Misplaced Pages

Kushta

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

This is an old revision of this page, as edited by Mcvti (talk | contribs) at 02:02, 21 November 2021 (See also). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Revision as of 02:02, 21 November 2021 by Mcvti (talk | contribs) (See also)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff) Mandaic words and phrases
Part of a series on
Mandaeism
Prophets
Names for adherents
Scriptures
Priests
Individual leaders
Rituals
Ritual food and drink
Practices
Objects and symbols
Cosmology
Festivals
Places
Prayers
Religion portal
For the city, see Istanbul.

In Mandaeism, kushta or kušṭa (lit. 'truth') can have several meanings. Its original literal meaning is "truth" in the Mandaic language, and is thus typically used to refer to the Mandaean religious concept of truth. The same word is also used to refer to a sacred handclasp that is used during Mandaean rituals such as masbuta, masiqta, and priestly initiation ceremonies.

In the World of Light

Mandaeans believe that in the World of Light, the Mšunia Kušṭa, or the world of ideal counterparts, exists, where everything has a corresponding spiritual pair.

Alternatively, kušṭa can be used as a synonym for Hayyi Rabbi, or God in Mandaeism. Additionally in the 69th chapter of the Mandaean Book of John, Manda d-Hayyi addresses Etinṣib Ziwa (Splendid Transplant), son of Yushamin, as "Truth, beloved by all excellencies." Carl H. Kraeling interprets the concept of Kushta as having developed from an entity in the pleroma representing truth as the directive force of Hayyi's actions, alongside Manda d-Hayyi as his hypostatic reason.

In rituals

The kušṭa handclasp is exchanged dozens of times between the novice and initiator during priest initiation ceremonies.

See also

References

  1. ^ Buckley, Jorunn Jacobsen (2002). The Mandaeans: ancient texts and modern people. New York: Oxford University Press. ISBN 0-19-515385-5. OCLC 65198443.
  2. Drower, Ethel Stefana (1937). The Mandaeans of Iraq and Iran. Oxford at the Clarendon Press.
  3. Häberl, Charles G.; McGrath, James F. (2019). The Mandaean Book of John: Text and Translation (PDF). Open Access Version. Berlin/Boston: De Gruyter.
  4. Kraeling, C. H. (1933). "The Mandaic God Ptahil". Journal of the American Oriental Society. 53 (2): 152. doi:10.2307/593099.
Mandaeism
People
Historical identities
Priesthood
Titles
Individuals
Institutions
Literature
Main texts
Prayers
Qulasta (list)
Priestly texts
Historical texts
Apotropaic texts
Cosmology
World of Light
Uthras
Concepts
Intermediary realms
World of Darkness
Demons
Planets
Important figures
Legendary figures
Concepts
Objects and symbols
Ritual food and drink
Drinks
Foods
Meals
Clothing
Rituals and practices
Buildings and structures
Calendar
Feasts
Months
Epochs
Language
Scholarly disciplines
Category  · Outline
Stub icon

This Mandaeism-related article is a stub. You can help Misplaced Pages by expanding it.

Categories: