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Falun Gong (simplified Chinese: 法轮功; traditional Chinese: ; pinyin: Fǎlún Gōng; literally "Practice of the Wheel of Law"), also known as Falun Dafa, (simplified Chinese: 法轮大法; traditional Chinese: 法輪大法; pinyin: Fǎlún dàfǎ; lit. "Great Law of the Wheel of Law") is a system of mind and body cultivation introduced by Li Hongzhi in 1992. Central to Falun Gong are the teachings of "Truthfulness, Compassion and Forbearance" and five sets of meditation exercises (four standing, and one sitting meditation).)

Falun Gong has been the focus of international controversy since the government of the People's Republic of China began a nationwide suppression of Falun Gong on July 20, 1999. The Chinese government claims to have banned the group for its illegal activities. The Falun Gong claims the ban was a result of President of the People's Republic of China Jiang Zemin’s personal jealousy of the group’s popularity. The suppression of Falun Gong is considered a human rights violation mainly by western human rights groups and politicians.

The exact number of Falun Gong practitioners is not known. A figure of 70 million practitioners was quoted in a New York Times article published April 27, 1999. According to the article, this figure was the estimate of Chinese government. According to a statement posted on November 1, 1999 the membership estimated by Beijing was 2.1 million. A main Falun Gong website states a figure of 100 million practitioners worldwide, including 70 million in China.

Origins

Falun Gong (Falun Dafa) was introduced to the public by Li Hongzhi on May 13, 1992 in Changchun, China. According to Li, Falun Gong is an advanced cultivation system in the "Buddha School" which, in the past, was handed down to chosen disciples and served as an intensive cultivation method that required practitioners with extremely high “Xinxing” (mind-nature; heart-nature; character) or “great inborn quality.” Li taught the practice for three years and since then Falun Gong has also been promoted by practitioners themselves voluntarily. Falun Gong quickly grew in popularity in China, and starting in 1996 Li has introduced the practice to other countries.

At the beginning, Li introduced himself to the public as a Qigong master. In “A Short Biography of Mr. Li Hongzhi” which appeared as an appendix in the Chinese version of his book, Zhuan Falun, before 1996, it is claimed that Li was guided by more than 20 masters of both the Buddhist and Taoist cultivation ways since the age of four. Li’s first teacher introduced him to the cultivation of truth, compassion and forbearance (zhen, shan, ren). At age of eight, he acquired supernatural powers. He could levitate off the ground and become invisible simply by thinking "Nobody can see me.” Two other supernatural powers were his ability to control people’s movements by thoughts and to move himself anywhere he wanted by thought alone. The biography also claimed Li has discovered the truth of the universe…the origin of humankind and foresaw the development and future of the humankind.

In Li Hongzhi’s Canadian lectures held on 23 May 1999 in Toronto, a question was asked to Mr. Li: "I want to recommend to a newspaper that they publish the Master’s biography. Is this appropriate?" and he answered:

No. I don’t want to speak about my own situation. Nobody should. Because everybody wanted to find out about me there was a very, very simple biography in Zhuan falun. Now I had asked them to take it out. What I tell you about is the Law (Dharma), everyone should study this Law. Have no interest in my circumstances! Just study the Law and that will lead you to consummation.

Interviewed by Time magazine in May 1999, Li Hongzhi was asked to name his teachers. In response Li stated, "I do not wish to have their names known. I had masters in two schools."

History and timeline

Main article: History of Falun Gong

Falun Gong was introduced to the public by Li Hongzhi on May 13, 1992, in Changchun, China. Invited by Qigong organizations from each area, Mr. Li traveled to almost all major Chinese cities from 1992 to 1994 to teach the practice. From 1995 to 1999, Mr. Li Hongzhi introduced the practice to other countries. Since then, Falun Gong has been voluntarily promoted by practitioners themselves.


Beliefs and teachings

Main article: Falun Gong teachings

The foundation of Falun Dafa are teachings known in traditional Chinese culture as the "Fa" (Dharma), or "Dharma and principles" – that are set forth in the book Zhuan Falun. Falun Gong teaches that what it calls the "Buddha Law" can be summarized in three words – Zhen , Shan and Ren , which translate approximately as 'truthfulness, benevolence (or compassion), and forbearance'. The process of cultivation is thought of to be one in which the practitioner assimilates himself or herself to Zhen 真, Shan 善 and Ren 忍.

The teachings and priciples of Falun Gong are captured in two main books written by Li Hongzhi: Falun Gong ( Law Wheel Qi Gong) and Zhuan Falun (Turning the Law Wheel). Falun Gong is an introductory book that discusses qigong, introduces the principles and provides illustrations and explanations of the exercises. Zhuan Falun is the core text of Falun Dafa practice.

Truthfulness, Benevolence and Forbearance

Falun Gong teaches simultaneous cultivation of Truthfulness, Compassion and Endurance. The process of cultivation is said to be one in which the practitioner constantly assimilates to the nature of the Universe - Zhen, Shan, Ren ( Truthfulness, Compassion, Endurance).

Central to Falun Gong is the traditional concept of "cultivation practice" (xiulian) in which the practitioner constantly strives to improve his “xinxing” (mind-nature) by gradually letting go of attachments such as selfishness, hatred, jealousy, greed and all bad thoughts.

Practice

The term practice refers to the exercises. Falun Gong is a mind and body double cultivation system, while emphasizing cultivating mind nature first and cultivating body at the same time. There are five sets of exercises including one set of sitting meditation.

Research into Health Benefits

Main article: Research into health benefits of Falun Gong

Research conducted by Quan Zhen Li, Richard Johnson, et. al., on six Falun Gong practitioners and six control subjects suggests improvements in resistance to disease.

Criticism and Controversies

Main article: Criticism and controversies about Falun Gong

Criticism and controversy about the Falun Gong began a few years after its introduction in China in 1992 and continues to this day.

In the years prior to the ban, Falun Gong’s main critics came from the Chinese religious community and academics whose concerns about the possible harmful effects of Falun Gong teachings were reported in the media. As early as 1995, Li’s teachings “began to come under criticism for being superstition” and by 1996 the Buddhist Association and Buddhist journals were issuing in-depth critiques of Falun Gong.

In order to understand this early criticism, commentators suggest we need to apply a cultural understanding of China’s history. As context for stories about the Falun Gong ban, Western media have often reported China’s history of quasi-religious movements which turned into violent insurrections. , Two often-cited examples are the bloody Taiping rebellion of 1845-1864—led by a person claiming to be the “Son of God”-- and the failed Boxer rebellion led by a secret society which announced in 1899 that “ten calamities” would soon occur, followed by salvation.

Patsy Rahn (2002) describes a paradigm of conflict between Chinese sectarian groups and the rulers they often challenge. According to Rahn, the history of this paradigm goes back to the collapse of the Han dynasty: "The pattern of ruling power keeping a watchful eye on sectarian groups, at times threatened by them, at times raising campaigns against them, began as early as the second century and continued throughout the dynastic period, through the Mao era and into the present.” Although Rahn does not ask us to accept non-critically the strategic choices made by the Chinese government, she does state that within this historical paradigm, the “ruthless and radical responses” made by the Chinese Communist Party against the perceived threat of the Falun Gong can be seen “as appropriate, necessary and acceptable.” According to Rahn, the CCP views the conflict with the Falun Gong as one between “the people and their enemies” for several reasons:

  • 1) the government believes Li’s teachings endanger people, mainly due to the teachings regarding medicine;
  • 2) the government believes Li’s teachings were gaining enough adherents across China and specifically within the CCP to be a potential rival ideologically;
  • 3) because Li moved to the US and has, according to the government’s view, linked up with those in the west who wish to see the fall of the CCP.

In the years since the ban, Falun Gong has gotten increased critical attention from cult experts and some academics, while also garnering support from the mainstream media and civil rights groups because of it’s allegations of persecution by the Chinese Communist Party.

Differences between Falun Gong and other beliefs

Whether Falun Gong cultivation practice derives legitimacy from the ancient teachings of Buddhism is a matter of some controversy. Supporters say that traditional Chinese teachings called the Fa (Dharma) or “Dharma and principles” form the foundation for their Falun Dafa. In Zhuan Falun, Li states “the Falun Dafa is one of 84,000 cultivation ways in the Buddha’s School, which has never been made public during the historical period of this human civilization.” However, as reported by Benjamin Penny (2005), Falun Gong’s earliest critics stated that by dramatically changing the meanings of traditional Buddhist terms, Li misrepresents the basic tenets of Buddhism and should not claim to be part of that tradition.

Li as a savior or supernatural entity

Although Li has never directly said he is God, critics point out that he assumes the role of a divinity by virtue of his claimed supernatural powers. (Chang, 2004) In addition to being the exclusive savior of mankind during this "Dharma ending period," Li promises his disciples that they themselves will become gods some day. He has numerous fashen (law bodies) which also exercise "great supernatural power," cure illnesses and know what the practitioners are thinking at all times.

Fa-rectification: Li’s version of the apocalypse?

Whether Li’s teaching that his Dafa (great law) is judging all sentient beings amounts to an apocalyptic prediction is a matter of some debate. Practitioners strongly reject the apocalyptic label, while commentators generally come to an opposite conclusion. Maria Chang (2004) writes: "Just as human civilizations had been destroyed in the past because of immorality.l.. Li is convinced that the moral decadence of our times is leading to another apocalypse. His writings and speeches are replete with references to the 'Dharma-ending period' of 'the apocalypse,' the 'Great Havoc,' and the 'end times' (mojie). With the end days approaching, Li has set about disseminating Falun Dafa so as 'to provide salvation to mankind….in this final period of the Last Havoc.'"

Debatable significance of Falun Gong awards and recognitions

There is some controversy about how meaningful Falun Gong’s many municipal awards and recognitions are and how they are used to promote the Falun Gong. Falun Gong expert Patsy Rahn (2000), states they “are documents routinely obtained by groups from public officials in the US for public relations purposes” and may be used to mislead people in China into believing “that the American government supports Master Li and his Falun Gong practitioners.” Noah Porter (2003) argues that these awards are not always easy to get, citing one example from Tampa, Florida.

Falun Gong and sexual orientation

Li has made statements condemning homosexuality, suggesting a homosexual has a "dark heart, turning demonic." However, homosexuals can practice Falun Gong if they "correct this bad behavior". The teachings of Falun Gong are seen as homophobic by critics, while defenders of the Falun Gong dispute whether statements made by Falun Gong's founder are fairly interpreted.

Ethics

See also: Criticism and controversies about Falun Gong § allegations of exclusivity and intolerance in Falun Gong ethics

Falun Gong lays emphasis on its interpretation of good moral nature. Practitioners are required to emphasize virtue (de), be a good person in all environments, and always think of others before doing things.

According to Li Hongzhi, the sole criterion that distinguishes good from bad is the unchanging characteristic of the universe: Zhen-Shan-Ren (Truthfulness, Benevolence and Forbearance). In Zhuan Falun, Li states:

“As a practitioner, one must follow this characteristic of the universe to conduct himself instead of the standard of ordinary people….As a human being, if you can follow this universe’s characteristic of Zhen-Shan-Ren, you are a good person.”

