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Hello, Coricus, and welcome to Misplaced Pages! Thank you for your contributions. I hope you like the place and decide to stay. Here are a few good links for newcomers:

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No problem! I actually know nothing about Aurelia, but if you want to request assistance, say in confirming Robert Haberle and Manoj Joshi, you can always discuss at Talk:Aurelia (planet) and hope someone reads it. As for PreHistorian, you can find the article they're talking about here. Melchoir 12:32, 12 January 2006 (UTC)

thanks for the compliment. I got the image from a news story about the program. I did not see the special myself but I have read up on it. I would like to see Blue Moon (Moon) be created too. --Phil 07:19, 14 January 2006 (UTC)

NLP

To Coricus, Thank you for your input in the NLP talk page. It is going to take some time to improve the article up to Misplaced Pages standards, so please be patient. In NLP, proprioception, thermoception, etc are usually lumped together as a single kinaesthetic sensory modality for the sake of simplicity. Please feel free to contribute in the talk page if you have any other suggestions on how to improve the page. Thank you. --Dejakitty 22:42, 15 January 2006 (UTC)

NLP

Flavius --> I must agree with BrianH123 -- you seem to have put in an enormous amount of research and effort to your work!

Thank you very much for your comments on senses and NLP -- I can see that academically speaking this is a very flawed (possibly fatally so) area. I have no vested interest in the debate on either side but was wondering if the area has been deemed by scientists to have dubious value to what should we attribute the apparent anecdotal success of people such as mentalist Derren Brown? Surely the susceptability of people (those who are gullible or otherwise) to fraudulent activities such as ouija boards, clairvoyants, con artists etc. would tend to indicate that on some level there are systems where by people can be influenced? (Even if NLP is not an accurate or successful method to describe or reproduce such systems -- which is what it appears to wish that it was...)

Coricus 09:10, 16 January 2006 (UTC)

Mentalism has nothing to do with NLP. Derren Brown's effects are produced using conjuring, mentalism, reading micro expressions, showmanship and in a few cases, deception. Many of Browns' most impressive tricks are variations of old mentalist acts. Mentalists such as Max Maven and Banacheck show you how to create many effect like Browns' on their instructional videos. In his book Pure Effect Brown states that

NLP is a communication tool that blends aspects of Behaviourism and Chomskian Linguistics into a highly evangelical package. It has built around itself a rather creepy scene and in a rather dubious and unchecked way has become a massive industry in the worlds of trendy management-training and alternative therapies. Having trained with the highly likeable founder of NLP, I find it a mixture of sensible and appealing methods for dealing with low-level pathologies such as phobias and fears on the one hand, and sheer daft nonsense and massive rhetoric on the other. (p. 107)

There is really no substantial support for the specific claims that NLP makes and much of it can be dismissed as vacuous nonsense. (p. 110)

(from Brown, D. (2000) Pure Effect:Direct Midreading and Magical Artistry, H&R Magic Books)

Regarding NLPs positive anecdotal evidence Tye (1994) offers the following hypothesis:

One must reconcile the null results reported by Sharpley and the NRC with the remarkable successes reported in the case study literature. An alternative explanation is suggested here to explain the discrepancy between the positive case study outcomes achieved by NLP paractitioners and the frequently lackluster results of experimental researchers. The alternative will be termed the "psycho shaman effect." Like NLP techniques, the psycho shaman effect is a collection of already existing, well understood and accepted ideas. Specifically it has three components: cognitive dissonance, placebo effect and therapist charisma. (from Tye, M.J.C (1994). Neurolinguistic programming: Magic or myth? Journal of Accelerative Learning and Teaching, 19, 309-342.)

Certainly people can be persuaded and influenced, this is the province of social psychology (see ). An accessible and interesting social psychology based book on the topic of influence and persuasion is Cialdini, R. B. (1998) Influence: The Psychology of Persuasion, Collins (see ). Susceptibility to bunkum is also due to certain well-known weaknesses of human cognition and memory. You can read about these in

Gilovich, T. (1993) How We Know What Isn't So, Free Press

Piatelli-Palmarini, M. (1996) Inevitable Illusions: How Mistakes of Reason Rule Our Minds, Wiley

Schacter, D. L. (2002) The Seven Sins of Memory: How the Mind Forgets and Remembers, Houghton Mifflin

Many psychics and clairvoyants use "cold reading" (some use "warm reading" also) and mentalist effects.

I hope this has been useful for you. flavius 13:07, 16 January 2006 (UTC)

    That's fascinating. Thank you for the useful sources to check out. Coricus 03:57, 18 January 2006 (UTC)

Ball/child logical fallacy

Thanks for your message, as for your question, the logic you apply is analogous to saying because the first swan you come across is not black, there are no black swans. I think you can see why that's not a good assertion to make. - Samsara _contrib 15:37, 31 January 2006 (UTC)

Okay, I'm with you -- you're asserting that the ball/ child model is a form of Popper's swan fallacy. Yes, I can see that if you clumsily assert that because ball catching is not passed on in a Lamarckian sense THEREFORE nothing is, is clearly a false premise. I hadn't realised that my piece was worded in that manner but I can see from the concern you raise that I worded myself badly.

Still, I think that perhaps the ball/ child example may have a role to play because someone without specialist knowledge might benefit from an example or two that show instances where Lamarckian evolution is demonstrated not to occur, such as ball catching or guitar playing or knowing how to drive a car from birth -- particularly since such examples then nicely set up the question in a non-specialist's mind of "well, how do you explain animal instinct, then?", which can lead into ontogenic evolution. (Speaking of which, you may want to look at that page because it could do with a specialist's touch).

Coricus 16:23, 31 January 2006 (UTC)