11", Good Morning America, September 9, 2006.
  107. Airline checks claim of 'Muslim while flying' discrimination CNN November 21, 2006.
  108. Mutiny as passengers refuse to fly until Asians are removed - Mail on Sunday. 20 August, 2006
  109. Exclusive: Malaga Jet mutiny pair's shock at plane ejection - The Daily Mirror. 23 August,2006.
  110. Removal of men from holiday flight condemnedThe Guardian. 21 August2006
  111. Muslim pilot kicked off jet in terror alert - Manchester Evening News. 11 August, 2006
  112. Muslim pilot reveals shock at being ordered off flight - The Independent. 22 August, 2006
  113. "U.S. Muslims outraged after imams kicked off plane", The Washington Post, 22 November, 2006.

References

  • Cashmore, E, ed. (2003). Encyclopedia of Race and Ethnic Studies. Routledge. {{cite encyclopedia}}: Missing or empty |title= (help)
  • Benn, T. (2004). Muslim Women in the United Kingdom and Beyond: Experiences and Images. Brill. ISBN 9004125817. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  • Egorova, Y. (2003). Jews, Muslims, and Mass Media: Mediating the 'Other'. London: Routledge Curzon. ISBN 0415318394. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  • Haddad, Y. (2002). Muslims in the West: From Sojourners to Citizens. Oxford: Oxford University Press. ISBN 0195148053.
  • Johnson, M. R. D. (1998). Social Work and Minorities: European Perspectives. London; New York: Routledge. ISBN 0415169623. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  • Miles, R. (2003). Racism. London; New York: Routledge. ISBN 0415296765. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)

Further reading

  • van Driel, B. (2004). Confronting Islamophobia In Educational Practice. Trentham Books. ISBN 1858563402.
  • Gottschalk, P. (2007). Islamophobia: Making Muslims the Enemy. Lanham: Rowman & Littlefield publishers. ISBN 978-0742552869. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  • Greaves, R. (2004). Islam and the West Post 9/11. Ashgate publishing Ltd. ISBN 0754650057.
  • Kaplan, Jeffrey (2006). Islamophobia in America?: September 11 and Islamophobic Hate Crime, Terrorism and Political Violence (Routledge), 18:1, 1 - 33.
  • Pynting, Scott; Mason, Victoria (2007). The resistible rise of Islamophobia: Anti-Muslim racism in the UK and Australia before 11 September 2001. Journal of Sociology, The Australian Sociological Association. 43(1): 61–86.
  • Quraishi, M. (2005). Muslims and Crime: A Comparative Study. Ashgate publishing Ltd. ISBN 075464233X.
  • Ramadan, T. (2004). Western Muslims and the Future of Islam. Oxford: Oxford University Press. ISBN 019517111X.

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