Misplaced Pages

Dabqaad

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

This is the current revision of this page, as edited by 82.44.99.15 (talk) at 04:10, 16 October 2024. The present address (URL) is a permanent link to this version.

Revision as of 04:10, 16 October 2024 by 82.44.99.15 (talk)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff) East African incense burner
This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.
Find sources: "Dabqaad" – news · newspapers · books · scholar · JSTOR (July 2024) (Learn how and when to remove this message)
The dabqaad, a popular censer in Somalia and Djibouti.

The dabqaad (Somali for "fire raiser"), also known as girgire, and uunsi is a Somali incense burner, or censer. With either one or two handles, it is commonly used in Somalia, Ethiopia and Djibouti.

Usage and production

A modern metallic design dabqaad.

Dabqaads are traditionally used to perfume homes after large meals and/or during special occasions, such as when one is expecting guests.

Frankincense (foox/fooh) or a prepared incense (uunsi), is placed on top of hot charcoal inside an incense burner, the dabqaad. It then burns for about ten minutes. This keeps the house fragrant for hours.

The dabqaad pot is made from a white clay or soapstone found in specific areas of Somalia. Meerschaum (sepiolite) is used to make the dabqaad, with the district of El Buur serving as a center for quarrying. El Buur is also the place of origin of the local pipe-making industry. The ancient Egyptian pharaoh Hatshepsut was very fond of the incense when she went on her expedition to the ancient Land of Punt.

Somalis living in the West often obtain their dabqaads from the Horn of Africa, in person or through relatives.

See also

Notes

  1. Abdullahi, pp.98-99

References

Categories: