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Sylheti Nagri
ꠍꠤꠟꠐꠤ ꠘꠣꠉꠞꠤ
The word Silôṭi Nagri in Sylheti Nagri
Script type Abugida
DirectionLeft-to-right Edit this on Wikidata
RegionSylhet region (also Greater Mymensingh)
LanguagesLate Middle Bengali
Sylheti
Related scripts
Parent systemsProto-Sinaitic
ISO 15924
ISO 15924Sylo (316), ​Syloti Nagri
Unicode
Unicode aliasSyloti Nagri
Unicode rangeU+A800–U+A82F
The Semitic origin of the Brahmic scripts is not universally agreed upon.
 This article contains phonetic transcriptions in the International Phonetic Alphabet (IPA). For an introductory guide on IPA symbols, see Help:IPA. For the distinction between , / / and ⟨ ⟩, see IPA § Brackets and transcription delimiters.
Brahmic scripts
The Brahmi script and its descendants
Northern Brahmic
Southern Brahmic

Sylheti Nagri (ꠍꠤꠟꠐꠤ ꠘꠣꠉꠞꠤ, Silôṭi Nagri), known in classical manuscripts as Sylhet Nagri (ꠍꠤꠟꠦꠐ ꠘꠣꠉꠞꠤ, Sileṭ Nagri) amongst many other names (see below), is a writing system of the Brahmic family. The script was historically used in areas of Bengal and Assam that were east of the Padma, primarily in the eastern part of the Sylhet region, to document Muslim religious poetry known as puthis; having no presence in formal documentations. In the course of the 20th century, it has lost much ground to the Bengali script. Printing presses for Sylheti Nagri existed as late as into the 1970s, and in the 2000s, a Unicode font was developed for the script.

Etymology and names

Sylhet Nagri is a compound of "Sylhet" (ꠍꠤꠟꠐꠤ) and "nāgrī" (ꠘꠣꠉꠞꠤ). Sylhet is the name of the region in which the script was primarily used and originated from. Nagri means "of or pertaining to an abode (nagar)". Hence, Sylhet Nagri denotes from the abode or city of Sylhet. In recent times, it has come to be known as Sylheti Nagri although this name was not used in the classical manuscripts such as Pohela Kitab by Muhammad Abdul Latif. Unicode name proposals were finalised as "Syloti Nagri". Nagendranath Basu asserts that Nagri is named after the Nagar Brahmins who were known for retaining their Nagri scripts whilst adopting the local language of places which they migrated to.

The script has been known by other names such as Jalalabadi Nagri (ꠎꠣꠟꠣꠟꠣꠛꠣꠖꠤ ꠘꠣꠉꠞꠤ) after the name of Jalalabad (Sylhet), Phul Nagri (ꠚꠥꠟ ꠘꠣꠉꠞꠤ), Jangli Nagri and Kat Nagri, amongst others. Another popular term is Musalmani Nagri (ꠝꠥꠍꠟ꠆ꠝꠣꠘꠤ ꠘꠣꠉꠞꠤ) due to its prevalence amongst Muslims of eastern Bengal.

History

Cover of 19th century Halat-un-Nabi by Sadeq Ali

Origins

According to Qadir (1999) and Professor Clifford Wright, the script descends from Kaithi script, a script predominantly used in Bihar.

The specific origin of the script is debated. Though most popular in Sylhet, the script was historically also used in Greater Mymensingh, Northeast India and West Bengal. One hypothesis is that the Muslims of Sylhet were the ones to invent it for the purpose of mass Islamic education, which is thought to have taken place during the 15th-century, when Bengali Hindus led by Krishna Chaitanya, started a Sanskrit and Vaishnavist reawakening movement. On the other hand, Ahmad Hasan Dani believes that it was invented by the Afghans during their rule of Bengal, since Nagri letters resemble Afghan coin symbols and the large number of Afghan inhabitants in Sylhet at the time. Another theory dates the script's origin as late as the seventeenth—eighteenth century; claiming that it was invented to facilitate the Muslim sepoys coming from the joint state of Bihar and other immigrant Muslims.

Though almost solely used by Muslims, there are other theories which point the script's origins to Buddhists and Hindus who later converted to Islam. A popular theory is that it was brought to the region via Nagar Brahmins. This is a Hindu caste known for travelling and settling across the subcontinent, adopting the local language but writing in their own Nagari-variant of Kaithi instead. The Brahmins converted to Islam though retained the practice of the Nagri script for poetry. This is also the case in other parts of South Asia such as Sindh, Multan and Varanasi. Baitali Kaithi was a former script used to write Hindustani at a similar time, and it was identical to Sylhet Nagri with the exception that the latter had a matra (upper horizontal line used in Brahmic scripts). Others say that the script was invented by immigrant Bhikkhus (originally Buddhist in faith) from neighbouring countries such as Nepal.

Usage

Coin

During Afgan reign it was used for the print of Afghan coin for Sylhet region.

Printing press

The simplistic nature of the script inspired a lot of poets, though the bulk of Sylheti Nagri literature was born in the late 19th century. Abdul Karim, a munshi who was studying and completing his education in London, spent several years in the English capital to learn the printing trade. After returning home in circa 1869, he designed a woodblock type for the script and founded the Islamia Printing Press in Bandar Bazar, Sylhet.

Padmanath Bhattacharjee Vidyabinod, who wrote the first scholarly article on the script, is of the opinion that Abdul Karim's standardisation marks the start of the script's reawakening (nobojonmo) period. Prior to Abdul Karim's intervention, not much is known about the popularity and usage of the script. The manuscripts were of prosaic quality, but poetry was also abundant.

Other Sylheti Nagri presses were established in Sylhet, Sunamganj, Shillong and Kolkata. Some include the Sarada Printing and Publishing in Naiyorpul, Sylhet; and Calcutta's General Printing Works in 16 Gardner Lane, Taltala as well as the Hamidi Press in Sealdah. It has been asserted from scholarly writings that the script was used as far as Bankura, Barisal, Chittagong and Noakhali. From the description of Shreepadmanath Debsharma:

The script in prior times was used in Srihatta. With the advent of printing the script now has spread to all of the Srihatta district, Kachar, Tripura, Noakhali, Chittagong, Mymensingh and to Dhaka, that is, to the Muslims of the entire region of Bengal east of Padma.

The script is thought to have spread to Chittagong and Barisal via river.

In the beginning it was restricted to a certain class of Muslims, in particular the Muslim women. Later the script vastly extended across Bengal.

The language transcribed of the literature was written in a particular Dobhashi (Late Middle Bengali) style, with its phonology (and some vocabulary) being strongly influenced by the regional vernacular, Sylheti. Like the rest of Muslim Bengal, Bengali Muslim poetry was written in a colloquial dialect of Bengali which came to be known as Dobhashi. Manuscripts have been found of works such as Rag Namah by Fazil Nasim Muhammad, Shonabhaner Puthi by Abdul Karim and the earliest known work Talib Husan (1549) by Ghulam Husan.

The Munshi Sadeq Ali is considered to have been the greatest and most popular writer of the script. The script has also been used in the daily lives of the inhabitants of Sylhet apart from using in religious literature. Letters, receipts, and even official records has been written using this script. Apart from renowned literary works such as Halat-un-Nabi, Jongonama, Mahabbatnama or Noor Noshihot, it has been used to write medicine and magical manuscripts, as well as Poems of the Second World War. As late as the 1930s, Nagendranath Basu noticed that the Bengali Muslims of Bishnupur, Bankura were using the Bengali alphabet for all purposes, but the Nagri script for puthis.

Education

The script last taught in schools in Sylhet more than 50 years ago. The script, reached the common people with seeming ease.

Entertainment

Texts were divided into five subjects groups, firstly: metaphysical and spiritual, secondly: Islamic rituals and code of conduct, thirdly: lives of the prophet and saints, fourthly: love songs and stories, fifthly: commentaries on natural disasters. This text popularly known as Sylhet Nagri Puthi.

Puthi, had a written style resulted to poetic fairy tales and the tone was religious.

These stories of rural Sylhet were read out loud by educated people in a group so that even if someone couldn't read, could listen. This indeginous vehicle of learning became a medium of education and constructive entertainment.


Religious groups

Although it was hardly used, it was common for lower-class Muslims in eastern Sylhet to sign their names in Devanagari script. In contradictory to this claim Islam does not recognize any castes. Furthermore, Sylhet Nagar Brahmin seats at the top of the hierarchy in Hindu caste system where the Brahmins who were mainly teachers and intellectuals and are believed to have come from Brahma's head. Later most of the caste submerged or converted and known in the history as Muhammadans.

Out of use

Many Sylheti Nagri presses fell out of use during the Bangladeshi Liberation War and Indo-Pakistani War of 1971, including Islamia Press in Sylhet town which was destroyed by a fire.

Modern history

This structure, namely "Nagri Chattar" (Nagri Square), built near Surma river in the city of Sylhet, Bangladesh consists of characters of this script.

Many Sylheti Nagri presses fell out of use during the Bangladeshi Liberation War and Indo-Pakistani War of 1971, including Islamia Press in Sylhet town which was destroyed by a fire. It gradually became very unpopular the script is used mainly by linguists and academics. Research on the script multiplied to its greatest extent in post-colonial Pakistan and independent Bangladesh. In the late 20th century, Munshi Ashraf Hussain, a researcher of Bengali folk literature, contributed immensely to Sylheti Nagri research.

Current usage

Publications

In 2009, the publication of literature in the Nagri script recommenced in Bangladesh through the efforts of Mostafa Selim, who founded a publishing company called Utsho Prokashon based in Dhaka, and Anwar Rashid's New Nation Library in Puran Lane, Sylhet. By 2014, a collection of 25 manuscripts, known as Nagri Grantha Sambhar, was published by Utsho Prokashon's Muhammad Abdul Mannan and Selim. The recent revivals sparked a great interest in the country, and achieved significant coverage in national newspapers, TV and radio channels across Bangladesh. The government enabled free circulation of books about Nagri to be distributed to schools and colleges in Sylhet. A documentary directed by Sarwar Tamizuddin, titled Nagri Lipir Nabajatra, was aired across the country. The Bangla Academy, an institution funded by the Government of Bangladesh to serve as the official body regarding the Bengali language, has begun hosting Nagri bookstalls at the Ekushey Book Fair. In 2014, a Nagri press conference was held at the Pathak Shamabesh Center in Shahbag, a major neighbourhood located in Bangladesh's capital, Dhaka.

Government usage

The Sylhet City Corporation and Sylhet District Council funded the establishment of a £20,000 circular mural at Surma Point known as the Nagri Chattar in 2018, which was designed by Shubhajit Chowdhury. The official building of Sylhet District's Deputy Commissioner has also installed Nagri signboards. “Digital World” brand event of the Government of Bangladesh helping entrepreneurs to promote local crafts, culture and heritage included 'Nagri Hut' for promoting local script and crafts, encouraging knowledge based entrepreneurs.

Religious usage

In the United Kingdom, the New Testament was successfully transcribed into Sylheti Nagri by James Lloyd Williams and others on 2014 Christmas Day and titled Pobitro Injil Shorif.

University projects

The EMILLE project of Lancaster University undertaken by the Unit for Computer Corpus Research on Language (UCREL) at Lancaster included Sylheti for British Bangladeshis to explore further on this subject.

The Sylheti project of SOAS University of London developing lessons and teaching materials.

Characters

This article contains special characters. Without proper rendering support, you may see question marks, boxes, or other symbols.

