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Revision as of 15:43, 31 December 2006 by 81.170.114.205 (talk) (→During Islamic rule in the Indian sub-continent)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff)Persecution of Hindus refers to the religious persecution inflicted upon Hindus. Hindus have been historically persecuted during the Islamic rule in the Indian subcontinent and the Portuguese rule in Goa. In modern times, Hindus in Kashmir, Pakistan, Bangladesh, Sri Lanka, Uganda and Fiji have suffered persecution. Persecution of Hindus during Islamic rule was conducted by massive "ethnic cleansing", forced religious conversion, enslavement, desecration and demolition of Hindu temples and ashrams, and mass-rapes of Hindu women and sexual abuse of Hindu children. Christian persecution of Hindus in Goa, during the Portuguese rule, included defamation of Hinduism through forced conversions, burnings, lootings and other violent means. Persecution also extend to the confiscation or destruction of private Hindu property, or incitement to violence though propaganda.
During European rule in the Indian subcontinent
The Goa Inquisition, was established in 1560 by Portuguese missionaries. It was aimed primarily at Hindus and wayward new converts and by the time it was suppressed in 1774, the inquisition had had thousands of Hindus tortured and executed by burning. The British East India Company engaged in a covert and well-financed campaign of evangelical conversions in the 19th century. While officially discouraged conversions, officers of the Company routinely converted Sepoys to Christianity, often by force. This was one of the factors that led to the Indian Rebellion of 1857.
Contemporary persecution
While the vast majority of Hindus live in Hindu-majority areas of India, Hindus in other parts of South Asia and in diaspora have sometimes faced persecution. The Hindu American Foundation's Hindus in South Asia and the Diaspora: A Survey of Human Rights 2005 report surveyed the status of human rights for Hindus in Afghanistan, Bangladesh, Fiji, Pakistan, and the Indian state of Jammu and Kashmir. The report was based on media coverage, reports from human rights organizations, and firsthand accounts related to human rights violations perpetrated against Hindus because of their religious identity.
In the Indian subcontinent
Hindus, like Muslims, Sikhs, and members of other religious groups, experienced severe dislocation and violence during the massive population exchanges associated with the partition of India, as members of various communities moved to what they hoped was the relative safety of an area where they would be a religious majority. Hindus were among the between 200,000 and a million who died during the rioting and other violence associated with the partition..
India
Jammu and Kashmir
Indian authorities have alleged that Pakistan has been covertly and financing Islamic Terrorism in Kashmir. Islamic terrorists have routinely engaged in attacks on Hindu pilgrims in both Kashmir and neighboring Jammu. Kashmiri militants have consistently persecuted Hindus in the region, as well as moderate Muslims suspected of siding with the India. Kashmiri Pandit Hindus, who have been residents of Kashmir for centuries, have been ethnically cleansed from Kashmir by Islamic militants.. In particular, the Wandhama Massacre in 1998 was an incident in which 24 Kashmiri Hindus were gunned down by Islamists disguised as Indian soldiers. Many Kashmiri Hindus have been killed and thousands of children orphaned over the course of the conflict in Kashmir.
Northeast India
In recent years, large parts of Northeastern India have become Christianized owing to the fervent activities of missionaries. In these states, especially Nagaland Hindus are not able to celebrate Durga Puja and other essential festivals due to harassment and killing by Christian Terrorist groups. In Tripura, the NLFT has targeted Swamis and temples for attacks. The Baptist Church of Tripura is alleged to have supplied NLFT with arms and financial support and encouraged the murder of Hindus, particularly infants. A conventional tactic of the terrorists is to torch houses of Hindus with the residents still in it. They have been known to raid Hindu sanctuaries and shoot all the members.
See also: Hinduism in IndiaBangladesh
The HAF report documents the long history of anti-Hindu atrocities in Bangladesh, a topic that many Indians and Indian governments over the years have preferred not to acknowledge. Such atrocities, including targeted attacks against temples, open theft of Hindu property, and rape of young Hindu women and enticements to convert to Islam, have increased sharply in recent years after the Jamat-e-Islami joined the coalition government led by the Bangladesh National Party.
