Misplaced Pages

Exodus of Kashmiri Hindus

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

This is an old revision of this page, as edited by Fowler&fowler (talk | contribs) at 15:00, 14 January 2022 (Restored revision 1038735860 by Rishabhbhat (talk): Rv to version before I first edited it. No dispute now.). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Revision as of 15:00, 14 January 2022 by Fowler&fowler (talk | contribs) (Restored revision 1038735860 by Rishabhbhat (talk): Rv to version before I first edited it. No dispute now.)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff) Forced expulsion of Hindus from the Kashmir Valley in the 1990s

Exodus of Kashmiri Hindus
Part of the insurgency in Jammu and Kashmir
Map showing Indian-administered Kashmir within the larger Kashmir region, with the Kashmir Valley highlighted in green
LocationKashmir Valley, Jammu and Kashmir, India
Coordinates34°02′00″N 74°40′00″E / 34.0333°N 74.6667°E / 34.0333; 74.6667
Date1989 and afterwards
TargetKashmiri Hindus
Attack typeMurder, arson, rape, assassinations, kidnappings, riots
Deaths200–1,341 (297,000–598,000 displaced)
PerpetratorsJammu and Kashmir Liberation Front, Islamist militants
MotiveIslamisation, independence from India, merger with Pakistan, Hinduphobia, imposition of Sharia law
Part of a series on
Violence against Hindus
in independent India
Issues
Incidents

The Exodus of Kashmiri Hindus, also known as the Exodus of Kashmiri Pandits, refers to the series of anti-Hindu attacks and Pogroms that took place shortly after the inception of the Muslim-dominated insurgency in Jammu and Kashmir in 1989, which eventually forced native Kashmiri Hindus out of the Kashmir Valley. The peak phase of the exodus was in the early 1990s, when Hindus, as a result of being targeted by both independence-seeking militant groups such as the Jammu Kashmir Liberation Front as well as Islamist pro-Pakistan insurgents, fled from the Kashmir Valley to seek refuge elsewhere in India. As of 2016, only 2,000–3,000 Kashmiri Hindus remain in the Kashmir Valley compared to approximately 300,000–600,000 in 1990. Consequently, 19 January 1990 is widely observed by native Kashmiri Hindu communities as "Exodus Day" to memorialize the Hindus who were either killed or forced out of Kashmir by Muslim insurgents.

According to the Indian government, more than 62,000 families in India are registered as Kashmiri refugees, including some Sikh and Muslim families. Most displaced Kashmiri families were resettled in the Hindu-majority city of Jammu or the National Capital Region surrounding Delhi, as well as throughout other neighbouring Indian states. As of 2015, only one family from the Hindu Kashmiri Pandit community had reportedly returned to the Kashmir Valley. In addition, 520 Kashmiri Pandits have returned to Kashmir after the abrogation of Article 35A in 2019, and the government of India is expecting 2,000 more migrants to return to Kashmir within 2021.

Background

Under the 1975 Indira–Sheikh Accord, Sheikh Abdullah agreed to measures previously undertaken by the central government in Jammu and Kashmir to integrate the state into India. Farrukh Faheem, a sociologist at the University of Kashmir, states that it was met with hostility among the people of Kashmir and laid the groundwork for the future insurgency. Those opposed to the accords included Jamaat-e-Islami Kashmir, People's League in Indian Jammu and Kashmir, and the Jammu Kashmir Liberation Front (JKLF) based in Pakistani-administered Azad Jammu and Kashmir. Since the mid-1970s, communalist rhetoric was being exploited in the state for votebank politics. Around this time, Pakistan's Inter-Services Intelligence (ISI) tried to spread Wahhabism in place of Sufism to foster religious unity within their nation, and the communalization aided their cause. Islamization of Kashmir began in the 1980s when Sheikh Abdullah's government changed the names of about 2,500 villages from their native names to new Islamic ones. Sheikh also started delivering communal speeches in mosques that were similar to his confrontational pro-independence speeches in the 1930s. Additionally, he referred to Kashmiri Hindus as mukhbir (Hindustani: Template:Lang-hi, Template:Lang-ur), or informants of the Indian military.

The ISI's initial attempts to sow widespread unrest in Kashmir against the Indian administration were largely unsuccessful until the late-1980s. The American- and Pakistani-backed Afghan mujahideen's armed struggle against the Soviet Union in the Soviet–Afghan War, the Islamic Revolution in Iran and the Sikh insurgency in Indian Punjab against the Indian government became sources of inspiration for large numbers of Kashmiri Muslim youth. Both the pro-independence JKLF and pro-Pakistan Islamist groups including Jamaat-e-Islami Kashmir mobilized the rapidly-growing anti-Indian sentiments amongst the Kashmiri population; the year of 1984 saw a pronounced rise in terrorist violence in Kashmir. Following the execution of JKLF militant Maqbool Bhat in February 1984, strikes and protests by Kashmiri nationalists broke out in the region, where large numbers of Kashmiri youth participated in widespread anti-India demonstrations and consequently faced heavy-handed reprisals by state security forces.

Critics of the then-chief minister, Farooq Abdullah, charged him with losing control of the situation. His visit to Pakistani-administered Kashmir during this time became an embarrassment, where according to Hashim Qureshi, he shared a platform with the JKLF. Abdullah asserted that he went on behalf of Indira Gandhi and his father, so that sentiments there could "be known first hand", although few people believed him. There were also allegations that he had allowed Khalistani militants to train in Jammu, although these were never proved to be true. On 2 July 1984, Ghulam Mohammad Shah, who had support from Indira Gandhi, replaced his brother-in-law Farooq Abdullah and assumed the role of chief minister after Abdullah was dismissed, in what was termed a "political coup".

G. M. Shah's administration, which did not have people's mandate, turned to Islamists and opponents of India, notably the Molvi Iftikhar Hussain Ansari, Mohammad Shafi Qureshi and Mohinuddin Salati, to gain some legitimacy through religious sentiments. This gave political space to Islamists who previously lost overwhelmingly in the 1983 state elections. In 1986, Shah decided to construct a mosque within the premises of an ancient Hindu temple inside the New Civil Secretariat area in Jammu to be made available to the Muslim employees for 'Namaz'. People of Jammu took to streets to protest against this decision, which led to a Hindu-Muslim clash. In February 1986, Gul Shah on his return to Kashmir valley retaliated and incited the Kashmiri Muslims by saying Islam khatrey mein hey (trans. Islam is in danger). As a result, Kashmiri Hindus were targeted by the Kashmiri Muslims. Many incidents were reported in various areas where Kashmiri Hindus were killed and their properties and temples damaged or destroyed. The worst hit areas were mainly in South Kashmir and Sopore. In Vanpoh, Lukbhavan, Anantnag, Salar and Fatehpur, Muslim mobs plundered or destroyed the properties and temples of Hindus. During the Anantnag riot in February 1986, although no Hindu was killed, many houses and other properties belonging to Hindus were looted, burnt or damaged. An investigation of Anantnag riots revealed that members of the 'secular parties' in the state, rather than the Islamists, had played a key role in organising the violence to gain political mileage through religious sentiments. Shah called in the army to curb the violence, but it had little effect. His government was dismissed on 12 March 1986, by the then Governor Jagmohan following communal riots in south Kashmir. This led Jagmohan to rule the state directly. The political fight was hence being portrayed as a conflict between "Hindu" New Delhi (Central Government), and its efforts to impose its will in the state, and "Muslim" Kashmir, represented by political Islamists and clerics.

The Islamists had organised under a banner named Muslim United Front, with a manifesto to work for Islamic unity and against political interference from the centre, and contested the 1987 state elections, in which they lost again. However, the 1987 elections are widely believed to have been rigged so as to help bring the secular parties (NC and INC) in Kashmir at the forefront. The corruption and alleged electoral malpractices were the catalysts for an insurgency. The Kashmiri militants killed anyone who openly expressed pro-India policies. Kashmiri Hindus were targeted specifically because they were seen as presenting Indian presence in Kashmir because of their faith. Though the insurgency had been launched by JKLF, groups rose over the next few months advocating for establishment of Nizam-e-Mustafa (administration based on Sharia) on Islamist groups proclaimed the Islamicisation of socio-political and economic set-up, merger with Pakistan, unification of ummah and establishment of an Islamic Caliphate. Liquidation of central government officials, Hindus, liberal and nationalist intellectuals, social and cultural activists was described as necessary to rid the valley of un-Islamic elements. The relations among the semi-secular and Islamist groups were generally poor and often hostile. The JKLF had also utilized Islamic formulations in its mobilization strategies and public discourse, using Islam and independence interchangeably. It demanded equal rights for everyone, however this had a distinct Islamic flavor as it sought to establish an Islamic democracy, protection of minority rights per Quran and Sunnah and an economy of Islamic socialism. The pro-separatist political practices at times deviated from their stated secular position.

Insurgency activity

In July 1988, the Jammu Kashmir Liberation Front (JKLF) began a separatist insurgency for independence of Kashmir from India. The group targeted a Kashmiri Hindu for the first time on 14 September 1989, when they killed Tika Lal Taploo, an advocate and a prominent leader of Bharatiya Janata Party in Jammu & Kashmir in front of several eyewitnesses. This instilled fear in the Kashmiri Hindus especially as Taploo's killers were never caught which also emboldened the terrorists. The Hindus felt that they were not safe in the valley and could be targeted any time. The killings of Kashmiri Hindus, including many prominent ones.

In order to undermine his political rival Farooq Abdullah who at that time was the Chief minister of Jammu and Kashmir, the Minister of Home Affairs Mufti Mohammad Sayeed convinced Prime Minister V.P. Singh to appoint Jagmohan as the governor of the state. Abdullah resented Jagmohan who had been appointed as the governor earlier in April 1984 as well and had recommended Abdullah's dismissal to Rajiv Gandhi in July 1984. Abdullah had earlier declared that he would resign if Jagmohan was made the Governor. However, the Central government went ahead and appointed him as Governor on 19 January 1990. In response, Abdullah resigned on the same day and Jagmohan suggested the dissolution of the State Assembly.

Most of the Kashmiri Hindus left Kashmir valley and moved to other parts of India, particularly to the refugee camps in Jammu region of the state.

Attack and threats

On 14 September 1989, Tika Lal Taploo, who was a lawyer and a BJP member, was murdered by the JKLF in his home in Srinagar. Soon after Taploo's death, Nilkanth Ganjoo, a judge of Srinagar High court who had sentenced Maqbul Bhat to death, was shot dead.
On 4 November 1989, high court judge in Kashmir Neelkanth Ganjoo was killed near the High Court in Srinagar.

In December 1989, members of JKLF kidnapped Dr. Rubaiya Sayeed, daughter of the-then Union Minister Mufti Mohammad Sayeed demanding release of five militants, which was subsequently fulfilled.

On 4 January 1990, Srinagar-based newspaper Aftab released a message, threatening all Hindus to leave Kashmir immediately, sourcing it to the militant organization Hizbul Mujahideen. On 14 April 1990, another Srinagar based newspaper named Al-safa republished the same warning. The newspaper did not claim ownership of the statement and subsequently issued a clarification. Walls were pasted with posters with threatening messages to all Kashmiris to strictly follow Islamic rules which included abidance by the Islamic dress code, a prohibition on alcohol, cinemas, and video parlors and strict restrictions on women. Unknown masked men with Kalashnikovs forced people to reset their time to Pakistan Standard Time. Offices buildings, shops, and establishments were colored green as a sign of Islamic rule. Shops, factories, temples and homes of Kashmiri Hindus were burned or destroyed. Threatening posters were posted on doors of Hindus asking them to leave Kashmir immediately. During the middle of the night of 18 and 19 January, a blackout took place in the Kashmir Valley where electricity was cut except in mosques which broadcast divisive and inflammatory messages, asking for a purge of Kashmiri Hindus.