The Sylheti Nagri script can be divided into vowels and vowel diacritics/marks, consonants and consonant conjuncts, diacritical and punctuation marks. Vowels & consonants are used as alphabet and also as diacritical marks. The script is characterised by its simplistic glyph, with fewer letters than Bengali. The total number of letters is 32; there are 5 vowels and 28 consonants.

Vowels

The widely accepted number of vowels is 5, although some texts show additional vowels. For example, the diphthong ôi has sometimes been regarded as an additional vowel. The vowels don't follow the sequence of Bengali alphabet. The vowels also have their own respective diacritics known as "horkot".

  • "ꠅ" /ɔ/ sounds as the default inherent vowel for the entire script.
  • When a vowel sound occurs syllable-initially or when it follows another vowel, it is written using a distinct letter. When a vowel sound follows a consonant (or a consonant cluster), it is written with a diacritic which, depending on the vowel, can appear above, below, before or after the consonant. These vowel marks cannot appear without a consonant and are called horkot.
  • An exception to the above system is the vowel /ɔ/, which has no vowel mark but is considered inherent in every consonant letter. To denote the absence of the inherent vowel following a consonant, a diacritic called the oshonto (꠆) may be written underneath the consonant.
  • Although there is only one diphthong in the inventory of the script: "ꠂ" oi /oi/, its phonetic system has, in fact, many diphthongs. Most diphthongs are represented by juxtaposing the graphemes of their forming vowels, as in ꠇꠦꠃ /xeu/.
Letter Diacritic Transcription IPA
a /a/
i /i/
u /u/
e /e/
ô /ɔ/
N/A ôi /ɔi/

Consonants

There are 27 consonants. The names of the letters are typically just the consonant sound with the inherent vowel ꠅ /ɔ/. Since the inherent vowel is assumed and not written, most letters' names look identical to the letter itself, i.e. the name of the letter ꠊ is ghô.

There is a difference between the pronunciation of ꠞ and ꠠ ṛo. Although in ordinary speech these are pronounced the same as /ɾɔ/.

Letter Transcription 1 Transcription 2 IPA Note
/k~x/ Like the k in "kite" or the kh in "Khartoum"
depending on its position within vowels.
khô xɔ́ /k~x/ Like the k in "kite" or the kh in "Khartoum"
depending on its position within vowels.
/g/ Like the g in "garage".
ghô gɔ́ /g/ Like the g in "good".
chô /t͡ʃ~s/ Like the ch in "chat" or the s in "sun".
chhô sɔ́ /t͡ʃ~s/ Like the ch in "check" or the s in "soon".
/d͡ʒ~z/ Like the j in "jungle" or the z in "zoo".
jhô zɔ́ /d͡ʒ~z/ Like the j in "jump" or the z in "zebra".
ṭô ʈɔ /ʈ/ Like the t in "tool".
ṭhô ʈɔ́ /ʈ/ Like the t in "tower".
ḍô ɖɔ /ɖ/ Like the d in "doll".
ḍhô ɖɔ́ /ɖ/ Like the d in "adhere".
t̪ɔ // Like the t in "soviet".
thô t̪ɔ́ // Like the th in "theatre".
d̪ɔ // Like the th in "the".
dhô d̪ɔ́ // Like the th in "within"
/n/ Like the n in "net".
ɸɔ /p~ɸ~f/ Like the p in "pool" or the f in "fun".
phô fɔ́ /ɸ~f/ Like the f in "food".
/b/ Like the b in "big".
bhô bɔ́ /b/ Like the b in "abhor".
/m/ Like the m in "moon".
ɾɔ /ɾ/ Like the r in "rose".
/l/ Like the l in "luck".
shô ʃɔ /ʃ/ Like the sh in "shoe".
ɦɔ /ɦ/ Like the h in "head".
ṛô ɽɔ /ɽ/ Like the r in "hurry".