Bangladesh has had a troublesome history of persecution of Hindus as well. A US-based human rights organisation, Refugees International, has claimed that religious minorities, especially Hindus, still face discrimination in Bangladesh. The government of Bangladesh, a nationalist party openly calls for ‘Talibanisation’ of the state. It would seem that the first step to achieving this target is by ridding the nation of its indigenous Hindu minority. In 1971 at the time of the liberation of Bangladesh from East Pakistan, the Hindu population accounted for 15% of the total population. Thirty years on, it is now estimated at just 7%. The ‘Vested Property Act’ previously named the ‘Enemy Property Act’ has seen up to 40% of Hindu land snatched away forcibly. Since this government has come into power, of all the rape crimes registered in Bangladesh, 98% have been registered by Hindu women. Hindu temples in Bangladesh have also been vandalised . The United States Congressional Caucus on India has condemned these atrocities.
Bangladeshi feminist Taslima Nasrin's 1993 novel Lajja deals with the anti-Hindu riots and anti-secular sentiment in Bangladesh in the wake of the destruction of the Babri Masjid in India. The book was banned in Bangladesh, and helped draw international attention to the situation of the Bangladeshi Hindu minority.
On October 2006, the United States Commission on International Religion Freedom published a report titled 'Policy Focus on Bangladesh', said that since its last election, 'Bangladesh has experienced growing violence by religious extremists, intensifying concerns expressed by the countries religious minorities'. The report further stated that Hindus are particularly vulnerable in a period of rising violence and extremism, whether motivated by religious, political or criminal factors, or some combination. The report noted that Hindus had multiple disadvantages against them in Bangladesh, such as perceptions of dual loyalty with respect to India and religious beliefs that are not tolerated by the politically dominant Islamic Fundamentalists of the Bangladesh Nationalist Party. Violence against Hindus has taken place "in order to encourage them to flee in order to seize their property".The previous reports of the Hindu American Foundation were acknowledged and confirmed by this non-partisan report.
On November 2, 2006, USCIRF criticized Bangladesh for continuing persecution of minority Hindus. It also urged the Bush administration to get Dhaka to ensure protection of religious freedom and minority rights before Bangladesh's next national elections in January 2007.
See also: Hinduism in BangladeshThe creation of provisional Bangabhumi
This perseuction of Hindus of Bangladesh by the growing Islamist movement which identifies Hindus as their targets has led to the formation of the "Bir Banga Hindu Prajatantra" (Hindu Republic of Strong Bengal) in South-Western Bangladesh. This movement is supported by Hindus in India. The three major Bangabhumi parties carrying this movement are the Banga Sena, the Bir Banga Sena and the Udbastu Unnayan Parishad. Many in these parties want full independence due to the increasing mistreatment of Hindus in the country, especially because Islamist groups (including inside the Bangladeshi government) are aiming for a Shariat ruled-government.
See also: BangabhumiPakistan
There have been severe persecution of Hindus by Muslims in Pakistan since its formation in 1947. The increasing Islamization has caused many Hindus to leave Hinduism and seek emancipation by converting to other faiths such as Buddhism and Christianity. Such Islamization include the blasphemy laws, which make it dangerous for religious minorities to express themselves freely and engage freely in religious and cultural activities .Minority members of the Pakistan National Assembly have alleged that Hindus were being hounded and humiliated to force them to leave Pakistan.. In addition to the ethnic cleansing of Hindus following the Partition of India in 1947, the Hindus in Pakistan are subjected to anti-blasphemy laws, hate propaganda, attacks, and forced conversions. Hindus in what is now Pakistan have declined from 23% of the total population in 1947 to less than 2% today. The HAF report condemns Pakistan for systematic state-sponsored religious discrimination against Hindus through "anti-blasphemy" laws. It documents numerous reports of Hindus being held as "bonded laborers" in slavery-like conditions in rural Pakistan, something repeatedly ignored by the Pakistani government. Pakistan aggressively portrays its struggle against India as a Hindu-Muslim conflict, making it clear that its own Hindu minority is fair game for persecution.
