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Nirvana corresponds to Schopenhauer's concept of denial of the will. It can be positively called deliverance or salvation, but is actually a relative,negativeconcept' meaning nothingness. In its application to the world as experienced by an observer, it is the absenceornon-existenceof birth, disease, old age, and death and their related suffering due to craving or attachment. This is in extreme contrast to the interpretation of Nirvana as a positive concept, that is, as a condition of happiness, joy, pleasure, eternal life, enlightenment, knowledge, and so forth. Lestrade00:39, 29 April 2006 (UTC)Lestrade
Jorge Borges wrote an article entitled "The Dialogues of Ascetic and King," included in his book Selected Non-Fictions. In the article, he cites the writing of Heinrich Hackmann, who published Chinesische Philosophie in 1927. Hackmann narrated a statement by the brahminBodhidharma to China's Emperor Wu of Liang. "Good works, he said, can lead to good retributions, but never to nirvana, which is the absolute extinction of the will, not the consequence of an act." (Emphasis added) This is an example of the equivalence between Nirvana and Schopenhauer's Denial of the Will. —The preceding unsigned comment was added by 66.82.9.79 (talk) 03:57, 3 January 2007 (UTC).
The word Nirvana is made up of tree words, Nir Va Djna and litteraly mean "withouth wrong thoughts", according to Buddha Dharma the changing of a wrong context into a skillfull context will automaticaly give rise to right view of the world as it is, ThathaGarba - "as it is with qualities", and permanent Buddha hood is reached.
Nirvana means "extinguished," as in a candle that is "not lit." It is a negative concept designating the absence of the fire of passion, will, and desire.Lestrade23:56, 9 May 2007 (UTC)Lestrade
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