Symbols

Symbol Transcription IPA Note
◌꠆ This is called an "oshonto" and used to cancel the inherent vowel of a consonant letter.
ngô /ŋ/ This is sometimes called "umo" and pronounced as "ng".
Poetry mark 1
Poetry mark 2
Poetry mark 3
Poetry mark 4

Sample texts

The following is a sample text in Sylheti, of the Article 1 of the Universal Declaration of Human Rights by the United Nations:


Sylheti in Sylheti Nagari script

ꠗꠣꠞꠣ ১: ꠢꠇꠟ ꠝꠣꠘꠥꠡ ꠡꠣꠗꠤꠘꠜꠣꠛꠦ ꠢꠝꠣꠘ ꠁꠎ꠆ꠎꠔ ꠀꠞ ꠢꠇ ꠟꠁꠀ ꠙꠄꠖꠣ ‘ꠅꠄ। ꠔꠣꠁꠘꠔꠣꠁꠘꠞ ꠛꠤꠛꠦꠇ ꠀꠞ ꠀꠇꠟ ꠀꠍꠦ। ꠅꠔꠣꠞ ꠟꠣꠉꠤ ꠢꠇꠟꠞ ꠄꠇꠎꠘꠦ ꠀꠞꠇꠎꠘꠞ ꠟꠉꠦ ꠛꠤꠞꠣꠖꠞꠤꠞ ꠝꠘ ꠟꠁꠀ ꠀꠌꠞꠘ ꠇꠞꠣ ꠃꠌꠤꠔ।

Sylheti in phonetic Romanization

Dara ex: Hoxol manuṣ ṣadínbábe homan ijjot ar hox loia foeda óe. Taintainor bibex ar axol asé. Otar lagi hoxlor exzone aroxzonor loge biradorir mon loia asoron xora usit.

Sylheti in IPA

/d̪aɾa ex | ɦɔxɔl manuʃ ʃad̪ínbábɛ ɦɔman id͡ʑd͡ʑɔt̪ aɾ ɦɔx lɔia fɔe̯d̪a ɔ́e̯ ‖ t̪aɪnt̪aɪnɔɾ bibex aɾ axɔl asé ‖ ɔt̪aɾ lagi ɦɔxlɔɾ ɛxzɔne arɔxzɔnɔɾ lɔgɛ birad̪ɔɾiɾ mɔn lɔia asɔɾɔn xɔɾa usit̪ ‖/

Gloss

Clause 1: All human free-manner-in equal dignity and right taken birth-take do. Their reason and intelligence exist; therefore everyone-indeed one another's towards biradri attitude taken conduct do should.

Translation

Article 1: All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience. Therefore, they should act towards one another in a spirit of brotherhood.

Fonts and keyboards

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In 1997, Sue Lloyd-Williams of STAR produced the first computer font for script. The New Surma is a proprietary font. Noto fonts provides an open source font for the script. Syloti Nagri was added to the Unicode Standard in March 2005 with the release of version 4.1, and is available on Apple devices. Other fonts include Mukter Ahmed's Fonty 18.ttf, developed from manuscripts to include traditional Sylheti numbers. As a routine project of the Metropolitan University, Sylhet, Sabbir Ahmed Shawon and Muhammad Nurul Islam (under the name CapsuleStudio) developed and launched the Syloti Nagri Keyboard, also for Google Play, on 9 December 2017. Different keyboards and fonts are available now:

  • Syloti Nagri Notes, by the UK-based Sureware Ltd on Google Play.
  • Multiling O Keyboard, with additional app Sylheti Keyboard plugin by Honso, on Google Play.
  • Google's GBoard has also made Sylheti (Syloti Nagri) available as an input from April 2019.

Unicode

Main article: Syloti Nagri (Unicode block)

Syloti Nagri was added to the Unicode Standard in March 2005 with the release of version 4.1.