1971 Bangladesh Atrocities
Main articles: 1971 Bangladesh atrocities and Operation SearchlightDuring the 1971 Bangladesh atrocities there were widespread killings and ethnic cleansing of civilians in Bangladesh (then East Pakistan under Pakistani occupation) and widespread violations of human rights carried out by the Pakistan Army, which was supported by political and religious militias during the Bangladesh Liberation War. In Bangladesh, the atrocities are identified as a genocide, which is disputed by Pakistan. Many of the victims were Hindus, and the total death toll was in the millions .
Masih incident
On June 29, 2005, police in Nowshera, NWFP, arrested Christian janitor Yousaf Masih on blasphemy charges. Witnesses claimed Masih had burned pages of the Qur'an while disposing of trash for his employer. Following his arrest, a mob of between 300 and 500 protesters destroyed a Hindu temple and houses belonging to Christian and Hindu families in the city. While police arrested some perpetrators after the fact, under the terms of a deal negotiated between Islamic religious leaders and the Hindu/Christian communities, police released all of them without charge. Police released Masih from custody on bail on August 6, 2005.
Forced Conversions
Forced and coerced conversions of religious minorities to Islam occurred at the hands of societal actors. Religious minorities claimed that government actions to stem the problem were inadequate. Several human rights groups have highlighted the increased phenomenon of Hindu girls, particularly in Karachi, being kidnapped from their families and forced to convert to Islam.
Hindu women have also been known to be victims of kidnapping and forced conversion to Islam. Krishan Bheel, a Hindu member of the National Assembly of Pakistan, came into news recently for manhandling Qari Gul Rehman..
On October 18, 2005, Sanno Amra and Champa, a Hindu couple residing in the Punjab Colony, Karachi, Sindh returned home to find that their three teenage daughters had disappeared. After inquiries to the local police, the couple discovered that their daughters had been taken to a local madrassah, had been converted to Islam, and were denied unsupervised contact with their parents.
Temple Destruction
Several Hindu temples have been destroyed in Pakistan. A notable incident was the destruction of the Ramna Kali Mandir in former East Pakistan. The temple was bulldozed by the Pakistan Army on March 27, 1971.The Dhakeshwari Temple was severely damaged during the Indo-Pakistani War of 1971, and over half of the temple's buildings were destroyed. The main worship hall was taken over by the Pakistan Army and used as an ammunitions storage area. Several of the temple custodians were tortured and killed by the Army though most, including the Head Priest, fled to their ancestral villages and to India and therefore escaped death.
In 2006, the last Hindu temple in Lahore was destroyed to pave the way for construction of a multi-storied commercial building. The temple was demolished after officials of the Evacuee Property Trust Board concealed facts from the board chairman about the nature of the building. When reporters from Pakistan-based newspaper "Dawn" tried to cover the incident, they were accosted by the henchmen of the property developer, who denied that a Hindu temple existed at the site.
Several political parties in Pakistan have objected to this move, such as the Pakistan People's party and the Pakistani Muslim League-N. The move has also evoked strong condemnation from in India from minority bodies and political parties, including the Bharatiya Janata Party (BJP), the Congress Party, as well as Muslim advocacy political parties such as the All India Muslim Majlis-e-Mushawarat. A firm of lawyers representing the Hindu minority has approached the Lahore High Court seeking a directive to the builders to stop the construction of the commercial plaza and reconstruct the temple at the site. The petitioners maintain that the demolition violates section 295 of the Pakistan Penal Code prohibiting the demolition of places of worship .
