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Revision as of 00:38, 2 April 2007 by 203.148.64.66 (talk)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff)The Jyllands-Posten Muhammad cartoons controversy began after twelve editorial cartoons, most of which depicted the Islamic prophet Muhammad, were published in the Danish newspaper Jyllands-Posten on 2005-09-30. The newspaper announced that this publication was an attempt to contribute to the debate regarding criticism of Islam and self-censorship.
Danish Muslim organizations, who objected to the depictions, responded by holding public protests attempting to raise awareness of Jyllands-Posten's publication. The controversy deepened when further examples of the cartoons were reprinted in newspapers in more than fifty other countries. This led to death threats from the Muslim world to cartoonists involved and those who chose to publish the cartoons, Danish flag (and other Scandinavian country flags) desecration, boycotts of Danish goods by various Arabic organizations and numerous protests, the torching of the Norwegian Embassy in Syria and violent rioting particularly in the Muslim world. Various groups also responded with support of the Danish policies, including numerous "Buy Danish" campaigns and various displays of support for the "free speech" of Denmark.
Critics of the cartoons described them as Islamophobic or racist, and argue that they are blasphemous to people of the Muslim faith, intended to humiliate a Danish minority, or are a manifestation of ignorance about the history of western imperialism, from colonialism to the current conflicts in the Middle East.
Supporters of the cartoons said they've illustrated an important issue in a period of Islamist terrorism and that their publication is a legitimate exercise of the right of free speech. They also claim that similar cartoons about other religions are frequently printed, arguing that the followers of Islam were not targeted in a discriminatory way.
Danish Prime Minister Anders Fogh Rasmussen described the controversy as Denmark's worst international crisis since World War II.
Opinions and issues
See also: Opinions on the Jyllands-Posten Muhammad cartoons controversy See also: International reactions to the Jyllands-Posten Muhammad cartoons controversyDanish journalistic tradition
Freedom of speech was obtained in a new Danish constitution in 1849, and has been defended vigorously ever since. It was suspended for the duration of the German occupation of Denmark in World War II. Freedom of expression is also protected by the European Convention on Human Rights and the International Covenant on Civil and Political Rights.
The Danish newspapers are privately owned and independent from the government, and Danish freedom of expression is quite far-reaching, even by Western standards. In the past, this has provoked official protests from Germany about printing neo-nazi propaganda, and from Russia for "solidarity with terrorists." The organization Reporters Without Borders ranks Denmark at the top of its Worldwide Press Freedom Index for 2005.
Religion is often portrayed in ways that other societies consider illegal blasphemy. While Jyllands-Posten has published satirical cartoons depicting Christian figures, it did, in 2003, reject unsolicited surreal cartoons depicting Jesus, opening them to accusations of a double standard. In February 2006, Jyllands-Posten also refused to publish Holocaust denial cartoons offered by an Iranian newspaper. Six of the less controversial entries were later published by Dagbladet Information, after the editors consulted the main rabbi in Copenhagen, and three cartoons were in fact later reprinted in Jyllands-Posten. After the competition had finished, Jyllands-Posten also reprinted the winning and runner-up cartoons.
Muslim tradition
Aniconism
Main articles: Aniconism in Islam and Depictions of MuhammadOwing to the traditions of aniconism in Islam, the majority of art concerning Muhammad is calligraphic in nature. The Qur'an condemns idolatry, but has no direct prohibitions of pictorial art as such. These are found in hadiths: "Ibn ‘Umar reported Allah’s Messenger (pbuh) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you have created."
Within Muslim communities, views have varied regarding pictorial representations. Shi'a Islam has been generally tolerant of pictorial representations of human figures, including Muhammad. Contemporary Sunni Islam generally forbids any pictorial representation of Muhammad, but has had periods allowing depictions of Muhammad's face covered with a veil or as a featureless void emanating light.
A few contemporary interpretations of Islam, such as some adherents of Wahhabism and Salafism, are entirely aniconistic and condemn pictorial representations of any kind.
The Taliban, while in power in Afghanistan, banned television, photographs and images in newspapers and destroyed paintings including frescoes in the vicinity of the Buddhas of Bamyan.
Prohibition to insult Muhammad
In Muslim societies, insulting the Islamic prophet Muhammad is considered one of the gravest of all crimes. Some interpretations of the Shariah, in particular the relatively fringe Salafi group, state that any insult to Muhammad warrants death.