On 21 January 1990, two days after Jagmohan took over as governor, the Gawkadal massacre took place in Srinagar, in which the Indian security forces had opened fire on protesters, leading to the death of at least 50 people, and likely over 100. These events led to chaos. Lawlessness took over the valley and the crowd with slogans and guns started roaming around the streets. News of violent incidents kept coming and many of the Hindus who survived the night saved their lives by traveling out of the valley.

On 25 January 1990, Rawalpora shooting incident took place, wherein four Indian Air Force personnel, Squadron Leader Ravi Khanna, Corporal D.B. Singh, Corporal Uday Shankar and Airman Azad Ahmad were killed and 10 other IAF personal were injured, while they were waiting at Rawalpora bus stand for their vehicle to pick them up in the morning. Altogether around 40 rounds were fired by the terrorists, apparently from 2 to 3 automatic weapons and one semi-automatic pistol. The Jammu and Kashmir Armed Police post located nearby, with 7 armed constables and one head constable, did not react. Such was the ascendancy enjoyed by the terrorists. Jammu Kashmir Liberation Front (JKLF), with its leader Yasin Malik in particular, were allegedly involved in the killings. Incidents like these further expedited the exodus of Hindus from Kashmir.

On 29 April 1990, Sarwanand Kaul Premi, a veteran Kashmiri poet was gruesomely murdered. Several intelligence operatives were assassinated, over the course of January.

On 2 February 1990, Satish Tikoo, a young Hindu social worker was murdered near his own house in Habba Kadal, Srinagar.

On 13 February 1990, Lassa Kaul, Station Director of Srinagar Doordarshan, was shot dead.

On June 4, 1990 Girija Tickoo, a Kashmiri Hindu teacher was gang raped by terrorists, who ripped her abdomen and chopped her body into two pieces with a saw machine while she was still alive.

In December 1992, Hriday Nath Wanchoo, a trade union leader and human rights activist, was murdered with Kashmir separatist Ashiq Hussain Faktoo being convicted for the murder.

Many Kashmiri Pandit women were kidnapped, raped and murdered, throughout the time of exodus.

Aftermath

The militancy in Kashmir had increased after the exodus. The militants had targeted the properties of Kashmiri Hindus after their exodus. In 2009 Oregon Legislative Assembly passed a resolution to recognise 14 September 2007, as Martyrs Day to acknowledge ethnic cleansing and campaigns of terror inflicted on non-Muslim minorities of Jammu and Kashmir by militants seeking to establish an Islamic state.

Kashmiri Hindus continue to fight for their return to the valley and many of them live as refugees. The exiled community had hoped to return after the situation improved. Most have not done so because the situation in the Valley remains unstable and they fear a risk to their lives. Most of them lost their properties after the exodus and many are unable to go back and sell them. Their status as displaced people has adversely harmed them in the realm of education. Many Hindu families could not afford to send their children to well regarded public schools. Furthermore, many Hindus faced institutional discrimination by predominantly Muslim state bureaucrats. As a result of the inadequate ad hoc schools and colleges formed in the refugee camps, it became harder for Hindu children to access education. They suffered in higher education as well, as they could not claim admission in PG colleges of Jammu university, while getting admitted in the institutes of Kashmir valley was out of question. The Indian Government has taken up the issue of education of the displaced students from Kashmir, and helped them get admissions in various Kendriya Vidyalayas and major educational institutions & universities across the country. In 2010, the Government of Jammu and Kashmir noted that 808 Hindus families, comprising 3,445 people, were still living in the Valley and that financial and other incentives put in place to encourage others to return there had been unsuccessful. According to a Jammu and Kashmir government report, 219 members of the Hindus community out of total 1400 Hindus, had been killed in the region between 1989 and 2004 but none thereafter.

The local organisation of Hindus in Kashmir, Kashmir Pandit Sangharsh Samiti (KPSS) after carrying out a survey in 2008 and 2009, said that 399 Kashmiri Hindus were killed by insurgents from 1990 to 2011 with 75% of them being killed during the first year of the Kashmiri insurgency, and that during the last 20 years, about 650 Hindus have been killed in the valley. Kashmiri Pandit Sangharsh Samiti, estimates 357 Hindus were killed in Kashmir in 1990.

Panun Kashmir, a political group representing the Hindus who fled Kashmir, has published a list of about 1,341 Hindus killed since 1990. An organisation called Roots of Kashmir filed a petition in 2017 to reopen 215 cases of more than 700 alleged murders of Kashmiri Hindus, however the Supreme Court of India refused its plea.

Recent developments

The Indian Government has tried to rehabilitate the Hindus and the separatists have also invited the Hindus back to Kashmir. Tahir, the commander of a separatist Islamist group, ensured full protection to the Kashmiri Hindus.

The apathy on the part of the government and the sufferings of the Kashmiri Hindus have been highlighted in a play titled 'Kaash Kashmir'. Such efforts or claims have lacked political will as journalist Rahul Pandita writes in a memoir.

Some consider the now-abrogated Article 370 as a roadblock in the resettlement of Kashmiri Hindus as the Constitution of Jammu and Kashmir does not allow those living in India outside Jammu and Kashmir to freely settle in the state and become its citizens.

Sanjay Tickoo, president of Kashmiri Pandit Sangarsh Samiti (KPSS), says that the 'Article 370' affair is different from the issue of exodus of Kashmiri Hindus and both should be dealt with separately. He remarks that, linking both the affairs is an "utterly insensitive way to deal with a highly sensitive and emotive issue".

