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Prizren Призрен / Prizren
District	District of Prizren
Government
Elevation	400 m (1,300 ft)
Population
• Total	221,000
Time zone	UTC+1 (CET)
Area code	+381 29
Website	Municipality of Prizren

Prizren (Template:Lang-sq or Prizreni; Template:Lang-sr; Template:Lang-tr) is a historical city located in southern Kosovo. It is the administrative center of the homonymous municipality and district.

The city has a population of around 170,000, mostly Albanians. The municipality has an estimated population of about 221,000 inhabitants, comprising both the town itself and its 76 villages.

Prizren is located on the slopes of the Šar Mountains in the southern part of Kosovo, at 42°14′N 20°44′E / 42.23°N 20.74°E / 42.23; 20.74 . The municipality has a border with both Albania and the Republic of Macedonia.

History

The area of the Prizren valley has been settled by Illyrians since ancient times.

In Roman times, in the 2nd century A.D. it is mentioned with the name of Theranda in Ptolemy's Geography. In the 5th century A.D. it is mentioned with the name of Petrizên by Procopius of Caesarea in De aedificiis (Book IV, Chapter 4). Sometimes it is mentioned even in relation to the Justiniana Prima.

Its name comes from old Serbian Призрѣнь, from при-зрѣти, indicating fortress which could be seen from afar (compare with Czech Přízřenice).

According to Eric Hamp, the name of Prizren comes from pri, meaning "fortress, town", and Zeranda, a modification of the name Theranda, which gives Prizeranda. From that there is myrriad of different forms of the name Priserendi, Pyrserendi, Priserend, Prizeren, Pirzerin, Prizren etc.

From 830s the city and the whole region were included in the Bulgarian Empire. In 1018, after the fall of the First Bulgarian Empire under Tsar Samuel, the Byzantines created a Theme of Bulgaria, raising a Bulgarian Episcopate in Prizren.

A Bulgarian uprising arose in 1072 under Georgi Voiteh. Constantine Bodin of the House of Vojislavljević who was also son of Duklja's Serbian King Mihailo Vojislav was dispatched by his father and Duke Petrilo with 300 best Serb soldiers to merge with Voiteh's forces in Prizren. There, Bodin was crowned Petar III, Tsar of the Bulgarians of the House of Comitopuli. The rebellion was crushed in months in 1073 and Eastern Roman rule restored.

In a war with the Crusaders against the Byzantine Empire, Serbian Duke Stefan Nemanja conquered Prizren in 1189, but after the defeat of 1191, had to give the city back to the Byzantines. The City was taken by the Bulgarian Empire in 1204, although, it was finally seized by Grand Prince Stefan II Nemanjić of Serbia in 1208 during a period of internal instability in Bulgaria under Boril.

Serbian King Stefan Milutin raised the Temple of Our Holy Lady of Ljeviš in Prizren which became the seat of the Serbian Orthodox Prizren Episcopate. During the reign of Emperor Stefan Dušan throughout the 14th century, Prizren had the Imperial Court, seated in the fortress now known as Kaljaja, and that court was the political center of the Serbian Empire. Serb Emperor Dušan raised the massive Monastery of Saint Archangel near the City in 1343-1352. In the vicinity of Prizren was Ribnik - a town where the two Serbian Emperors had their Courts. The city of Prizren became known as the Serbian Constantinople because of its trading and industrial importance. It was the centre of production of silk, fine trades and a colony of merchants from Kotor and Dubrovnik. In the 14th century Prizren was the seat of the Ragusan Consule for the entire Serb monarchy.

The city became a part of the domain of the House of Mrnjavčević under Serbian King Vukašin in the 1360s. With the final disintegration of the Serbian Empire, Zeta's ruler Đurađ I of the House of Balšić dynasty took the City with the surroundings in 1372. The House of Branković under Vuk Branković then became the City's owners, under vassalage to the House of Lazarević that managed to reunite the former Serb Lands. Lazarevićs' founder, hero Prince Lazar was educated in Prizren. The dynasty would switch allegiances to the Ottoman Empire before returning under the Serbian Despot Stefan Lazarević, son of Lazar.

The Ottoman Empire soon took the city in 1545. Later it became a part of the Ottoman province of Rumelia. It was a prosperous trade city, benefiting from its position on the north-south and east-west trade routes across the Empire. Prizren became one of the larger cities of the Ottomans' Kosovo Province (vilayet).

The City was taken by the end of the 17th century by Austrian and collaborating Serbian armed forces, but the Ottomans subsequently restored control over it, leading to a mass exodus of its Eastern Orthodox population - among who over 20,000 were Serbs.

Prizren was the cultural and intellectual centre of Ottoman Kosovo. It was dominated by its Muslim population, who comprised over 70% of its population in 1857. The city became the biggest Albanian cultural centre and the coordination political and cultural Capital of the Kosovar Albanians. In 1871, a long Serbian seminary was opened in Prizren, discussing the possible joining of the old Serbia's territories with the Principality of Serbia. During the late 19th century the city became a focal point for Albanian nationalism and saw the creation in 1878 of the League of Prizren, a movement formed to seek the national unification and liberation of Albanians within the Ottoman Empire.