However, the Organization of the Islamic Conference has denounced calls for the death of the Danish cartoonist. OIC's Ekmeleddin Ihsanoglu told journalists in Islamabad:
This is not a joke to go and say kill this and that. This is a very serious matter and nobody has the authority to issue a ruling to kill people.
Associating Islam with terrorism
Many Muslims have explained their anti-cartoon stance as against insulting pictures and not so much as against pictures in general. According to the BBC:
It is the satirical intent of the cartoonists and the association of the Prophet with terrorism, that is so offensive to the vast majority of Muslims.
—
Why is the insult so deeply felt by some Muslims? Of course, there is the prohibition on images of Muhammad. But one cartoon, showing the Prophet wearing a turban shaped as a bomb with a burning fuse, extends the caricature of Muslims as terrorists to Muhammad. In this image, Muslims see a depiction of Islam, its prophet and Muslims in general as terrorists. This will certainly play into a widespread perception among Muslims across the world that many in the West harbour a hostility towards – or fear of – Islam and Muslims.
—
Islamism and accusations of xenophobia
Main articles: Muslims in Western Europe and MulticulturalismFundamentalist Islam is seen to be a problem in Europe recently, while disillusionment with multiculturalism is on the rise in Denmark. This is further fuelled by Mullah Krekar stating that "the number of Muslims is expanding like mosquitoes." The UNCHR Special Rapporteur, on the other hand, saw xenophobia and racism in Europe as the root of the controversy, particularly singling out Denmark.
Allegations of "agendas"
Agendas in the West
Some commentators see the publications of the cartoons and the riots that took place in response, as part of a coordinated effort to show Muslims and Islam in a bad light, thus influencing public opinion in the West in aid of various political projects, for example to support further military intervention in the Middle East. Most commentators in Europe framed the dispute as one between Islam and freedom of expression, which was useful banner "under which the most diverse sectors of society can unite in the name of ‘European values’: feminists and Christian conservatives, social democrats and neoliberals, nationalists and multiculturalists, civil rights activists and consumption-oriented hedonists."
The controversy was used to highlight a supposedly irreconcilable rift between Europeans and Islam, and many demonstrations in the Middle-East were encouraged by the regimes there for their own purposes. Different groups used this tactic for different purposes, some more explicitly than others: for example anti-immigrant groups, nationalists, feminists, classical liberals and national governments.
Zionist agenda
Among others, Iran's supreme leader Ayatollah Ali Khamenei blamed a "Zionist conspiracy" for the row over the cartoons. The Palestinian envoy to Washington said the Likud party concocted distribution of Muhammad caricatures worldwide in a bid to create a clash between the West and the Muslim world. The criminalization of denial of the Holocaust in parts of Europe received renewed interest, raising concerns over freedom of speech being asserted selectively, although no such criminalization exists in Denmark.
Islamist or Mideast regime agendas
Other commentators see Islamists jockeying for influence both in Europe and the Islamic Ummah, who tried (unsuccessfully) to widen the split between the USA and Europe, and simultaneously bridge the split between the Sunnis and the Shia.
Regimes in the Middle East have been accused of taking advantage of the controversy, and adding to it, in order to demonstrate their Islamic credentials, distracting from their failures by setting up an external enemy, and "(using) the cartoons as a way of showing that the expansion of freedom and democracy in their countries would lead inevitably to the denigration of Islam." Mahmoud Ahmadinejad announced a Holocaust Conference, supported by the OIC, to uncover what he called the "myth" used to justify the creation of Israel. Ahmadinejad started voicing doubt about the veracity of the holocaust at the same OIC conference in Mecca that served to spread the Akkari-Laban dossier to leaders of the Muslim world.
Alleged political correctness
Critics of political correctness see the cartoon controversy as a sign that attempts at judicial codification of such concepts as respect, tolerance and offense have backfired on their advocates, "leaving them without a leg to stand on" and in retreat again:
The issue will almost certainly lead to a revisiting of the lamentable laws against "hate speech" in Europe, and with any luck to a debate on whether these laws are more likely to destroy public harmony than encourage it. Muslim activists are finding out why getting into a negative-publicity fight is as inadvisable as wrestling with a pig: You get dirty and the pig enjoys it.