As of 2016, a total of 1,800 Kashmiri Hindu youths have returned to the Valley since the announcing of Rs. 1,168-crore package in 2008 by the UPA government. R.K. Bhat, president of Youth All India Kashmiri Samaj criticised the package to be a mere eyewash and claimed that most of the youths were living in cramped prefabricated sheds or in rented accommodation. He also said that 4,000 vacancies have been lying vacant since 2010 and alleged that the BJP government was repeating the same rhetoric and was not serious about helping them. In an interview with NDTV on 19 January, Farooq Abdullah created controversy when he stated that the onus was on Kashmiri Hindus to come back themselves and nobody would beg them to do so. His comments were met with disagreement and criticism by Kashmiri Hindu authors Neeru Kaul, Siddhartha Gigoo, Congress MP Shashi Tharoor and Lt. General Syed Ata Hasnain (retd.). He also said that during his tenure as Chief Minister in 1996, he had asked them to return but they refused to do so. He reiterated his comments on 23 January and said that the time had come for them to return.

The issue of separate townships for Kashmiri Hindus has been a source of contention in Kashmir valley with Islamists, separatists as well as mainstream political parties all opposing it. Hizbul Mujahideen militant, Burhan Muzaffar Wani, had threatened of attacking the "Hindu composite townships" which were meant to be built for the rehabilitation of the non-Muslim community. In a 6-minute long video clip, Wani described the rehabilitation scheme as resembling Israeli designs. However, Burhan Wani welcomed the Kashmiri Hindus to return and promised to guard them. He also promised a safe Amarnath Yatra. Kashmiri Hindus residing in the Valley also mourned Burhan Wani's death. Burhan Wani's self-styled successor in the Hizbul Mujahideen, Zakir Rashid Bhat, also asked the Kashmiri Hindus to return and ensured them protection.

During the 2016 Kashmir unrest, transit camps housing Kashmir Hindus in Kashmir were attacked by mobs. About 200–300 Kashmiri Hindu employees fled the transit camps in Kashmir during night time on 12 July due to the attacks by protesters on the camps and held protests against the government for attacks on their camp and demanded that all Kashmiri Hindus employees in Kashmir valley be evacuated immediately. Over 1300 government employees belonging to the community had fled the region during the unrest. Posters threatening the Hindus to leave Kashmir or be killed were also put up near transit camps in Pulwama allegedly by the militant organisation Lashkar-e-Toiba.

The employment package was also extended to Hindus who did not migrate out of the valley with an amendment to J&K Migrants (Special Drive) Recruitment Rules, 2009 in October 2017.

Village Defence Committees were set up in 1995 to protect Hindus from attacks in remote areas. Following the murder of a Kashmiri Hindu Sarpanch Ajay Pandita Bharti in June 2020, former Jammu and Kashmir police chief had said Shesh Paul Vaid that minority Hindus could be armed and Village Defence Committees could be set up with proper planning.

In popular culture

The 2020 Hindi film Shikara is based on the exodus of Kashmiri Hindus.

See also

Notes

  1. While a significant amount of Kashmiri Islamists favoured an annexation of the entire region of Jammu and Kashmir by neighbouring Pakistan, Kashmiri Muslims who identified more with the officially secular, Kashmiri nationalist parties and organizations favoured an independent state of Kashmir over the notion of a merger with Pakistan.

