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Template:Otheruses2 by Daunte The "Seven Deadly Sins"', also known as the "Capital Vices" or "Cardinal Sins", are a classification of vices that were originally used in early Christian teachings to educate and instruct followers concerning (immoral) fallen man's tendency to sin. The Roman Catholic Church divided sin into two principal categories: "venial", which are relatively minor, and could be forgiven through any sacrament of the Church, and the more severe "capital" or "mortal" sins, which, when committed, destroyed the life of grace, and created the threat of eternal damnation unless either absolved through the sacrament of confession, or otherwise forgiven through perfect contrition on the part of the penitent. Beginning in the early 14th century, the popularity of the Seven deadly sins as a theme among European artists of the time eventually helped to ingrain them in many areas of Christian culture and Christian consciousness in general throughout the world.

Listed in the same order used by both Pope Gregory the Great in the 6th Century AD, and later by Dante Alighieri in his epic poem The Divine Comedy, the Seven deadly sins are as follows: Luxuria (extravagance, later lust), Gula (gluttony), Avaritia (greed), Acedia (sloth), Ira (wrath), Invidia (envy), and Superbia (pride).

Each of The Seven Deadly Sins has an opposite among the corresponding Seven holy virtues (sometimes also referred to as the Contrary Virtues).

The identification and definition of the Seven deadly sins over their history has been a fluid process and the idea of what each of the seven actually encompass has evolved over time. This process has been aided by the fact that they are not referred to in either a cohesive or codified manner in the Bible itself, and as a result other literary and ecclesiastical works referring to the Seven deadly sins were instead consulted as sources from which definitions might be drawn. Part II of Dante's Divine Comedy, Purgatorio, has almost certainly been the best known source since the Renaissance, though many later interpretations and versions, especially those of the more conservative and Pentecostal Protestant denominations, have instead tended to portray the consequence for those guilty of committing one or more of these sins as being eternal torment in Hell, rather than possible purification through penance in Purgatory.

The sins

Lust (Latin, Error: {{Lang}}: text has italic markup (help))

Main articles: Lust (fornication, perversion)

Lust is usually thought of as involving obsessive or excessive thoughts or desires of a sexual nature. Unfulfilled lusts can lead to sexual or sociological compulsions and/or transgressions including (but obviously not limited to) sexual addiction, adultery, bestiality, and rape.

Dante's criterion was "excessive love of others," which therefore rendered love and devotion to God as secondary. However, lust and love are two different things; while a genuine, selfless love can represent the highest degree of development and feeling of community with others in a human relationship, Lust can be described as the excessive desire for sexual release. The other person can be therefore seen as a "means to an end" for the fulfillment of the subject's desires, and becomes thus objectified in the process. In Purgatorio, the penitent walks within flames to purge himself of lustful thoughts.

Gluttony (Latin, Error: {{Lang}}: text has italic markup (help))

Main articles: Gluttony (waste, overindulgence)

Modern views identify Gluttony with an overindulgence of food and drink, though in the past any form of thoughtless excess could fall within the definition of this sin. Marked by unreasonable or unnecessary excess of consumption, Gluttony could also include certain forms of destructive behavior, especially for sport, or for its own sake. Substance abuse or binge drinking can be seen as examples of gluttony therefore. The penitents in the Purgatorio were forced to stand between two trees, unable to reach or eat the fruit hanging from either, and were thus described as having a starved appearance.

Greed (Latin, Error: {{Lang}}: text has italic markup (help))

Main articles: Greed (treachery, covetousness)

Greed is, like Lust and Gluttony, a sin of excess. However, Greed (as seen by the Church) applied to the acquisition of wealth in particular. Thomas Aquinas wrote that Greed was "a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things." In Dante's Purgatory, the penitents were forced to kneel on hard stone and recite the examples of avarice and its opposing virtue. "Avarice" is more of a blanket term that can describe many other examples of sinful behavior. These include disloyalty, deliberate betrayal, or treason, especially for personal gain, as the case when someone lets oneself be bribed. Scavenging and hoarding of materials or objects, theft and robbery, especially by means of violence, trickery, or manipulation of authority are all actions that may be inspired by greed. Such misdeeds can include Simony, where one profits from soliciting goods within the actual confines of a church.

Sloth (Latin, Error: {{Lang}}: text has italic markup (help))

Main articles: Sloth (laziness, sadness, apathy)

More than other sins, the definition of Sloth has changed considerably since its original inclusion among The Seven Deadly Sins. It had been in the early years of Christianity characterized by what modern writers would now describe as apathy, depression, and joylessness — the latter being viewed as being a refusal to enjoy the goodness of God and the world He created. Originally, its place was fulfilled by two other aspects, Acedia and Sadness. The former described a spiritual apathy that affected the faithful by discouraging them from their religious work. Sadness (tristitia in Latin) described a feeling of dissatisfaction or discontent, which caused unhappiness with ones current situation. When St. Thomas Aquinas selected Acedia for his list, he described it as an "uneasiness of the mind," being a progenitor for lesser sins such as restlessness and instability. Dante refined this definition further, describing Sloth as being the "failure to love God with all one's heart, all one's mind and all one's soul." He also described it as the middle sin, and as such was the only sin characterised by an absence or insufficiency of love.

The modern view of the vice, as highlighted by its contrary virtue zeal/diligence, is that it represents the failure to utilize one's talents and gifts. For example, a student who does not work beyond what is required (and thus fails to achieve his or her full potential) would be slothful.

Current interpretations are therefore much less stringent and comprehensive than they were in medieval times, and portray Sloth as being more simply a sin of laziness, of an unwillingness to act, an unwillingness to care (rather than a failure to love God and His works). For this reason Sloth is now often seen as being considerably less serious than the other sins.

Wrath/anger (Latin, Error: {{Lang}}: text has italic markup (help))

Main articles: Wrath (anger, hatred, prejudice, discrimination)

Wrath may be described as inordinate and uncontrolled feelings of hatred and anger. These feelings can manifest as vehement denial of the truth, both to others and in the form of self-denial, impatience with the procedure of law, and the desire to seek revenge outside of the workings of the justice system (such as engaging in vigilantism), fanatical political beliefs, and generally wishing to do evil or harm to others. A modern definition would also include hatred and intolerance towards others for reasons of race or religion, leading to discrimination. The transgressions borne of Wrath are among the most serious, including murder, assault ( is for example a map of COUNTER STRIKE 1.6, but normally not very exiting for cheating or banning and you have to find the hostages who are very silly), discrimination, and in extreme cases, genocide. (See Crimes against humanity.) Wrath is the only sin not necessarily associated with selfishness or self interest (although one can of course be wrathful for selfish reasons, such as jealousy). Dante described Wrath as "love of justice perverted to revenge and spite". A Punishment delivered in hell to a wrathful person, acorrding to Dante, would be to be dismembered. The person would then regroup just to be torn apart again.

Envy (Latin, Error: {{Lang}}: text has italic markup (help))

Main articles: Envy (jealousy, malice)

Like Greed, Envy is characterized by an insatiable desire; they differ, however, for two main reasons: First, Greed is largely associated with material goods, whereas Envy may apply more generally. Second, those who commit the sin of Envy desire something that someone else has which they perceive themselves as lacking. Dante defined this as "love of one's own good perverted to a desire to deprive other men of theirs." In Dante's Purgatory, the punishment for the envious is to have their eyes sewn shut with wire, because they have gained sinful pleasure from seeing others brought low.

Pride (Latin, Error: {{Lang}}: text has italic markup (help))

Main articles: Pride (vanity, narcissism), Hubris

In almost every list Pride is considered the original and most serious of The Seven Deadly Sins, and indeed the ultimate source from which the others arise. It is identified as a desire to be more important or attractive than others, failing to give compliments to others though they may be deserving of them, and excessive love of self (especially holding self out of proper position toward God). Dante's definition was "love of self perverted to hatred and contempt for one's neighbor." In Jacob Bidermann's medieval miracle play, Cenodoxus, Pride is the deadliest of all the sins and leads directly to the damnation of the famed Doctor of Paris, Cenodoxus. In perhaps the most famous example, the story of Lucifer, Pride was what caused his Fall from Heaven, and his resultant transformation into Satan. Vanity and Narcissism are prime examples of this Sin. In the Divine Comedy, the penitent were forced to walk with their heads bowed while they were whipped in order to induce feelings of humility.

Biblical References

Proverbs 6:16 – 19

In Proverbs 6:16 – 19, it is stated that "(16) These six things doth the Lord hate: yea, seven are an abomination unto him:" (quotes from "King James Version (KJV)" translation of the Bible). These are:

• (17) A proud look,
• a lying tongue,
• and hands that shed innocent blood,
• (18) A heart that deviseth wicked imaginations,
• feet that be swift in running to mischief,
• (19) A false witness that speaketh lies,
• and he that soweth discord amoung brethren.

While there are seven of them, these sins are significantly different in outward appearance from "The Seven Deadly Sins" list that arose later. The only sin which is clearly on both lists is Pride. "Hands that kill innocent people" could be taken to refer to Wrath. However, it is possible to imagine a case where one bad person killed another in a fit of anger, which would be an example of Wrath but not of killing an innocent; and similarly, cold blooded murder of an innocent would be one of the "hated things" without necessarily being an example of Wrath. The remaining five of the "deadly sins" do not have even this loose correspondence to the "hated things", even if it is easy to imagine how they might lead someone to acting in one of the ways described in Proverbs.

Other biblical references

The list in Proverbs is not the only list of sins in the Bible. It does list them as "seven", but it is far from being an exhaustive listing of sins. Another list of sins is given in the book of (New Testament) Galatians 5:19-21. That list reads: (19) Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, (20) Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, (21) Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.(KJV)

This list cites Lust very completely. Adultery: intercourse outside of a marriage. Fornication: intercourse without marriage. Uncleanness: (impurity) sex acts besides intercourse outside of or without marriage. lasciviousness: inordinate desire for sex outside of or without marriage, even if not acted upon.

Wrath is mentioned specifically, but linked with Hate, includes the notions of hostility both acted upon and purely internalized. Envy/Jealousy is part of the list in Galatians. Greed is part of "selfish ambitions" from Galatians, but is also mirrored in Proverbs' "wicked plans." Gluttony is evident in "drunkenness and revellings", but also implied as the contrary of the virtue in Galatians 5:23 - "temperance" (self-control).

Sloth is not listed in Galatians, but it can be found in verses such as Proverbs 6:6-10, "How long will you sleep, O sluggard?". Laziness is addressed in many other verses, though not necessarily labeled obviously as sin. In 1 Corinthians 3:8, a man is to receive "according to his labors". Similarly in Timothy 5:18, a laborer is worthy of his wages, with the implied converse being that the sluggard is not entitled to be fed or rewarded. He sins in living off others' labors.

Catholic Virtues

The Roman Catholic Church also recognizes Seven Holy Virtues which correspond to each of the Seven Deadly Sins.

Associations with demons

In 1589, Peter Binsfeld paired each of the deadly sins with a demon, who tempted people by means of the associated sin. According to Binsfeld's Classification of Demons, the pairings are as follows:

• Asmodeus: Lust
• Beelzebub: Gluttony
• Mammon: Greed
• Belphegor: Sloth
• Satan: Wrath
• Leviathan: Envy
• Lucifer: Pride

There are also other demons who invoke sin, for instance Lilith and her offspring, the incubi and succubi, invoke lust. The succubi sleep with men in order to impregnate themselves so that they can spawn demons. The incubi sleep with women to lead them astray and to impregnate them with demon spawn.

Cultural references

The Seven Deadly Sins have long been a source of inspiration for writers and artists. There are many references to them in cultural works, and a number of these are listed in the related article.

Further reading

• Summa Theologiae, by St. Thomas Aquinas
• Inferno, by Dante Alighieri
• Purgatorio, by Dante Alighieri
• The Concept of Sin, by Josef Pieper
• The Traveller's Guide to Hell, by Michael Pauls & Dana Facaros
• Sacred Origins of Profound Things, by Charles Panati
• Faerie Queene, by Sir Edmund Spenser
• Picture Book of Devils, Demons and Witchcraft , by Ernst Lehner, Johanna Lehner
• Oxford Univ. Press series on Seven Deadly Sins (seven vols.), 2006.

External links

• Article on Sloth's minor position in the sins
• The Seven Deadly Sins
• Catholic Catechism on The Moral Law
• The Seven Deadly Sins At Work
• 7 Deadly Sins, 7 Heavenly Virtues
• PITscan - A tool based on the earlier list of eight dangerous thoughts by Evagrius
• A humorous look at the seven deadly sins of Venture Capital
• The 7 Deadly Sins of Investors
• The Seven Deadly Sins

• Vice
• Catholic doctrines
• Core issues in ethics
• Hubris
• Cultural lists