See also: Hinduism in PakistanBhutan
The Hindus of Nepalese origin have been living in Bhutan since nineteenth century.. On a 1980 census, the Bhutanese Druk autocracy found a significant population of ethnic Nepalese (mostly Hindus) which they interpreted as a danger to the Druk domination. The monarch imprisoned a Brahmin democratic movement leader Tek Nath Rizal and forced the Hindus "to observe dress codes and etiquette characteristic of Northern Bhutanese, under threat of punishment". The Hindus were then tortured and expelled from the nation. Approximately 103,000 of such refugees including Hindus, Kirats etc are living in Nepal, which was the only Hindu nation left when they were exiled.
Sri Lanka
In Sri Lanka, the Sinhalese majority government has persecuted Tamil Hindus of the Jaffna region in the ongoing civil war. Several Hindu temples in Tamil regions have been destroyed by Sinhalese military since the beginning of ethnic war. Asserting itself as a unitary Buddhist government, Sri Lanka has denied religious rights to minority Hindus.
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In other countries
The Hindu presence in countries outside South Asia is small but growing. Historically, there have been large Hindu populations in Indonesia,Cambodia, Fiji and the Philippines. There have been Hindus in Guyana, Suriname,and Malaysia since the 19th century. The twentieth century saw the growth of Hindu communities in Saudi Arabia,Russia,the United Kingdom, and the United States.
The persecution of Hindus have risen in several of these countries, especially in Muslim dominated countries such as Malaysia and Indonesia.
Afghanistan
The Taliban regime in Afghanistan had committed atrocities on the Hindu minority in the country. 500 Hindu families disappeared in Afghanistan shortly after the Taliban came to power.
During the Taliban regime, Sumptuary laws were passed in 2001 which forced Hindus to wear yellow badges in public to identify themselves as such. Hindu women were forced to dress according to Islamic hijab, ostensibly a measure to "protect" them from harassment. This was part of the Taliban's plan to segregate "un-Islamic" and "idolatrous" communities from Islamic ones. In addition, Hindus were forced to mark their places of residence identifying them as Hindu homes.
The decree was condemned by the Indian and United States governments as a violation of religious freedom. Widespread protests against the Taliban regime broke out in Bhopal,India. In the United States, chairman of the Anti-Defamation League Abraham Foxman compared the decree to the practices of Nazi Germany, where Jews were required to wear labels identifying them as such. The comparison was also drawn by California Democrat and holocaust survivor Tom Lantos, and New York Democrat and author of the bipartisan 'Sense of the Congress' non-binding resolution against the anti-Hindu decree Eliot L Engel.In the United States, congressmen and several lawmakers wore yellow badges on the floor of the Senate during the debate as a demonstration of their solidarity with the Hindu minority in Afghanistan.
Indian analyst Rahul Banerjee said that this was not the first that Hindus has been singled out for state-sponsored oppression in Afghanistan. Violence against Hindus has caused a rapid depletion in the Hindu population over the years. Since the 1990s many Afghan Hindus have fled the country, seeking asylum in countries such as Germany.
See also: Hinduism in AfghanistanFiji
Hindus in Fiji constitute approximately 38% of the population. During the late 90's there were several riots against Hindus by radical elements in Fiji. In the Spring of 2000, the democratically elected Fijian government led by Prime Minister Mahendra Chaudhry was held hostage by a guerilla group, headed by George Speight. They were demanding a segregated state exclusively for the native Fijians, thereby legally abolishing any rights the Hindu inhabitants have now. The Hindu minority are denied any land owning rights and are routinely attacked and harassed. Several dozen Hindu temples have been vandalized or destroyed by arson or looting.
The methodist church of Fiji repeatedly calls for the creation of a Christian State and has endorsed forceful conversion of Hindus after a coup d'etat in 1987.
See also: Hinduism in FijiTrinidad
Indians, predominantly Hindus, came as indentured laborers in 1838 in British Guiana and later to Trinidad, Jamaica, Grenada, St. Lucia, Martinique, Guadeloupe and Surinam.During the initial decades of Indian indenture, Indian cultural forms were met with either contempt or indifference by the Christian majority. Hindus have made many contributions to Trinidad history and culture even though the state historically regarded Hindus as second class citizens.Hindus in Trinidad struggled over the granting of adult franchise, the Hindu marriage bill, the divorce bill, cremation ordinance, and others.After Trinidad's independence from colonial rule, Hindus were marginalized by the African based People's National Movement. The opposing party, the People's Democratic party, was portrayed as a "Hindu group", and other anti-Hindu tactics were used against them. Hindus were castigated as a "recalcitrant and hostile minority".Hindus were alienated by such Christian communal groups. The support of the PNM government to creole art forms in Carnivals, while their public rejection and ridicule of Hindu art forms, was a particular source of contention for the Hindu minority.The displacement of PNM from power in 1985 would improve the situation.
There has been persistent discontent among the Hindus with their marginalization. Many Christianized groups portray Hindus as "clannish, backward and miserly".During the General Elections of 1986, the absence of the Bhagvad Gita and the Quran at polling stations for required oath-taking was interpreted as a gross insult to Hindus and Muslims. The absence of any Hindu religious texts at the official residence of the President of Trinidad and Tobago during the swearing in of the new Government in 1986 was perceived as another insult to the minority communities since they were represented in the government.The exclusivist Christian symbolism operative in the country's top national award, the Trinity Cross, has persistently stung Hindu religious sensibility. This was to climax in 1995 with the refusal of the Hindu Dharmaacharya to accept the award, while issuing a statement that his action should be seen as an opportunity for those in authority to create a national award that recognizes the plurality of religious beliefs in this country. The national education system and curriculum have been repeatedly accused of such majority-oriented symbolism. The use of discernibly Christian-oriented prayers at Government schools, the non-representation of Hinduism in approved school textbooks, and the lack of emphasis on Hindu religious observace evoked deep resentment from the Hindu community. Intensified protests over the course of the 1980s led to an improvement in the state's attitudes towards Hindus.The divergence of some of the fundamental aspects of local Hindu culture, the segregation of the Hindu community from Trinidad, and the disinclination to risk erasing the more fundamental aspects of what had been constructed as "Trinidad Hinduism" in which the identity of the group had been rooted, would often generate dissension when certain dimensions of Hindu culture came into contact with the State. While the incongruences continue to generate debate, and often conflict, it is now tempered with growing awareness and consideration on the part of the state to the Hindu minority. Hindus have been also been subjected to persistent proselytization by Christian missionaries. Specifically the evangelical and Pentecostal Christians. Such activities reflect racial tensions that at times arise between the Christianized Afro-Trinidadian and Hindu Indo-Trinidadian communities.
Indonesia
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Hinduism and Islam relationship in Indonesia have been benign for most parts of Indonesia due to the ingrained cultural influence. Hinduism was the indigeneous religion in Indonesia before the arrival of Islam in the 14th century, until the conversion of the local Acheh ruler to Islam. With the ruler's conversion, the majority of the people gradually converted to Islam. Islam spread east from Acheh to Java and gradually converted the people to Islam. Traces of Hindu influence remain in the Indonesia language, literature and arts. Early Hindu architecture can be seen in temples built by the Srivijaya, Kediri and Majapahit kingdoms.
In the present day, Hindus are subjected to renewed persecution to convert their faith by Christian missionary group and Christian evangelism in the temple town of Terupati has angered Hindus.Also, Hindus in Bali are persecuted by certain segments of the Muslim population.
Malaysia
Approximately nine percent of the population of Malaysia are Tamil Indians, of whom nearly 90 percent are practicing Hindus.Indian settlers came to Malaysia from Tamil Nadu in the late 19th and early 20th centuries. Between April to May 2006, several Hindu temples were demolished by city hall authorities in the country, accompanied by violence against Hindus. On April 21, 2006, the Malaimel Sri Selva Kaliamman Temple in Kuala Lumpur was reduced to rubble after the city hall sent in bulldozers .