References

  1. Waldman, Amy (25 March 2003). "Kashmir Massacre May Signal the Coming of Widespread Violence". The New York Times. Archived from the original on 11 February 2017. Retrieved 10 February 2017.
  2. Knuth, Rebecca (2006). Burning books and leveling libraries: extremist violence and cultural destruction. Greenwood Publishing Group. pp. 77–79. ISBN 978-0-275-99007-7. Retrieved 15 March 2012.
  3. ^ "The Exodus of Kashmiri Pandits". European Foundation for South Asian Studies. July 2017. Archived from the original on 1 July 2018. Retrieved 14 August 2018. {{cite journal}}: Cite journal requires |journal= (help)
  4. Noor, Aliza (19 January 2020). "How, 30 Yrs Ago, Kashmiri Pandits Became Refugees in Their Country". TheQuint. Retrieved 9 November 2020.
  5. Warikoo, K., ed. (2010). Religion and Security in South and Central Asia. Routledge. p. 78. ISBN 9781136890192.
  6. Essa, Azad. "Kashmiri Pandits: Why we never fled Kashmir". www.aljazeera.com. Retrieved 9 November 2020.
  7. Waldman, Amy (25 March 2003). "Kashmir Massacre May Signal the Coming of Widespread Violence". The New York Times. ISSN 0362-4331. Archived from the original on 11 February 2017. Retrieved 10 February 2017.
  8. Reuters (24 March 2003). "24 Hindus Are Shot Dead in Kashmiri Village". The New York Times. ISSN 0362-4331. Archived from the original on 11 February 2017. Retrieved 10 February 2017. {{cite news}}: |last= has generic name (help)
  9. "Kashmir: Outrage over settlements for displaced Hindus". BBC News. 15 June 2016. Archived from the original on 20 July 2018. Retrieved 10 February 2017.
  10. Singh, Devinder (21 November 2014). "Reinventing Agency, Sacred Geography and Community Formation: The Case of Displaced Kashmiri Pandits in India". The Changing World Religion Map. Dordrecht: Springer Netherlands. pp. 397–414. doi:10.1007/978-94-017-9376-6_20. ISBN 9789401793759.
  11. "Protection Aspects of Unhcr Activities on Behalf of Internally Displaced Persons". Refugee Survey Quarterly. 14 (1–2): 176–191. 1995. doi:10.1093/rsq/14.1-2.176. ISSN 1020-4067.:The mass exodus began on 1 March 1990, when about 250,000 of the 300,000 Kashmiri Pandits fled the State
  12. Yong, Amos (2011). "Constructing China's Jerusalem: Christians, Power, and Place in Contemporary Wenzhou – By Nanlai Cao". Religious Studies Review. 37 (3): 236. doi:10.1111/j.1748-0922.2011.01544_1.x. ISSN 0319-485X.
  13. Casimir, Michael J.; Lancaster, William; Rao, Aparna (1 June 1997). "Editorial". Nomadic Peoples. 1 (1): 3–4. doi:10.3167/082279497782384668. ISSN 0822-7942.:From 1947 on, Kashmir's roughly 700,000 Hindus felt increasingly uneasy and discriminated against, and youth … from a variety of sources such as Islamist organizations, Islamic countries, Kashmiri Muslim fund raisers in the West, and migrant labor from Azad Kashmir in the …
  14. Sarkaria, Mallika Kaur (2009). "Powerful Pawns of the Kashmir Conflict: Kashmiri Pandit Migrants". Asian and Pacific Migration Journal. 18 (2): 197–230. doi:10.1177/011719680901800202. ISSN 0117-1968. S2CID 145137184.:… of the Centre of Central Asian Studies, Kashmir University, and member of Panun Kashmir (a Pandit … the Valley in 1990, believes "it could be anything between 300,000 to 600,000 people
  15. "Kashmiri Pandits recreate "exodus" through Jan 19 exhibition". The Hindustan Times. 18 January 2020. Retrieved 19 January 2020.
  16. "Kashmiri Pandits at crossroads of history". The Tribune India. 19 January 2020. Retrieved 19 January 2020.
  17. "When will we finally return home, ask displaced Kashmiri Pandits-India News , Firstpost". Firstpost. 19 January 2016. Retrieved 8 June 2021.
  18. Cabinet approves the proposal to provide State Government jobs and transit accommodations in the Kashmir Valley for the rehabilitation of Kashmiri migrants Archived 15 August 2016 at the Wayback Machine, Government of India, Press Information Bureau, 18 November 2015.
  19. Rehabilitation of Kashmiri Pandits Archived 25 July 2016 at the Wayback Machine, Government of India, Press Information Bureau, 15 July/ 2014.
  20. An, Amit; Nov 1, Choudhary / TNN /; 2015; Ist, 13:03. "Only 1 Pandit family returned to Valley in 25 years | India News - Times of India". The Times of India. Retrieved 8 June 2021. {{cite web}}: |last3= has numeric name (help)CS1 maint: numeric names: authors list (link)
  21. Tiwary, Deeptiman. "520 Kashmiri migrants returned after Art 370 move, 2,000 to return this year: Govt in House". Indian Express. Retrieved 25 June 2021.
  22. Hussain, Kashmiri Visions of Freedom 2015, pp. 102, 103.
  23. Faheem, Interrogating the Ordinary 2018, pp. 233, 234.
  24. Chowdhary, Rekha (2015). Jammu and Kashmir: Politics of identity and separatism. Routledge. ISBN 978-1317414056.
  25. Mahadevan, Prem (2011). The Politics of Counterterrorism in India: Strategic Intelligence and National Security in South Asia. I.T. Tauris. p. 84. ISBN 9780857720962.
  26. "Kashmir violence- possible solution". The Shillong Times. Retrieved 24 February 2019.
  27. "Kashmir Conflict – A Study of What Led to the Insurgency in Kashmir Valley – Pobierz pdf z Docer.pl". Docer.pl (in Polish). Retrieved 24 February 2019.
  28. Murphy, Eamon (2013). The Making of Terrorism in Pakistan: Historical and Social Roots of Extremism. Routledge. p. 122–123. ISBN 9780415565264.