In a speech in Los Angeles (2006), Li Hongzhi spoke for the first time about what he sees as a big problem—cultivators not accepting criticism well. He also suggested that practitioners may be too focused on making judgments about others:

"As cultivators, think about it--I've talked about this in Zhuan Falun and in my earlier teachings on Fa--I have said, "Don't hit back when hit, don't talk back when insulted." When others mistreat you, you should respond with just a smile and let that be the end of it. And when others are embroiled in conflict and you are just an onlooker, you should think about it, "How can I do better? If I were in that position, would I be able to control my xinxing and face the criticism and disapproval like a cultivator?" Cultivation is about looking inside yourself. Whether you are right or wrong, you should examine yourself. Cultivation is about getting rid of human attachments. If you always reject reproaches and criticism, always point your fingers at others, and always refute others' disapproval and criticism, is that cultivating? How is that cultivating? You have grown used to focusing on other people's shortcomings, and never take examining your own self seriously. When others' cultivation one day meets with success, what about you? Isn't Master hoping that you are cultivating well? Why won't you accept criticism, and why do you keep focusing on other people? Why not cultivate inward and examine your own self? Why do you get agitated when you are criticized? How many of you seated here can keep at ease when someone points at you out of the blue and berates you? How many of you can stay unruffled and search for the reason on your part when faced with others' criticism and chiding?"

Falun Gong also believes in the act of retribution, and all good and evil deeds will be paid in return in the due time. Because of this, they see the Chinese government crackdown as an act of "evil", and some pro-Falun Gong groups have reported claims of a number of people dying or suffering spontaneously after their alleged involvement in the crackdown of Falun Gong

Persecution of Falun Gong

Main article: Persecution of Falun Gong

In July 1999, the Chinese government declared the practice of Falun Gong illegal. Several weeks earlier, for 12 hours on April 25, about 10,000 people gathered at the Central Appeal Office at Foyou street, outside Zhongnanhai, the headquarters of Chinese government and lined up along a 2 km stretch. The practitioners dispersed peacefully after they received word that Premier of the People's Republic of China Zhu Rongji had agreed to their requests. Nevertheless, it was widely reported by the Chinese media that Falun Gong practitioners organizing a protest in the heart of the Communist Party of China alarmed many senior leaders, particularly Jiang Zemin.

There has been international response to the suppression. According to the Falun Gong-run Falun Dafa Information Center (FDI), there are, as of March 12, 2006, 2,840 reported cases of Falun Gong practitioners dying in police and government custody in mainland China, giving rise to allegations of torture and police brutality. The report also alleges that hundreds of thousands of Falun Gong practitioners have been detained, with more than 100,000 sentenced to forced-labor camps. Moreover, there are more than 30,000 documented cases of persecution.

Theoretical and Epistemological Studies

Main article: Theoretical and Epistemological studies on Falun Gong

The content of Li Hongzhi's books include commentaries on questions that have been raised in China's qigong community. Falun Gong's teachings tap into a wide array of phenomena and cultural heritage that has been debated for ages. It is noteworthy that the definitions of many terms usually differ somewhat from Buddhist and Daoist traditions.

Falun Gong outside China

Main article: Falun Gong outside China

The persecution of Falun Gong practitioners has been regarded by most western governments as a major international human rights issue. As of December 2005, 61 lawsuits have been filed in about 30 countries charging Jiang and several other senior officials with genocide, torture, and crimes against humanity for their roles in the treatment of Falun Gong in mainland China. The Chinese government is accused by Falun Gong and many human rights groups of violating the United Nations Convention Against Torture (UNCAT), also ratified by China.

Falun Gong practitioners are often seen on the streets in major metropolitan areas, directly informing the public of the pesecution of practitioners in China.

References

  1. "China Bans Falun Gong", (July 22, 1999) People's Daily Online, retrieved June 14, 2006
  2. ^ Falun Dafa Clearwisdom.net "Answers to Commonly Asked Questions about Falun Gong", retreived June 10, 2006
  3. Faison, Seth (April 27, 1999) "In Beijing: A Roar of Silent Protesters" New York Times, retrieved June 10, 2006
  4. Embassy of the People's Republic of China (November 1, 1999) "Falun Gong Is a Cult", retreived June 10, 2006
  5. "Master Li Hongzhi: A Short Biography of Mr. Li Hongzhi", retreived June 10, 2006
  6. Dowell, William (May 10, 1999) "Interview with Li Hongzhi", retreived June 10, 2006
  7. Hongzhi, Li. "Comments for Republication". Falundafa.org, retreived June 19, 2006
  8. ^ Rahn, Patsy (2002) “The Chemistry of a Conflict: The Chinese Government and the Falun Gong” in Terrorism and Political Violence, Winter, 2002, Vol 14, No. 4 (London: Frank Cass Publishers) reprinted in Cultic Studies Review, subscription required
  9. Penny, Benjamin, “The Falun Gong, Buddhism and ‘Buddhist qigong’”, Asian Studies Review March 2005, Vol 29, pp.35-46.
  10. Associated Press (July 22, 1999) “Banned sect joins long Chinese history of religious suppression” retrieved June 17, 2006
  11. Engardio, Joel "Spiritual Cultivation" New Times, Los Angeles (March 23-29, 2000) retrieved on June 14, 2006
  12. Chang, Maria Hsia (2004) Falun Gong: The End of Days (New Haven, Connecticut: Yale University Press) ISBN 0-300-10227-5
  13. Rahn, Patsy (2000) "The Falun Gong: Beyond the Headlines", Cultic Studies Journal, volume 17 pages 168-188
  14. Porter, Noah (2003) "Falun Gong in the United States: An Ethnographic Study", (Dissertation.com) paperback ISBN 1-58112-190-3
  15. Hongzhi, Li (July 7, 1998) "The World's Ten Evils" Hong Yin (English Translation Version B) retrieved Jun 12, 2006
  16. Hongzhi, Li (May 30 & 31, 1998) "Falun Buddha Fa:Teaching the Fa at the Conference in Europe", retreived June 12, 2006
  17. Hongzhi, Li Zhuan Falun: The Complete Teachings of Falun Gong (Yih Chyun, Fair Winds Press edition 2001) ISBN 1931412537
  18. Hongzhi, Li (February 6, 2006) "Teaching the Fa in the City of Los Angeles", retrieved June 13, 2006
  19. ^ Reid, Graham (2006) Nothing left to lose, New Zealand Listener, retrieved June 13, 2006

Further reading

  • Ian Adams, Riley Adams and Rocco Galati, Power of the Wheel: The Falun Gong Revolution (Toronto: Stoddart Publishing, 2000) hard cover ISBN 0-7737-33270-5
  • Christopher Michael Cawley A Father's Love: A True American Falun Gong Story ISBN 1-4107-9934-4
  • Maria Hsia Chang, Falun Gong: The End of Days (New Haven, Connecticut: Yale University Press, 2004) ISBN 0-300-10227-5
  • Barend ter Haar, Falun Gong - Evaluation and Further References (incl. extensive bibliography)
  • Li Hongzhi, Falun Gong (Law Wheel Qigong) (Yih Chyun, 1993)
  • Li Hongzhi, Essentials for Further Advancement (Yih Chyun, 2000?)
  • Danny Schechter, Falun Gong's Challenge to China (Akashic Books, 2000) hardback ISBN 1888451130, paperback ISBN 1888451270
  • Margaret Thaler Singer, Cults in Our Midst: The Continuing Fight Against Their Hidden Menace Revised edition. (San Francisco: Jossey-Bass, 2003). ISBN 0-7879-6741-6
  • Mo Wen, Poisonous Deceit: How The Chinese Government Literally Gets Away With Murder By Lying Deceiving And Fabricating Its "evidence" Against Falun Gong: An Hbcu Story (Toronto: Deep Six, 2002) Paperback. ISBN 0-9731-1810-5

External links

Falun Gong sites

Critical sites

Other sites

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