—
Comparable references
Main article: Freedom of speech versus blasphemyNumerous comparisons have been offered in public discourse comparing earlier controversies over propriety of speech and art with the controversy that surrounded the Jyllands-Posten cartoons. Some examples include:
- The Life of Jesus (book, 2005, Greece)
- Jerry Springer - The Opera (musical, 2005, Britain)
- Bloody Mary (TV, 2005, United States, New Zealand, and Australia)
- Behzti (play, 2004, United Kingdom)
- Submission (short film, 2004, Netherlands)
- Snow White and The Madness of Truth (installation, 2004, Sweden)
- Ecce Homo (exhibition, 2000, Europe)
- Sensation (exhibition, 1999, London and New York)
- Corpus Christi (play, 1998, United States)
- Great Lawgivers (frieze, 1997, Washington D.C.)
- Tatiana Soskin (drawing, 1997, Israel)
- Taslima Nasrin (newspaper, 1994, Bangladesh)
- Piss Christ (photo, 1989, United States)
- The Satanic Verses (novel, 1988, Global)
- The Last Temptation of Christ (film, 1988, United States and Europe)
- The Calcutta Quran Petition (court case, 1985, India)
- Life of Brian (film, 1979, United States and Europe)
- The Love That Dares to Speak Its Name (poem, 1977, United Kingdom)
- Mohammad, Messenger of God (film, 1977, United States, Libya, UK and Lebanon)
See also
- Blasphemy laws in Islamic Republic of Iran
- Religion in Denmark
- Censorship by religion
- Clash of Civilizations
- Dialogue Among Civilizations
- Controversial newspaper caricatures
- Freedom of the press
- Freedom of speech and freedom of the press in Denmark
- Freedom of speech versus blasphemy
- Internet censorship in Pakistan
- Iran Holocaust Cartoons Contest
- Government-organized demonstration
- Islam in Denmark
- Islamist demonstration outside Danish Embassy in London
- Pope Benedict XVI Islam controversy
- Rakyat Merdeka dingo cartoon controversy
- Separation of church and state
- Strelnikoff Mary of Help of Brezje controversy
References
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° Blasphemous Cartoons Trigger Muslim Fury Iran Daily. "Although Jyllands-Posten maintains that the drawings were an exercise in free speech, many consider them as provocative, racist and Islamophobic"
° Muslim cartoon row timeline BBC online "Egyptian newspaper al-Fagr reprints some of the cartoons, describing them as a "continuing insult" and a "racist bomb". - "Islam and globanalisation". Al Ahram. 2006-03-23.
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(help) - "World Press Freedom Index, 2005". Reporters Without Borders.
- Painting by Jens Jørgen Thorsen
- Danish movie Jesus vender tilbage on Internet Movie Database
- Jesus vender tilbage plot description in the New York Times
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(help) - Translation of Sahih Muslim, Book 24
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- Islam Today: Drawing Pictures & Producing Animated Cartoons
- Answers of Grand Ayatollah Uzma Sistani
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- "Question #22809: Ruling on one who insults the Prophet". Islam Q & A.
- "OIC denounces cartoons violence". BBC.
- Abdelhadi, Magdi (4 February 2006). "Cartoon row highlights deep divisions". BBC News.
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(help) - "Q&A: Depicting the Prophet Muhammad". BBC News. 2 February 2006.
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(help) - "Europe vs. Radical Islam by [[Francis Fukuyama]]". Policy Review. 27 February 2006.
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(help); URL–wikilink conflict (help) - "Stoned to death... why Europe is starting to lose its faith in Islam". Times Online. 4 December 2004.
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(help) - "Denmark, the Euro, and fear of the Foreign". Policy Review. 1 December 2000.
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(help) - "Krekar claims Islam will win". Aftenposten (English Edition). 2006-03-13.
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(help) - "Libyan Leader Mu'ammar Al-Qadhafi: Europe and the U.S. Should Agree to Become Islamic or Declare War on the Muslims". Middle East Research Institute. 2006-04-10.
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(help) - "Racism, racial discrimination, xenophobia and all forms of discrimination (E/CN.4/2006/17)". UNCHR. 13 February 2006.
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(help) - "Denmark's new values". Guardian. 15 February 2006.
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(help) - "Second reprt on Denmark". European Commission against Racism and Intolerance. 3 February 2001.
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(help) - "Cultural racism: something rotten in the state of Denmark?". Social & Cultural Geography, Volume 2, Number 2, Karen Wren. 1 June 2001.
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(help) - "Islam and globanalisation". Al-Ahram. 23 March 2006.
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(help) - Heiko Henkel (May/June 2006). "'The journalists of Jyllands-Posten are a bunch of reactionary provocateurs' The Danish cartoon controversy and the self-image of Europe". Radical Phillosophy.