  29. Warikoo, K., ed. (2010). Religion and Security in South and Central Asia. Routledge. p. 77. ISBN 9781136890192.
  30. Singh, Pashaura; Fenech, Louis E. (2014), "'Khalistan' as Political Critique", The Oxford Handbook of Sikh Studies, OUP Oxford, p. 575, ISBN 978-0-19-100411-7
  31. Sikand, Yoginder (1 July 2002). "The Emergence and Development of the Jama'at-i-Islami of Jammu and Kashmir (1940s–1990)". Modern Asian Studies. 36 (3): 705–751 (745–6). doi:10.1017/S0026749X02003062. ISSN 1469-8099. S2CID 145586329. Archived from the original on 17 August 2017. Retrieved 26 May 2017.
  32. ^ Praveen Swami; India, Pakistan and the Secret Jihad: The Covert War in Kashmir, 1947–2004 2007, p. 157.
  33. "Vajpayee offered Pakistan to keep Azad Kashmir, says Farooq Abdullah". www.thenews.com.pk. Retrieved 26 December 2020.
  34. Verma, P. S. (1994). Jammu and Kashmir at the Political Crossroads. Vikas Publishing House. p. 214. ISBN 9780706976205.
  35. Colonel Tej K Tikoo. Kashmir: Its Aborigines and Their Exodus. Lancer Publishers LLC. pp. 397–. ISBN 978-1-935501-58-9.
  36. Praveen Swami; India, Pakistan and the Secret Jihad: The Covert War in Kashmir, 1947– 19472004 2007, p. 158. sfn error: no target: CITEREFPraveen_Swami;_India,_Pakistan_and_the_Secret_Jihad:_The_Covert_War_in_Kashmir,_1947–_194720042007 (help)
  37. Schofield, Victoria (2000). Kashmir in Conflict: India, Pakistan and the Unending War. I.B. Tauris. p. 137. ISBN 9781860648984.
  38. Praveen Swami; India, Pakistan and the Secret Jihad: The Covert War in Kashmir, 1947–2004 2007, pp. 159-.
  39. Praveen Donthi (23 March 2016). "How Mufti Mohammad Sayeed Shaped The 1987 Elections In Kashmir". Caravan Magazine.
  40. "BBC NEWS | South Asia | Kashmir's flawed elections". news.bbc.co.uk. Archived from the original on 26 February 2017. Retrieved 26 May 2017.
  41. Murphy, Eamon (2013). The Making of Terrorism in Pakistan: Historical and Social Roots of Extremism. Routledge. ISBN 978-0-415-56526-4.
  42. Murphy, Eamon (2013). The Making of Terrorism in Pakistan: Historical and Social Roots of Extremism. Routledge. p. 123. ISBN 978-0-415-56526-4. The blatant corruption and rigging of the March 1987 election in Kashmir by Rajiv Gandhi's government was the catalyst for the rebellion
  43. Hussain, Altaf (14 September 2002). "Kashmir's flawed elections". BBC. Retrieved 22 May 2020. It is widely believed that the elections of 1987 were rigged in favour of Mr Abdullah's party.
  44. "One election that wasn't rigged". The Economist. 10 October 2002. Retrieved 22 May 2020. Election rigging got India into trouble in Jammu & Kashmir, its only Muslim majority state, but it will take more than one relatively fair election to get India out. Kashmiris took up arms against the Indian government after the state's 1987 elections, widely regarded as a stitch-up by the National Conference, the current ruling party.
  45. Rom Harré, Fathali M. Moghaddam (2016). Questioning Causality: Scientific Explorations of Cause and Consequence Across Social Contexts. ABC-CLIO. pp. 243, 244.
  46. K. Warikoo (2010). Religion and Security in South and Central Asia. Routledge. pp. 129, 130.
  47. Warikoo, K. (November 2010). Religion and Security in South and Central Asia. ISBN 9781136890208.
  48. Patrick Colm Hogan (2016). Imagining Kashmir: Emplotment and Colonialism. University of Nebraska Press. p. 60.
  49. Navnita Chadha Behera (2006). Demystifying Kashmir. Brookings Institution. p. 150.
  50. "Kashmiri Pandits offered three choices by Radical Islamists". Indian Defence Review. Retrieved 9 November 2020.
  51. ^ "Exodus of Kashmiri Pandits: What happened on January 19, 26 years ago?". India Today. 19 January 2016. Archived from the original on 16 May 2017. Retrieved 10 February 2017.
  52. Colonel Tej K Tikoo (2012). Kashmir: Its Aboriginies and Their Exodus. Lancer Publishers. p. 414. ISBN 9781935501589.
  53. "BBC World Service | World Agenda – Give me land". www.bbc.co.uk. Archived from the original on 9 November 2013. Retrieved 6 June 2017.
  54. Pandita, Rahul, ed. (19 January 2013). "When the water in the spring turned black". The Hindu.
  55. ^ "The Exodus of Kashmiri Pandits". EUROPEAN FOUNDATION FOR SOUTH ASIAN STUDIES. Archived from the original on 1 July 2018. Retrieved 14 August 2018. {{cite journal}}: Cite journal requires |journal= (help)
  56. "4th Nov 1989, When Justice Neelkanth Ganjoo was brutally killed in broad daylight by JKLF terrorists, 30 Yrs of planned and organized secessionist-terrorism". JK Now.
  57. Joshi, Arun (22 June 2008). "We planned to release Rubaiya anyway: JKLF". Hindustan Times. India. Archived from the original on 1 July 2018. Retrieved 14 August 2018.
  58. "14 yrs down, JKLF admits Rubaiya kidnap – Times of India". The Times of India. 2004. Archived from the original on 21 July 2018. Retrieved 12 June 2018.
  59. Swami, Praveen (19 October 2006). India, Pakistan and the Secret Jihad: The Covert War in Kashmir, 1947–2004. Routledge. ISBN 9781134137527.
  60. ^ DIN, ZAHIR-UD (20 January 2016). "On 'Holocaust' day, Kashmiris seek probe into Pandit exodus". Srinagar. Archived from the original on 1 July 2018. Retrieved 14 August 2018.
  61. ^ Din, Zahir-ud (1 April 2016). "PROBE THE EXODUS". Kashmir Ink. Archived from the original on 1 July 2018. Retrieved 14 August 2018.
  62. ^ "19/01/90: When Kashmiri Pandits fled Islamist terror". Rediff. 19 January 2005. Archived from the original on 26 January 2017. Retrieved 10 December 2015.