The president of the Consumers Association of Subang and Shah Alam in Selangor State has been helping to organise efforts to stop the local authorities in the Muslim dominated city of Shah Alam from demolishing a 107-year-old Hindu temple. The growing Islamization in Malaysia is a cause for concern to many Malaysians who follow minority religions such as Hinduism.
Many Hindu advocacy groups have protested what they allege is a systematic plan of temple cleansing in Malaysia. The official reason given by the Malaysian government has been that the temples were built "illegally". However, several of the temples are centuries old.
On May 11, 2006, armed city hall officers from Kuala Lumpur forcefully demolished part of a 60-year-old suburban temple that serves more than 1,000 Hindus. The "Hindu Rights Action Force", a coalition of several NGO's, have protested these demolitions by lodging complaints with the Malaysian Prime Minister.
Another form of persecution is the requirement by the Malaysian government for the annual Thaipusam procession to obtain a police permit under the Internal Security Act, which by the anti-discriminatory standards of most nations, is flawed as it requires permits only for Hindu religious festivals.
See also: Hinduism in MalaysiaRussia
Hindus in Russia have been subject to discrimination. For example, significant obstacles have been placed to the construcition of a Hindu temple in Moscow. It was reported that some influential official of Russian Orthodox Church propagated misinformation and defamation, e.g., describing Krishna as an "evil demon".
See also: Hinduism in RussiaSaudi Arabia
There is a small population of Indians in the Islamic state of Saudi Arabia, numbering around 1.5 million. The majority of them are Hindus, with a minority of Muslims. The community typically consists of migrant workers from India.
Saudi Arabia is an Islamic theocracy, and officially does not tolerate any other religion. Hindus are considered polytheists by Islamic law, which is used as a justification for greater discrimination in calculating accidental death or injury compensation. According to the country's "Hanbali" interpretation of Shari'a, Hindus receive 1/16 of the amount a male Muslim receives.
On April 1 2005, Saudi religious police (Members of the Commission for the Promotion of Virtue and Prevention of Vice or Mutaween) destroyed a clandestine makeshift Hindu temple in an old district of Riyadh and deported three worshipers found there.
Notes
- Stokes, Eric (1973). The First Century of British Colonial Rule in India: Social Revolution or Social Stagnation?” Past and Present.
- "Hindus in South Asia and the Diaspora: A Survey of Human Rights 2005- Executive Summary". Hindu American Foundation. Retrieved 2006-08-26.
- Death toll in the partition
- "Atrocities on Kashmiri Hindus by Pakistan-Trained Terrorists". Retrieved 2006-08-26.
- Gill, Kanwar Pal Singh. "The Kashmiri Pandits: An Ethnic Cleansing the World Forgot". South Asian Terrorism Portal. Retrieved 2006-08-26.
- Bhaumik, Subhir. "'Church backing Tripura rebels'". BBC News. Retrieved 2006-08-26.
- Stephen, Knapp. "Thirteen years of killings". Retrieved 2006-08-26.
- "Discrimination against Bangladeshi Hindus: Refugees International". Rediff.com. August 09, 2003 13:19 IST. Retrieved 2006-08-26.
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(help) - "Hindus in Bangladesh". Retrieved 2006-08-26.
- "Hindu temples". Retrieved 2006-08-26.
- Frank Pallone (2004-05-17). "Persecution Of Hindus In Bangladesh (article mirrored from the US Library of Congress)". Retrieved 2006-08-26.
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(help) - "Congressman Pallone Condemns Persecution of Hindus in Bangladesh Following Meetings with Hindu American Foundation". Hindu American Foundation. 2004-05-20. Retrieved 2006-08-26.
- ^ Bangladesh slammed for persecution of Hindus,Rediff.com
- "Pakistan asks Hindus to quit military area". Rediff.com. November 07, 2003 10:04 IST.
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(help) - Reddy, B. Murlidhar. "Hindus in Pakistan allege humiliation". The Hindu. Retrieved 2006-08-26.