During the First Balkan War the City was seized by the Serbian army and incorporated into the Kingdom of Serbia. Although the troops met little resistance, the takeover was bloody. The British traveler Edith Durham attempted to visit it shortly afterwards but was barred by the authorities, as were most other foreigners, for the Montenegrin forces temporarily closed the city before full control was restored. The number of killed Albanians reached 400 to 4000. A few visitors did make it through—including Leon Trotsky, then working as a journalist—and reports eventually emerged of widespread killings of Albanians. One of the most vivid accounts was provided by the Catholic Archbishop of Skopje, who wrote an impassioned dispatch to the Pope on the dire conditions in Prizren immediately after its capture by Serbia:

The city seems like the Kingdom of Death. They knock on the doors of the Albanian houses, take away the men, and shoot them immediately. In a few days the number of men killed reached 400. As for plunder, looting and rape, all that goes without saying; henceforth, everything is permitted against the Albanians, not merely permitted but willed and commanded. (quoted in the Irish Times, 5 May 1999 )

With the invasion of the Kingdom of Serbia by Austro-Hungarian forces in 1915 during the First World War, the City was occupied by the Central Powers. The Serbian Army pushed the Central Powers out of the City in October 1918, restoring Montenegro's suzerainty. By the end of 1918, the Kingdom of Serbs, Croats and Slovenes was formed - with Prizren a part of its historical territorial entity of Serbia. The Kingdom was renamed in 1929 to the Kingdom of Yugoslavia and Prizren became a part of its Banate of Vardar. The Axis Italian and Albanian forces conquered the City in 1941 during World War II; it was joined to the Italian puppet state of Albania. The Communists of Yugoslavia liberated it by 1944. It was formulated as a part of Kosovo and Metohija, under Democratic Serbia as a part of the Democratic Federal Yugoslavia. The Constitution defined the Autonomous Region of Kos-met within the People's Republic of Serbia, a constituent state of the Federal People's Republic of Yugoslavia. In 9-10 July 1945 the Regional Assembly of Kosovo and Metohija held in Prizren adopted the decision of abolishing the region's autonomy and direct integration into Serbia; although Tito vetoed this decision.

The Province was renamed to Socialist Autonomous Province of Kosovo in 1974, remaining part of the Socialist Republic of Serbia, but having attributions similar to a Socialist Republic within the Socialist Federal Republic of Yugoslavia. The former status was restored in 1989, and officially in 1990.

For many years after the restoration of Serbian rule, Prizren and the region of Dečani to the west remained centres of Albanian nationalism. In 1956 the Yugoslav secret police put on trial in Prizren nine Kosovo Albanians accused of having been infiltrated into the country by the (hostile) Communist Albanian regime of Enver Hoxha. The "Prizren trial" became something of a cause célèbre after it emerged that a number of leading Yugoslav Communists had allegedly had contacts with the accused. The nine accused were all convicted and sentenced to long prison sentences, but were released and declared innocent in 1968 with Kosovo's assembly declaring that the trial had been "staged and mendacious."

Prizren in the Kosovo War

The town of Prizren did not suffer much during the Kosovo War but its surrounding municipality was badly affected 1998-1999. Before the war, the Organization for Security and Co-operation in Europe estimated that the municipality's population was about 78% Kosovo Albanian, 5% Serb and 17% from other national communities. During the war most of the Albanian population were either forced or intimidated into leaving the town.

At the end of the war in June 1999, most of the Albanian population returned to Prizren. Serbian and Roma minorities fled, with the OSCE estimating that 97% of Serbs and 60% of Romas had left Prizren by October. The community is now predominantly ethnically Albanian, but other minorities such as Turkish, Ashkali (a minority declaring itself as Albanian Roma) and Bosniak (including Torbesh community) live there as well, be that in the city itself, or in villages around. Such locations include Sredska, Mamusa, the region of Gora, etc.

The war and its aftermath caused only a moderate amount of damage to the city, with NATO bombing confined to a number of military and security force sites in and around Prizren. Serbian forces destroyed an important Albanian cultural monument in Prizren, the League of Prizren building. Serbian forces also made a concerted effort to attack mosques in order to insult the residents' religion. Further damage occurred on March 17, 2004, during the Unrest in Kosovo, to Serb cultural monuments such as old Orthodox Serb churches: Our Lady of Ljeviš from 1307, the Church of the Holy Salvation, church of St. George (the city's largest church), the St. George Runjevac, a chapel of St. Nicholas, the Monastery of The Holy Archangels, as well as Prizren's Seminary and all the residences of the local priests were all damaged by Albanian rioters as revenge during the unrest.