  63. Madan, T. N. (3 November 2010). The T.N. Madan Omnibus: The Hindu Householder. Oxford University Press. ISBN 9780199088317.
  64. Kaw, M. K. (2001). Kashmiri Pandits: Looking to the Future. APH Publishing. ISBN 9788176482363.
  65. Home Away from Home: Inland Movement of People in India. Maulana Abul Kalam Azad Institute of Asian Studies. 2005. ISBN 9788179750872.
  66. "Kashmiri Pandits offered three choices by Radical Islamists". 15 December 2017.
  67. ^ Siddhartha Gigoo, Varad Sharma (18 October 2016). A Long Dream of Home: The persecution, exile and exodus of Kashmiri Pandits. Bloomsbury Publishing. ISBN 9789386250254.
  68. Toshakhānī, Śaśiśekhara; Warikoo, Kulbhushan (2009). Cultural Heritage of Kashmiri Pandits. Pentagon Press. p. 354. ISBN 978-8182743984.
  69. Majoul, Bootheina (23 June 2017). On Trauma and Traumatic Memory. Cambridge Scholars Publishing. p. 14. ISBN 9781443874830.
  70. ^ Swami, Praveen (19 October 2006). India, Pakistan and the Secret Jihad: The Covert War in Kashmir, 1947–2004. Routledge. ISBN 9781134137527.
  71. Swami, Praveen (19 October 2006). India, Pakistan and the Secret Jihad: The Covert War in Kashmir, 1947–2004. Routledge. ISBN 9781134137527.
  72. Jalali, Ravinder. "Why Kashmiri Pandits need a Separate Homeland?". Early Times. Archived from the original on 1 July 2018. Retrieved 14 August 2018.
  73. "24 years on, nothing has changed for the exiled Kashmiri Pandits". Rediff. 19 January 2014. Archived from the original on 1 July 2018. Retrieved 14 August 2018.
  74. ^ Tikoo, Colonel Tej K. Kashmir: Its Aborigines and Their Exodus. Lancer Publishers LLC. ISBN 9781935501589.
  75. Ananth, V. Krishna (2010), India Since Independence: Making Sense of Indian Politics, Pearson Education India, pp. 353–, ISBN 978-81-317-2567-2
  76. "Chronicle of Important events/date in J&K's political history". Kashmir Politics web site. Retrieved 27 November 2016.
  77. Malhotra, Jagmohan (2006), My Frozen Turbulence in Kashmir, Allied Publishers, pp. 875–, ISBN 8177649957
  78. Khajuria, Ravi Krishnan (16 March 2020). "30 years after 4 IAF men's murder, JKLF's Yasin Malik, 6 others charged". Hindustan Times.
  79. Peerzada, Ashiq (16 March 2020). "JKLF chief Yasin Malik charged in 1990 case". The Hindu.
  80. Sharma, SP (16 March 2020). "TADA court frames charges against separatist Yasin Malik, 6 others for killing 4 IAF personnel 30 years ago". The Statesman.
  81. "The real tragedy of Kashmir". Rediff. 25 March 2003. Archived from the original on 10 November 2017. Retrieved 14 August 2018.
  82. "Sarvanand Premi remembered". The Tribune. 1 May 2018. Archived from the original on 2 July 2018. Retrieved 14 August 2018.
  83. Pandita, Rahul (29 October 2017). Our Moon Has Blood Clots: A Memoir of a Lost Home in Kashmir. Random House India. ISBN 9788184003901.
  84. Majoul, Bootheina (23 June 2017). On Trauma and Traumatic Memory. Cambridge Scholars Publishing. ISBN 9781443874830.
  85. Jagmohan (2006). My FrozenTturbulence in Kashmir (7th Ed.). Allied Publishers. p. 363. ISBN 9788177649956.
  86. Swami, Praveen (19 October 2006). India, Pakistan and the Secret Jihad: The Covert War in Kashmir, 1947–2004. Routledge. ISBN 9781134137527.
  87. Pandita, Rahul (12 August 2014). "A cry for Pandits from down south". The Hindu.
  88. Jagmohan (2006). My FrozenTturbulence in Kashmir (7th Ed.). Allied Publishers. p. 357. ISBN 9788177649956.
  89. Manoj Joshi (1999). The Lost Rebellion. Penguin Books. p. 62. ISBN 9780140278460.
  90. Jalali, Girdhari Lal (2004). Jihad in Kashmir: A Critical Analysis. Vakil Publications.
  91. Jagmohan (2006). My FrozenTturbulence in Kashmir (7th Ed.). Allied Publishers. p. 365. ISBN 9788177649956.
  92. GIGOO, SIDDHARTHA (17 January 2016). "To Die While Dreaming of Return". The Wire. Archived from the original on 8 January 2018. Retrieved 14 August 2018.
  93. Khosa, Aash (16 March 2012). "A brave chronicler of Kashmir's militancy". The Hindu. India. Archived from the original on 26 November 2017. Retrieved 14 August 2018.
  94. Nandal, Randeep Singh (9 May 2011). "Why Pandits aren't returning to roots". The Times of India. Archived from the original on 19 July 2018. Retrieved 14 August 2018.
  95. Tikoo, Colonel Tej K. Kashmir: Its Aborigines and Their Exodus. Lancer Publishers LLC. ISBN 978-1-935501-58-9.
  96. Santhanam, K. (2003). Jihadis in Jammu and Kashmir: A Portrait Gallery. SAGE. ISBN 978-0761997856.
  97. "J&K separatist leader completes 23 years in jail". The Hindu.
  98. Majoul, Bootheina (23 June 2017). On Trauma and Traumatic Memory. Cambridge Scholars Publishing. ISBN 9781443874830.
  99. The Human Rights Crisis in Kashmir: A Pattern of Impunity. Human Rights Watch. 1993. p. 189. ISBN 9781564321046.
  100. Butalia, Urvashi (28 March 2014). Speaking Peace: Women's Voices from Kashmir. Zubaan. ISBN 9789383074709.
  101. Pandita, Rahul (29 October 2017). Our Moon Has Blood Clots: A Memoir of a Lost Home in Kashmir. Random House India. ISBN 9788184003901.
  102. Tikoo, Colonel Tej K (2012), Kashmir: Its Aborigines and Their Exodus, Lancer Publishers LLC, pp. 468–, ISBN 978-1-935501-58-9
  103. Indian Defence Review: Volume 8. Lancer International. 1994. p. 32.
  104. "Senate Joint Resolution 23 – 75th OREGON LEGISLATIVE ASSEMBLY—2009 Regular Session" (PDF). Oregon Legislative Assembly. Archived from the original (PDF) on 15 May 2013.