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(help) - "Qatari University Lecturer Ali Muhi Al-Din Al-Qardaghi: Muhammad Cartoon Is a Jewish Attempt to Divert European Hatred from Jews to Muslims". Al-Jazeera/MemriTV. 2 March 2006.
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(help) - "Cartoons 'part of Zionist plot'". Guardian. 7 February 2006.
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(help) - "Behind the cartoon war: radical clerics competing for followers". Christian Science Monitor. 23 February 2006.
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(help) - "Islamic Activism Sweeps Saudi Arabia". Washington Post. 23 March 2006.
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(help) - "The Cartoon Backlash: Redefining Alignments". Stratfor. 7 February 2006.
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(help) - "Iranian president says Israel should be moved to Europe". USAToday. 16 January 2006.
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(help) - "How a meeting of leaders in Mecca set off the cartoon wars around the world". The Independent. 2006-02-10.
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(help) - "Respectful Cultures & Disrespectful Cartoons". Counterpunch News. 13 February 2006.
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(help) - "The Mountain Comes to Muhammad". Reason Magazine. 13 February 2006.
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(help)
External links
Primary sources
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- Second open letter to the Muslims of Saudi Arabia from Jyllands-Posten
- Photocopies of the Imams' dossier
- The Danish Foreign ministry, rebutting rumours that were spread via SMS and word-of-mouth
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- Official press release of the Aarhus court (in Danish)
Islamic views
- Declaration on behalf of Muslim Religious Leaders signed by many notable clerics and scholars.
- Amr khaled - A message to the World
- Danish cartoons and sacred imagery
- Drawings Against Drawings
- A Danish Trojan Horse: Law and the Muhammad Cartoons, JURIST
- Tolerance on Trial: Why We Reprinted the Danish Cartoons (op-ed by the publisher of the English-language Yemen Observer newspaper), JURIST
- Support Your Prophet A declaration condemning the attack by reporters from Denmark and Norway against the Prophet, sallallaahu ‘alayhi wa sallam.
- A Carnival of Caricatures, the Deadly Politics of Humor Islamica Magazine.
- MEMRI translation of Friday sermon by Sheikh Yousef Al-Qaradhawi, head of European Council for Fatwa and Research
Non-Islamic views
- Was nun, ferner Bärtiger? (What's next, bearded one?) by Sonia Mikich, die tageszeitung, February 6, 2006 Template:De icon - English translation at signandsight.com
- Today’s Counter-Enlightenment by Ralf Dahrendorf, Project Syndicate
- A post-Satanic journey by Ehsan Masood, openDemocracy, July 2, 2006
- Toon-deaf Europe is taking the wrong stand by MARK STEYN
Press reviews
- BBC, Q&A Depicting the Prophet Muhammad
- The Guardian special reports: cartoon protests
- World press review by BBC Monitoring
- BBC Viewpoints
- The twelve Muhammad cartoons a European press review at signandsight.com
Video
- London demonstration in front of the Danish embassy 3 Feb 2006
- Protesters Burn European Embassies, Consulates, Churches in Damascus and Beirut February 4-5 2006
- Interview with American Muslim Hamza Yusuf on Danish news show Deadline
- BBC HARDtalk: Ahmad Abu Laban and Fleming Rose, 8 February 2006
- JFK Jr. Forum cartoons controversy discussion at Harvard University by Shahab Ahmed, Jocelyne Cesari, Father J. Bryan Hehir, Dr. Joseph S. Nye Jr. (RealPlayer stream)
Images
- The 12 cartoons in full size at Newspaper Index
- The page of Jylland-Posten that contains Muhammad cartoons
- Picture series - Burning of the Danish embassy in Syria
- More editorial cartoons, including some depicting Muhammed, mainly in response to the protests of the original drawings
Online petitions
- It is Enough Now Letter for reconciliation in Arabic, Danish and English
- A letter from Another Denmark Another Danish petition for reconciliation
- An online protest against cartoons of Prophet Muhammad A site that condemns the Jyllands Posten cartoons and invites others to protest by submitting their e-mail addresses. As of April 8, 2006 more than 145,000 individuals had entered their addresses.
- Bad Democracy Award for March 2006. Abu Laban won by a landslide.
Other sources
- Cartoons riots Google Maps mashup A mashup displaying places where protests, riots and fatalities occurred during the Mohamed cartoons row
- The Mohammed-Cartoon Controversy, Israel, and the Jews: A Case Study by Manfred Gerstenfeld of the Jerusalem Center for Public Affairs
- Weekly Standard Reprint of Danish Cartoons by William Kristol