Prizren now

Although very few Serbs remain in the town itself, the municipality is still the most culturally and ethnically heterogeneous of Kosovo, retaining communities of Bosniaks, Turks, and Roma in addition to the majority Kosovo Albanian population live in Prizren. Likewise, a significant number of Kosovo Serbs reside in small villages, enclaves, or protected housing complexes. Furthermore, Prizren's Turkish community is socially prominent and influential, and the Turkish language is widely spoken even by non-ethnic Turks.

Culture

Prizren is the seat of a summer documentary film festival called Dokufest. The city is home to numerous mosques, Orthodox and Catholic churches and other monuments. Among them,

• League of Prizren Monument
• Kaljaja fortress
• Our Lady of Ljeviš church
• Sinan Pasha Mosque
• the Mosque of Muderis Ali Efendi
• The St. George Cathedral
• Cathedral of Our Lady of Perpetual Succour
• The Lorenc Antoni Music school

Economy

For a long time the economy of Kosovo was based on retail industry fueled by remittance income coming from a large number of immigrant communities in Western Europe. Private enterprise, mostly small business, is slowly emerging food processing. Private businesses, like elsewhere in Kosovo, predominantly face difficulties because of lack of structural capacity to grow. Education is poor, financial institutions basic, regulatory institutions lack experience. Central and local legislatures do not have an understanding of their role in creating legal environment good for economic growth and instead compete in patriotic rhetoric. Securing capital investment from foreign entities cannot emerge in such an environment. Due to financial hardships, several companies and factories have closed and others are reducing personnel. This general economic downturn contributes directly to the growing rate of unemployment and poverty, making the financial/economic viability in the region more tenuous.

Many restaurants, private retail stores, and service-related businesses operate out of small shops. Larger grocery and department stores have recently opened. In town, there are eight sizeable markets, including three produce markets, one car market, one cattle market, and three personal/hygienic and house wares markets. There is an abundance of kiosks selling small goods. Prizren appears to be teeming with economic prosperity, but appearances are deceiving as the international presence is reduced and repatriation of refugees and IDPs is expected to further strain the local economy. Market saturation, high unemployment, and a reduction of financial remittances from abroad are ominous economic indicators.

There are three agricultural co-operatives in three villages. Most livestock breeding and agricultural production is private, informal, and small-scale. There are five operational banks with branches in Prizren, the Micro Enterprise Bank (MEB), the Raiffeisen Bank, the Nlb Bank, the Teb Bank and the Payment and Banking Authority of Kosovo (BPK).

Demographics

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According to the 1991 census conducted by the Yugoslav authorities, the municipality of Prizren had a population of 200,584 citizens:

• 157,518 (78.53%) Albanians
• 11,371 (5.67%) Serbs and Montenegrins
• others

According to the same census, the city of Prizren had 92,303 citizens.

Just before the Kosovo War in 1998, the OSCE estimated the population of the municipality of Prizren:

• Albanians 78%
• Serbs 5%
• others 17%

According to a United Nations estimate in 2003, the city had about 124,000 citizens, most being ethnic Albanians.

According to the World Gazetteer, the city had 165,227 citizens in 2006.

See also

• District of Prizren
• League of Prizren

References

1. ^ The World Gazetteer
2. http://sci.tech-archive.net/pdf/Archive/sci.lang/2007-12/msg00968.pdf
3. DETELIć, Mirjana: Градови у хришћанској и муслиманској епици, Belgrade, 2004, ISBN 86-7179-039-8.
4. ^ "BOSNIA AND HERZEGOVINA REPUBLIKA SRPSKA NATIONAL ASSEMBLY ELECTIONS". Office for Democratic Institutions and Human Rights, Organization for Security and Co-operation in Europe. 1997-11-22/23. p. 32. Retrieved 2008-03-27. {{cite web}}: Check date values in: |date= (help); Cite has empty unknown parameter: |1= (help); line feed character in |title= at position 23 (help)

External links

• Unofficial page of Municipality of Prizren (in Albanian)
• University of Prizren (in Albanian)
• Prizren pictures through time (in Albanian)

v t e Municipalities of Kosovo
District of Ferizaj	Ferizaj Hani i Elezit Kaçanik Shtime Štrpce
District of Gjakova	Deçan Gjakova Junik Rahovec
District of Gjilan	Gjilan Kamenica Klokot Parteš Ranilug Viti
District of Mitrovica	Leposavić Mitrovica North Mitrovica Skenderaj Vushtrri Zubin Potok Zvečan
District of Peja	Peja Istog Klina
District of Pristina	Drenas Kosovo Polje Gračanica Obiliq Lipjan Novo Brdo Podujevë Pristina
District of Prizren	Dragash Malisheva Mamusha Prizren Suva Reka

• Articles needing cleanup from November 2008
• Cleanup tagged articles without a reason field from November 2008
• Misplaced Pages pages needing cleanup from November 2008
• Cities, towns and villages in Kosovo
• Prizren
• Turkish communities outside Turkey
• Dardania (Balkans)