  105. Ahmed, Zubair (6 April 2016). "Kashmiri Hindus: Driven out and insignificant". BBC News. Archived from the original on 13 June 2018. Retrieved 10 February 2017.
  106. Pandit, T. N. (1 January 2005). Kashmiri Pandits: A Contemporary Perspective. APH Publishing. pp. 3, 9, 63–. ISBN 9788176488129.
  107. "Front Page : "219 Kashmiri Pandits killed by militants since 1989"". The Hindu. 24 March 2010. Archived from the original on 25 March 2010. Retrieved 28 March 2013.
  108. Masih, Archana (29 April 2011). "The tragedy of Kashmiri Pandits (Part IV)". Rediff.com. Retrieved 7 July 2011.
  109. Bukhari, Shujaat. "219 Kashmiri Pandits killed by militants since 1989". The Hindu. Archived from the original on 28 November 2019. Retrieved 17 December 2017.
  110. Azad Essa. "Kashmiri Pandits: Why we never fled Kashmir – Kashmir: The forgotten conflict". Al Jazeera English. Retrieved 3 August 2012.
  111. "399 Pandits killed since 1990 KPSS". Greater Kashmir. 20 June 2011. Retrieved 24 May 2012.
  112. https://globalpressjournal.com/asia/indian-administered_kashmir/25-years-after-islamists-drove-out-hindus-kashmiris-debate-repatriation-incentives/
  113. https://www.ndtv.com/india-news/supreme-court-refuses-to-reopen-215-cases-in-kashmiri-pandits-killings-1728500
  114. "BBC World Service | World Agenda – Give me land". www.bbc.co.uk. Archived from the original on 9 November 2013. Retrieved 7 May 2017.
  115. https://nehagargblog.wordpress.com/2017/09/26/br-kaash-kashmir/
  116. https://blogs.wsj.com/indiarealtime/2013/01/22/rahul-panditas-book-on-a-kashmir-exodus/
  117. Sahagala, Narendra (1 January 2011). Jammu & Kashmir: A State in Turbulence. Suruchi Prakashan. pp. 214–215. ISBN 9788189622831.
  118. Tikoo, Colonel Tej K (2012), Kashmir: Its Aborigines and Their Exodus, Lancer Publishers LLC, pp. 281–, ISBN 978-1-935501-58-9
  119. Election Manifesto 2014 Archived 4 July 2017 at the Wayback Machine, Bharatiya Janata Party, 2014.
  120. "When will we finally return home, ask displaced Kashmiri Pandits". Firstpost.
  121. Tribune News Service. "Pandits in Kashmir threaten to quit jobs". The Tribune (Chandigarh).
  122. Press Trust of India (23 January 2016). "Time Has Come For Kashmiri Pandits To Return To Valley: Farooq Abdullah". NDTV.com.
  123. Barkha Dutt (19 January 2016). "Onus on Kashmiri Pandits To Return, No One Will Beg Them: Farooq Abdullah". NDTV.com.
  124. "KPS seeks Centre's intervention on Kashmiri Pandits township issue". The Indian Express. 22 May 2016. Retrieved 20 January 2016.
  125. BJP protests Burhan Wani’s warning of action against Sainik, Hindu colonies in LC Archived 11 November 2016 at the Wayback Machine, Kashmirawareness.org, 9 June 2016.
  126. "Homecoming of Pandits in Kashmir's new age of militancy". www.dailyo.in. Archived from the original on 3 October 2016. Retrieved 7 May 2017.
  127. Maqbool, Zahid (15 July 2016). "Pandits of Tral grieved at Burhan's death". Greater Kashmir. Archived from the original on 20 October 2016.
  128. "Burhan Wani's successor requests Kashmiri Pandits to return, assures safety". Hindustan Times. 18 October 2016. Archived from the original on 11 December 2016. Retrieved 7 May 2017.
  129. "Hizbul Mujahideen Asks Kashmiri Pandits to Return to Valley". The Quint. Retrieved 7 May 2017.
  130. "Amarnath pilgrims stranded after vehicular traffic suspended along Jammu-Srinagar highway". The Indian Express. 9 July 2016. Retrieved 8 August 2016.
  131. "Pandits Leave Valley, Threaten Not to Join Jobs in Kashmir". Outlook. 13 July 2016. Retrieved 8 August 2016.
  132. "Kashmiri pandits hold protest for second day". Zee News. 15 July 2016. Retrieved 8 August 2016.
  133. "Jammu & Kashmir: BJP panel to meet Kashmiri Pandit employees as protest enters 12th day". The Indian Express. 26 July 2016. Retrieved 8 August 2016.
  134. "Terror group Lashkar-e-Islam threatens Kashmiri pandits asking them to leave or get killed". Daily News & Analysis. 7 August 2016. Retrieved 8 August 2016.
  135. Rashid, Toufiq (7 August 2016). "Posters warn Kashmiri Pandits to leave Valley or 'face death'". Hindustan Times. Retrieved 8 August 2016.
  136. http://www.dailyexcelsior.com/non-migrant-kps-get-benefits-pm-package/
  137. Bhat, Sunil (13 June 2020). "Give arms training, weapons to minority Hindus, vulnerable Muslims in Kashmir: Former J&K DGP Vaid". India Today. Retrieved 16 June 2020.
  138. Sharma, Arun (17 July 2019). "J&K cops overhaul village defence committees, PDP says Centre design to arm RSS workers". The Indian Express. Retrieved 16 June 2020.
  139. "Vidhu Vinod Chopra's 'Shikara – A Love Letter From Kashmir's' trailer to be out on THIS day". The Times of India. 5 January 2020. Retrieved 10 January 2020.
  140. "Vidhu Vinod Chopra brings searing pain of Kashmiri Pandit exodus on film". India Today. 7 January 2020. Retrieved 10 January 2020.
  141. "Vidhu Vinod Chopra Highlights 'Untold Story' of Exodus of Kashmiri Pandits in 1990". India Today. 7 January 2020. Retrieved 10 January 2020.

Bibliography

Further reading

External links

Religious persecution and discrimination
By group
Methods
Events
icon Religion
Kashmir conflict
Wars and conflicts
Border skirmishes
Operations
Negotiations
Bombings and massacres
Militant organisations
Observances
Related
Categories: