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Vaishnavism is one of the principal traditions of Hinduism, and is identified from other schools by it's primary worship of Vishnu (and his associated avatars) as the Supreme God. It is principally monotheistic in it's philosophy, whilst also incorporating elements which could be described as being panentheistic. It's beliefs and practices, (known as Bhakti Yoga, or Bhakti) are based largely on Vedic and Puranic texts such as Bhagavad Gita, Isha Upanishad, and the Vishnu and Bhagavata, Puranas. The followers of Vaishnavism are refered to as 'Vaishnavas', which is the Vriddhi form of Vishnu in Sanskrit. According to recent statistics Vaishnavas make up approximately 70% of the total of all followers of Hinduism. . The Gaudiya Vaishnava branch of the tradition has increased significantly in terms of both numbers and worldwide distribution in recent years, largely through the activities of the Hare Krishna movement (ISKCON).
Principle beliefs
The principle belief of Vaishnavism is the supremacy of Vishnu or Narayana as the one Supreme God. The principle is also applicable to the many avatars (incarnations) of Vishnu as listed within the Puranas but excludes all other personalities referred in the Vedas or similar texts, (i.e Ganesh, Surya or Durga etc...) which are instead classified as 'demi-gods' or devas. Shiva is also viewed as subservient to lord Vishnu, although with the understanding that he is also above the category of an ordinary living being (jiva). A number of Vaishnava schools identify the God of the Abrahamic religions with Vishnu, although it is not an essential tennet of Vaishnava belief, being outside of the scope of Vedic evidence.
Vaishnava theology includes the central beliefs of Hindusim such as reincarnation, samsara, karma, and the various Yoga systems, but with a particular emphasis on devotion (bhakti) to Vishnu through the process of Bhakti yoga, often including singing Vishnu's name's (bhajan) and performing deity worship (puja).
While many schools like Smartism and Advaitism encourage interpretation of the Vedas philosophically and metaphorically and not too literally, Vaishnavism stresses the literal meaning (mukhya vṛitti) as primary and indirect meaning (gauṇa vṛitti) as secondary: sākṣhād upadesas tu shrutih - "The instructions of the shruti-shāstra should be accepted literally, without so-called fanciful or allegorical interpretations." (Jiva Gosvami, Kṛiṣhna Sandarbha 29.26-27). Thus according to Vaishnava theology, the atman is not Brahman. Furthermore, Vaishnavites do not believe in the Advaita concept of Moksha as "union with God" but rather believe, that real moksha is "eternal life in Vaikunta, the abode of Vishnu."
The Four Vaishnava sampradaya
Within traditional Vaishnavism there are four main disciplic lineages, each of which traces it's roots back to a specific Vedic personality. The four sampradaya's each have subtley different philosophical systems regarding the relationship between the soul (jiva) and God (Vishnu), although the majority of other core beliefs will be identical.
- Rudra-Sampradaya
- Philosophy: Shuddhadvaita, espoused by Vallabhacharya.
- Brahma-Sampradaya
- Philosophy: Dvaita ("dualism"), espoused by Madhvacharya, and also -
- Achintya Bheda-Abheda ("inconceivable oneness and difference"), espoused by Chaitanya Mahaprabhu (See Gaudiya Vaishnavism).
- Lakshmi-Sampradaya
- Philosophy: Vishishtadvaita ("qualified nondualism"), espoused by Ramanuja (See Sri Vaishnavism).
- Kumara-Sampradaya
- Philosophy: Dvaitadvaita ("duality in unity"), espoused by Nimbarka.
Other Branches
- Mahapuruxiya Dharma, espoused by Sankardeva.
History of Vaishnavism
With the help of Alvars, a set of twelve people who with their devotional hymns spread the sect to the common people, Vaishnavism flourished in south India. Some of the prominent azhvars are Poigaiyazhvar, Peyazhvar, Periyazhvar, Nammazhvar and Andal. Vaishnavism grew in later years due to the influence of sages like Ramanuja,Vedantha Desikar, Surdas, Tulsidas, Tyagaraja, etc.
With the entry of other religions into the Indian subcontinent, Hindus became more united and the discriminations of Vaishnavism and Saivism turned more into intellectual arguments rather than mutually exclusive philosophies.
The Puranic Epics
The heroes of both the great Indian epics are believed to be incarnations of Lord Vishnu. These epics, the Ramayana and the Mahabharata, concern Rama and Krishna, respectively. Rama with His Shakti named Sita, brother Lakshmana and devotee Hanuman are central characters of Ramayana. Rama and Lakshman are always shown to be ready for battle (with bow and arrow) as it is their Kshatriya dharma to fight.
Vaishnava Upanishads
Of the 108 Upanishads of the Muktika, 13 are considered Vaishnava Upanishads. They are listed with their associated Veda (SV, ŚYV, KYV, AV):
- Nṛsiṃhatāpanī (AV)
- Mahānārāyaṇa (AV)
- Rāmarahasya (AV)
- Rāmatāpaṇi (AV)
- Vāsudeva (SV)
- Avyakta (SV)
- Tārasāra (SYV)
- Gopālatāpani (AV)
- Kṛṣṇa (AV)
- Hayagrīva (AV)
- Dattātreya (AV)
- Gāruḍa (AV)
- Kali-Saṇṭāraṇa (Kali) (KYV)
See also
- International Society for Krishna Consciousness
- Vaishnava Songs
- Shaivism
- Shaktism
- The Journal of Vaishnava Studies
- Krishnology
References
- Major Branches - Hinduism from adherents.com
External links
- Vaishnavism (Heart of Hinduism)
- Ramanuja and Srivaishnavism (srivaishnavan.com)
- Gaudiya Vaishnavism explained (krishna.com)
- An overview on Gaudiya Vaishnavism ( gaudiya.com)