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(help) - Editorial The Jamaat Talks Backin The Bangladesh Observer December 30, 2005
- Dr. N. Rabbee Remembering a Martyr Star weekend Magazine, The Daily Star (Bangladesh) December 16, 2005
- ^ US Department of State International Religious Freedom Report 2006
- Swank, Grant. "Kidnap Hindu Girl, Force Marriage to Muslim: Pakistan". Retrieved 2006-08-26.
- "Opp MNAs fight in PM's presence". Retrieved 2006-08-23.
- Another temple is no more,Dawn
- Hindu temple in Lahore demolished,Rediff.com
- Only Hindu Temple in Lahore demolished,Times of India
- India protests demolition of Hindu temple in Pak,Times of India
- Order for temple's reconstruction sought,Gulf News
- Voice of America 18 October 2006
- ^ CRIN report page 4
- UNHCR Pubication
- Taliban to mark Afghan Hindus,CNN
- India deplores Taleban decree against Hindus
- Taliban: Hindus Must Wear Identity Labels,People's Daily
- US lawmakers say: We are Hindus,Rediff.com
- US lawmakers say: We are Hindus,Rediff.com
- ^ US Lawmakers Condemn Taliban Treatment Of Hindus,CNSnews.com
- Immigrant Hinduism in Germany: Tamils from Sri Lanka and Their Temples,pluralism.org
- Fiji Desecration,Dateline
- ^ Singh, Sherry-Ann, Hinduism and the State in Trinidad,Inter-Asia Cultural Studies, Volume 6, Number 3, September 2005, pp. 353-365(13)
- Temple row - a dab of sensibility please,malaysiakini.com
- Muslims Destroy Century-Old Hindu Temple,gatago.com
- Pressure on multi-faith Malaysia,BBC
- ^ Hindu group protests 'temple cleansing' in Malaysia,Financial Express
- "Britain to discuss Russian Harassment of Hindus at EU summit: Foreign Minister Douglas Alexander". Hindu Forum. Retrieved 2006-08-26.
- International Religious Freedom Report 2004,United States Department of State
- Makeshift Hindu temple razed, three worshipers deported from Saudi,WWRN archive of the Middle East Times
Further reading
- Trifkovic, Serge (Sept. 11, 2002). The Sword of the Prophet: History, Theology, Impact on the World. Regina Orthodox Press.
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(help) - Sarkar, Jadunath. How the Muslims forcibly converted the Hindus of India, Pakistan and Bangladesh to Islam.
- Firishta, Muhammad Qãsim Hindû Shãh (1829- 1981 Reprint). Tãrîkh-i-Firishta (History of the Rise of the Mahomedan Power in India). New Delhi.
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suggested) (help)CS1 maint: year (link) - Nasrin, Taslima (1994). Lajja. India: Penguin Books India. ISBN 0-14-024051-9.
- Talib, Gurbachan (1950). Muslim League Attack on Sikhs and Hindus in the Punjab 1947. India: Shiromani Gurdwara Prabandhak Committee.Online 1 Online 2 Online 3
See also
- Hinduism
- Anti-Hindu
- Religious persecution
- Anti-Brahmanism
- Persecution of Muslims
- Persecution of Jews
- Persecution of Christians
- Religious intolerance
- Religious persecution
- Religious pluralism
- Muslim League Attack on Sikhs and Hindus in the Punjab 1947
External links
- Dr. Koenraad Elst Was There an Islamic "Genocide" of Hindus?
- Human Rights Commission for Bangladeshi Minoritites
- Hindu Human Rights
- Hindu Holocaust Memorial
- Peshawar Cantonment Board Poised to Raid Hindu homes - Daily Times (Pakistan)
- A Tribute to Hinduism
- The Magnitude of Muslim Atrocities in India
- Video Documentary showing the ethnic cleansing of Kashmiri Pandits
- The Hindu Minority in Bangladesh
- Attacks on the Hindu Minority in Bangladesh - Amnesty International
- Atrocities on Hindus catch US Congressmen's attention - United States Commission on Religious Freedom