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Part of a series on Gnosticism
Gnostic concepts Adam kasia Adam pagria Aeon Anima mundi Archon Barbelo Demiurge Five Seals Gnosis Kenoma Luminary Manda Monad Ogdoad Pleroma Sophia Uthra World of Light World of Darkness Yaldabaoth
Gnostic sects and founders List of Gnostic sects Proto-Gnosticism Maghāriya Thomasines Judean / Israelite Adam Mandaeism Elksai Elkasaites Samaritan Baptist Dositheos Simon Magus (Simonians) Menander Quqites Christian Gnosticism Apelles Cerinthus Justin Marcion Marcionism Nicolaism Perates Saturninus Syrian-Egyptian Ophites Sethianism Alexandrian Basilides Basilideans Roman Valentinus Valentinianism Marcus Marcosians Florinus Persian Gnosticism Mani Manichaeism Chinese Gnosticism Chinese Manichaeism Islamic Gnosticism Druze Nusayrism Modern Modern schools
Scriptures List of Gnostic texts Texts Nag Hammadi library Pseudo-Abdias Clementine literature Gnosticism and the New Testament Mandaean scriptures Codices Codex Tchacos Cologne Mani-Codex Askew Codex Bruce Codex Berlin Codex Codex Nasaraeus
Influenced by Apocalyptic literature Early Christianity Christology Docetism Paul and Gnosticism Merkabah mysticism Middle Platonism Philo Wisdom (personification)
Influence on Carl Jung Esoteric Christianity Christian theosophy Gnosticism in modern times Neoplatonism and Gnosticism Perennial philosophy Thelema Theosophy (Blavatskian) Western esotericism René Guénon Rudolf Steiner
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The Ophites or Ophians (from Greek ὄφιανοι > ὄφις = snake): any of numerous Gnostic sects in Syria and Egypt about A.D. 100. The common trait was that these sects would give great importance to the serpent of the biblical tale of Adam and Eve, connecting the Tree of Knowledge (of Good and Evil) to gnosis. In contrast to Christian interpretations of the Serpent as Satan, Ophites viewed the serpent as the hero, and regarded the figure that the Bible identifies as God instead as being the evil demiurge.

As the Bible doesn't actually identify the serpent more than being a serpent, the Ophites felt perfectly justified in their position, pointing to the serpent's trying to cause Adam and Eve to gain knowledge, and the forbidding of this knowledge by the figure which Christianity and Judaism identify as God. Christians who supported the church orthodoxy viewed Gnosticism as their archenemy, and took particular offense at the Ophites turning their view of the serpent on its head.

Most information about the ophitic sects must be gleaned from what their enemies said of them: Hippolytus (Philosoph. v.), Irenaeus (Against Heresies, i), Origen (Contra Celsum vi. 25 seq.) and Epiphanius of Salamis (Panarion. xxvi.). A few Ophite texts have been recovered from discoveries such as the Nag Hammadi find.

Ophite sects

• The Naasseners (from Hebrew na'asch = snake)
• The Sethians.
• The Mandaeans are considered an Ophite religion that has survived (up to and including the present day).
• The Perates (from the Greek language peras, "to penetrate")
• The Borborites

References

• Francis Legge, Forerunners and Rivals of Christianity, From 330 B.C. to 330 A.D. (1914), reprinted in two volumes bound as one, University Books New York, 1964. LC Catalog 64-24125.
• The Ophite Diagrams, briefly by the christian Origen and Pagan Celsus. Emanations and angels reveal Persian influence.

• Gnosticism
• Ancient Christian denominations