The Unicode block for Syloti Nagri, is U+A800–U+A82F:

Syloti Nagri
Official Unicode Consortium code chart (PDF)
  0 1 2 3 4 5 6 7 8 9 A B C D E F
U+A80x
U+A81x
U+A82x
Notes
1. As of Unicode version 16.0
2. Grey areas indicate non-assigned code points

See also

Gallery

  • Book/Literature: A page from Shoddad-or Boyan (in Sylheti Nagri script) by Pir Azmot Ali Book/Literature: A page from Shoddad-or Boyan (in Sylheti Nagri script) by Pir Azmot Ali
  • Exhibition: Samples of Sylheti Nagri writing at a London exhibition Exhibition: Samples of Sylheti Nagri writing at a London exhibition
  • Calligraphy: Sylheti Nagri Calligraphy by Ridwan Ridoy Calligraphy: Sylheti Nagri Calligraphy by Ridwan Ridoy
  • Calligraphy: Sylheti Nagri Calligraphy by Ridwan Ridoy Calligraphy: Sylheti Nagri Calligraphy by Ridwan Ridoy
  • Woodcraft: "Mother tongue" in Sylheti Nagri by Tim Brooks Woodcraft: "Mother tongue" in Sylheti Nagri by Tim Brooks

References

  1. ^ Thibaut d'Hubert, Alexandre Papas (2018). Jāmī in Regional Contexts: The Reception of ʿAbd al-Raḥmān Jāmī’s Works in the Islamicate World, ca. 9th/15th-14th/20th Century. pp.678. BRILL. Retrieved on 9 September 2020.
  2. Daniels, P. T. (2008). "Writing systems of major and minor languages". In Kachru, B.; Kachru, Y.; Sridhar, S. N. (eds.). Language in South Asia. Cambridge University Press.
  3. Masica, Colin (1993). The Indo-Aryan languages. p. 143.
  4. ^ "Documentation in support of proposal for encoding Syloti Nagri in the BMP" (PDF). unicode.org. 1 November 2002. p. 5. In the opinion of Qadir (1999) and of Professor Clifford Wright of SOAS (personal communication), Syloti Nagri is a form of Kaithi, a script (or family of scripts) which belongs to the main group of North Indian scripts.
  5. ^ "সিলেট নাগরী", শ্রী পদ্মনাথ দেবশর্ম্মা; সাহিত্য-পরিষৎ-পত্রিকা, ৪র্থ সংখ্যা; ১৩১৫ বঙ্গাব্দ, পৃষ্ঠা ২৩৬।
  6. ^ Sadiq, Mohammad (2008). Sileṭi nāgarī : phakiri dhārāra phasala সিলেটি নাগরী:ফকিরি ধারার ফসল (in Bengali). Asiatic Society of Bengal. OCLC 495614347.
  7. ^ Bhattacharjee, Nabanipa. "Producing the community". Communities cultures and identities a sociological study of the Sylheti community in contemporary India. Jawaharlal Nehru University. pp. 58–66.
  8. ^ Constable, Peter; Lloyd-Williams, James; Lloyd-Williams, Sue; Chowdhury, Shamsul Islam; Ali, Asaddor; Sadique, Mohammed; Chowdhury, Matiar Rahman (1 November 2002). "Proposal for Encoding Syloti Nagri Script in the BMP" (PDF).
  9. "Sylhét Nāgrir Pahélā Kétāb o Doi Khūrār Rāg". Endangered Archives Programme.
  10. ^ Basu, Nagendranath (1933). "Bengali Section: Presidential Address". Proceedings And Transactions Of The Sixth All India Oriental Conference, December 1930. Patna, Bihar: Bihar and Orissa Research Society. pp. 262–264.
  11. "From the Government of Bengal, No. 1363, dated 8th August 1888". Selections from the Records of the Government of India, Home Department. CCXLVII. Calcutta: Government Printing, India: 29 & 35. 1888.
  12. "শ্রীহট্টে নাগরী সাহিত্য (জন্মকথা)", এম. আশরাফ হোসেন সাহিত্যরত্ন; শ্রীহট্ট সাহিত্য-পরিষৎ-পত্রিকা, ১ম বর্ষ ৩য় সংখ্যা; ১৩৪৩ বঙ্গাব্দ; পৃষ্ঠা ৯৮। উদ্ধৃতি: "সহজ ও সুন্দর বলিয়া জনসাধারণ ইহার অপর এক নাম দিয়াছিলেন সিলেটে 'ফুল নাগরী'।"
  13. ^ Achyut Charan Choudhury. "Srihatter Musalmani Nagrakkar". Srihatter Itibritta Purbangsha.
  14. ^ Islam, Muhammad Ashraful (2012). "Sylheti Nagri". In Sirajul Islam; Miah, Sajahan; Khanam, Mahfuza; Ahmed, Sabbir (eds.). Banglapedia: the National Encyclopedia of Bangladesh (Online ed.). Dhaka, Bangladesh: Banglapedia Trust, Asiatic Society of Bangladesh. ISBN 984-32-0576-6. OCLC 52727562. OL 30677644M. Retrieved 25 December 2024.
  15. Ahmad Hasan Dani (1958). শ্রীহট্ট-নাগরী লিপির উৎপত্তি ও বিকাশ. Bangla Academy (in Bengali): 1.
  16. Islam, Muhammad Ashraful (2012). "Sylheti Nagri". In Sirajul Islam; Miah, Sajahan; Khanam, Mahfuza; Ahmed, Sabbir (eds.). Banglapedia: the National Encyclopedia of Bangladesh (Online ed.). Dhaka, Bangladesh: Banglapedia Trust, Asiatic Society of Bangladesh. ISBN 984-32-0576-6. OCLC 52727562. OL 30677644M. Retrieved 25 December 2024.
  17. ^ Ali, Syed Murtaza (2003) . Hajarata Śāh Jālāla o Sileṭera itihāsa হজরত শাহ্‌ জালাল ও সিলেটের ইতিহাস (in Bengali). Utsho Prokashon. p. 148. ISBN 984-889-000-9.
  18. Nagendranath Basu (ed.). "Devanagar". Bangla Bishwakosh (in Bengali). Vol. 12. p. 731.
  19. Saha, RN (1935). "The Origin of the Alphabet and Numbers". In Khattry, DP (ed.). Report of All Asia Educational Conference (Benares, December 26-30, 1930). Allahabad, India: The Indian Press Ltd. pp. 751–779.
  20. Goswami, Arpita (2020). "Changing Contours: The Interference of the Mother Tongue on English Speaking Sylheti Bengali" (PDF). Kalinga Institute of Industrial Technology, Bhubaneswar, India. Volume 15, Issue 1: 150. {{cite journal}}: |volume= has extra text (help)
  21. Bhattacharjee Vidyabinod, Padmanath (1908). Sylhet Nagri.
  22. Chanda, Anuradha (2006). SILET NAGARIR PAHELA KITAB O DAIKHURAR RAG (in Bengali). Dey's Publishing. pp. 16–17.
  23. ^ "THE EMILLE PROJECT: Sylheti". www.emille.lancs.ac.uk. Retrieved 18 May 2021.
  24. Ashfaq, Hossain (2009). "Historical globalization and its effects: a study of Sylhet and its people, 1874-1971" (PDF). University of Nottingham, United Kingdom. 1: 230.
  25. George Grierson (1903). Language Survey of India - Vol. V Pt 1. p. 224. Among the low class Muhammadans of the east of the district... the script is hardly used
  26. Ansari, Ghaus (1960). Muslim Caste in Uttar Pradesh: A Study of Culture Contact. Ethnographic and Folk Culture Society.
  27. "What is India's caste system?". BBC News. 19 June 2019. Retrieved 18 May 2021.
  28. "Siloṭi Nagri". Sylheti Translation And Research. Retrieved 27 May 2021.
  29. SIMARD, OPIERALA & THAUT, CANDIDE, SARA, MARIE (August 2020). "Introducing the Sylheti language and its speakers, and the SOAS Sylheti project" (PDF). Language Documentation and Description. 18: 7 – via EL Publishing.{{cite journal}}: CS1 maint: multiple names: authors list (link)
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